Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا سُرَيْجٌ حَدَّثَنَا عَبَّادٌ عَنْ حَجَّاجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَتَبَ كِتَابًا بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ أَنْ يَعْقِلُوا مَعَاقِلَهُمْ وَأَنْ يَفْدُوا عَانِيَهُمْ بِالْمَعْرُوفِ وَالْإِصْلَاحِ بَيْنَ الْمُسْلِمِينَ

it was narrated from 'Arm- bin Shu'aib, from his father, from his grandfather, that the Prophet (PBUH) drew up a covenant between the Muhajireen and Ansar: "They will pay their diyah and ransom their prisoners on the basis of the kindness and justice common among the Muslims.”

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ، ← حَجَّاجٌ: ← عَبَّادٌ، ← سُرَيْجٌ،

حَدَّثَنِي سُرَيْجٌ حَدَّثَنَا عَبَّادٌ عَنْ حَجَّاجٍ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ

it was narrated from 'Arm- bin Shu'aib, from his father, from his grandfather, that the Prophet (PBUH) drew up a covenant between the Muhajireen and Ansar: "They will pay their diyah and ransom their prisoners on the basis of the kindness and justice common among the Muslims.”

ابْنِ عَبَّاسٍ ← مِقْسَمٍ، ← الْحَكَمِ، ← حَجَّاجٌ: ← عَبَّادٌ، ← سُرَيْجٌ،

حَدَّثَنَا سُرَيْجٌ حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ عَنِ الْأَعْمَى عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنِ ابْنِ عَبَّاسٍ قَالَ تَنَفَّلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَيْفَهُ ذَا الْفَقَارِ يَوْمَ بَدْرٍ وَهُوَ الَّذِي رَأَى فِيهِ الرُّؤْيَا يَوْمَ أُحُدٍ فَقَالَ رَأَيْتُ فِي سَيْفِي ذِي الْفَقَارِ فَلًّا فَأَوَّلْتُهُ فَلًّا يَكُونُ فِيكُمْ وَرَأَيْتُ أَنِّي مُرْدِفٌ كَبْشًا فَأَوَّلْتُهُ كَبْشَ الْكَتِيبَةِ وَرَأَيْتُ أَنِّي فِي دِرْعٍ حَصِينَةٍ فَأَوَّلْتُهَا الْمَدِينَةَ وَرَأَيْتُ بَقَرًا تُذْبَحُ فَبَقَرٌ وَاللَّهِ خَيْرٌ فَبَقَرٌ وَاللَّهِ خَيْرٌ فَكَانَ الَّذِي قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) acquired his sword Dhul-Faqar as booty on the day of Badr and it was the one concerning which he saw a dream on the day of Uhud. He said: "I saw a dent in my sword Dhul-Faqar and I interpreted it as some harm that will reach you. I dreamt that I seated a ram behind me on my mount and I interpreted it as meaning that a main man in the army would be killed. I dreamt that I was wearing strong armour, and I interpreted it as referring to Madinah. I saw cattle being slaughtered [in my dream]; to see cattle slaughtered is better, by Allah; to see cattle slaughtered is better, by Allah.” And what the Messenger of Allah (PBUH) said is what happened.

ابْنِ عَبَّاسٍ ← الْأَعْمَى عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ← أَبِيهِ ← ابْنُ أَبِي الزِّنَادِ؛ ← سُرَيْجٌ،

حَدَّثَنَا سُرَيْجٌ حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَتْ قِرَاءَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِاللَّيْلِ قَدْرَ مَا يَسْمَعُهُ مَنْ فِي الْحُجْرَةِ وَهُوَ فِي الْبَيْتِ

It was narrated that Ibn 'Abbas (RA) said: The recitation of the Messenger of Allah (PBUH) at night was loud enough for whoever was in the side room to hear when he was in the main room (of the house).

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← عَمْرِو بْنِ أَبِي عَمْرٍو ← ابْنُ أَبِي الزِّنَادِ؛ ← سُرَيْجٌ،

حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ حَدَّثَنَا هُشَيْمٌ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ الْخَبَرُ كَالْمُعَايَنَةِ إِنَّ اللَّهَ عَزَّ وَجَلَّ أَخْبَرَ مُوسَى بِمَا صَنَعَ قَوْمُهُ فِي الْعِجْلِ فَلَمْ يُلْقِ الْأَلْوَاحَ فَلَمَّا عَايَنَ مَا صَنَعُوا أَلْقَى الْأَلْوَاحَ فَانْكَسَرَتْ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Hearing about something is not the same as seeing it with one's own eyes. Allah, may He be glorified and exalted, told Moosa what his people had done to the calf, and he did not throw down the Tablets, but when he saw what they had done, he threw down the Tablets and they broke.

