Tuesday, Rabiʻ I 6, 1448 AH · Aug 18, 2026

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© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
مسند امام احمد بن حنبل

Musnad Imam Ahmad Bin Hanble

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مسند امام احمد بن حنبل #2471

قَالَ حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ عَنْ شَهْرِ بْنِ حَوْشَبٍ قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ حَضَرَتْ عِصَابَةٌ مِنْ الْيَهُودِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا أَبَا الْقَاسِمِ حَدِّثْنَا عَنْ خِلَالٍ نَسْأَلُكَ عَنْهُنَّ لَا يَعْلَمُهُنَّ إِلَّا نَبِيٌّ فَكَانَ فِيمَا سَأَلُوهُ أَيُّ الطَّعَامِ حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ قَبْلَ أَنْ تُنَزَّلَ التَّوْرَاةُ قَالَ فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى هَلْ تَعْلَمُونَ أَنَّ إِسْرَائِيلَ يَعْقُوبَ عَلَيْهِ السَّلَام مَرِضَ مَرَضًا شَدِيدًا فَطَالَ سَقَمُهُ فَنَذَرَ لِلَّهِ نَذْرًا لَئِنْ شَفَاهُ اللَّهُ مِنْ سَقَمِهِ لَيُحَرِّمَنَّ أَحَبَّ الشَّرَابِ إِلَيْهِ وَأَحَبَّ الطَّعَامِ إِلَيْهِ فَكَانَ أَحَبَّ الطَّعَامِ إِلَيْهِ لُحْمَانُ الْإِبِلِ وَأَحَبَّ الشَّرَابِ إِلَيْهِ أَلْبَانُهَا فَقَالُوا اللَّهُمَّ نَعَمْ

It was narrated that Shahr bin Hawshab said: 'Abdullah bin 'Abbas (RA) said: A group of Jews came to the Messenger of Allah (PBUH) and said: O Abul-Qasim, tell us about some matters we are going to ask you about, which no one will know except a Prophet. Among the things that they asked him was: What food did sra'eel forbid to himself before the Torah was revealed? He said: "I adjure you by Allah, Who revealed the Torah to Moosa, do you know that Isra'eel Ya'qoob became very sick and his sickness lasted for a long time, then he vowed that if Allah healed him from his sickness, he would forbid to himself the drink that he liked best and the food that he liked best. The food that he liked best was camel meat and the drink that he liked best was camel's milk." They said: Yes, by Allah.

عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، ← شَهْرِ بْنِ حَوْشَبٍ ← عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، ← حُسَيْنٍ؛

مسند امام احمد بن حنبل · کتاب · Hadith 2471

مسند امام احمد بن حنبل #2472

حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ حَدَّثَنَا زَمْعَةُ عَنْ سَلَمَةَ بْنِ وَهْرَامَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى عَلَى بِسَاطٍ

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) prayed on a reed mat.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← سَلَمَةَ بْنِ وَهْرَامَ، ← زَمْعَةُ، ← الْفَضْلُ بْنُ دُکَيْنٍ

مسند امام احمد بن حنبل · کتاب · Hadith 2472

مسند امام احمد بن حنبل #2473

حَدَّثَنَا الْفَضْلُ قَالَ حَدَّثَنَا شَرِيكٌ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ مِنْ الشِّعْرِ حُكْمًا وَإِنَّ مِنْ الْقَوْلِ سِحْرًا

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "In some poetry there is wisdom and in eloquence there is (an impact like that of) magic."

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← سِمَاكٍ، ← شَرِيكٌ، ← الْفَضْلُ،

مسند امام احمد بن حنبل · کتاب · Hadith 2473

مسند امام احمد بن حنبل #2474

حَدَّثَنَا الْفَضْلُ حَدَّثَنَا سُفْيَانُ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ قَالَ مَرَّ ابْنُ عَبَّاسٍ عَلَى أُنَاسٍ قَدْ وَضَعُوا حَمَامَةً يَرْمُونَهَا فَقَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُتَّخَذَ الرُّوحُ غَرَضًا

It was narrated that 'Ikrimah said; Ibn 'Abbas (RA) passed by some people who were using a pigeon to shoot at. He said: The Messenger of Allah (PBUH) forbade taking an animate being as a target.

