Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ مَالِكِ بْنِ أَوْسٍ قَالَ أَرْسَلَ إِلَيَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ الْحَدِيثَ وَقَالَ إِنَّ أَمْوَالَ بَنِي النَّضِيرِ كَانَتْ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفْ عَلَيْهِ الْمُسْلِمُونَ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ مِنْهَا نَفَقَةَ سَنَةٍ وَمَا بَقِيَ جَعَلَهُ فِي الْكُرَاعِ وَالسِّلَاحِ عُدَّةً فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ

It was narrated that Malik bin Aws said: 'Umar (RA) sent for me... and he mentioned a similar hadeeth. He said: The wealth of Banun- Nadeer was among the fai that Allah granted to His Messenger for which the Muslims made no expedition with either cavalry or camelry (cf. al-Hashr 59:6). He allocated some of it for his family's maintenance for one year, and what was left he spent on horses and weapons in preparation for jihad for the sake of Allah, may He be glorified and exalted.

مَالِكِ بْنِ أَوْسٍ، ← الزُّهْرِيِّ، ← عَمْرٌو ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَاصِمِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا أَقْبَلَ اللَّيْلُ وَأَدْبَرَ النَّهَارُ وَغَرَبَتْ الشَّمْسُ فَقَدْ أَفْطَرَ الصَّائِمُ

It was narrated from 'Asim bin 'Umar from his father that the Prophet (PBUH) said: "When night comes and day departs and the sun sets, the fasting person may break his fast."

أَبِيهِ ← عَاصِمِ بْنِ عُمَرَ، ← أَبِيهِ ← هِشَامٍ ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنْ يَحْيَى يَعْنِي ابْنَ سَعِيدٍ عَنْ عُبَيْدِ بْنِ حُنَيْنٍ عَنِ ابْنِ عَبَّاسٍ قَالَ أَرَدْتُ أَنْ أَسْأَلَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَمَا رَأَيْتُ مَوْضِعًا فَمَكَثْتُ سَنَتَيْنِ فَلَمَّا كُنَّا بِمَرِّ الظَّهْرَانِ وَذَهَبَ لِيَقْضِيَ حَاجَتَهُ فَجَاءَ وَقَدْ قَضَى حَاجَتَهُ فَذَهَبْتُ أَصُبُّ عَلَيْهِ مِنْ الْمَاءِ قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنْ الْمَرْأَتَانِ اللَّتَانِ تَظَاهَرَتَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَائِشَةُ وَحَفْصَةُ رَضِيَ اللَّهُ عَنْهُمَا

It was narrated that Ibn 'Abbas (RA) said: I wanted to ask 'Umar (RA) something but I did not find a chance, so I waited for two years. Then when we were in Marraz-Zahran, he went to relieve himself, then he came after relieving himself and I poured water for him. I said: O Ameer al-Mu'mineen, who are the two women who helped one another against the Messenger of Allah (PBUH) ? He said: 'A'ishah and Hafsah (RA).

ابْنِ عَبَّاسٍ ← عُبَيْدِ بْنِ حُنَيْنٍ، ← يَحْيَى -يَعْنِي ابْنَ سَعِيدٍ- ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنْ أَيُّوبَ عَنِ ابْنِ سِيرِينَ سَمِعَهُ مِنْ أَبِي الْعَجْفَاءِ سَمِعْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَا تُغْلُوا صُدُقَ النِّسَاءِ فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا أَوْ تَقْوَى فِي الْآخِرَةِ لَكَانَ أَوْلَاكُمْ بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَنْكَحَ شَيْئًا مِنْ بَنَاتِهِ وَلَا نِسَائِهِ فَوْقَ اثْنَتَيْ عَشْرَةَ وُقِيَّةً وَأُخْرَى تَقُولُونَهَا فِي مَغَازِيكُمْ قُتِلَ فُلَانٌ شَهِيدًا مَاتَ فُلَانٌ شَهِيدًا وَلَعَلَّهُ أَنْ يَكُونَ قَدْ أَوْقَرَ عَجُزَ دَابَّتِهِ أَوْ دَفَّ رَاحِلَتِهِ ذَهَبًا وَفِضَّةً يَبْتَغِي التِّجَارَةَ فَلَا تَقُولُوا ذَاكُمْ وَلَكِنْ قُولُوا كَمَا قَالَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ فِي الْجَنَّةِ