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← أَبِي بِشْرٍ، ← هُشَيْمٌ، ← سُرَيْجُ بْنُ النُّعْمَانِ،

حَدَّثَنَا سُرَيْجٌ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ كُنْتُ عِنْدَ سَعِيدِ بْنِ جُبَيْرٍ قَالَ أَيُّكُمْ رَأَى الْكَوْكَبَ الَّذِي انْقَضَّ الْبَارِحَةَ قُلْتُ أَنَا ثُمَّ قُلْتُ أَمَا إِنِّي لَمْ أَكُنْ فِي صَلَاةٍ وَلَكِنِّي لُدِغْتُ قَالَ وَكَيْفَ فَعَلْتَ قُلْتُ اسْتَرْقَيْتُ قَالَ وَمَا حَمَلَكَ عَلَى ذَلِكَ قُلْتُ حَدِيثٌ حَدَّثَنَاهُ الشَّعْبِيُّ عَنْ بُرَيْدَةَ الْأَسْلَمِيِّ أَنَّهُ قَالَ لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ فَقَالَ سَعِيدٌ يَعْنِي ابْنَ جُبَيْرٍ قَدْ أَحْسَنَ مَنْ انْتَهَى إِلَى مَا سَمِعَ ثُمَّ قَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عُرِضَتْ عَلَيَّ الْأُمَمُ فَرَأَيْتُ النَّبِيَّ وَمَعَهُ الرَّهْطَ وَالنَّبِيَّ وَمَعَهُ الرَّجُلَ وَالنَّبِيَّ وَلَيْسَ مَعَهُ أَحَدٌ إِذْ رُفِعَ لِي سَوَادٌ عَظِيمٌ فَقُلْتُ هَذِهِ أُمَّتِي فَقِيلَ هَذَا مُوسَى وَقَوْمُهُ وَلَكِنْ انْظُرْ إِلَى الْأُفُقِ فَإِذَا سَوَادٌ عَظِيمٌ ثُمَّ قِيلَ انْظُرْ إِلَى هَذَا الْجَانِبِ الْآخَرِ فَإِذَا سَوَادٌ عَظِيمٌ فَقِيلَ هَذِهِ أُمَّتُكَ وَمَعَهُمْ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ ثُمَّ نَهَضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ فَخَاضَ الْقَوْمُ فِي ذَلِكَ فَقَالُوا مَنْ هَؤُلَاءِ الَّذِينَ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ فَقَالَ بَعْضُهُمْ لَعَلَّهُمْ الَّذِينَ صَحِبُوا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ بَعْضُهُمْ لَعَلَّهُمْ الَّذِينَ وُلِدُوا فِي الْإِسْلَامِ وَلَمْ يُشْرِكُوا بِاللَّهِ شَيْئًا قَطُّ وَذَكَرُوا أَشْيَاءَ فَخَرَجَ إِلَيْهِمْ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَا هَذَا الَّذِي كُنْتُمْ تَخُوضُونَ فِيهِ فَأَخْبَرُوهُ بِمَقَالَتِهِمْ فَقَالَ هُمْ الَّذِينَ لَا يَكْتَوُونَ وَلَا يَسْتَرْقُونَ وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ الْأَسَدِيُّ فَقَالَ أَنَا مِنْهُمْ يَا رَسُولَ اللَّهِ فَقَالَ أَنْتَ مِنْهُمْ ثُمَّ قَامَ الْآخَرُ فَقَالَ أَنَا مِنْهُمْ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبَقَكَ بِهَا عُكَّاشَةُ

Husain bin 'Abdur- Rahman said: i was with Sa'eed bin Jubair and he said: Who among you saw the shooting star last night? I said: I did. Then I said: I was not praying, but I was stung by a scorpion. He said: What did you do? I said: I asked someone to recite ruqyah for me. He said: What made you do that? I said: A hadeeth which ash-Sha'bi narrated to us from Buraidah al- Aslami, who said: There should be no ruqyah except for the evil eye or a fever. Sa'eed - meaning Ibn Jubair - said: He who acts according to what he has heard has done well. Then he said: Ibn 'Abbas told us that the Prophet (PBUH) said: "The nations were shown to me and I saw a Prophet with a group of men, a Prophet (PBUH) with one or two men, and a Prophet with no one with him. Then a huge multitude was shown to me, and I thought that they were my ummah, but it was said to me, 'This is Moosa and his people. But look at the horizon.' I looked, and there was a huge multitude. Then it was said to me: 'Look at the other horizon and there was (another) huge multitude It was said to me: 'This is your ummah, and among them are seventy thousand who will enter Paradise without being called to account or punished.'" Then the Prophet (PBUH) got up and went into his house, and the people started discussing and said: Who are those who will enter Paradise without being called to account or being punished? Some of them said: Perhaps they are the ones who accompanied the Messenger of Allah (PBUH). Some said: Perhaps they are those who were born in Islam and never associated any- thing with Allah. And they mentioned several ideas. Then the Messenger of Allah (PBUH) came out and said: "What are you discus- sing?" They told him, and he said: "They are the ones who did not use cautery or ask anyone to perform ruqyah for them, and were not superstitious, and they put their trust in their Lord." 'Ukkashah bin Mihsan stood up and said: Will I be one of them, O Messenger of Allah? He said: "You will be one of them." Another man stood up and said: Will I be one of them, O Messenger of Allah? The Messenger of Allah (PBUH) said: " 'Ukkashah has beaten you to it."

