Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا أَبُو سَلَمَةَ حَدَّثَنَا ابْنُ بِلَالٍ عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ أَخْبَرَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ عَنِ ابْنِ عَبَّاسٍ نَحْوَ هَذَا عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated from Ibn 'Abbas (RA) that he did wudoo': he washed his face, then he took a handful of water and rinsed his mouth and nose with it. Then he took a handful of water and did this to it - i.e., he scooped it with two hands - and he washed his face with it. Then he took a handful of water and washed his right arm with it. Then he took a handful of water and washed his left arm with it. Then he wiped his head; then he took a handful of water and sprinkled it on his right foot until he washed it, then he took another handful and washed his left foot with it. Then he said: This is what I saw the Messenger of Allah (PBUH) do.

ابْنِ عَبَّاسٍ نَحْوَ هَذَا ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ، ← يَحْيَى بْنِ سَعِيدٍ، ← ابْنُ بِلَالٍ، ← أَبُو سَلَمَةَ

حَدَّثَنَا أَبُو سَلَمَةَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ فَرْقَدٍ السَّبَخِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ امْرَأَةً جَاءَتْ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِابْنٍ لَهَا فَقَالَتْ إِنَّ ابْنِي هَذَا بِهِ جُنُونٌ يَأْخُذُهُ عِنْدَ غَدَائِنَا وَعَشَائِنَا فَيَخْبُثُ عَلَيْنَا فَمَسَحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَدْرَهُ وَدَعَا فَثَعَّ ثَعَّةً يَعْنِي سَعَلَ فَخَرَجَ مِنْ جَوْفِهِ مِثْلُ الْجَرْوِ الْأَسْوَدِ

It was narrated from Ibn 'Abbas (RA) that a woman brought a son of hers to the Messenger of Allah (PBUH) and said: This son of mine is possessed; it affects him at our lunch and dinner and spoils our meals. The Messenger of Allah (PBUH) wiped his chest and prayed for him, and he coughed, then something like a little black dog came out of his mouth.

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← فَرْقَدٍ السَّبَخِيِّ ← حَمَّادُ بْنُ سَلَمَةَ، ← أَبُو سَلَمَةَ

حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ عَمْرٍو يَعْنِي ابْنَ أَبِي عَمْرٍو عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ وَسَأَلَهُ رَجُلٌ عَنْ الْغُسْلِ يَوْمَ الْجُمُعَةِ أَوَاجِبٌ هُوَ قَالَ لَا وَمَنْ شَاءَ اغْتَسَلَ وَسَأُحَدِّثُكُمْ عَنْ بَدْءِ الْغُسْلِ كَانَ النَّاسُ مُحْتَاجِينَ وَكَانُوا يَلْبَسُونَ الصُّوفَ وَكَانُوا يَسْقُونَ النَّخْلَ عَلَى ظُهُورِهِمْ وَكَانَ مَسْجِدُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَيِّقًا مُتَقَارِبَ السَّقْفِ فَرَاحَ النَّاسُ فِي الصُّوفِ فَعَرِقُوا وَكَانَ مِنْبَرُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَصِيرًا إِنَّمَا هُوَ ثَلَاثُ دَرَجَاتٍ فَعَرِقَ النَّاسُ فِي الصُّوفِ فَثَارَتْ أَرْوَاحُهُمْ أَرْوَاحُ الصُّوفِ فَتَأَذَّى بَعْضُهُمْ بِبَعْضٍ حَتَّى بَلَغَتْ أَرْوَاحُهُمْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى الْمِنْبَرِ فَقَالَ يَا أَيُّهَا النَّاسُ إِذَا جِئْتُمْ الْجُمُعَةَ فَاغْتَسِلُوا وَلْيَمَسَّ أَحَدُكُمْ مِنْ أَطْيَبِ طِيبٍ إِنْ كَانَ عِنْدَهُ

It was narrated from Tkrimah that a man asked Ibn 'Abbas (RA) about doing ghusl on Friday: is it obligatory? He said: No, but whoever wishes may do ghusl, and i will tell you how ghusl was first prescribed. The people were poor and they used to wear wool, and they would carry water to the palm trees on their backs. The mosque of the Prophet (PBUH) was small, with a low ceiling, so the people in their woollen garments would start to sweat. The minbar of the Prophet (PBUH) was short; it only had three steps. So the people would sweat in their wool, and their smell and the smell of the wool would become prominent, and thus they bothered one another, until the smell reached the Messenger of Allah (PBUH) when he was on the minbar. So he said: "O people, when you come to jumu'ah do ghusl and let one of you put on the best perfume he has."

