Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي سُلَيْمَانُ بْنُ عَتِيقٍ عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ عَنْ بَعْضِ بَنِي يَعْلَى عَنْ يَعْلَى بْنِ أُمَيَّةَ قَالَ طُفْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَاسْتَلَمَ الرُّكْنَ قَالَ يَعْلَى فَكُنْتُ مِمَّا يَلِي الْبَيْتَ فَلَمَّا بَلَغْتُ الرُّكْنَ الْغَرْبِيَّ الَّذِي يَلِي الْأَسْوَدَ جَرَرْتُ بِيَدِهِ لِيَسْتَلِمَ فَقَالَ مَا شَأْنُكَ فَقُلْتُ أَلَا تَسْتَلِمُ قَالَ أَلَمْ تَطُفْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ بَلَى فَقَالَ أَفَرَأَيْتَهُ يَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ الْغَرْبِيَّيْنِ قَالَ فَقُلْتُ لَا قَالَ أَفَلَيْسَ لَكَ فِيهِ أُسْوَةٌ حَسَنَةٌ قَالَ قُلْتُ بَلَى قَالَ فَانْفُذْ عَنْكَ

It was narrated that Ya'la bin Umayyah said: i circumam-bulated [the Ka'bah] with 'Umar bin al-Khattab (RA) and he touched the comer. Ya'la said: I was next to the House and when I reached the western corner which is next to the Black Stone, I took his hand to touch it and he said: What is the matter with you? I said: Aren't you going to touch it? He said: Did you not do tawaf with the Messenger of Allah (PBUH)? I said: Yes indeed. He said: Did you see him touch these two western comers? I said: No. He said: Don't you have a good example in him? I said: Yes indeed. He said: Then stop bothering about that.

يَعْلَى بْنِ أُمَيَّةَ، ← بَعْضِ بَنِي يَعْلَى ← عَبْدِ اللَّهِ بْنِ بَابَيْهِ ← سُلَيْمَانَ بْنِ عَتِيقٍ، ← ابْنُ جُرَيْجٍ، ← رَوْحٌ،

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ وَأَبُو عَامِرٍ قَالَ حَدَّثَنَا مَالِكٌ عَنِ الزُّهْرِيِّ عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ قَالَ جِئْتُ بِدَنَانِيرَ لِي فَأَرَدْتُ أَنْ أَصْرِفَهَا فَلَقِيَنِي طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ فَاصْطَرَفَهَا وَأَخَذَهَا فَقَالَ حَتَّى يَجِيءَ سَلْمٌ خَازِنِي قَالَ أَبُو عَامِرٍ مِنْ الْغَابَةِ وَقَالَ فِيهَا كُلِّهَا هَاءَ وَهَاءَ قَالَ فَسَأَلْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَنْ ذَلِكَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الذَّهَبُ بِالْوَرِقِ رِبًا إِلَّا هَاءَ وَهَاءَ وَالْبُرُّ بِالْبُرِّ رِبًا إِلَّا هَاءَ وَهَاءَ وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلَّا هَاءَ وَهَاءَ وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلَّا هَاءَ وَهَاءَ

It was narrated that Malik bin Aws bin al-Hadathan said: I brought some dinars of mine and wanted to exchange them. Talhah bin 'Ubaidullah met me and we agreed to an exchange. Then he took them and said: Wait until my storekeeper comes - Abu 'Amir said: From al-Ghabah (a place). And he said concerning it: All of it should be 'Take this' and 'take this' [i.e., exchanged on the spot]. I asked 'Umar bin al-Khattab (RA) about that and he said: I heard the Messenger of Allah (PBUH) say: "Silver for gold is rciw, unless it is exchanged on the spot; wheat for wheat is riba, unless it is exchanged on the spot; barley for barley is riba, unless it is exchanged on the spot; dates for dates is riba unless it is exchanged on the spot."

مَالِکِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ ← الزُّهْرِيِّ، ← مَالِكٍ، ← عُثْمَانُ بْنُ عُمَرَ وَأَبُو عَامِرٍ

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ أَخْبَرَنَا يُونُسُ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ

It was narrated from Sa'eed bin al-Musayyab that 'Umar (RA) said: The Messenger of Allah (PBUH) said: "T he deceased is tormented because of the weeping of his family over him."

سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← يونس، ← عُثْمَانُ بْنُ عُمَرَ

حَدَّثَنَا بَكْرُ بْنُ عِيسَى حَدَّثَنَا أَبُو عَوَانَةَ عَنِ الْمُغِيرَةِ عَنِ الشَّعْبِيِّ عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ أَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي أُنَاسٍ مِنْ قَوْمِي فَجَعَلَ يَفْرِضُ لِلرَّجُلِ مِنْ طَيِّئٍ فِي أَلْفَيْنِ وَيُعْرِضُ عَنِّي قَالَ فَاسْتَقْبَلْتُهُ فَأَعْرَضَ عَنِّي ثُمَّ أَتَيْتُهُ مِنْ حِيَالِ وَجْهِهِ فَأَعْرَضَ عَنِّي قَالَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَتَعْرِفُنِي قَالَ فَضَحِكَ حَتَّى اسْتَلْقَى لِقَفَاهُ ثُمَّ قَالَ نَعَمْ وَاللَّهِ إِنِّي لَأَعْرِفُكَ آمَنْتَ إِذْ كَفَرُوا وَأَقْبَلْتَ إِذْ أَدْبَرُوا وَوَفَيْتَ إِذْ غَدَرُوا وَإِنَّ أَوَّلَ صَدَقَةٍ بَيَّضَتْ وَجْهَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَوُجُوهَ أَصْحَابِهِ صَدَقَةُ طَيِّئٍ جِئْتَ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ أَخَذَ يَعْتَذِرُ ثُمَّ قَالَ إِنَّمَا فَرَضْتُ لِقَوْمٍ أَجْحَفَتْ بِهِمْ الْفَاقَةُ وَهُمْ سَادَةُ عَشَائِرِهِمْ لِمَا يَنُوبُهُمْ مِنْ الْحُقُوقِ

It was narrated that 'Adi bin Hatim said: I came to Umar bin al-Khattab with some of my people and he starting giving to each man of Tayy two thousand, and he ignored me. I tried to come in front of him and he turned away from me, then I came from the direction he was facing and he turned away from me. Then I said: O Ameer al-Mu'mineen, do you recognize me? He smiled and leaned backwards, then he said: Yes, by Allah! i know that you believed when they disbelieved, and you came when they turned away, and you remained loyal when they betrayed. The first sadnqah { zakah ) that brightened the face of the Messenger of Allah (PBUH) and the faces of his Companions was tiie sadnqah of Tayy that you bi ought to the Messenger of Allah (PBUH). Then he began to apologize, then he said: I am only giving to people who are extremely poor and they are the leaders of their tribes and have responsibilities.

عَدِيِّ بْنِ حَاتِمٍ، ← الشَّعْبِيِّ ← الْمُغِيرَةِ، ← أَبُو عَوَانَةَ، ← بكر بن عيسى

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ فِيمَا الرَّمَلَانُ الْآنَ وَالْكَشْفُ عَنْ الْمَنَاكِبِ وَقَدْ أَطَّأَ اللَّهُ الْإِسْلَامَ وَنَفَى الْكُفْرَ وَأَهْلَهُ وَمَعَ ذَلِكَ لَا نَدَعُ شَيْئًا كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated from Zaid bin Aslam, from his father who said: I heard 'Umar bin al-Khattab (RA) say: Why are we running now and uncovering our shoulders [in tawaf], when Allah has caused Islam to prevail and has eliminated kufr and its people? Whatever the case, we will never give up something that we did at the time of the Messenger of Allah (PBUH).