It was narrated from Ibn Seereen, who heard it from Abul- 'Ajfa' [who said:] I heard 'Umar (RA) say: Do not make women's dowries too expensive, for if it were a sign of honour in this world or a sign of piety in the Hereafter, the most likely of you to do it would have been the Prophet (PBUH). But he did not give any of his daughters in marriage or marry any of his wives for more than twelve Ooqiyyah . Furthermore, you say during your campaigns: So and so was killed as a martyr, So and so died as a martyr, but perhaps he loaded his mount's back with gold and silver, hoping to do trade. So do not say that; rather say as Muhammad (PBUH) said: "Whoever died for the sake of Allah is in Paradise.”

عُمَرَ، ← ابْنِ سِيرِينَ سَمِعَهُ مِنْ أَبِي الْعَجْفَاءِ ← أَيُّوبَ ← سُفْيَانَ،

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ أَمَلَّهُ عَلَيَّ عَنْ قَتَادَةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ الْغَطَفَانِيِّ عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَامَ خَطِيبًا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَرَ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ثُمَّ قَالَ إِنِّي رَأَيْتُ رُؤْيَا كَأَنَّ دِيكًا نَقَرَنِي نَقْرَتَيْنِ وَلَا أُرَى ذَلِكَ إِلَّا لِحُضُورِ أَجَلِي وَإِنَّ نَاسًا يَأْمُرُونَنِي أَنْ أَسْتَخْلِفَ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يَكُنْ لِيُضِيعَ خِلَافَتَهُ وَدِينَهُ وَلَا الَّذِي بَعَثَ بِهِ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ عَجِلَ بِي أَمْرٌ فَالْخِلَافَةُ شُورَى فِي هَؤُلَاءِ الرَّهْطِ السِّتَّةِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ فَأَيُّهُمْ بَايَعْتُمْ لَهُ فَاسْمَعُوا لَهُ وَأَطِيعُوا وَقَدْ عَرَفْتُ أَنَّ رِجَالًا سَيَطْعَنُونَ فِي هَذَا الْأَمْرِ وَإِنِّي قَاتَلْتُهُمْ بِيَدِي هَذِهِ عَلَى الْإِسْلَامِ فَإِنْ فَعَلُوا فَأُولَئِكَ أَعْدَاءُ اللَّهِ الْكَفَرَةُ الضُّلَّالُ وَإِنِّي وَاللَّهِ مَا أَدَعُ بَعْدِي شَيْئًا هُوَ أَهَمُّ إِلَيَّ مِنْ أَمْرِ الْكَلَالَةِ وَلَقَدْ سَأَلْتُ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهَا فَمَا أَغْلَظَ لِي فِي شَيْءٍ قَطُّ مَا أَغْلَظَ لِي فِيهَا حَتَّى طَعَنَ بِيَدِهِ أَوْ بِإِصْبَعِهِ فِي صَدْرِي أَوْ جَنْبِي وَقَالَ يَا عُمَرُ تَكْفِيكَ الْآيَةُ الَّتِي نَزَلَتْ فِي الصَّيْفِ الَّتِي فِي آخِرِ سُورَةِ النِّسَاءِ وَإِنِّي إِنْ أَعِشْ أَقْضِ فِيهَا قَضِيَّةً لَا يَخْتَلِفُ فِيهَا أَحَدٌ يَقْرَأُ الْقُرْآنَ أَوْ لَا يَقْرَأُ الْقُرْآنَ ثُمَّ قَالَ اللَّهُمَّ إِنِّي أُشْهِدُكَ عَلَى أُمَرَاءِ الْأَمْصَارِ فَإِنِّي بَعَثْتُهُمْ يُعَلِّمُونَ النَّاسَ دِينَهُمْ وَسُنَّةَ نَبِيِّهِمْ وَيَقْسِمُونَ فِيهِمْ فَيْئَهُمْ وَيُعَدِّلُونَ عَلَيْهِمْ وَمَا أَشْكَلَ عَلَيْهِمْ يَرْفَعُونَهُ إِلَيَّ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ لَا أُرَاهُمَا إِلَّا خَبِيثَتَيْنِ هَذَا الثُّومُ وَالْبَصَلُ لَقَدْ كُنْتُ أَرَى الرَّجُلَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوجَدُ رِيحُهُ مِنْهُ فَيُؤْخَذُ بِيَدِهِ حَتَّى يُخْرَجَ بِهِ إِلَى الْبَقِيعِ فَمَنْ كَانَ آكِلَهُمَا لَا بُدَّ فَلْيُمِتْهُمَا طَبْخًا قَالَ فَخَطَبَ بِهَا عُمَرُ رَضِيَ اللَّهُ عَنْهُ يَوْمَ الْجُمُعَةِ وَأُصِيبَ يَوْمَ الْأَرْبِعَاءِ لِأَرْبَعِ لَيَالٍ بَقِينَ مِنْ ذِي الْحِجَّةِ

