Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا سُفْيَانُ عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ عَنْ أَبِي وَائِلٍ قَالَ قَالَ الصُّبَيُّ بْنُ مَعْبَدٍ كُنْتُ رَجُلًا نَصْرَانِيًّا فَأَسْلَمْتُ فَأَهْلَلْتُ بِالْحَجِّ وَالْعُمْرَةِ فَسَمِعَنِي زَيْدُ بْنُ صُوحَانَ وَسَلْمَانُ بْنُ رَبِيعَةَ وَأَنَا أُهِلُّ بِهِمَا فَقَالَا لَهَذَا أَضَلُّ مِنْ بَعِيرِ أَهْلِهِ فَكَأَنَّمَا حُمِلَ عَلَيَّ بِكَلِمَتِهِمَا جَبَلٌ فَقَدِمْتُ عَلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَأَخْبَرْتُهُ فَأَقْبَلَ عَلَيْهِمَا فَلَامَهُمَا وَأَقْبَلَ عَلَيَّ فَقَالَ هُدِيتَ لِسُنَّةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَبْدَةُ قَالَ أَبُو وَائِلٍ كَثِيرًا مَا ذَهَبْتُ أَنَا وَمَسْرُوقٌ إِلَى الصُّبَيِّ نَسْأَلُهُ عَنْهُ

It was narrated that Abu Wa'il said: as-Subayy bin Ma'bad said: I was a Christian man and I became Muslim, and I entered ihram for both Hajj and ’Umrah (together). Zaid bin Soohan and Salman bin Rabee'ah heard me when I was entering ihram for both and said: He is more astray than his people's camel. Their words wounded me greatly, so I went to 'Umar and told him. He turned to them and criticised them, then he turned to me and said: You have been guided to the Sunnah of your Prophet you have been guided to the Sunnah of your Prophet

الصَّبِيِّ1 بْنِ مَعْبَدٍ ← أَبِي وَائِلٍ، ← عَبْدَۃُ بْنُ اَبِیْ لُبَابَۃَ ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ ذُكِرَ لِعُمَرَ أَنَّ سَمُرَةَ وَقَالَ مَرَّةً بَلَغَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ سَمُرَةَ بَاعَ خَمْرًا قَالَ قَاتَلَ اللَّهُ سَمُرَةَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَعَنَ اللَّهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمْ الشُّحُومُ فَجَمَلُوهَا فَبَاعُوهَا

It was narrated from Ibn 'Abbas: 'Umar was told and on one occasion he said: 'Umar heard - that Samurah was selling alcohol and he said: May Allah destroy Samurah. The Messenger of Allah is. said: "May Allah curse the Jews; He forbade animal fat to them, so they rendered it and sold it."

ابْنِ عَبَّاسٍ ← طَاوْسٍ ← عَمْرٌو ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو وَمَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا لَمْ يُوجِفْ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِصَةً وَكَانَ يُنْفِقُ عَلَى أَهْلِهِ مِنْهَا نَفَقَةَ سَنَةٍ وَقَالَ مَرَّةً قُوتَ سَنَةٍ وَمَا بَقِيَ جَعَلَهُ فِي الْكُرَاعِ وَالسِّلَاحِ عُدَّةً فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ

It was narrated that 'Umar bin al-Khattab (RA) said: The wealth of Banu an-Nadeer was among the fax that Allah bestowed upon His Messenger (PBUH), for which the Muslims made no expedition with either cavalry or camelry (cf. al-Hashr 59:6). It was only for the Messenger of Allah and he used to spend from it on his family's annual expenses - and on one occasion he said: his annual food supply - and what was left he spent on horses and weapons in preparation for jihad for the sake of Allah, may He be glorified and exalted.

عُمَرَ بْنِ الْخَطَّابِ، ← مَالِکِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ ← الزُّهْرِيِّ، ← عَمْرٍو، وَمَعْمَرٍ، ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ مَالِكِ بْنِ أَوْسٍ قَالَ سَمِعْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَطَلْحَةَ وَالزُّبَيْرِ وَسَعْدٍ نَشَدْتُكُمْ بِاللَّهِ الَّذِي تَقُومُ السَّمَاءُ وَالْأَرْضُ بِهِ أَعَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّا لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالُوا اللَّهُمَّ نَعَمْ

It was narrated that Malik bin Aws said: I heard 'Umar say to 'Abdur-Rahman bin 'Awf, Talhah, az-Zubair and Sa'd: We adjure you by Allah, by Whom heaven and earth are sustained, did you know that the Messenger of Allah said: “Our (Prophets') property is not to be inherited and whatever we leave behind is charity." They said: By Allah, yes.

عُمَرَ، ← مَالِكِ بْنِ أَوْسٍ، ← الزُّهْرِيِّ، ← عَمْرٌو ← سُفْيَانَ،

حَدَّثَنَا سَفْيَانُ عَنْ ابْنِ أَبِي يَزِيدٍ عَنْ أَبِيهِ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْوَلَدُ لِلْفِرَاشِ

It was narrated from 'Umar bin al-Khattab that the Messenger of Allah ^ said: “The child belongs to the (husband or master of the) woman."

عُمَرَ بْنِ الْخَطَّابِ، ← أَبِيهِ ← ابن أبي يزيد ← سُفْيَانَ،

حَدَّثَنَا ابْنُ إِدْرِيسَ أَنْبَأَنَا ابْنُ جُرَيْجٍ عَنِ ابْنِ أَبِي عَمَّارٍ عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ عَنْ يَعْلَى بْنِ أُمَيَّةَ قَالَ سَأَلْتُ عُمَرَ بْنَ الْخَطَّابِ قُلْتُ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنْ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمْ الَّذِينَ كَفَرُوا وَقَدْ أَمَّنَ اللَّهُ النَّاسَ فَقَالَ لِي عُمَرُ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقَالَ صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ

It was narrated that Ya'la bin Umayyah said: i said to 'Umar bin al-Khattab "And when you (Muslims) travel in the land, there is no sin on you if you shorten As-Salah (the prayer) if you fear that the disbelievers may put you in trial (attack you)" [an-Nisa' 4:101]. But now the people are safe. He said: I wondered the same thing as you are wondering, and I asked the Messenger of Allah about that. He said: "It is a charity that Allah has bestowed upon you, so accept His charity."

يَعْلَى بْنِ أُمَيَّةَ، ← عَبْدِ اللَّهِ بْنِ بَابَيْهِ ← ابْنِ أَبِي عَمَّارٍ، ← ابْنُ جُرَيْجٍ، ← ابْنُ إِدْرِيسَ،

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ قَالَ جَاءَ رَجُلٌ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ بِعَرَفَةَ قَالَ أَبُو مُعَاوِيَةَ وَحَدَّثَنَا الْأَعْمَشُ عَنْ خَيْثَمَةَ عَنْ قَيْسِ بْنِ مَرْوَانَ أَنَّهُ أَتَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ جِئْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مِنْ الْكُوفَةِ وَتَرَكْتُ بِهَا رَجُلًا يُمْلِي الْمَصَاحِفَ عَنْ ظَهْرِ قَلْبِهِ فَغَضِبَ وَانْتَفَخَ حَتَّى كَادَ يَمْلَأُ مَا بَيْنَ شُعْبَتَيْ الرَّحْلِ فَقَالَ وَمَنْ هُوَ وَيْحَكَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَمَا زَالَ يُطْفَأُ وَيُسَرَّى عَنْهُ الْغَضَبُ حَتَّى عَادَ إِلَى حَالِهِ الَّتِي كَانَ عَلَيْهَا ثُمَّ قَالَ وَيْحَكَ وَاللَّهِ مَا أَعْلَمُهُ بَقِيَ مِنْ النَّاسِ أَحَدٌ هُوَ أَحَقُّ بِذَلِكَ مِنْهُ وَسَأُحَدِّثُكَ عَنْ ذَلِكَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَزَالُ يَسْمُرُ عِنْدَ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ اللَّيْلَةَ كَذَاكَ فِي الْأَمْرِ مِنْ أَمْرِ الْمُسْلِمِينَ وَإِنَّهُ سَمَرَ عِنْدَهُ ذَاتَ لَيْلَةٍ وَأَنَا مَعَهُ فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَخَرَجْنَا مَعَهُ فَإِذَا رَجُلٌ قَائِمٌ يُصَلِّي فِي الْمَسْجِدِ فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَمِعُ قِرَاءَتَهُ فَلَمَّا كِدْنَا أَنْ نَعْرِفَهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ رَطْبًا كَمَا أُنْزِلَ فَلْيَقْرَأْهُ عَلَى قِرَاءَةِ ابْنِ أُمِّ عَبْدٍ قَالَ ثُمَّ جَلَسَ الرَّجُلُ يَدْعُو فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَهُ سَلْ تُعْطَهْ سَلْ تُعْطَهْ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ قُلْتُ وَاللَّهِ لَأَغْدُوَنَّ إِلَيْهِ فَلَأُبَشِّرَنَّهُ قَالَ فَغَدَوْتُ إِلَيْهِ لِأُبَشِّرَهُ فَوَجَدْتُ أَبَا بَكْرٍ قَدْ سَبَقَنِي إِلَيْهِ فَبَشَّرَهُ وَلَا وَاللَّهِ مَا سَبَقْتُهُ إِلَى خَيْرٍ قَطُّ إِلَّا وَسَبَقَنِي إِلَيْهِ

It was narrated from Qais bin Marwan that he came to 'Umar and said: I have come from Koofah, O Ameer al-Mu'mineen, and I left behind in it a man who dictates the Mushaf from memory. 'Umar got exceedingly angry and said: Who is he, woe to you? He said: 'Abdullah bin Mas'ood. 'Umar began to calm down, and went back to normal, then he said: Woe to you, I do not know of anyone who is more qualified to do that than him, and I will tell you about that. The Messenger of Allah used to stay up at night talking with Abu Bakr (RA), discussing some affairs of the Muslims. He stayed up talking with him one night, and I was with him. The Messenger of Allah (PBUH) went out, and we went out with him, and we saw a man standing and praying in the mosque. The Messenger of Allah (PBUH) listened to his recitation, and as soon as we recognised him the Messenger of Allah said: "Whoever would like to recite the Qur'an fresh as it was revealed, let him recite it according to the recitation of Ibn Umm 'Abd." Then the same man sat and offered supplication ( du'a ') and the Messenger of Allah started saying to him: "Ask, you will be given; ask, you will be given." 'Umar said: By Allah, I shall go to him tomorrow and tell him the glad tidings. I went to him the next morning to tell him the glad tidings, and I found that Abu Bakr had beaten me to it and given him the glad tidings. By Allah, I never competed with him to do good but he beat me to it.

حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ حَدَّثَنَا الْأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ عَابِسِ بْنِ رَبِيعَةَ قَالَ رَأَيْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ يُقَبِّلُ الْحَجَرَ وَيَقُولُ إِنِّي لَأُقَبِّلُكَ وَأَعْلَمُ أَنَّكَ حَجَرٌ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُكَ لَمْ أُقَبِّلْكَ

It was narrated that 'Abis bin Rabee'ah said: I saw 'Umar kissing the Black Stone and saying: I am kissing you and I know that you are just a stone; if I had not seen the Messenger of Allah (PBUH) kissing you, I would not have kissed you.

عَابِسِ بْنِ رَبِيعَةَ ← إِبْرَاهِيمُ: ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا جَرِيرٌ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ خَطَبَ عُمَرُ النَّاسَ بِالْجَابِيَةِ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ فِي مِثْلِ مَقَامِي هَذَا فَقَالَ أَحْسِنُوا إِلَى أَصْحَابِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ يَحْلِفُ أَحَدُهُمْ عَلَى الْيَمِينِ قَبْلَ أَنْ يُسْتَحْلَفَ عَلَيْهَا وَيَشْهَدُ عَلَى الشَّهَادَةِ قَبْلَ أَنْ يُسْتَشْهَدَ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَنَالَ بُحْبُوحَةَ الْجَنَّةِ فَلْيَلْزَمْ الْجَمَاعَةَ فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ وَهُوَ مِنْ الِاثْنَيْنِ أَبْعَدُ وَلَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ فَإِنَّ ثَالِثَهُمَا الشَّيْطَانُ وَمَنْ كَانَ مِنْكُمْ تَسُرُّهُ حَسَنَتُهُ وَتَسُوءُهُ سَيِّئَتُهُ فَهُوَ مُؤْمِنٌ

It was narrated that Jabir bin Samurah said: 'Umar addressed the people in al-Jabiyah, and said: The Messenger of Allah stood as I am standing and said: "Treat my Companions kindly, then those who come after them, then those who come after them. Then there will come people who will swear oaths before being asked to swear and will give testimony before being asked to give testimony. Whoever among you would like to attain the best place in Paradise, let him adhere to the jama 'alt {the main body of Muslims), for the Shaitan is with one and he is further away from two. No man should be alone with a woman because the Shaitan will be the third one present. Whoever feels pleased when he does a good deed and feels bad when he does an evil deed is a believer."

خَطَبَ عُمَرُ النَّاسَ ← جَابِرِ بْنِ سَمُرَةَ، ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ← جَرِيرٌ

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْمُرُ عِنْدَ أَبِي بَكْرٍ اللَّيْلَةَ كَذَلِكَ فِي الْأَمْرِ مِنْ أَمْرِ الْمُسْلِمِينَ وَأَنَا مَعَهُ

It was narrated that 'Umar said: Tire Messenger of Allah used to stay up at night talking with Abu Bakr (RA), discussing some affairs of the Muslims, and i was with him.

عُمَرَ، ← عَلْقَمَةَ، ← إِبْرَاهِيمُ: ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا إِسْمَاعِيلُ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ مَا سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ شَيْءٍ أَكْثَرَ مِمَّا سَأَلْتُهُ عَنْ الْكَلَالَةِ حَتَّى طَعَنَ بِإِصْبَعِهِ فِي صَدْرِي وَقَالَ تَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي فِي آخِرِ سُورَةِ النِّسَاءِ

It was narrated that Ma'dan bin Abi Talhah said: 'Umar said: I never asked the Messenger of Allah sis about anything more than I asked him about kalalah, until he poked me in the chest with his finger and said: "Is not ayatus-snif (the verse of summer, i.e., it was revealed in summer), which appears at the end of Sooratan-Nisa', sufficient for you?"

عُمَرَ، ← مَعْدَانَ بْنِ أَبِي طَلْحَةَ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← قَتَادَةَ ← سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ← إِسْمَاعِيلَ

حَدَّثَنَا يَحْيَى حَدَّثَنَا شُعْبَةُ حَدَّثَنَا قَتَادَةُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِالنِّيَاحَةِ عَلَيْهِ

It was narrated from 'Umar that the Prophet ^ said: "The deceased is tormented in his grave because of the wailing over him."

عُمَرَ، ← ابْنِ عُمَرَ ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← قَتَادَةَ ← شُعْبَةُ ← يَحْيَى