Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ قَالَ مَا أَحْفَظُهُ إِلَّا سَالِمٌ الْأَفْطَسُ الْجَزَرِيُّ ابْنُ عَجْلَانَ حَدَّثَنِي عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الشِّفَاءُ فِي ثَلَاثَةٍ شَرْبَةِ عَسَلٍ وَشَرْطَةِ مِحْجَمٍ وَكَيَّةِ نَارٍ وَأَنْهَى أُمَّتِي عَنْ الْكَيِّ

It was narrated from Ibn 'Abbas that the Prophet (PBUH) said: "Healing is in three things: a drink of honey, the lancet of the cupper and cauterisation with fire, but I forbid my ummah to use cauterisation."

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← مَا أَحْفَظُهُ إِلَّا سَالِمٌ الْأَفْطَسُ الْجَزَرِيُّ ابْنُ عَجْلَانَ ← مَرْوَانُ بْنُ شُجَاعٍ،

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى حَدَّثَنِي إِبْرَاهِيمُ يَعْنِي ابْنَ سَعْدٍ عَنِ الزُّهْرِيِّ وَيَعْقُوبُ حَدَّثَنِي أَبِي عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ وَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ قَالَ يَعْقُوبُ أَشْعَارَهُمْ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ وَيُعْجِبُهُ مُوَافَقَةُ أَهْلِ الْكِتَابِ قَالَ يَعْقُوبُ فِي بَعْضِ مَا لَمْ يُؤْمَرْ قَالَ إِسْحَاقُ فِيمَا لَمْ يُؤْمَرْ فِيهِ فَسَدَلَ نَاصِيَتَهُ ثُمَّ فَرَقَ بَعْدُ

It was narrated that Ibn Abbas (RA) said: The mushrikeen used to part their hair in the middle and the People of the Book used to let their hair fall over their foreheads, and the Messenger of Allah (PBUH) liked to do the same as the People of the Book - Ya'qoob said: in some matters concerning which he had received no command; Ishaq said: in that concerning which he had received no command - so he let his hair fall over his forehead, then later on he parted it.

ابْنِ عَبَّاسٍ ← عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ← ابْنِ شِهَابٍ، ← أَبِي ← الزُّهْرِيِّ وَيَعْقُوبُ ← إِبْرَاهِيمُ يَعْنِي ابْنَ سَعْدٍ ← إِسْحَاقُ بْنُ عِيسَى،

حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا أَبُو خَيْثَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ أَبِي الطُّفَيْلِ قَالَ رَأَيْتُ مُعَاوِيَةَ يَطُوفُ بِالْبَيْتِ عَنْ يَسَارِهِ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ وَأَنَا أَتْلُوهُمَا فِي ظُهُورِهِمَا أَسْمَعُ كَلَامَهُمَا فَطَفِقَ مُعَاوِيَةُ يَسْتَلِمُ رُكْنَ الْحَجَرَ فَقَالَ لَهُ ابْنُ عَبَّاسٍ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَسْتَلِمْ هَذَيْنِ الرُّكْنَيْنِ فَيَقُولُ مُعَاوِيَةُ دَعْنِي مِنْكَ يَا ابْنَ عَبَّاسٍ فَإِنَّهُ لَيْسَ مِنْهَا شَيْءٌ مَهْجُورٌ فَطَفِقَ ابْنُ عَبَّاسٍ لَا يَزِيدُهُ كُلَّمَا وَضَعَ يَدَهُ عَلَى شَيْءٍ مِنْ الرُّكْنَيْنِ قَالَ لَهُ ذَلِكَ

It was narrated that AbuN Tufail said: I saw Mu'awiyah circumambulating the House with 'Abdullah bin 'Abbas (RA) on his left, and I was following behind them and I could hear what they were saying, Mu'awiyah started touching the comer of the Black Stone, and 'Abdullah bin 'Abbas (RA) said to him: The Messenger of Allah (PBUH) did not touch these two corners. Mu'awiyah said: Leave me alone, O Ibn 'Abbas, for there is nothing of it to be forsaken! Ibn 'Abbas continued to say the same thing and no more; every time he put his hand on either of the two comers he said that to him.