It was narrated from Ma'dan bin Abi Talhah al-Ya'mari that 'Umar (RA) stood up to deliver a khutbah. He praised and glorified Allah, then he mentioned the Prophet of Allah (PBUH) and Abu Bakr (RA), then he said: "I have seen a dream, in which I saw myself being pecked by a rooster twice, and I think it signals my death. The people are telling me to appoint a caliph after me. Allah will not cause His caliphate or His religion to be lost, or that with which He sent His Prophet. If I die, then the caliphate is to be decided by a council of these six men with whom the Messenger of Allah (PBUH) was pleased when he died, then whichever of them you swear allegiance to, listen to him and obey. I know that there are some men who will seek to undermine this matter, and I have fought them with these two hands of mine in support of Islam. If they do that, then those are the enemies of Allah, the misguided disbelievers. By Allah, i am not leaving behind anything of more concern to me than kalalah. i asked the Prophet of Allah (PBUH) about it and he never spoke to me in such a harsh manner as he did with regard to that, to such an extent that he poked me in the chest or side with his hand or his finger and said: "O 'Umar! The verse at the end of Soorat an-Nisa' that was revealed in summer is sufficient for you." If i live, i will pass a judgement concerning it that no one who reads Qur'an or who does not read Qur'an will dispute. Then 'Umar said: O Allah, bear witness concerning the governors of the regions; i sent them to teach the people their religion and the Sunnah of their Prophet, and to divide the fid’ among them, and to judge between them on a fair basis, and whatever they found difficult they were to refer to me. Then he said: O people, you eat two plants that I think are nothing but distasteful, this garlic and onion. At the time of the Messenger of Allah (PBUH), I would see that if the smell of these things was found on a man, he would be taken by the hand and led out to al-Baqee'. Whoever must eat them, let him cook them to death. 'Umar (RA) said this in a kfiutbah on Friday, and was stabbed on Wednesday 26 Dhul-Hijjah.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ وَأَخْبَرَنِي هُشَيْمٌ عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ عَنْ عُمَارَةَ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ هِيَ سُنَّةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي الْمُتْعَةَ وَلَكِنِّي أَخْشَى أَنْ يُعَرِّسُوا بِهِنَّ تَحْتَ الْأَرَاكِ ثُمَّ يَرُوحُوا بِهِنَّ حُجَّاجًا

It was narrated from Abu Moosa that 'Umar (RA) said: It was the Surwah of the Messenger of Allah (PBUH), i.e., tamattu' (in Hajj), but I am afraid that they will have intimate relations with them (their wives) beneath the Arak trees, then they will bring them for Hajj.

اَبِیْ مُوْسیٰ ← اَبِیْ بُرْدَۃَ ← عُمَارَةَ، ← الْحَكَمِ بْنِ عُتَيْبَةَ، ← الْحَجَّاجُ بْنُ أَرْطَاةَ، ← هُشَيْمٌ، ← عَبْدُ الرَّزَّاقِ،

حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ أَنْبَأَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِيهِ أَوْ جَدِّهِ الشَّكُّ مِنْ يَزِيدَ عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ بَعْدَ الْحَدَثِ وَمَسَحَ عَلَى خُفَّيْهِ وَصَلَّى

It was narrated that 'Umar (RA) said: I saw the Messenger of Allah (PBUH) doing wudoo' after relieving himself, and wiping over his leather slippers (khu ff), then praying.