عِكْرِمَةَ ← سِمَاكٍ، ← سُفْيَانَ، ← الْفَضْلُ،

مسند امام احمد بن حنبل · کتاب · Hadith 2474

مسند امام احمد بن حنبل #2475

حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ أَخَذَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَةً لَهُ تَقْضِي فَاحْتَضَنَهَا فَوَضَعَهَا بَيْنَ ثَدْيَيْهِ فَمَاتَتْ وَهِيَ بَيْنَ يَدَيْهِ فَصَاحَتْ أُمُّ أَيْمَنَ فَقِيلَ أَتَبْكِي عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ أَلَسْتُ أَرَاكَ تَبْكِي يَا رَسُولَ اللَّهِ قَالَ لَسْتُ أَبْكِي إِنَّمَا هِيَ رَحْمَةٌ إِنَّ الْمُؤْمِنَ بِكُلِّ خَيْرٍ عَلَى كُلِّ حَالٍ إِنَّ نَفْسَهُ تَخْرُجُ مِنْ بَيْنِ جَنْبَيْهِ وَهُوَ يَحْمَدُ اللَّهَ عَزَّ وَجَلَّ

It was narrated that Ibn 'Abbas (RA) said: The Prophet (PBUH) embraced a daughter of his who was dying and held her against his chest, then she died as she was leaning against his chest. Umm Aiman screamed and it was said: Are you weeping in the presence of the Messenger of Allah (PBUH)? She said: Don't I see you weeping, O Messenger of Allah? He said: "I am not weeping; rather it is compassion. The believer is fine in all situations: his soul comes out of his body whilst He is still praising Allah, may He be glorified and exalted."

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← عَطَاءِ بْنِ السَّائِبِ، ← سُفْيَانَ، ← أَبُو أَحْمَدَ

مسند امام احمد بن حنبل · کتاب · Hadith 2475

مسند امام احمد بن حنبل #2476

حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ عَلِيِّ بْنِ بَذِيمَةَ حَدَّثَنِي قَيْسُ بْنُ حَبْتَرٍ قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ الْجَرِّ الْأَبْيَضِ وَالْجَرِّ الْأَخْضَرِ وَالْجَرِّ الْأَحْمَرِ فَقَالَ إِنَّ أَوَّلَ مَنْ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفْدُ عَبْدِ الْقَيْسِ فَقَالُوا إِنَّا نُصِيبُ مِنْ الثُّفْلِ فَأَيُّ الْأَسْقِيَةِ فَقَالَ لَا تَشْرَبُوا فِي الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَالْحَنْتَمِ وَاشْرَبُوا فِي الْأَسْقِيَةِ ثُمَّ قَالَ إِنَّ اللَّهَ حَرَّمَ عَلَيَّ أَوْ حَرَّمَ الْخَمْرَ وَالْمَيْسِرَ وَالْكُوبَةَ وَكُلُّ مُسْكِرٍ حَرَامٌ قَالَ سُفْيَانُ قُلْتُ لِعَلِيِّ بْنِ بَذِيمَةَ مَا الْكُوبَةُ قَالَ الطَّبْلُ

Qays bin Habtar said: I asked Ibn 'Abbas (RA) about white earthenware, green earthenware and red earthenware. He said: The first people to ask the Prophet (PBUH) about that was the delegation of 'Abdul-Qais. They said: We drink the dregs; what kind of vessels should we use? He said: “Do not drink from gourds, varnished jars, hollowed out stumps or green glazed pitchers; drink from waterskins." Then he said: “Allah has forbidden to me - or has forbidden ntoxicants, gambling and kettledrums, and every intoxicant is haram."

قَيْسُ بْنُ حَبْتَرٍ، ← عَلِيِّ بْنِ بَذِيمَةَ، ← سُفْيَانَ، ← أَبُو أَحْمَدَ

مسند امام احمد بن حنبل · کتاب · Hadith 2476

مسند امام احمد بن حنبل #2477

حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ رَجُلٍ عَنْ جَابِرِ بْنِ زَيْدٍ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْعَيْنُ حَقٌّ تَسْتَنْزِلُ الْحَالِقَ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) said: "The (evil) eye is real and could cause the destruction of a mountain."

ابْنِ عَبَّاسٍ ← جَابِرِ بْنِ زَيْدٍ، ← رَجُلٍ ← سُفْيَانَ، ← أَبُو أَحْمَدَ

مسند امام احمد بن حنبل · کتاب · Hadith 2477

مسند امام احمد بن حنبل #2478

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ الْعَدَنِيُّ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ دُوَيْدٍ عَنْ إِسْمَاعِيلَ بْنِ ثَوْبَانَ عَنْ جَابِرِ بْنِ زَيْدٍ عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) said: "The (evil) eye is real and could cause the destruction of a mountain."

