Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا رَوْحٌ حَدَّثَنَا سَعِيدٌ وَهِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ عَنْ قَتَادَةَ عَنْ أَبِي الْعَالِيَةِ عَنِ ابْنِ عَبَّاسٍ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ عِنْدَ الْكَرْبِ لَا إِلَهَ إِلَّا اللَّهُ الْعَظِيمُ الْحَلِيمُ لَا إِلَهَ إِلَّا اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ لَا إِلَهَ إِلَّا اللَّهُ رَبُّ السَّمَوَاتِ وَرَبُّ الْأَرْضِ رَبُّ الْعَرْشِ الْكَرِيمِ

It was narrated from Ibn 'Abbas (RA) that the Prophet of Allah(PBUH) used to say at times of distress: "There is no God but Allah, the Almighty, the For- bearing; there is no God but Allah, Lord of the mighty Throne; there is no God but Allah, Lord of the heavens. Lord of the Earth and Lord of the noble Throne."

ابْنِ عَبَّاسٍ ← أَبِي الْعَالِيَةِ ← قَتَادَةَ ← سَعِيدٌ وَهِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ ← رَوْحٌ،

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ عَلِيَّ بْنَ زَيْدٍ قَالَ سَمِعْتُ عُمَرَ بْنَ حَرْمَلَةَ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ أَهْدَتْ خَالَتِي أُمُّ حُفَيْدٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمْنًا وَلَبَنًا وَأَضُبًّا فَأَمَّا الْأَضُبُّ فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَفَلَ عَلَيْهَا فَقَالَ لَهُ خَالِدُ بْنُ الْوَلِيدِ قَذِرْتَهُ يَا رَسُولَ اللَّهِ قَالَ نَعَمْ أَوْ أَجَلْ وَأَخَذَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّبَنَ فَشَرِبَ مِنْهُ ثُمَّ قَالَ لِابْنِ عَبَّاسٍ وَهُوَ عَنْ يَمِينِهِ أَمَا إِنَّ الشَّرْبَةَ لَكَ وَلَكِنْ أَتَأْذَنُ أَنْ أَسْقِيَ عَمَّكَ فَقَالَ ابْنُ عَبَّاسٍ قُلْتُ لَا وَاللَّهِ مَا أَنَا بِمُؤْثِرٍ عَلَى سُؤْرِكَ أَحَدًا قَالَ فَأَخَذْتُهُ فَشَرِبْتُ ثُمَّ أَعْطَيْتُهُ ثُمَّ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَعْلَمُ شَرَابًا يُجْزِئُ عَنْ الطَّعَامِ غَيْرَ اللَّبَنِ فَمَنْ شَرِبَهُ مِنْكُمْ فَلْيَقُلْ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ وَمَنْ طَعِمَ طَعَامًا فَلْيَقُلْ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَأَطْعِمْنَا خَيْرًا مِنْهُ

' Umar bin Harmalah said: I heard I bn 'Abbas (RA) say: My maternal aunt Umm Hufaid gave the Messenger of Allah (PBUH) some ghee, milk and a (cooked) lizard. As for the lizard, the Prophet (PBUH)found it off-putting. Khalid bin al- Waleed said to him: Do you find it off-putting, O Messenger of Allah? He said, "Yes." The Prophet (PBUH)took the milk and drank some, then he said to Ibn 'Abbas, who was on his right, "As for the drink, it is your turn, but will you give me permission to give it to your paternal uncle?" Ibn 'Abbas said: I said: No, by Allah, with regard to your left-over drink I will never give precedence to anyone. Then I took it and drank some, then I gave it to him. Then the Prophet (PBUH) said: "I do not know of any drink that could replace food except milk. Whoever among you drinks it, let him say: 'O Allah, bless it for us and give us more.' And who- ever eats food, let him say: 'O Allah, bless it for us and give us something better than it.'"

ابْنِ عَبَّاسٍ ← عُمَرَ بْنِ حَرْمَلَةَ ← عَلِيُّ بْنُ زَيْدٍ ← شُعْبَةُ ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا ابْنُ جُرَيْجٍ حَدَّثَنَا سَعِيدُ بْنُ الْحُوَيْرِثِ عَنِ ابْنِ عَبَّاسٍ قَالَ تَبَرَّزَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحَاجَتِهِ ثُمَّ رَجَعَ فَأُتِيَ بِعَرْقٍ فَلَمْ يَتَوَضَّأْ فَأَكَلَ مِنْهُ وَزَادَ عَمْرٌو عَلَيَّ فِي هَذَا الْحَدِيثِ عَنْ سَعِيدِ بْنِ الْحُوَيْرِثِ قَالَ قِيلَ يَا رَسُولَ اللَّهِ إِنَّكَ لَمْ تَتَوَضَّأْ قَالَ مَا أَرَدْتُ الصَّلَاةَ فَأَتَوَضَّأَ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) relieved himself, then he came back and was given a bone with meat on it. He did not do wudoo', but he ate from it. 'Amr added to this hadeeth : It was narrated that Sa'eed bin al-Huwairith said: It was said: O Messenger of Allah, you did not do wudoo'. He said: "I do not intend to pray, such that I would need to do wudoo'.

