Friday, Rabiʻ I 2, 1448 AH · Aug 14, 2026

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مسند امام احمد بن حنبل

Musnad Imam Ahmad Bin Hanble

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مسند امام احمد بن حنبل #481

حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ وَأَخْبَرَنِي الْأَوْزَاعِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ أَنَّهُ حَدَّثَهُ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّهُ دَخَلَ عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ مَحْصُورٌ فَقَالَ إِنَّكَ إِمَامُ الْعَامَّةِ وَقَدْ نَزَلَ بِكَ مَا تَرَى وَإِنِّي أَعْرِضُ عَلَيْكَ خِصَالًا ثَلَاثًا اخْتَرْ إِحْدَاهُنَّ إِمَّا أَنْ تَخْرُجَ فَتُقَاتِلَهُمْ فَإِنَّ مَعَكَ عَدَدًا وَقُوَّةً وَأَنْتَ عَلَى الْحَقِّ وَهُمْ عَلَى الْبَاطِلِ وَإِمَّا أَنْ نَخْرِقَ لَكَ بَابًا سِوَى الْبَابِ الَّذِي هُمْ عَلَيْهِ فَتَقْعُدَ عَلَى رَوَاحِلِكَ فَتَلْحَقَ بِمَكَّةَ فَإِنَّهُمْ لَنْ يَسْتَحِلُّوكَ وَأَنْتَ بِهَا وَإِمَّا أَنْ تَلْحَقَ بِالشَّامِ فَإِنَّهُمْ أَهْلُ الشَّامِ وَفِيهِمْ مُعَاوِيَةُ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَمَّا أَنْ أَخْرُجَ فَأُقَاتِلَ فَلَنْ أَكُونَ أَوَّلَ مَنْ خَلَفَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُمَّتِهِ بِسَفْكِ الدِّمَاءِ وَأَمَّا أَنْ أَخْرُجَ إِلَى مَكَّةَ فَإِنَّهُمْ لَنْ يَسْتَحِلُّونِي بِهَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يُلْحِدُ رَجُلٌ مِنْ قُرَيْشٍ بِمَكَّةَ يَكُونُ عَلَيْهِ نِصْفُ عَذَابِ الْعَالَمِ فَلَنْ أَكُونَ أَنَا إِيَّاهُ وَأَمَّا أَنْ أَلْحَقَ بِالشَّامِ فَإِنَّهُمْ أَهْلُ الشَّامِ وَفِيهِمْ مُعَاوِيَةُ فَلَنْ أُفَارِقَ دَارَ هِجْرَتِي وَمُجَاوَرَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated from al-Mugheerah bin Shu' bah that he entered upon 'Uthman (RA) when he was under siege and said: You are the leader of the people and there has befallen you what you see. I am going to suggest to you three options; choose one of them. Either go out and fight them, because you have numbers and strength, and you are in the right and they are in the wrong; or we will make another door for you other than the door where they are, then you can mount your animal and go to Makkah, for they will not try to kill you there; or go to Syria, for the people of Syria are good people and among them is Mu'awiyah. 'Uthman (RA) said: As for going out and fighting, I will never be the first successor of the Messenger of Allah (PBUH) to shed blood among his ummah; as for going out to Makkah because they will never try to kill me there, I heard the Messenger of Allah say, "A man of Quraish will commit profanity in Makkah and half the punishment of the world will be upon him", and I will never be that one; as for going to Syria, because they are the people of Syria and Mu’awiyah is among them, I shall never leave the land to which I migrated, where I am close to the Messenger of Allah (PBUH)’

مُحَمَّدُ بْنُ عَبْدِ الْمَلِکِ بْنِ مَرْوَانَ ← الْاَوْزَاعِیُّ ← الْوَلِيدُ بْنُ مُسْلِمٍ ← عَلِيُّ بْنُ عَيَّاشٍ