ابْنِ عَبَّاسٍ ← جَابِرِ بْنِ زَيْدٍ، ← إِسْمَاعِيلَ بْنِ ثَوْبَانَ، ← دُوَيْدٍ ← سُفْيَانَ، ← عَبْدُ اللَّهِ بْنُ الْوَلِيدِ الْعَدَنِيُّ،

مسند امام احمد بن حنبل · کتاب · Hadith 2478

مسند امام احمد بن حنبل #2479

حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرُ أَكْحَالِكُمُ الْإِثْمِدُ عِنْدَ النَّوْمِ يُنْبِتُ الشَّعْرَ وَيَجْلُو الْبَصَرَ وَخَيْرُ ثِيَابِكُمْ الْبَيَاضُ فَالْبَسُوهَا وَكَفِّنُوا فِيهَا مَوْتَاكُمْ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: “The best of your kohl is antimony (applied) when you go to sleep. It makes the hair grow and makes the vision clear. And the best of your garments are those that are white; wear them and shroud your dead in them."

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← عَبْدُ اللهِ بْنُ عُثْمَانَ ← سُفْيَانَ، ← أَبُو أَحْمَدَ

مسند امام احمد بن حنبل · کتاب · Hadith 2479

مسند امام احمد بن حنبل #2480

حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا الْعَلَاءُ بْنُ صَالِحٍ حَدَّثَنَا عَدِيُّ بْنُ ثَابِتٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُتَّخَذَ شَيْءٌ فِيهِ الرُّوحُ غَرَضًا

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) forbade taking any animate being as a target.

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← عَدِيِّ بْنِ ثَابِتٍ ← الْعَلاَءِ بْنِ صَالِحٍ ← أَبُو أَحْمَدَ

مسند امام احمد بن حنبل · کتاب · Hadith 2480

مسند امام احمد بن حنبل #2481

حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ قَالَ أَخْبَرَنِي نَافِعُ بْنُ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ الْأَيِّمُ أَمْلَكُ بِأَمْرِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْمَرُ فِي نَفْسِهَا وَصُمَاتُهَا إِقْرَارُهَا

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) said: "The previously married woman has more right to decide concerning her marriage than her guardian, and the virgin should be consulted - and her silence is her approval."

ابْنِ عَبَّاسٍ ← نَافِعِ بْنِ جُبَيْرٍ ← عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍ ← أَبُو أَحْمَدَ

مسند امام احمد بن حنبل · کتاب · Hadith 2481

مسند امام احمد بن حنبل #2482

حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ الْجِنُّ يَسْمَعُونَ الْوَحْيَ فَيَسْتَمِعُونَ الْكَلِمَةَ فَيَزِيدُونَ فِيهَا عَشْرًا فَيَكُونُ مَا سَمِعُوا حَقًّا وَمَا زَادُوهُ بَاطِلًا وَكَانَتْ النُّجُومُ لَا يُرْمَى بِهَا قَبْلَ ذَلِكَ فَلَمَّا بُعِثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ أَحَدُهُمْ لَا يَأْتِي مَقْعَدَهُ إِلَّا رُمِيَ بِشِهَابٍ يُحْرِقُ مَا أَصَابَ فَشَكَوْا ذَلِكَ إِلَى إِبْلِيسَ فَقَالَ مَا هَذَا إِلَّا مِنْ أَمْرٍ قَدْ حَدَثَ فَبَثَّ جُنُودَهُ فَإِذَا هُمْ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بَيْنَ جَبَلَيْ نَخْلَةَ فَأَتَوْهُ فَأَخْبَرُوهُ فَقَالَ هَذَا الْحَدَثُ الَّذِي حَدَثَ فِي الْأَرْضِ

It was narrated that Ibn 'Abbas (RA) said: The jinn used to listen to the Revelation; they would hear a word and add ten to it, and what they heard was true and what they added was false. [Shooting] stars were not used to target the jinn before that. When the Prophet (PBUH) was sent, one of them would not come to a position to listen but a (shooting) star would be aimed at him, and it would burn whatever it hit. They complained about that to Ibices and he said: This can only be because of something that has happened. He sent his troops and they saw the Prophet (PBUH) praying between the two mountains at Nakhlah. They came and told him about that and he said: This is what has happened on earth.

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← أَبِي إِسْحَاقَ ← اِسْرَائِیْلُ ← أَبُو أَحْمَدَ

مسند امام احمد بن حنبل · کتاب · Hadith 2482

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