يَسَارِهِ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ← رَأَيْتُ مُعَاوِيَةَ يَطُوفُ ← أَبِي الطُّفَيْلِ، ← عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ ← أَبُو خَيْثَمَةَ ← حَسَنُ بْنُ مُوسَی

حَدَّثَنَا يُونُسُ حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ اعْتَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعًا عُمْرَةً مِنْ الْحُدَيْبِيَةِ وَعُمْرَةَ الْقَضَاءِ فِي ذِي الْقَعْدَةِ مِنْ قَابِلٍ وَعُمْرَةَ الثَّالِثَةِ مِنْ الْجِعِرَّانَةِ وَالرَّابِعَةَ الَّتِي مَعَ حَجَّتِهِ

It was narrated that Ibn 'Abbas (RA) said: The Prophet (PBUH) did 'Urnrah four times: 'Utnrah from al-Hudaibiyah, ' Umrah the following year to make up for the one that has not been completed previously, the third 'Umrah from al-JiTanah, and the fourth that he did with his Hajj.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← عَمْرِو بْنِ دِينَارٍ، ← دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ ← يونس،

حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنِ ابْنِ عَبَّاسٍ قَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ أَنْزَلَ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمْ الْكَافِرُونَ وَ أُولَئِكَ هُمْ الظَّالِمُونَ وَ أُولَئِكَ هُمْ الْفَاسِقُونَ قَالَ قَالَ ابْنُ عَبَّاسٍ أَنْزَلَهَا اللَّهُ فِي الطَّائِفَتَيْنِ مِنْ الْيَهُودِ وَكَانَتْ إِحْدَاهُمَا قَدْ قَهَرَتْ الْأُخْرَى فِي الْجَاهِلِيَّةِ حَتَّى ارْتَضَوْا أَوْ اصْطَلَحُوا عَلَى أَنَّ كُلَّ قَتِيلٍ قَتَلَهُ الْعَزِيزَةُ مِنْ الذَّلِيلَةِ فَدِيَتُهُ خَمْسُونَ وَسْقًا وَكُلَّ قَتِيلٍ قَتَلَهُ الذَّلِيلَةُ مِنْ الْعَزِيزَةِ فَدِيَتُهُ مِائَةُ وَسْقٍ فَكَانُوا عَلَى ذَلِكَ حَتَّى قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ فَذَلَّتْ الطَّائِفَتَانِ كِلْتَاهُمَا لِمَقْدَمِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَيَوْمَئِذٍ لَمْ يَظْهَرْ وَلَمْ يُوطِئْهُمَا عَلَيْهِ وَهُوَ فِي الصُّلْحِ فَقَتَلَتْ الذَّلِيلَةُ مِنْ الْعَزِيزَةِ قَتِيلًا فَأَرْسَلَتْ الْعَزِيزَةُ إِلَى الذَّلِيلَةِ أَنْ ابْعَثُوا إِلَيْنَا بِمِائَةِ وَسْقٍ فَقَالَتْ الذَّلِيلَةُ وَهَلْ كَانَ هَذَا فِي حَيَّيْنِ قَطُّ دِينُهُمَا وَاحِدٌ وَنَسَبُهُمَا وَاحِدٌ وَبَلَدُهُمَا وَاحِدٌ دِيَةُ بَعْضِهِمْ نِصْفُ دِيَةِ بَعْضٍ إِنَّا إِنَّمَا أَعْطَيْنَاكُمْ هَذَا ضَيْمًا مِنْكُمْ لَنَا وَفَرَقًا مِنْكُمْ فَأَمَّا إِذْ قَدِمَ مُحَمَّدٌ فَلَا نُعْطِيكُمْ ذَلِكَ فَكَادَتْ الْحَرْبُ تَهِيجُ بَيْنَهُمَا ثُمَّ ارْتَضَوْا عَلَى أَنْ يَجْعَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمْ ثُمَّ ذَكَرَتْ الْعَزِيزَةُ فَقَالَتْ وَاللَّهِ مَا مُحَمَّدٌ بِمُعْطِيكُمْ مِنْهُمْ ضِعْفَ مَا يُعْطِيهِمْ مِنْكُمْ وَلَقَدْ صَدَقُوا مَا أَعْطَوْنَا هَذَا إِلَّا ضَيْمًا مِنَّا وَقَهْرًا لَهُمْ فَدُسُّوا إِلَى مُحَمَّدٍ مَنْ يَخْبُرُ لَكُمْ رَأْيَهُ إِنْ أَعْطَاكُمْ مَا تُرِيدُونَ حَكَّمْتُمُوهُ وَإِنْ لَمْ يُعْطِكُمْ حَذِرْتُمْ فَلَمْ تُحَكِّمُوهُ فَدَسُّوا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَاسًا مِنْ الْمُنَافِقِينَ لِيَخْبُرُوا لَهُمْ رَأْيَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا جَاءَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَ اللَّهُ رَسُولَهُ بِأَمْرِهِمْ كُلِّهِ وَمَا أَرَادُوا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنْ الَّذِينَ قَالُوا آمَنَّا إِلَى قَوْلِهِ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمْ الْفَاسِقُونَ ثُمَّ قَالَ فِيهِمَا وَاللَّهِ نَزَلَتْ وَإِيَّاهُمَا عَنَى اللَّهُ عَزَّ وَجَلَّ

It was narrated that Ibn 'Abbas (40 said: Allah, may He be glorified and exalted, revealed [the verses]: "And whosoever does not judge by what Allah has revealed, such are the Kafiroon (i.e. disbelievers - of a lesser degree as they do not act on Allah's Laws)” [al-Ma'idah 5:44] "such are the Zalimoon (polytheists and wrongdoers - of a lesserdegree)" [al-Ma'idah 5:45J (then) such (people) are the asiqoon [the rebellious i.e. disobedient (of a lesser degree)] to Allah" [al-Ma'idah 5:47]. Ibn 'Abbas (RA) said: Allah revealed them concerning two groups of the Jews. One of them had defeated the other during the Jahiliyyah, until they reached a deal according to which the diyah of any person among the defeated group who was killed by the group that had the upper hand would be fifty wasqs, and the diyah of any person among the group that had the upper hand who was killed by the defeated group would be one hundred wasqs . They adhered to that until the Prophet (PBUH) came to Madinah; then both groups were subdued by the coming of the Messenger of Allah (PBUH), and at that time he had not yet prevailed and he had a covenant with both groups. Then the defeated group killed a member of the group that had the upper hand, and the group that had the upper hand sent word to the defeated group saying: Send us one hundred ivasqs. The defeated group said: Was there ever any deal between two tribes who follow the same religion and share the same lineage and live in the same city, according to which the diyah of some was half the diyah of others? We only accepted that deal because you forced it on us and we were afraid of you. But now Muhammad has come an we will not accept this deal any more. War almost broke out between them, then they agreed to appoint the Messenger of Allah (PBUH) to judge between them. Then the group that had the upper hand realized: By Allah, Muhammad is not going to give you a deal where- by he gives you double what he gives them. And they were right; they only accepted this deal because we forced it on them. Sent word to Muhammad to find out what he thinks: if he gives you what you want, then appoint him to judge, and if he does not give you that, then withdraw and do not appoint him to judge. They sent one of the hypocrites to the Messenger of Allah (PBUH) to find out for them what the opinion of the messenger of Allah (PBUH) was. When he came to the Messenger of Allah (PBUH), Allah informed His Messenger of what they were trying to accomplish, and Allah, may He be glorified and exalted, revealed the words: "O Messenger (Muhammad (PBUH))! Let not those who hurry to fall into disbelief grieve you, of such who say: 'We believe' up to...(then) such (people) are the Fasiqoon [the rebellious i.e. disobedient (of a lesser degree)] to Allah" [al- Ma'idah 5:41-47]. Then he said: It was revealed concerning them [the two groups] and Allah referred to them [in these verses].

حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ أَخْبَرَنَا خَالِدٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ يَسْتَمِعْ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ صُبَّ فِي أُذُنِهِ الْآنُكُ وَمَنْ تَحَلَّمَ عُذِّبَ حَتَّى يَعْقِدَ شَعِيرَةً وَلَيْسَ بِعَاقِدٍ وَمَنْ صَوَّرَ صُورَةً كُلِّفَ أَنْ يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Whoever eavesdrops on some people's conversation when they do not want him to hear, will have molten copper poured into his ear. Whoever claims to have seen a dream when that is not the case will be punished until he ties a grain of barley, but he will never be able to tie it. Whoever makes images will be ommanded to breathe the soul into it, but he will never be able to do that."

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← خَالِدٌ، ← عَلِي بْنُ عَاصِمٍ،

حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ أَخْبَرَنَا مُعَاوِيَةُ بْنُ عَمْرِو بْنِ غَلَابٍ عَنِ الْحَكَمِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَعْرَجِ قَالَ كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فِي بَيْتِ السِّقَايَةِ وَهُوَ مُتَوَسِّدٌ بُرْدًا لَهُ قَالَ فَقُلْتُ يَا أَبَا عَبَّاسٍ أَخْبِرْنِي عَنْ عَاشُورَاءَ قَالَ عَنْ أَيِّ بَالِهِ قَالَ قُلْتُ عَنْ صِيَامِهِ قَالَ إِذَا أَنْتَ أَهْلَلْتَ الْمُحَرَّمَ فَاعْدُدْ تِسْعًا ثُمَّ أَصْبِحْ يَوْمَ التَّاسِعِ صَائِمًا قُلْتُ كَذَا كَانَ يَصُومُهُ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ

It was narrated that al- Hakam bin 'Abdullah bin al-A'raj said: I was with Ibn 'Abbas (RA) in the house where they provide water, and he was using a cloak of his as a pillow. I said: O Ibn 'Abbas, tell me about 'Ashoora'. He said: What about it? I said: About fasting it. He said: When you see the new moon of Muharram, count nine (days), then fast on the ninth day. I said: Is that how Muhammad (PBUH)fasted it? He said: Yes.

كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ ← الْحَکَمِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَعْرَجِ ← مُعَاوِيَةُ بْنُ عَمْرِو بْنِ غَلَّابٍ، ← عَلِي بْنُ عَاصِمٍ،

حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْتِي هَذَا الْحَجَرُ يَوْمَ الْقِيَامَةِ لَهُ عَيْنَانِ يُبْصِرُ بِهِمَا وَلِسَانٌ يَنْطِقُ بِهِ يَشْهَدُ لِمَنْ اسْتَلَمَهُ بِحَقٍّ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "This Stone (i.e. the Black Stone) will come on the Day of Resurrection with two eyes with which it will see and a tongue with which it will speak; it will testify in the favour of the one who touches it with the proper manner and attitude."

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ ← عَلِي بْنُ عَاصِمٍ،

حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ قَالَ قَالَ دَاوُدُ حَدَّثَنَا عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ نَاسٌ مِنْ الْأَسْرَى يَوْمَ بَدْرٍ لَمْ يَكُنْ لَهُمْ فِدَاءٌ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِدَاءَهُمْ أَنْ يُعَلِّمُوا أَوْلَادَ الْأَنْصَارِ الْكِتَابَةَ قَالَ فَجَاءَ يَوْمًا غُلَامٌ يَبْكِي إِلَى أَبِيهِ فَقَالَ مَا شَأْنُكَ قَالَ ضَرَبَنِي مُعَلِّمِي قَالَ الْخَبِيثُ يَطْلُبُ بِذَحْلِ بَدْرٍ وَاللَّهِ لَا تَأْتِيهِ أَبَدًا

It was narrated that Ibn 'Abbas (RA) said: Some of the prisoners on the day of Badr did not have any ransom, so the Messenger of Allah (PBUH) made it their ransom to teach the children of the Ansar how to write. One day a boy came crying to his father, who said: What is the matter with you? He said: My teacher hit me. He said: The evil one is seeking vengeance for [the people thrown into] the well at Badr! By Allah, you will never go to him again.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← دَاوُدَ ← عَلِي بْنُ عَاصِمٍ،

حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ بِالشُّهَدَاءِ أَنْ يُنْزَعَ عَنْهُمْ الْحَدِيدُ وَالْجُلُودُ وَقَالَ ادْفِنُوهُمْ بِدِمَائِهِمْ وَثِيَابِهِمْ

It was narrated that Ibn 'Abbas (RA) said: On the day of Uhud, the Messenger of Allah ordered that the weapons and leather armour be removed from the martyrs, and he said: "Bury them with their blood and garments."

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← عَطَاءِ بْنِ السَّائِبِ، ← عَلِي بْنُ عَاصِمٍ،

حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا مِنْ الْأَنْصَارِ ارْتَدَّ عَنْ الْإِسْلَامِ وَلَحِقَ بِالْمُشْرِكِينَ فَأَنْزَلَ اللَّهُ تَعَالَى كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ إِلَى آخِرِ الْآيَةِ فَبَعَثَ بِهَا قَوْمُهُ فَرَجَعَ تَائِبًا فَقَبِلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَلِكَ مِنْهُ وَخَلَّى عَنْهُ

It was narrated from Ibn 'Abbas (RA) that a man from among the Ansar apostatised from Islam and joined the mushrikeen, then Allah revealed the verse: "How shall Allah guide a people who disbelieved after their Belief and after they bore witness that the Messenger (Muhammad (PBUH)) is true and after clear roofs had come unto them? And Allah guides not the people who are Zalimoon (polytheists and wrongdoers)" [A1 'Imran 3:86], His people sent word of that to him; he came back repenting and the Prophet (PBUH) accepted that from him and let him off.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← دَاوُدَ بْنِ أَبِي هِنْدٍ ← عَلِي بْنُ عَاصِمٍ،

حَدَّثَنَا عَلِيٌّ قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَسُوا مِنْ ثِيَابِكُمْ الْبَيَاضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ وَإِنَّ مِنْ خَيْرِ أَكْحَالِكُمُ الْإِثْمِدَ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعَرَ

It was narrated that Ibn 'Abbas said: The Messenger of Allah (PBUH) said: "Wear white garments, for they are among the best of your garments, and shroud your dead in them. And the best of your kohl is antimony; it makes the vision clear and makes the hair grow."

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ ← عَلِيٍّ،