مسند امام احمد بن حنبل · کتاب · Hadith 481

مسند امام احمد بن حنبل #482

حَدَّثَنَاه عَلِيُّ بْنُ إِسْحَاقَ عَنِ ابْنِ الْمُبَارَكِ فَذَكَرَ الْحَدِيثَ وَقَالَ يُلْحِدُ

It was narrated from al-Mugheerah bin Shu' bah that he entered upon 'Uthman (RA) when he was under siege and said: You are the leader of the people and there has befallen you what you see. I am going to suggest to you three options; choose one of them. Either go out and fight them, because you have numbers and strength, and you are in the right and they are in the wrong; or we will make another door for you other than the door where they are, then you can mount your animal and go to Makkah, for they will not try to kill you there; or go to Syria, for the people of Syria are good people and among them is Mu'awiyah. 'Uthman (RA) said: As for going out and fighting, I will never be the first successor of the Messenger of Allah (PBUH) to shed blood among his ummah; as for going out to Makkah because they will never try to kill me there, I heard the Messenger of Allah say, "A man of Quraish will commit profanity in Makkah and half the punishment of the world will be upon him", and I will never be that one; as for going to Syria, because they are the people of Syria and Mu’awiyah is among them, I shall never leave the land to which I migrated, where I am close to the Messenger of Allah (PBUH)’

ابْنُ الْمُبَارَكِ، ← عَلِيُّ بْنُ إِسْحَاقَ

مسند امام احمد بن حنبل · کتاب · Hadith 482

مسند امام احمد بن حنبل #483

حَدَّثَنَا حَجَّاجٌ وَيُونُسُ قَالَا حَدَّثَنَا لَيْثٌ قَالَ حَجَّاجٌ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ وَنَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ عَنْ حُمْرَانَ مَوْلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ عَنْ عُثْمَانَ أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ ثُمَّ مَشَى إِلَى صَلَاةٍ مَكْتُوبَةٍ فَصَلَّاهَا غُفِرَ لَهُ ذَنْبُهُ

It was narrated from Mu'adh bin 'Abdur-Rahman at-Taimi, from Humran the freed slave of 'Uthman (RA), from 'Uthman (RA), that he said: I heard the Messenger of Allah (PBUH) say: "Whoever does zvudoo' and does it properly, then goes and offers an obligatory prayer, his sins will be forgiven.”

عُثْمَانَ، ← حُمْرَانُ مَوْلَى عُثْمَانَ ← مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ، ← نَافِعُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ← عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، ← يَزِيدَ بْنِ أَبِي حَبِيبٍ، ← حَجَّاجٌ: ← لَيْثٌ، ← حَجَّاجٌ وَيُونُسُ

مسند امام احمد بن حنبل · کتاب · Hadith 483

مسند امام احمد بن حنبل #484

حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ عَاصِمٍ عَنِ الْمُسَيَّبِ عَنْ مُوسَى بْنِ طَلْحَةَ عَنْ حُمْرَانَ قَالَ كَانَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ يَغْتَسِلُ كُلَّ يَوْمٍ مَرَّةً مِنْ مُنْذُ أَسْلَمَ فَوَضَعْتُ وَضُوءًا لَهُ ذَاتَ يَوْمٍ لِلصَّلَاةِ فَلَمَّا تَوَضَّأَ قَالَ إِنِّي أَرَدْتُ أَنْ أُحَدِّثَكُمْ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ بَدَا لِي أَنْ لَا أُحَدِّثَكُمُوهُ فَقَالَ الْحَكَمُ بْنُ أَبِي الْعَاصِ يَا أَمِيرَ الْمُؤْمِنِينَ إِنْ كَانَ خَيْرًا فَنَأْخُذُ بِهِ أَوْ شَرًّا فَنَتَّقِيهِ قَالَ فَقَالَ فَإِنِّي مُحَدِّثُكُمْ بِهِ تَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا الْوُضُوءَ ثُمَّ قَالَ مَنْ تَوَضَّأَ هَذَا الْوُضُوءَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَامَ إِلَى الصَّلَاةِ فَأَتَمَّ رُكُوعَهَا وَسُجُودَهَا كَفَّرَتْ عَنْهُ مَا بَيْنَهَا وَبَيْنَ الصَّلَاةِ الْأُخْرَى مَا لَمْ يُصِبْ مَقْتَلَةً يَعْنِي كَبِيرَةً