عُمَرَ، ← أَبِيهِ أَوْ جَدِّهِ الشَّكُّ مِنْ يَزِيدَ ← عَاصِمِ بْنِ عُبَيْدِ اللهِ ← يَزِيدَ بْنِ أَبِي زِيَادٍ، ← عَلِي بْنُ عَاصِمٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سِمَاكٍ قَالَ سَمِعْتُ عِيَاضًا الْأَشْعَرِيَّ قَالَ شَهِدْتُ الْيَرْمُوكَ وَعَلَيْنَا خَمْسَةُ أُمَرَاءَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَيَزِيدُ بْنُ أَبِي سُفْيَانَ وَابْنُ حَسَنَةَ وَخَالِدُ بْنُ الْوَلِيدِ وَعِيَاضٌ وَلَيْسَ عِيَاضٌ هَذَا بِالَّذِي حَدَّثَ سِمَاكًا قَالَ وَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِذَا كَانَ قِتَالٌ فَعَلَيْكُمْ أَبُو عُبَيْدَةَ قَالَ فَكَتَبْنَا إِلَيْهِ إِنَّهُ قَدْ جَاشَ إِلَيْنَا الْمَوْتُ وَاسْتَمْدَدْنَاهُ فَكَتَبَ إِلَيْنَا إِنَّهُ قَدْ جَاءَنِي كِتَابُكُمْ تَسْتَمِدُّونِي وَإِنِّي أَدُلُّكُمْ عَلَى مَنْ هُوَ أَعَزُّ نَصْرًا وَأَحْضَرُ جُنْدًا اللَّهُ عَزَّ وَجَلَّ فَاسْتَنْصِرُوهُ فَإِنَّ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نُصِرَ يَوْمَ بَدْرٍ فِي أَقَلَّ مِنْ عِدَّتِكُمْ فَإِذَا أَتَاكُمْ كِتَابِي هَذَا فَقَاتِلُوهُمْ وَلَا تُرَاجِعُونِي قَالَ فَقَاتَلْنَاهُمْ فَهَزَمْنَاهُمْ وَقَتَلْنَاهُمْ أَرْبَعَ فَرَاسِخَ قَالَ وَأَصَبْنَا أَمْوَالًا فَتَشَاوَرُوا فَأَشَارَ عَلَيْنَا عِيَاضٌ أَنْ نُعْطِيَ عَنْ كُلِّ رَأْسٍ عَشْرَةً قَالَ وَقَالَ أَبُو عُبَيْدَةَ مَنْ يُرَاهِنِّي فَقَالَ شَابٌّ أَنَا إِنْ لَمْ تَغْضَبْ قَالَ فَسَبَقَهُ فَرَأَيْتُ عَقِيصَتَيْ أَبِي عُبَيْدَةَ تَنْقُزَانِ وَهُوَ خَلْفَهُ عَلَى فَرَسٍ عَرَبِيٍّ

It was narrated that Simak said: I heard 'Iyad al-Ash'ari say: I was present at al-Yarmook and we had five commanders over us: Abu 'Ubaidah bin al-Jarrah, Yazeed bin Abi Sufyan, Ibn Hasanah, Khalid bin al-Waleed and 'Iyad - and this 'Iyad was not the one who narrated reports to Simak. - 'Umar (RA) said: If fighting occurs, then your commander is Abu 'Ubaidah. So we wrote to him, saying: We are facing death; and we asked him for reinforcements. He wrote to us, saying: I have received your letter asking for reinforcements and I can tell you about who has the greatest support and the most ready troops: Allah, may He be glorified and exalted; ask Him for support, for Muhammad (PBUH) was caused to prevail on the day of Badr with fewer than your numbers. When this letter of mine reaches you, fight them without referring back to me. So we fought them, and we defeated them, pursuing and killing them for four parasangs, and we acquired wealth (booty). They discussed the issue (of booty) and 'Iyad suggested to us that we should give ten for every head. And Abu 'Ubaidah said: Who will compete with me (in a horse race)? A young man said: I will, if you don't get angry. Then he beat him, and I saw the two braids of Abu 'Ubaidah flying as he raced behind him on an Arabian horse.

عِيَاضًا الأَشْعَرِيَّ ← سِمَاكٍ، ← شُعْبَةُ ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ أَنْبَأَنَا عُيَيْنَةُ عَنْ عَلِيِّ بْنِ زَيْدٍ قَالَ قَدِمْتُ الْمَدِينَةَ فَدَخَلْتُ عَلَى سَالِمِ بْنِ عَبْدِ اللَّهِ وَعَلَيَّ جُبَّةُ خَزٍّ فَقَالَ لِي سَالِمٌ مَا تَصْنَعُ بِهَذِهِ الثِّيَابِ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لَا خَلَاقَ لَهُ

It was narrated that 'Ali bin Zaid said: I came to Madinah and entered upon Salim bin 'Abdullah, and I was wearing a silk jubbaJi. Salim said to me: What are you doing with this garment? I heard my father narrate from 'Umar bin al-Khattab (RA) that the Messenger of Allah (PBUH) said: "Silk is only wom by one who has no share [in the Hereafter].