عُمَرَ بْنِ الْخَطَّابِ، ← أَبِيهِ ← زَيْدِ بْنِ أَسْلَمَ، ← هِشَامِ بْنِ سَعْدٍ ← عَبْدُ الْمَلِكِ بْنُ عَمْرٍو،

حَدَّثَنَا عَبْدُ الصَّمَدِ وَعَفَّانُ قَالَا حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ قَالَ عَفَّانُ عَنِ ابْنِ بُرَيْدَةَ عَنْ أَبِي الْأَسْوَدِ الدِّيلِيِّ قَالَ أَتَيْتُ الْمَدِينَةَ وَقَدْ وَقَعَ بِهَا مَرَضٌ قَالَ عَبْدُ الصَّمَدِ فَهُمْ يَمُوتُونَ مَوْتًا ذَرِيعًا فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَمَرَّتْ بِهِ جَنَازَةٌ فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ فَقَالَ وَجَبَتْ ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَيْهَا شَرٌّ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ فَقَالَ أَبُو الْأَسْوَدِ فَقُلْتُ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ مَا وَجَبَتْ فَقَالَ قُلْتُ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ إِلَّا أَدْخَلَهُ اللَّهُ الْجَنَّةَ قَالَ قُلْنَا وَثَلَاثَةٌ قَالَ وَثَلَاثَةٌ قُلْنَا وَاثْنَانِ قَالَ وَاثْنَانِ قَالَ وَلَمْ نَسْأَلْهُ عَنْ الْوَاحِدِ

It was narrated that Abul-Aswad ai-Deeli said: When I came to Madinah, sickness was occurring in the city. 'Abdus-Samad said: They were dying quickly. I sat with 'Umar bin al-Khattab (RA) and a funeral passed by. Good things were said about (the deceased) and 'Umar (RA) said: It is due. Then another (funeral) passed by; good things were said about (the deceased) and he said: It is due. Then another funeral passed by; bad things were said about the deceased and 'Umar said: It is due. I said: What is due, O Ameer al- Mu'mineen? He said: I say what the Messenger of Allah (PBUH) said: "Any Muslim in whose favour four people testify, Allah will admit him to Paradise." We said: Or three? He said: "Or three." We said: Or two? He said: "Or two." Then we did not ask him about one.

أَبِي الْأَسْوَدِ الدِّيلِيِّ ← ابْنِ بُرَيْدَةَ ← عَفَّانُ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← دَاوُدُ بْنُ أَبِي الْفُرَاتِ ← عَبْدُ الصَّمَدِ، وَعَفَّانُ،

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَرْبٌ يَعْنِي ابْنَ شَدَّادٍ حَدَّثَنَا يَحْيَى حَدَّثَنَا أَبُو سَلَمَةَ حَدَّثَنَا أَبُو هُرَيْرَةَ قَالَ بَيْنَمَا عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ إِذْ جَاءَ رَجُلٌ فَجَلَسَ فَقَالَ عُمَرُ لِمَ تَحْتَبِسُونَ عَنْ الْجُمُعَةِ فَقَالَ الرَّجُلُ يَا أَمِيرَ الْمُؤْمِنِينَ مَا هُوَ إِلَّا أَنْ سَمِعْتُ النِّدَاءَ فَتَوَضَّأْتُ ثُمَّ أَقْبَلْتُ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَأَيْضًا أَلَمْ تَسْمَعُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا رَاحَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ

Abu Hurairah said: Whilst 'Umar bin al-Khattab (RA) was delivering a khutbah, a man came and sat down. 'Umar said: Why are you coming late to Jumu'ah ? The man said: O Ameer al-Mu'mineen, as soon as I heard the call I did wudoo', then I came. 'Umar (RA) said: Only wudoo ? Didn't you hear the Messenger of Allah (PBUH) say: "When one of you goes to Jumu'ah, let him doghusl"?

أَبُو هُرَيْرَةَ ← أَبُو سَلَمَةَ ← يَحْيَى ← حَرْبٌ يَعْنِي ابْنَ شَدَّادٍ ← عَبْدُ الصَّمَدِ

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنِي أَبِي حَدَّثَنَا الْحُسَيْنُ الْمُعَلِّمُ حَدَّثَنَا يَحْيَى أَخْبَرَنِي أَبُو سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ بَيْنَا هُوَ يَخْطُبُ فَذَكَرَهُ

Abu Hurairah said: Whilst 'Umar bin al-Khattab (RA) was delivering a khutbah, a man came and sat down. 'Umar said: Why are you coming late to Jumu'ah ? The man said: O Ameer al-Mu'mineen, as soon as I heard the call I did wudoo', then I came. 'Umar (RA) said: Only wudoo ? Didn't you hear the Messenger of Allah (PBUH) say: "When one of you goes to Jumu'ah, let him doghusl"?

أَبُو سَلَمَةَ ← يَحْيَى ← الْحُسَيْنُ الْمُعَلِّمُ، ← أَبِي ← عَبْدُ الصَّمَدِ

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَرْبٌ حَدَّثَنَا يَحْيَى عَنْ عِمْرَانَ بْنِ حِطَّانَ فِيمَا يَحْسِبُ حَرْبٌ أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ عَنْ لَبُوسِ الْحَرِيرِ فَقَالَ سَلْ عَنْهُ عَائِشَةَ فَسَأَلَ عَائِشَةَ فَقَالَتْ سَلْ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَسَأَلَ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ حَدَّثَنِي أَبُو حَفْصٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلَا خَلَاقَ لَهُ فِي الْآخِرَةِ

It was narrated from 'Imran bin Hittan, according to what Harb thinks, who asked Ibn 'Abbas (RA) about silk garments. He said: Ask 'A'ishah about that. So he asked 'A'ishah and she said: Ask Ibn 'Umar (RA). So he asked Ibn 'Umar (RA), and he said: Abu Hafs told me that the Messenger of Allah (PBUH) said: "Whoever wears silk in this world will have no share of it in the Hereafter."

عِمْرَانَ بْنِ حِطَّانَ فِيمَا يَحْسِبُ حَرْبٌ ← يَحْيَى ← حَرْبٌ، ← عَبْدُ الصَّمَدِ

حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ وَعَفَّانُ قَالَا حَدَّثَنَا أَبُو عَوَانَةَ عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ الْأَوْدِيِّ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ حَدَّثَنَا ابْنُ عَبَّاسٍ بِالْبَصْرَةِ قَالَ أَنَا أَوَّلُ مَنْ أَتَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ حِينَ طُعِنَ فَقَالَ احْفَظْ عَنِّي ثَلَاثًا فَإِنِّي أَخَافُ أَنْ لَا يُدْرِكَنِي النَّاسُ أَمَّا أَنَا فَلَمْ أَقْضِ فِي الْكَلَالَةِ قَضَاءً وَلَمْ أَسْتَخْلِفْ عَلَى النَّاسِ خَلِيفَةً وَكُلُّ مَمْلُوكٍ لَهُ عَتِيقٌ فَقَالَ لَهُ النَّاسُ اسْتَخْلِفْ فَقَالَ أَيَّ ذَلِكَ أَفْعَلُ فَقَدْ فَعَلَهُ مَنْ هُوَ خَيْرٌ مِنِّي إِنْ أَدَعْ إِلَى النَّاسِ أَمْرَهُمْ فَقَدْ تَرَكَهُ نَبِيُّ اللَّهِ عَلَيْهِ الصَّلَاة وَالسَّلَامُ وَإِنْ أَسْتَخْلِفْ فَقَدْ اسْتَخْلَفَ مَنْ هُوَ خَيْرٌ مِنِّي أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقُلْتُ لَهُ أَبْشِرْ بِالْجَنَّةِ صَاحَبْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَطَلْتَ صُحْبَتَهُ وَوُلِّيتَ أَمْرَ الْمُؤْمِنِينَ فَقَوِيتَ وَأَدَّيْتَ الْأَمَانَةَ فَقَالَ أَمَّا تَبْشِيرُكَ إِيَّايَ بِالْجَنَّةِ فَوَاللَّهِ لَوْ أَنَّ لِي قَالَ عَفَّانُ فَلَا وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَوْ أَنَّ لِي الدُّنْيَا بِمَا فِيهَا لَافْتَدَيْتُ بِهِ مِنْ هَوْلِ مَا أَمَامِي قَبْلَ أَنْ أَعْلَمَ الْخَبَرَ وَأَمَّا قَوْلُكَ فِي أَمْرِ الْمُؤْمِنِينَ فَوَاللَّهِ لَوَدِدْتُ أَنَّ ذَلِكَ كَفَافًا لَا لِي وَلَا عَلَيَّ وَأَمَّا مَا ذَكَرْتَ مِنْ صُحْبَةِ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَلِكَ

It was narrated from Humaid bin 'Abdur- Rahman al-Himyari that Ibn 'Abbas said in Basrah: I was the first one to come to 'Umar (RA) when he was stabbed. He said: Learn from me three things, for I fear that the people will not come to me (before I die). As for me, I did not pass any judgement regarding kalalah and I did not appoint any successor to be in charge of the people after me, and every slave of his ['Umar's] will be free. The people said to him: Appoint a successor. He said: Whatever I do, it was done by someone better than me. If I leave the people to decide their affairs, the Prophet of Allah (PBUH) did that, and if I appoint someone, one who is better than me did that, namely Abu Bakr Gete). I said to him: Receive the glad tidings of Paradise; you accompanied the Messenger of Allah (PBUH), your companionship with him was long; you were appointed in charge of the believers and you showed strength and fulfilled the trust. He said: As for your glad tidings to me of Paradise - 'Affan [another narrator] said: No by Allah besides Whom there is no god - if I had the entire world and all that is in it, I would give it as a ransom from the terror of what lies before me, even before knowing the outcome. As for what you say about me being in charge of the believers' affairs, by Allah I wish that I could get out of it without gaining or losing anything. As for what you said about me accompanying the Prophet of Allah (PBUH), that is true.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ عَنْ حَكِيمِ بْنِ حَكِيمٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ قَالَ كَتَبَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ أَنْ عَلِّمُوا غِلْمَانَكُمْ الْعَوْمَ وَمُقَاتِلَتَكُمْ الرَّمْيَ فَكَانُوا يَخْتَلِفُونَ إِلَى الْأَغْرَاضِ فَجَاءَ سَهْمٌ غَرْبٌ إِلَى غُلَامٍ فَقَتَلَهُ فَلَمْ يُوجَدْ لَهُ أَصْلٌ وَكَانَ فِي حَجْرِ خَالٍ لَهُ فَكَتَبَ فِيهِ أَبُو عُبَيْدَةَ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ إِلَى مَنْ أَدْفَعُ عَقْلَهُ فَكَتَبَ إِلَيْهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ اللَّهُ وَرَسُولُهُ مَوْلَى مَنْ لَا مَوْلَى لَهُ وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ

It was narrated that Abu Umamah bin Sahl said: 'Umar wrote to Abu 'Ubaidah bin al-Jarrah [saying]: Teach your children swimming and teach your fighters archery. (After that) they used to practise archery frequently, then a stray arrow came and killed a boy, and no one knew where it came from; he was under the care of his maternal uncle. Abu 'Ubaidah wrote to 'Umar about that [asking]: To whom should i pay his diyah? 'Umar (RA) wrote back telling him that the Messenger of Allah (PBUH) used to say: "Allah and His Messenger are the mawla (guardian) of the one who has no mawla, and the maternal uncle is the heir of the one who has no heir.”

أَبِي أُمَامَةَ بْنِ سَهْلٍ، ← حَکِيمِ بْنِ حَکِيمٍ ← عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ ← سُفْيَانَ، ← يَحْيَى بْنُ آدَمَ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ زَيْدٍ أَخْبَرَنَا ابْنُ لَهِيعَةَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَرِثُ الْوَلَاءَ مَنْ وَرِثَ الْمَالَ مِنْ وَالِدٍ أَوْ وَلَدٍ

It was narrated that 'Umar bin al-Khattab said: I heard the Messenger of Allah (PBUH) say: "The loyalty {wala) of a freed slave (to his former master) is passed on to the one who inherits his wealth, father or son."

عُمَرَ بْنِ الْخَطَّابِ، ← جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ، ← ابْنُ لَهِيعَةَ ← عَبْدِ اللَّهِ بْنِ زَيْدٍ