It was narrated that Humran said: 'Uthman (RA) did ghusl every day since he became Muslim. I brought water for him one day to do wudoo' for prayer. After he did wudoo’, he said: I wanted to tell you a hadeeth that I heard from the Messenger of Allah (PBUH). Then I decided not to tell it to you. al-Hakam bin al-'As said: O Ameer al-Mu'mineen, if it is enjoining us to do good we will do it and if it is warning us of a bad thing we will avoid it. He said: I will tell it to you: the Messenger of Allah (PBUH) did wudoo' in this manner, then he said: "Whoever does wudoo' in this maimer and does it well, then goes and prays, bowing and prostrating properly, it (the prayer) will expiate his sins between that prayer and the next, unless he does something serious” i.e., major sin.

حمران ← مُوسَى بْنِ طلحة ← المُسَيِّبِ، ← عَاصِمٍ، ← أَبُو عَوَانَةَ، ← عَفَّانُ

مسند امام احمد بن حنبل · کتاب · Hadith 484

مسند امام احمد بن حنبل #485

حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ يُونُسَ عَنْ عَطَاءِ بْنِ فَرُّوخَ عَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَدْخَلَ اللَّهُ الْجَنَّةَ رَجُلًا كَانَ سَهْلًا قَاضِيًا وَمُقْتَضِيًا وَبَائِعًا وَمُشْتَرِيًا

It was narrated that 'Uthman bin 'Affan (RA) said: I heard the Messenger of Allah (PBUH) say: "Allah admitted to Paradise a man who was easy-going in buying and selling, when paying off debt and when asking for a debt that was owed to him."

عُثْمَانَ بْنِ عَفَّانَ، ← عَطَاءِ بْنِ فَرُّوخَ، ← يونس، ← حَمَّادُ بْنُ سَلَمَةَ، ← عَفَّانُ

مسند امام احمد بن حنبل · کتاب · Hadith 485

مسند امام احمد بن حنبل #486

قَالَ حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ عَنْ عِكْرِمَةَ بْنِ خَالِدٍ حَدَّثَنِي رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ أَنَّ الْمُؤَذِّنَ أَذَّنَ لِصَلَاةِ الْعَصْرِ قَالَ فَدَعَا عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ بِطَهُورٍ فَتَطَهَّرَ قَالَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَطَهَّرَ كَمَا أُمِرَ وَصَلَّى كَمَا أُمِرَ كُفِّرَتْ عَنْهُ ذُنُوبُهُ فَاسْتَشْهَدَ عَلَى ذَلِكَ أَرْبَعَةً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَشَهِدُوا لَهُ بِذَلِكَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated from 'Ikrimah bin Khalid: a man from Madinah told me that the ntu’adhdhin gave the call to Asr prayer and ' Uthman (RA) called for water and purified himself, then he said: I heard the Messenger of Allah (PBUH) say: "Whoever purifies himself as he has been enjoined and prays as he has been enjoined, his sins will be expiated." Then he called four of the Companions of the Messenger of Allah (PBUH) to testify to that, and they testified that the Prophet (PBUH) had said that.