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ الْحُوَيْرِثِ ← ابْنُ جُرَيْجٍ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

قَالَ أَبُو عَبْد الرَّحْمَنِ وَجَدْتُ هَذِهِ الْأَحَادِيثَ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْوَرَّاقُ قَالَ حَدَّثَنَا رِشْدِينُ بْنُ كُرَيْبٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا شَرِبَ تَنَفَّسَ مَرَّتَيْنِ فِي الشَّرَابِ وَكَتَبَ أَبِي فِي أَثَرِ هَذَا الْحَدِيثِ لَا أُرَى عَبْدَ اللَّهِ سَمِعَ هَذَا الْحَدِيثَ

It was narrated that Ibn 'Abbas (RA) said: When the Messenger of Allah drank, he would pause to breathe twice whilst drinking. And my father wrote after this hadeeth: I do not think 'Abdullah heard this hadeeth (directly).

ابْنِ عَبَّاسٍ ← أَبِيهِ ← رِشْدِينِ بْنِ کُرَيْبٍ ← سَعِيدُ بْنُ مُحَمَّدٍ الْوَرَّاقُ، ← جَدْتُ هَذِهِ الْأَحَادِيثَ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ ← أَبُو عَبْدِ الرَّحْمَنِ

حَدَّثَنَا عَبْد اللَّهِ قَالَ وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّهِ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنِي مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ الْعَصَرِيُّ قَالَ حَدَّثَنَا جَبَلَةُ بْنُ عَطِيَّةَ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ تَضَيَّفْتُ مَيْمُونَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ خَالَتِي وَهِيَ لَيْلَةَ إِذْ لَا تُصَلِّي فَأَخَذَتْ كِسَاءً فَثَنَتْهُ وَأَلْقَتْ عَلَيْهِ نُمْرُقَةً ثُمَّ رَمَتْ عَلَيْهِ بِكِسَاءٍ آخَرَ ثُمَّ دَخَلَتْ فِيهِ وَبَسَطَتْ لِي بِسَاطًا إِلَى جَنْبِهَا وَتَوَسَّدْتُ مَعَهَا عَلَى وِسَادِهَا فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ صَلَّى الْعِشَاءَ الْآخِرَةَ فَأَخَذَ خِرْقَةً فَتَوَازَرَ بِهَا وَأَلْقَى ثَوْبَهُ وَدَخَلَ مَعَهَا لِحَافَهَا وَبَاتَ حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ قَامَ إِلَى سِقَاءٍ مُعَلَّقٍ فَحَرَّكَهُ فَهَمَمْتُ أَنْ أَقُومَ فَأَصُبَّ عَلَيْهِ فَكَرِهْتُ أَنْ يَرَى أَنِّي كُنْتُ مُسْتَيْقِظًا قَالَ فَتَوَضَّأَ ثُمَّ أَتَى الْفِرَاشَ فَأَخَذَ ثَوْبَيْهِ وَأَلْقَى الْخِرْقَةَ ثُمَّ أَتَى الْمَسْجِدَ فَقَامَ فِيهِ يُصَلِّي وَقُمْتُ إِلَى السِّقَاءِ فَتَوَضَّأْتُ ثُمَّ جِئْتُ إِلَى الْمَسْجِدِ فَقُمْتُ عَنْ يَسَارِهِ فَتَنَاوَلَنِي فَأَقَامَنِي عَنْ يَمِينِهِ فَصَلَّى وَصَلَّيْتُ مَعَهُ ثَلَاثَ عَشْرَةَ رَكْعَةً ثُمَّ قَعَدَ وَقَعَدْتُ إِلَى جَنْبِهِ فَوَضَعَ مِرْفَقَهُ إِلَى جَنْبِهِ وَأَصْغَى بِخَدِّهِ إِلَى خَدِّي حَتَّى سَمِعْتُ نَفَسَ النَّائِمِ فَبَيْنَا أَنَا كَذَلِكَ إِذْ جَاءَ بِلَالٌ فَقَالَ الصَّلَاةَ يَا رَسُولَ اللَّهِ فَسَارَ إِلَى الْمَسْجِدِ وَاتَّبَعْتُهُ فَقَامَ يُصَلِّي رَكْعَتَيْ الْفَجْرِ وَأَخَذَ بِلَالٌ فِي الْإِقَامَةِ

It was narrated that 'Abdullah bin 'Abbas (RA) said: I stayed with Maimoonah the wife of the Prophet (PBUH), who was my maternal aunt, on a night when she was not praying. She took a cloth and folded it up, and put a pillow on top of it, then she threw another cloth over it and covered herself with it. She spread out another mat for me and I put my head on the same pillow as her. Then the Prophet (PBUH) came when he had prayed 'Isha, and he took a cloth and wrapped himself in it, and took off his garment, then he lay down with her under the same blanket. Then at the end of the night, he got up and went to a waterskin that was hanging and shook it. I wanted to get up and pour water for him, but I did not want him to know that I was awake. He did wudoo', then he went to the bed and put on his two garments and took off the wrapper. Then he went to the mosque, where he stood and prayed. I went to the waterskin and did wudoo', then I came to the mosque and stood on his left, but he moved ine and made me stand on his right. He prayed and I prayed, thirteen rak'ahs, then he lay down and I lay dowm beside him. He put his elbow on my side and his cheek was next to my cheek until I heard the breathing of one who is asleep. Then Bilal came and said: Prayer, O Messenger of Allah. He went to the mosque and i followed him, and he prayed the two [Sunnah] rak'ahs of fajr, then Bilal began to recite the iqamah .