عَلِيُّ بْنُ زَيْدٍ ← عُيَيْنَةَ ← مُحَمَّدُ بْنُ بَكْرٍ،

حَدَّثَنَا أَبُو الْمُنْذِرِ إِسْمَاعِيلُ بْنُ عُمَرَ أُرَاهُ عَنِ حَجَّاجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَتَلَ رَجُلٌ ابْنَهُ عَمْدًا فَرُفِعَ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَجَعَلَ عَلَيْهِ مِائَةً مِنْ الْإِبِلِ ثَلَاثِينَ حِقَّةً وَثَلَاثِينَ جَذَعَةً وَأَرْبَعِينَ ثَنِيَّةً وَقَالَ لَا يَرِثُ الْقَاتِلُ وَلَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يُقْتَلُ وَالِدٌ بِوَلَدِهِ لَقَتَلْتُكَ

It was narrated from 'Amr bin Shu'aib from his father that his grandfather said: A man killed his (own) son deliberately and the case was referred to 'Umar bin al-Khattab (RA), who ruled that the murderer should pay one hundred camels [as diyah]: thirty three-year-old she-camels, thirty four-year-old she-camels and forty five-year-old she-camels. He said: And the killer does not inherit anything. Were it not that I heard the Messenger of Allah (PBUH) say, "No father is to be killed in retaliation for his son” I would have executed you.

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ، ← حَجَّاجٌ: ← أَبُو الْمُنْذِرِ إِسْمَاعِيلُ بْنُ عُمَرَ أُرَاهُ

حَدَّثَنَا هُشَيْمٌ وَيَزِيدُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيْسَ لِقَاتِلٍ شَيْءٌ لَوَرَّثْتُكَ قَالَ وَدَعَا خَالَ الْمَقْتُولِ فَأَعْطَاهُ الْإِبِلَ

It was narrated that 'Amr bin Shu'aib said: 'Umar (RA) said: Were it not that I heard the Messenger of Allah(PBUH) say, "The killer gets nothing (from the estate of the one he murdered)” I would have included you among the heirs. And he called the maternal uncle of the one who had been killed and gave the camels to him.

عُمَرَ، ← عَمْرِو بْنِ شُعَيْبٍ، ← يَحْيَى بْنِ سَعِيدٍ، ← هُشَيْمٍ، وَيَزِيدَ

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي نَجِيحٍ وَعَمْرُو بْنُ شُعَيْبٍ كِلَاهُمَا عَنْ مُجَاهِدِ بْنِ جَبْرٍ فَذَكَرَ الْحَدِيثَ وَقَالَ أَخَذَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ مِنْ الْإِبِلِ ثَلَاثِينَ حِقَّةً وَثَلَاثِينَ جَذَعَةً وَأَرْبَعِينَ ثَنِيَّةً إِلَى بَازِلِ عَامِهَا كُلُّهَا خَلِفَةٌ قَالَ ثُمَّ دَعَا أَخَا الْمَقْتُولِ فَأَعْطَاهَا إِيَّاهُ دُونَ أَبِيهِ وَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيْسَ لِقَاتِلٍ شَيْءٌ

It was narrated from Mujahid bin Jabr... and he mentioned the same hadeeth. He said: 'Umar (RA) took thirty three year-old she-camels, thirty four year-old she-camels and forty she camels between the ages of five and eight years, all of which were pregnant, then he called the brother of the one who had been killed and gave them to him, not to his father. And he said: I heard the Messenger of Allah (PBUH) say: "The killer gets nothing."

مُجَاهِدُ بْنُ جَبْرٍ، ← عَمْرُو بْنُ شُعَيْبٍ كِلَاهُمَا ← عَبْدُ اللَّهِ بْنُ أَبِي نَجِيحٍ، ← ابْنِ إِسْحَاقَ، ← أَبِي ← يَعْقُوبُ،