رَجُلٍ مِنْ أَهْلِ الْمَدِينَةِ ← عِكْرِمَةَ بْنِ خَالِدٍ، ← إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، ← أَبُو عَوَانَةَ، ← عَفَّانُ

مسند امام احمد بن حنبل · کتاب · Hadith 486

مسند امام احمد بن حنبل #487

حَدَّثَنَا ابْنُ الْأَشْجَعِيِّ حَدَّثَنَا أَبِي عَنْ سُفْيَانَ عَنْ سَالِمٍ أَبِي النَّضْرِ عَنْ بُسْرِ بْنِ سَعِيدٍ قَالَ أَتَى عُثْمَانُ الْمَقَاعِدَ فَدَعَا بِوَضُوءٍ فَتَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَيْهِ ثَلَاثًا ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ وَرِجْلَيْهِ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَكَذَا يَتَوَضَّأُ يَا هَؤُلَاءِ أَكَذَاكَ قَالُوا نَعَمْ لِنَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَهُ

It was narrated that Busr bin Sa'eed said; 'Uthman (RA) came to al-Maqa'id and called for water for xvtuioo'. He rinsed his mouth and nose, then he washed his face three times, then he washed his hands three times each, then he wiped his head and (washed) his feet three times each. Then he said: I saw the Messenger of Allah (PBUH) doing wudoo' like this. O people, isn't that true? They said; Yes - i.e., a group of the Companions of the Messenger of Allah (PBUH) who were with him.

بُسْرِ بْنِ سَعِيدٍ ← سَالِمٍ أَبِي النَّضْرِ، ← سُفْيَانَ، ← أَبِي ← ابْنُ الْأَشْجَعِيِّ،

مسند امام احمد بن حنبل · کتاب · Hadith 487

مسند امام احمد بن حنبل #488

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ حَدَّثَنَا سُفْيَانُ حَدَّثَنِي سَالِمٌ أَبُو النَّضْرِ عَنْ بُسْرِ بْنِ سَعِيدٍ عَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ دَعَا بِمَاءٍ فَتَوَضَّأَ عِنْدَ الْمَقَاعِدِ فَتَوَضَّأَ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ لِأَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ رَأَيْتُمْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ هَذَا قَالُوا نَعَمْ قَالَ أَبِي هَذَا الْعَدَنِيُّ كَانَ بِمَكَّةَ مُسْتَمْلِيَ ابْنِ عُيَيْنَةَ

It was narrated from "Uthman bin 'Affan (RA) that he called for water and did wudoo' in al-Maqa'id. He did wudoo', washing each part three times, then he said to the Companions of the Messenger of Allah (PBUH): Did you see the Messenger of Allah (PBUH) doing (wudoo') like this? They said: Yes.

عُثْمَانَ بْنِ عَفَّانَ، ← بُسْرِ بْنِ سَعِيدٍ ← سَالِمُ أَبُو النَّضْرِ، ← سُفْيَانَ، ← عَبْدُ اللَّهِ بْنُ الْوَلِيدِ

مسند امام احمد بن حنبل · کتاب · Hadith 488

مسند امام احمد بن حنبل #489

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ عَنْ حُمْرَانَ بْنِ أَبَانَ مَوْلَى عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ دَعَا بِوَضُوءٍ وَهُوَ عَلَى بَابِ الْمَسْجِدِ فَغَسَلَ يَدَيْهِ ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ وَاسْتَنْثَرَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلَاثَ مَرَّاتٍ ثُمَّ مَسَحَ بِرَأْسِهِ وَأَمَرَّ بِيَدَيْهِ عَلَى ظَاهِرِ أُذُنَيْهِ ثُمَّ مَرَّ بِهِمَا عَلَى لِحْيَتِهِ ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثَلَاثَ مَرَّاتٍ ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ ثُمَّ قَالَ تَوَضَّأْتُ لَكُمْ كَمَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ ثُمَّ رَكَعْتُ رَكْعَتَيْنِ كَمَا رَأَيْتُهُ رَكَعَ قَالَ ثُمَّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ فَرَغَ مِنْ رَكْعَتَيْهِ مَنْ تَوَضَّأَ كَمَا تَوَضَّأْتُ ثُمَّ رَكَعَ رَكْعَتَيْنِ لَا يُحَدِّثُ فِيهِمَا نَفْسَهُ غُفِرَ لَهُ مَا كَانَ بَيْنَهُمَا وَبَيْنَ صَلَاتِهِ بِالْأَمْسِ

It was narrated that Humran bln Aban, the freed slave of 'Uthman bin "Affan (RA), said: I saw 'Uthman bin "Affan (RA) call for water at the door of the mosque. He washed his hands, then he rinsed his mouth, and took water into his nose and blew it out; then he washed his face three times, then he washed his hands up to the elbows three times, then he wiped his head. Then he passed his hands over the outside of his ears, then passed them over his beard, then he washed his feet up to the ankles three times. Then he stood and prayed two rak'ahs. Then he said: i have done wudoo' for you as I saw the Messenger of Allah (PBUH) do zoudoo', then I prayed two rak'ahs as I saw him do. When the Messenger of Allah had finished praying his two rak'ahs, he said: "Whoever does wudoo' as I have done, then prays two rak’ahs in which he does not let his mind wander, will be forgiven whatever sins came between that and his previous prayer."

حُمْرَانَ بْنِ أَبَانَ مَوْلَی عُثْمَانَ بْنِ عَفَّانَ ← مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ، ← مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، ← ابْنِ إِسْحَاقَ، ← أَبِي ← يَعْقُوبُ،

مسند امام احمد بن حنبل · کتاب · Hadith 489

مسند امام احمد بن حنبل #490

حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو حَدَّثَنَا زَائِدَةُ عَنْ عَاصِمٍ عَنْ شَقِيقٍ قَالَ لَقِيَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ الْوَلِيدَ بْنَ عُقْبَةَ فَقَالَ لَهُ الْوَلِيدُ مَا لِي أَرَاكَ قَدْ جَفَوْتَ أَمِيرَ الْمُؤْمِنِينَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ أَبْلِغْهُ أَنِّي لَمْ أَفِرَّ يَوْمَ عَيْنَيْنِ قَالَ عَاصِمٌ يَقُولُ يَوْمَ أُحُدٍ وَلَمْ أَتَخَلَّفْ يَوْمَ بَدْرٍ وَلَمْ أَتْرُكْ سُنَّةَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ فَانْطَلَقَ فَخَبَّرَ ذَلِكَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ فَقَالَ أَمَّا قَوْلُهُ إِنِّي لَمْ أَفِرَّ يَوْمَ عَيْنَيْنَ فَكَيْفَ يُعَيِّرُنِي بِذَنْبٍ وَقَدْ عَفَا اللَّهُ عَنْهُ فَقَالَ إِنَّ الَّذِينَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمْ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ وَأَمَّا قَوْلُهُ إِنِّي تَخَلَّفْتُ يَوْمَ بَدْرٍ فَإِنِّي كُنْتُ أُمَرِّضُ رُقَيَّةَ بِنْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ مَاتَتْ وَقَدْ ضَرَبَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَهْمِي وَمَنْ ضَرَبَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَهْمِهِ فَقَدْ شَهِدَ وَأَمَّا قَوْلُهُ إِنِّي لَمْ أَتْرُكْ سُنَّةَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَإِنِّي لَا أُطِيقُهَا وَلَا هُوَ فَأْتِهِ فَحَدِّثْهُ بِذَلِكَ

It was narrated that Shaqeeq said: ' A bdur- Rahman bin 'Awf met al-Waleed bin 'Uqbah. Ah Waleed said to him: Why do I see you keeping away from Ameer al-Mu'mineen 'Uthman (RA)? 'Abdur-Rahman said to him: Tell him that I did not flee on the day of 'Ainain -'Asim said: The day of Uhud - and I did not stay behind on the day of Badr, and I did not turn away from the way of 'Umar (RA). So he went and told that to 'Uthman (RA), who said: As for his saying that he did not flee on the day of 'Ainain, how could he shame me for a fault for which Allah has pardoned me and said: “Those of you who turned back on the day the two hosts met (i.e. the battle of Uhud), it was Shaitan (Satan) who caused them to backslide (run away from the battlefield) because of some (sins) they had earned. But Allah, indeed, has forgiven them" [AI 'Imran 3:155]? As for his saying that I stayed behind on the day of Badr, I was tending Ruqayyah, the daughter of the Messenger of Allah (PBUH), when she was dying, and the Messenger of Allah (PBUH) allocated to me a share (of the booty), and whoever was allocated a share by the Messenger of Allah (PBUH) was present. As for his saying that he did not turn away from the way of 'Umar (RA), I cannot bear it and not even he could bear it. Go and tell him that.

لَقِي عبد الرَّحْمَن بن عَوْف الْوَلِيد بن عقبَة ← شَقِيقٍ، ← عَاصِمٍ، ← زَائِدَةَ ← مُعَاوِيَةُ بْنُ عَمْرٍو

مسند امام احمد بن حنبل · کتاب · Hadith 490

مسند امام احمد بن حنبل #491

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي سَهْلٍ يَعْنِي عُثْمَانَ بْنَ حَكِيمٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ عَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ صَلَّى الْعِشَاءَ فِي جَمَاعَةٍ كَانَ كَقِيَامِ نِصْفِ لَيْلَةٍ وَمَنْ صَلَّى الْعِشَاءَ وَالْفَجْرَ فِي جَمَاعَةٍ كَانَ كَقِيَامِ لَيْلَةٍ

It was narrated that 'Uthman bin 'Affan said: The Messenger of Allah (PBUH) said: Whoever prays 'Jsha' in congregation, it will be like spending half the night in prayer (qiyam) and whoever prays 'Jsha ' and Fajr in congregation, it will be like spending the whole night in prayer."

عُثْمَانَ بْنِ عَفَّانَ، ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، ← أَبِي سَهْلٍ يَعْنِي عُثْمَانَ بْنَ حَکِيمٍ ← سُفْيَانَ، ← إِسْحَاقُ بْنُ يُوسُفَ،

مسند امام احمد بن حنبل · کتاب · Hadith 491

مسند امام احمد بن حنبل #492

حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ عَنْ نُبَيْهِ بْنِ وَهْبٍ قَالَ أَرَادَ ابْنُ مَعْمَرٍ أَنْ يُنْكِحَ ابْنَهُ ابْنَةَ شَيْبَةَ بْنِ جُبَيْرٍ فَبَعَثَنِي إِلَى أَبَانَ بْنِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ أَمِيرُ الْمَوْسِمِ فَأَتَيْتُهُ فَقُلْتُ لَهُ إِنَّ أَخَاكَ أَرَادَ أَنْ يُنْكِحَ ابْنَهُ فَأَرَادَ أَنْ يُشْهِدَكَ ذَاكَ فَقَالَ أَلَا أُرَاهُ عِرَاقِيًّا جَافِيًا إِنَّ الْمُحْرِمَ لَا يَنْكِحُ وَلَا يُنْكِحُ ثُمَّ حَدَّثَ عَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِمِثْلِهِ يَرْفَعُهُ

It was narrated that Nubaih bin Wahb said: Ibn Ma'mar wanted to marry his son to the daughter of Shaibah bin Jubair. So he sent me to Aban bin 'Uthman who was the Ameer of Hajj. I came to him and said to him: Your brother wants to arrange his son's marriage and wants you to witness it. He said: I think you are no more than an ill-mannered Iraqi. The pilgrim in ihram should not get married or arrange a marriage. Then he narrated a similar report from 'Uthman (RA) and attributed it to the Prophet (PBUH).

نُبَيْهِ بْنِ وَهْبٍ، ← نَافِعٍ ← أَيُّوبَ ← إِسْمَاعِيلَ

مسند امام احمد بن حنبل · کتاب · Hadith 492

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