حَدَّثَنَا ابْنُ مَهْدِيٍّ عَنْ سُفْيَانَ عَنْ أَبِي إِسْحَاقَ عَنْ التَّمِيمِيِّ عَنِ ابْنِ عَبَّاسٍ فَذَكَرَ شَيْئًا قَالَ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُكْثِرُ السِّوَاكَ قَالَ حَتَّى ظَنَنَّا أَوْ رَأَيْنَا أَنَّهُ سَيُنْزَلُ عَلَيْهِ

It was narrated from Ibn 'Abbas (RA) and he mentioned something. He said: The Messenger of Allah (PBUH) used to use the siwak a great deal, to such an extent that we thought that Revelation would come down concerning it.

ابْنِ عَبَّاسٍ ← التميمي ← أَبِي إِسْحَاقَ ← سُفْيَانَ، ← ابْنُ مَهْدِيٍّ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ جُرَيْجٍ عَنِ الْحَسَنِ بْنِ مُسْلِمٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ خَطَبَ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ فِي الْعِيدِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ قَالَ أَبِي قَدْ سَمِعَهُ عَبْدُ اللَّهِ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) prayed, then he delivered the khntbah, as did Abu Bakr, 'Umar and 'Usman, on Eid, with no adhan or iqamah. My father said: 'Abdullah heard it.

ابْنِ عَبَّاسٍ ← طَاوْسٍ ← الْحَسَنِ بْنِ مُسْلِمٍ، ← ابْنُ جُرَيْجٍ، ← سُفْيَانَ، ← عَبْدُ اللَّهِ بْنُ الْوَلِيدِ

حَدَّثَنِي عَبْد اللَّهِ قَالَ وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي السَّفَرِ عَنْ سَعِيدِ بْنِ شُفَيٍّ عَنِ ابْنِ عَبَّاسٍ أَنَّهُمْ جَعَلُوا يَسْأَلُونَهُ عَنْ الصَّلَاةِ فِي السَّفَرِ فَقَالَ ابْنُ عَبَّاسٍ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَرَجَ مِنْ أَهْلِهِ لَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى يَرْجِعَ

It was narrated from lbn 'Abbas (RA) that they started asking him about prayer whilst travelling. Ibn 'Abbas (RA) said: When the Prophet (PBUH) departed from his family, he would pray no more than two rnk'nhs until he returned.

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ شُفَيٍّ ← أَبِي السَّفَرِ ← أَبِي إِسْحَاقَ ← شُعْبَةُ ← حَجَّاجٌ: ← وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي ← عَبْدُ اللَّهِ

حَدَّثَنَا عَبْد اللَّهِ قَالَ وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي بِخَطِّهِ حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ حَدَّثَنَا جَعْفَرٌ الْأَحْمَرُ عَنْ قَابُوسَ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَصْلُحُ قِبْلَتَانِ فِي مِصْرٍ وَاحِدٍ وَلَا عَلَى الْمُسْلِمِينَ جِزْيَةٌ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "There cannot be two qiblahs in one city, and there is no jizyah due from the Muslims."

ابْنِ عَبَّاسٍ ← أَبِيهِ ← قَابُوسَ، ← جَعْفَرٍ الأَحْمَر ← أَسْوَدُ بْنُ عَامِرٍ ← وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي بِخَطِّهِ ← عَبْدُ اللَّهِ

حَدَّثَنَا جَرِيرٌ رَفَعَهُ أَيْضًا قَالَ لَا تَصْلُحُ قِبْلَتَانِ فِي أَرْضٍ وَلَيْسَ عَلَى مُسْلِمٍ جِزْيَةٌ

Jareer narrated, and attributed it to the Prophet (PBUH): "There cannot be two qiblahs in one land, and there is no jizyah due from any Muslim."

جَرِيرٍ رَفَعَهُ

حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى حَدَّثَنَا عِيسَى بْنُ يُونُسَ عَنْ رِشْدِينٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَنَفَّسُ فِي الْإِنَاءِ مَرَّتَيْنِ

It was narrated from lbn 'Abbas (PBUH) that the Prophet (PBUH) used to pause to breathe twice [when drinking].

ابْنِ عَبَّاسٍ ← أَبِيهِ ← رشدين ← عِيسَى بْنُ يُونُسَ ← الْحَكَمُ بْنُ مُوسَى،

حَدَّثَنَا الْحَكَمُ حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ عَنْ خُصَيْفٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَبَّى فِي دُبُرِ الصَّلَاةِ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) recited the Talbiyah following the prayer.

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← خُصَيْفٌ ← عَبْدُ السَّلامِ بْنُ حَرْبٍ ← الْحَكَمِ،