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← عمرو يعني ابن أبي عمرو ← سُلَيْمَانُ بْنُ بِلَالٍ ← أَبُو سَعِيدٍ

حَدَّثَنِي أَبُو سَعِيدٍ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ وَقَعَ عَلَى بَهِيمَةٍ فَاقْتُلُوهُ وَاقْتُلُوا الْبَهِيمَةَ

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) said: "Whoever has intercourse with an animal, kill him and kill the animal."

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← عَمْرِو بْنِ أَبِي عَمْرٍو ← سُلَيْمَانُ بْنُ بِلَالٍ ← أَبُو سَعِيدٍ

حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا وُهَيْبٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي التَّقْدِيمِ وَالتَّأْخِيرِ فِي الرَّمْيِ وَالذَّبْحِ وَالْحَلْقِ لَا حَرَجَ

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) said concerning changing the order in which stoning the ]amrah, slaughtering the sacrifice and shaving the head are done: "There is no problem."

ابْنِ عَبَّاسٍ ← أَبِيهِ ← ابْنِ طَاوُسٍ، ← وُهَيْبٌ، ← أَبُو سَعِيدٍ

حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَبْدِ اللَّهِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُمَّ أَعْطِ ابْنَ عَبَّاسٍ الْحِكْمَةَ وَعَلِّمْهُ التَّأْوِيلَ

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) said: "O Allah, give Ibn 'Abbas wisdom and teach him understanding of Qur'an."

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← حسين بن عبد الله ← سُلَيْمَانُ بْنُ بِلَالٍ ← أَبُو سَعِيدٍ

حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ رَبِيعَةَ بْنِ هِشَامِ بْنِ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ كِنَانَةَ قَالَ سَمِعْتُ جَدِّي هِشَامَ بْنَ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ يُحَدِّثُ عَنْ أَبِيهِ قَالَ بَعَثَ الْوَلِيدُ يَسْأَلُ ابْنَ عَبَّاسٍ كَيْفَ صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الِاسْتِسْقَاءِ فَقَالَ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَبَذِّلًا مُتَخَشِّعًا فَأَتَى الْمُصَلَّى فَصَلَّى رَكْعَتَيْنِ كَمَا يُصَلِّي فِي الْفِطْرِ وَالْأَضْحَى

Isma'eel bin Rabee'ah bin Hisham bin Ishaq bin 'Abdullah bin Kinanah said: I heard my grandfather Hisham bin Ishaq bin 'Abdullah narrate that his father said: al-Waleed sent word asking Ibn 'Abbas (RA): What did the Messenger of Allah PBUH) do when he prayed for rain ( istisqa )? He said; The Messenger of Allah (PBUH) went out wearing scruffy clothes and with a humble attitude, to the prayer place, then he prayed two rak’ahs as he prayed on (Eld) al- Fitr and (Eid) al-Adha,

بَعَثَ الْوَلِيدُ يَسْأَلُ ابْنَ عَبَّاسٍ ← أَبِيهِ ← جَدِّي هِشَامَ بْنَ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ ← إِسْمَاعِيلُ بْنُ رَبِيعَةَ بْنِ هِشَامِ بْنِ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ كِنَانَةَ ← أَبُو سَعِيدٍ

حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا زَائِدَةُ حَدَّثَنَا سِمَاكٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ مِنْ الشِّعْرِ حُكْمًا وَمِنْ الْبَيَانِ سِحْرًا

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "In some poetry there is wisdom and in eloquence there is (an impact like that of) magic."

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← سِمَاكٍ، ← زَائِدَةَ ← أَبُو سَعِيدٍ