حَدَّثَنَا عَبْدُ اللَّهِ حَدَّثَنَا هُشَيْمٌ مِثْلَهُ

Husain bin 'Abdur- Rahman said: i was with Sa'eed bin Jubair and he said: Who among you saw the shooting star last night? I said: I did. Then I said: I was not praying, but I was stung by a scorpion. He said: What did you do? I said: I asked someone to recite ruqyah for me. He said: What made you do that? I said: A hadeeth which ash-Sha'bi narrated to us from Buraidah al- Aslami, who said: There should be no ruqyah except for the evil eye or a fever. Sa'eed - meaning Ibn Jubair - said: He who acts according to what he has heard has done well. Then he said: Ibn 'Abbas told us that the Prophet (PBUH) said: "The nations were shown to me and I saw a Prophet with a group of men, a Prophet (PBUH) with one or two men, and a Prophet with no one with him. Then a huge multitude was shown to me, and I thought that they were my ummah, but it was said to me, 'This is Moosa and his people. But look at the horizon.' I looked, and there was a huge multitude. Then it was said to me: 'Look at the other horizon and there was (another) huge multitude It was said to me: 'This is your ummah, and among them are seventy thousand who will enter Paradise without being called to account or punished.'" Then the Prophet (PBUH) got up and went into his house, and the people started discussing and said: Who are those who will enter Paradise without being called to account or being punished? Some of them said: Perhaps they are the ones who accompanied the Messenger of Allah (PBUH). Some said: Perhaps they are those who were born in Islam and never associated any- thing with Allah. And they mentioned several ideas. Then the Messenger of Allah (PBUH) came out and said: "What are you discus- sing?" They told him, and he said: "They are the ones who did not use cautery or ask anyone to perform ruqyah for them, and were not superstitious, and they put their trust in their Lord." 'Ukkashah bin Mihsan stood up and said: Will I be one of them, O Messenger of Allah? He said: "You will be one of them." Another man stood up and said: Will I be one of them, O Messenger of Allah? The Messenger of Allah (PBUH) said: " 'Ukkashah has beaten you to it."

هُشَيْمٌ، ← عَبْدُ اللَّهِ

حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ مَا صَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَهْرًا كَامِلًا قَطُّ غَيْرَ رَمَضَانَ وَإِنْ كَانَ لَيَصُومُ إِذَا صَامَ حَتَّى يَقُولَ الْقَائِلُ وَاللَّهِ لَا يُفْطِرُ وَإِنْ كَانَ لَيُفْطِرُ إِذَا أَفْطَرَ حَتَّى يَقُولَ الْقَائِلُ وَاللَّهِ لَا يَصُومُ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah never fasted any month in full except Ramadan, even though he used to fast until one would think: By Allah, he will never stop fasting; and he used not to fast until one would think: By Allah, he will never fast.

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← أَبِي بِشْرٍ، ← أَبُو عَوَانَةَ، ← سُرَيْجُ بْنُ النُّعْمَانِ،

حَدَّثَنَا سُرَيْجٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُؤَمَّلِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَطَعَ الْأَوْدِيَةَ وَجَاءَ بِهَدْيٍ فَلَمْ يَكُنْ لَهُ بُدٌّ مِنْ أَنْ يَطُوفَ بِالْبَيْتِ وَيَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ قَبْلَ أَنْ يَقِفَ بِعَرَفَةَ فَأَمَّا أَنْتُمْ يَا أَهْلَ مَكَّةَ فَأَخِّرُوا طَوَافَكُمْ حَتَّى تَرْجِعُوا

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) crossed all these valleys bringing a hady (sacrificial animal) and he had no option but to circumambulate the House and go between as-Safa and al-Marwah before he stood at 'Arafah. But as for you, O people of Makkah, delay your fazcrt/until you come back.

ابْنِ عَبَّاسٍ ← عَطَاءٌ ← عَبْدِ اللهِ بْنِ الْمَؤَمَّلِ ← سُرَيْجٌ،

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ أَخْبَرَنَا إِسْرَائِيلُ عَنِ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ لَمَّا حُرِّمَتْ الْخَمْرُ قَالُوا يَا رَسُولَ اللَّهِ أَصْحَابُنَا الَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَهَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا

It was narrated that Ibn 'Abbas (RA) said: When alcohol was forbidden, they said: O Messenger of Allah, (what about) our companions who have died and who used to drink it? Then Allah, may He be glorified and exalted, revealed the words: "Those who believe and do righteous good deeds, there is no sin on them for what they ate (in the past)..." [al-Ma'idah 5:93].

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← سِمَاكٍ، ← اِسْرَائِیْلُ ← أَسْوَدُ بْنُ عَامِرٍ

حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ أَخْبَرَنِي يَزِيدُ بْنُ سَعِيدِ بْنِ ذِي عَصْوَانَ الْعَنْسِيُّ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ اللَّخْمِيِّ عَنْ رَافِعٍ الطَّائِيِّ رَفِيقِ أَبِي بَكْرٍ فِي غَزْوَةِ السُّلَاسِلِ قَالَ وَسَأَلْتُهُ عَمَّا قِيلَ مِنْ بَيْعَتِهِمْ فَقَالَ وَهُوَ يُحَدِّثُهُ عَمَّا تَكَلَّمَتْ بِهِ الْأَنْصَارُ وَمَا كَلَّمَهُمْ بِهِ وَمَا كَلَّمَ بِهِ عُمَرُ بْنُ الْخَطَّابِ الْأَنْصَارَ وَمَا ذَكَّرَهُمْ بِهِ مِنْ إِمَامَتِي إِيَّاهُمْ بِأَمْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ فَبَايَعُونِي لِذَلِكَ وَقَبِلْتُهَا مِنْهُمْ وَتَخَوَّفْتُ أَنْ تَكُونَ فِتْنَةٌ تَكُونُ بَعْدَهَا رِدَّةٌ

It was narrated that Raff at- Ta'i, Abu Bakr's companion during the campaign of as-Salasil, said: I asked him about how they came to swear allegiance to Abu Bakr (RA) and he said - when telling him about what the Ansar said and what Abu Bakr (RA) said to them and what 'Umar bin al-Khattab (RA) said to the Ansar when he reminded them that he had led them in prayer on the instructions of the Messenger of Allah (PBUH) when he was sick: They swore allegiance to me because of that and I accepted it from them, but I was concerned that there would be turmoil that would lead to apostasy.

رَافِعٍ الطَّائِيِّ رَفِيقِ أَبِي بَكْرٍ فِي غَزْوَةِ السُّلَاسِلِ ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ اللَّخْمِيِّ ← يَزِيدُ بْنُ سَعِيدِ بْنِ ذِي عَصْوَانَ الْعَنْسِيُّ ← الْوَلِيدُ بْنُ مُسْلِمٍ ← عَلِيُّ بْنُ عَيَّاشٍ

حَدَّثَنَا عَلِیُّ بْنُ عَیَّاشٍ : حَدَّثَنَا الْوَلِیدُ بْنُ مُسْلِمِ : حَدَّثِنِی وَحْشِیُّ بْنُ حَرْبٍ بْنِ وَحْشِیَّ بْنِ حَرَبٍ عَنْ أَ بِیہِ ، عَنْ جَدْہِ وَحْشِیِّ بْنِ حَرًبٍ : أَنَّ أَبَا بَکْرِ ؓ لِخَالِدِ بْنِ الْوَلِیدِ عَلَی قِتَالِ أَھْلِ الرَّدَّۃِ وَقَالَ : إِنْیِ سَمِعْتُ رَسُولَ اللہَ ﷺ یَقُولُ نِعْمَ عَبْدُ اللہِ وَأَخُو الْعَشِ عَبْداللہِ وَأَخُو الْعَشِیرَۃِ خَالِدُ بْنُ الْوَلِیدِ، وَمَسْفٌ مِنْ سُیُوفِ اللہِ سَلَّہُ اللہُ عَزَّوَجَلَّ عَلَی الْکُفَّارِ وَالْمُنَافِقِینَ۔

It was narrated from Wahshi bin Harb that Abu Bakr (RA) appointed Khalid bin al-Waleed as commander to fight the apostates and he said: I heard the Messenger of Allah (PBUH) say: "What a good slave of Allah and member of the tribe Khalid bin al-Waleed is! [He is] one of the swords of Allah that Allah, may He be glorified and exalted, has unsheathed against disbelievers and hypocrites."

جَدِّهِ وَحْشِيِّ بْنِ حَرْبٍ ← أ؟بِیہِ: ← وَحْشِيِّ بْنِ حَرْبِ بْنِ وَحْشِيِّ بْنِ حَرْبٍ، ← الْوَلِيدُ بْنُ مُسْلِمٍ ← عَلِيُّ بْنُ عَيَّاشٍ