حَدَّثَنَا أَبُو الْیَمَانِ ، قَالَ أَخْبَرَنَا شُعَیْبٌ عَنِ الزُّھْرِیِّ، قَالَ : أَخْبَرَنِی رَجُلَ مِنَ الْأَنْصَارِ مِنْ اَھْلِ الْفِقْہِ أَنَّہُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ رَحِمَہُ اللہُ یُحَدَّثُ أَنَّ رَجَالًا مِنْ أَصْحَابِ النَّبِیِ ﷺ حِینَ تُوفَّیِّؤَ النَّبِیُّ حَزِنُوا عَلَیْہِ ، حَتَّی کَادَ بَعْضُھُمْ یُوَسْوِسُ قَالَ عُثْمَانُ وَکُنْتُ مِنْھُمْ فَبِیْنَا أَنَا جَالِسٌ فِی ظِلَّ أُبُمٍ مِنَ الْاَطَامِ مَرَّ عَلَیَّ عُمَرُ فَسُلَّمَ عَلَیِّ ، قَلَمْ أَشْعُرْ أَنَّہُ مَرَّ وَلَا سَلَّمَ ، فَانْطَلَقَ عُمَرْ حَتَّی دَخَلَ عَلَی أَبِیِ بَکْرِ فَقَالَ لَہُ مَا یُعْجِبُکَ أَنِیِ مَرَرْتُ عَلَی عُثْمَانَ ، فَسَلَّمَتُ عَلَیْہِ فَلَإْ یَرُدَّ عَلَیَّ السَّلَامَ؟ وَأَقْبَلَ ھُوَ وَأَبُو بَکْرِ فِیِ وِلَایَۃِ أَبِیِ بَکْرِ حَتَّی سَلَّمَا عَلَیَّ جَمِیعًا ، ثُمَّ قَالَ أَبُو بَکْرِ جَاءَنِیِ أَخُوکَ عُمَرُ ، فَذَکَرَ أَنَّہُ مَرَّ عَلَیْکَ فَسَلَّمَ فَلَمْ تَرُدَّ عَلَیْہِ السَّلَامَ فَمَا الَّذِیِ حَمَلَکَ عَلَی ذَلِکَ ؟ قَالَ قُلْتُ مَا فَعَلْتُ ، فَقُالَ عُمَرُ: بَلَی وَاللہِ لَقَدْ فَعَلْتُ ، وَلَکِنَّھَا عُبَیْتُکُمْ یَا بَنِی أُمَیَّۃَ ، قَالَ قُلْتُؤَ وَاللہِ مَا شَعَرْتُ أَنَّکَ مَرَرْتَ بِیِ وَلَا سَلَّمْتُ ، قَالَ أَبُو بَکْرٍ صَدَقَ عُثْمَانُ ، وَقَدْ شَغَلَکَ عَنْ ذَلِکَ أَمْرً؟ فَقُلْتُ أَجَلْ ، قَالَ مَا ھُوَ ؟ فَقَالَ عُثْمَانُ تَوَفَّی اللہُ عَزَّوَجَلَّ نَبِیَّہُ قَبْلَ أَنْ نَسَأَلَہُ عَنْ نَجَاۃِ ھَذَا الْأَمُرِ ، قَالَ أَبُو بَکْرٍ قَدْ سَأَلْتُہُ عَنْ ذَلِکَ ، قَالَ فَقُمْتُ إِلَیْہِ فَقُلْتُ لَہُ بِأَبِیِ أَنْتَ وَأُمَّیِ ، أَنْتَ أَحَقُّ بِھَا ، قَالَ أَبُو بَکْرٍ قُلْتُ یَا رَسُوْلُ اللہِ مَا نَجَاۃُ ھَذَا الْأَمْرِ ؟ فَقَالَ رَسُوْلُ اللہِ مَنْ قَبِلَ مِنِّی الْکَلِمَۃَ الَّتِیِ عَرَضْتُ عَلَی عَمْیِ فَرَدَّھَا عَلَیَّ فَھِیَ لَہُ نَجَاۃُ۔

It was narrated that az-Zuhri said: A man among the Ansar who was a man of knowledge told me that he heard 'Uthman bin 'Affan (may Allah have mercy on him) narrate that some of the Companions of the Prophet when the Prophet died, grieved so much that some of them were almost unaware of what was going on around them. 'Uthman said: I was one of them. Whilst I was sitting in the shade of a small fort, 'Umar passed by me and greeted me, and I did not realise that he had passed me or greeted me. 'Umar went to Abu Bakr and said to him: Do you think it is right that I passed by 'Uthman and greeted him and he did not return my greeting? He and Abu Bakr came, when Abu Bakr had been appointed caliph and they both greeted me. Then Abu Bakr said: Your brother 'Umar came to me and told me that he passed by you and greeted you but you did not return his greeting; what made you do that? I said: I did not do that. 'Umar said: Yes, by Allah, you did that, but you have too much pride, O Banu Umayyah. I said: By Allah, I did not realise that you had passed me or greeted me. Abu Bakr said: 'Uthman is telling the truth; is something bothering you? i said: Yes. He said: What is it? 'Uthman said: Allah, may He be glorified and exalted, has caused His Prophet (PBUH) to die before we could ask him how we can save ourselves. Abu Bakr said: I asked him about that. ['Uthman] said: I went to him and said: May my father and mother be sacrificed for you, you were more deserving to ask it. Abu Bakr said: I said: O Messenger of Allah, what is salvation? The Messenger of Allah (PBUH) said: "Whoever accepts this word from me that I asked my uncle to say but he rejected it, it is salvation for him."

حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ قَالَ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ قَالَ حَدَّثَنِي شَيْخٌ مِنْ قُرَيْشٍ عَنْ رَجَاءِ بْنِ حَيْوَةَ عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ عَنْ يَزِيدَ بْنِ أَبِي سُفْيَانَ قَالَ قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حِينَ بَعَثَنِي إِلَى الشَّامِ يَا يَزِيدُ إِنَّ لَكَ قَرَابَةً عَسَيْتَ أَنْ تُؤْثِرَهُمْ بِالْإِمَارَةِ وَذَلِكَ أَكْبَرُ مَا أَخَافُ عَلَيْكَ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ وَلِيَ مِنْ أَمْرِ الْمُسْلِمِينَ شَيْئًا فَأَمَّرَ عَلَيْهِمْ أَحَدًا مُحَابَاةً فَعَلَيْهِ لَعْنَةُ اللَّهِ لَا يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلَا عَدْلًا حَتَّى يُدْخِلَهُ جَهَنَّمَ وَمَنْ أَعْطَى أَحَدًا حِمَى اللَّهِ فَقَدْ انْتَهَكَ فِي حِمَى اللَّهِ شَيْئًا بِغَيْرِ حَقِّهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ أَوْ قَالَ تَبَرَّأَتْ مِنْهُ ذِمَّةُ اللَّهِ عَزَّ وَجَلَّ

It was narrated that Yazeed bin Abi Sufyan said: Abu Bakr said, when he sent me to Syria: O Yazeed, you have relatives and you may give them precedence in allocating positions of authority; that is the most serious thing I fear for you, because the Messenger of Allah said: "Whoever is appointed in charge of any affairs of the Muslims and appoints over them anyone by way of favouritism, the curse of Allah be upon him and Allah will not accept any obligatory or nafl prayer from him until he admits him to Hell. And whoever allows anyone to transgress the sacred limits set by Allah has transgressed the sacred limits of Allah unlawfully, and on him will be the curse of Allah and Allah will forsake him."

أَبُو بَكْرٍ، ← يزيدِ بنِ أبي سفيانَ ← جُنَادَۃَ بْنَ اَبِیْ اُمَیَّۃَ ← رَجَاءِ بْنِ حَيْوَةَ، ← شَيْخٌ مِنْ قُرَيْشٍ ← بَقِيَّةُ بْنُ الْوَلِيدِ ← يَزِيدُ بْنُ عَبْدِ رَبِّهِ

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ قَالَ حَدَّثَنَا الْمَسْعُودِيُّ قَالَ حَدَّثَنِي بُكَيْرُ بْنُ الْأَخْنَسِ عَنْ رَجُلٍ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُعْطِيتُ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وُجُوهُهُمْ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ وَقُلُوبُهُمْ عَلَى قَلْبِ رَجُلٍ وَاحِدٍ فَاسْتَزَدْتُ رَبِّي عَزَّ وَجَلَّ فَزَادَنِي مَعَ كُلِّ وَاحِدٍ سَبْعِينَ أَلْفًا قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَرَأَيْتُ أَنَّ ذَلِكَ آتٍ عَلَى أَهْلِ الْقُرَى وَمُصِيبٌ مِنْ حَافَّاتِ الْبَوَادِي

It was narrated that Abu Bakr as-Siddeeq said: The Messenger of Allah said: "I have been granted seventy thousand who will enter Paradise without being brought to account; their faces will be like the moon on the night when it is full and their hearts will be as the heart of one man. I asked my Lord, may He be glorified and exalted, for more and He gave me more, with each one another seventy thousand." Abu Bakr as-Siddeeq said: I thought that that referred to the people living in towns and included some of those living on the edge of the wilderness.

اَبِیْ بَکْرٍ الصِّدِّیقِ ← رَجُلٍ ← بُكَيْرِ بْنِ الْأَخْنَسِ ← الْمَسْعُودِيِّ ← هاشم بن القاسم

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ عَنْ زِيَادٍ الْجَصَّاصِ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عُمَرَ قَالَ سَمِعْتُ أَبَا بَكْرٍ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ فِي الدُّنْيَا

It was narrated that Ibn 'Umar said: I' heard Abu Bakr say: The Messenger of Allah said: "Whoever does an evil deed will be requited for it in this world."

أبا بكر ← ابْنِ عُمَرَ ← مُّجَاھِدٍ ← عَلِيُّ بْنُ زَيْدٍ ← زِيَادٍ الْجَصَّاصِ، ← عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ،