Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنَا عَمْرُو بْنُ أَبِي عَمْرٍو مَوْلَى الْمُطَّلِبِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَلْعُونٌ مَنْ سَبَّ أَبَاهُ مَلْعُونٌ مَنْ سَبَّ أُمَّهُ مَلْعُونٌ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ مَلْعُونٌ مَنْ غَيَّرَ تُخُومَ الْأَرْضِ مَلْعُونٌ مَنْ كَمَّهَ أَعْمَى عَنْ الطَّرِيقِ مَلْعُونٌ مَنْ وَقَعَ عَلَى بَهِيمَةٍ مَلْعُونٌ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ قَالَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِرَارًا ثَلَاثًا فِي اللُّوطِيَّةِ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Cursed be the one who reviles his father; cursed be the one who reviles his mother; cursed be the one who offers a sacrifice to anyone other than Allah; cursed be the one who changes the boundary markers; cursed be the one who pushes a blind man off the road; cursed be the one who commits bestiality; cursed be the one who does the act of the people of Loot." The Messenger of Allah (PBUH) said it three times concerning homosexuality.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← عَمْرِو بْنِ أَبِي عَمْرٍو مَوْلَى الْمُطَّلِبِ، ← ابْنِ إِسْحَاقَ، ← أَبِي ← يَعْقُوبُ،

حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَعَنَ اللَّهُ مَنْ غَيَّرَ تُخُومَ الْأَرْضِ لَعَنَ اللَّهُ مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ لَعَنَ اللَّهُ مَنْ كَمَّهَ أَعْمَى عَنْ الطَّرِيقِ لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ لَعَنَ اللَّهُ مَنْ وَقَعَ عَلَى بَهِيمَةٍ لَعَنَ اللَّهُ مَنْ عَقَّ وَالِدَيْهِ لَعَنَ اللَّهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ قَالَهَا ثَلَاثًا

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) said: "May Allah curse ihe one who changes the boundary markers; may Allah curse the one who claims to belong to someone other than his masters; may Allah curse the one who pushes a blind man off the road; may Allah curse the one who offers a sacrifice to someone other than Allah; may Allah curse the one who commits bestiality; may Allah curse the one who defies his parents; may Allah curse the one who does the act of the people of Loot" - he said it three times.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← عَمْرِو بْنِ أَبِي عَمْرٍو ← سُلَيْمَانُ بْنُ بِلَالٍ ← أَبُو سَعِيدٍ

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا إِسْرَائِيلُ عَنْ جَابِرٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُمِرْتُ بِرَكْعَتَيْ الضُّحَى وَلَمْ تُؤْمَرُوا بِهَا وَأُمِرْتُ بِالْأَضْحَى وَلَمْ تُكْتَبْ

It was narrated that Ibn 'Abbas (RA) said; The Messenger of Allah (PBUH) said: "I have been commanded to (pray) the two rak'ahs of Duha, but you are not enjoined to do it. I have been commanded to offer the sacrifice (adha) but it was not enjoined."

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← جَابِرٍ ← اِسْرَائِیْلُ ← هاشم بن القاسم

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ حَدَّثَنَا شَرِيكٌ عَنْ جَابِرٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ كُتِبَ عَلَيَّ النَّحْرُ وَلَمْ يُكْتَبْ عَلَيْكُمْ وَأُمِرْتُ بِرَكْعَتَيْ الضُّحَى وَلَمْ تُؤْمَرُوا بِهَا

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) said: "The sacrifice (nahr) was enjoined upon me but it was not enjoined upon you. I was commanded to (pray) the two rak'ahs of Duha but you were not commanded to do so."

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← جَابِرٍ ← شَرِيكٌ، ← أَسْوَدُ بْنُ عَامِرٍ

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا شَيْبَانُ عَنْ عَاصِمٍ عَنْ أَبِي رَزِينٍ عَنْ أَبِي يَحْيَى مَوْلَى ابْنِ عُقَيْلٍ الْأَنْصَارِيِّ قَالَ قَالَ ابْنُ عَبَّاسٍ قَالَ لَقَدْ عُلِّمْتُ آيَةً مِنْ الْقُرْآنِ مَا سَأَلَنِي عَنْهَا رَجُلٌ قَطُّ فَمَا أَدْرِي أَعَلِمَهَا النَّاسُ فَلَمْ يَسْأَلُوا عَنْهَا أَمْ لَمْ يَفْطِنُوا لَهَا فَيَسْأَلُوا عَنْهَا ثُمَّ طَفِقَ يُحَدِّثُنَا فَلَمَّا قَامَ تَلَاوَمْنَا أَنْ لَا نَكُونَ سَأَلْنَاهُ عَنْهَا فَقُلْتُ أَنَا لَهَا إِذَا رَاحَ غَدًا فَلَمَّا رَاحَ الْغَدَ قُلْتُ يَا ابْنَ عَبَّاسٍ ذَكَرْتَ أَمْسِ أَنَّ آيَةً مِنْ الْقُرْآنِ لَمْ يَسْأَلْكَ عَنْهَا رَجُلٌ قَطُّ فَلَا تَدْرِي أَعَلِمَهَا النَّاسُ فَلَمْ يَسْأَلُوا عَنْهَا أَمْ لَمْ يَفْطِنُوا لَهَا فَقُلْتُ أَخْبِرْنِي عَنْهَا وَعَنْ اللَّاتِي قَرَأْتَ قَبْلَهَا قَالَ نَعَمْ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِقُرَيْشٍ يَا مَعْشَرَ قُرَيْشٍ إِنَّهُ لَيْسَ أَحَدٌ يُعْبَدُ مِنْ دُونِ اللَّهِ فِيهِ خَيْرٌ وَقَدْ عَلِمَتْ قُرَيْشٌ أَنَّ النَّصَارَي تَعْبُدُ عِيسَى ابْنَ مَرْيَمَ وَمَا تَقُولُ فِي مُحَمَّدٍ فَقَالُوا يَا مُحَمَّدُ أَلَسْتَ تَزْعُمُ أَنَّ عِيسَى كَانَ نَبِيًّا وَعَبْدًا مِنْ عِبَادِ اللَّهِ صَالِحًا فَلَئِنْ كُنْتَ صَادِقًا فَإِنَّ آلِهَتَهُمْ لَكَمَا تَقُولُونَ قَالَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ قَالَ قُلْتُ مَا يَصِدُّونَ قَالَ يَضِجُّونَ وَإِنَّهُ لَعِلْمٌ لِلسَّاعَةِ قَالَ هُوَ خُرُوجُ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلَام قَبْلَ يَوْمِ الْقِيَامَةِ

Ibn 'Abbas (RA) said: I learned a verse of the Qur'an that no man has ever asked me about and I do not know whether the people knew about it and so did not ask me about it, or thcv were not aware of it and that is why they did not ask about it. Then he started talking to us, and when he stood up to leave, we regretted that we had not asked him about it. i said: I will ask him when I see him tomorrow. When the next day came, I said: O Ibn 'Abbas, yesterday you said that there was a verse in the Qur'an that no man ever asked you about, and you did not know whether the people knew it and so did not ask about it, or they were not aware of it. I said: Tell me about it and about the verses before it. He said: Yes. The Messenger of Allah (PBUH) said to Quraish: "O Quraish, there is no goodness in anyone who is worshipped instead of Allah." Quraish knew that the Christians worship 'Eesa Ibn Maryam, so they said: O Muhammad, didn't you say that 'Eesa was a Prophet and one of the righteous slaves of Allah? If you are telling the truth, then their gods are also as you say. Then Allah, may He be glorified and exalted, revealed the words: "And when the son of Maryam (Mary) is quoted as an example (i.e. 'Eesa (Jesus) is worshipped like their idols], behold, your people cry aloud (laugh out at the example)" [a/.- Zukhruf 43:57], l said: What does yasiddoona (cry aloud) mean? He said: Make noise. "And he ['Eesa (Jesus), son of Maryam (Mary)J shall be a known sign for (the coming of) the Hour" [az-Zukhruf 43:61]. He said: That is the appearance of 'Eesa Ibn Maryam (AS) before the Day of Resurrection.

حَدَّثَنَا أَبُو النَّضْرِ قَالَ حَدَّثَنَا عَبْدُ الْحَمِيدِ حَدَّثَنَا شَهْرٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبَّاسٍ قَالَ بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِفِنَاءِ بَيْتِهِ بِمَكَّةَ جَالِسٌ إِذْ مَرَّ بِهِ عُثْمَانُ بْنُ مَظْعُونٍ فَكَشَرَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا تَجْلِسُ قَالَ بَلَى قَالَ فَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُسْتَقْبِلَهُ فَبَيْنَمَا هُوَ يُحَدِّثُهُ إِذْ شَخَصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَصَرِهِ إِلَى السَّمَاءِ فَنَظَرَ سَاعَةً إِلَى السَّمَاءِ فَأَخَذَ يَضَعُ بَصَرَهُ حَتَّى وَضَعَهُ عَلَى يَمِينِهِ فِي الْأَرْضِ فَتَحَرَّفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ جَلِيسِهِ عُثْمَانَ إِلَى حَيْثُ وَضَعَ بَصَرَهُ وَأَخَذَ يُنْغِضُ رَأْسَهُ كَأَنَّهُ يَسْتَفْقِهُ مَا يُقَالُ لَهُ وَابْنُ مَظْعُونٍ يَنْظُرُ فَلَمَّا قَضَى حَاجَتَهُ وَاسْتَفْقَهَ مَا يُقَالُ لَهُ شَخَصَ بَصَرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى السَّمَاءِ كَمَا شَخَصَ أَوَّلَ مَرَّةٍ فَأَتْبَعَهُ بَصَرَهُ حَتَّى تَوَارَى فِي السَّمَاءِ فَأَقْبَلَ إِلَى عُثْمَانَ بِجِلْسَتِهِ الْأُولَى قَالَ يَا مُحَمَّدُ فِيمَ كُنْتُ أُجَالِسُكَ وَآتِيكَ مَا رَأَيْتُكَ تَفْعَلُ كَفِعْلِكَ الْغَدَاةَ قَالَ وَمَا رَأَيْتَنِي فَعَلْتُ قَالَ رَأَيْتُكَ تَشْخَصُ بِبَصَرِكَ إِلَى السَّمَاءِ ثُمَّ وَضَعْتَهُ حَيْثُ وَضَعْتَهُ عَلَى يَمِينِكَ فَتَحَرَّفْتَ إِلَيْهِ وَتَرَكْتَنِي فَأَخَذْتَ تُنْغِضُ رَأْسَكَ كَأَنَّكَ تَسْتَفْقِهُ شَيْئًا يُقَالُ لَكَ قَالَ وَفَطِنْتَ لِذَاكَ قَالَ عُثْمَانُ نَعَمْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَانِي رَسُولُ اللَّهِ آنِفًا وَأَنْتَ جَالِسٌ قَالَ رَسُولُ اللَّهِ قَالَ نَعَمْ قَالَ فَمَا قَالَ لَكَ قَالَ إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنْ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ قَالَ عُثْمَانُ فَذَلِكَ حِينَ اسْتَقَرَّ الْإِيمَانُ فِي قَلْبِي وَأَحْبَبْتُ مُحَمَّدًا

'Abdullah bin 'Abbas (RA) said: Whilst the Messenger of Allah (PBUH) was sitting in the courtyard of his house in Makkah, 'Uthman bin Maz'oon passed by him and smiled at the Messenger of Allah (PBUH). The Messenger of Allah (PBUH) said to him: "Why don't you sit down?" He said: Yes (I will). The Messenger of Allah (PBUH) sat opposite him and whilst he was speaking to him, the Messenger of Allah (PBUH) lifted his gaze up and looked at the sky for a while. Then he lowered his gaze and looked to the ground at his right. Then the Messenger of Allah (PBUH) shifted his position, turning away from 'Uthman towards the spot at which he had lowered his gaze, and he started shaking his head as if he was trying to understand something that was being said to him, whilst Ibn Maz'oon was looking on. When he had finished and understood what was said to him, the Messenger of Allah (PBUH)looked up at the sky as he had done the first time, following something with his gaze until it disappeared in the sky. Then he turned towards 'Uthman and sat as he had been sitting originally. He said: O Muhammad, I have sat and talked to you before, but I have never seen you doing what you did just now. He said: "What did you see me doing?" He said: I saw you lifting your gaze to the sky, then lowering it until you were looking to your right. Then you shifted position and turned away from me. Then you started to shake your head as if you were trying to understand something that was being said to you. He said: "Did you notice that?" 'Uthman said: Yes. The Messenger of Allah (PBUH) said: "A messenger from Allah came to me just now whilst you are sitting here." He said: A messenger from Allah? He said: "Yes." He said: What did he say to you? He said: "Verily, Allah enjoins Ah' Adi (i.e. justice and worshipping none but Allah Alone - Islamic Monotheism) and Al-Ihsan [i.e. to be patient in performing your duties to Allah, totally for Allah's sake and in accordance w^ith the Sunnah (legal ways) of the Prophet (PBUH) in a perfect manner], and giving (help) to kith and kin (i.e. all that Allah has ordered you to give them, e.g., wealth, visiting, looking after them, or any other kind of help), and forbids Al-Fahshah' (i.e. all evil deeds, e.g. illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life without right), and Al- Munkar (i.e, all that is prohibited by Islamic law: polytheism of every kind, disbelief and every kind of evil deeds), and Al-Baghy (i.e. all kinds of oppression), He admonishes you, that you may take heed" [an-Nahl 16:90]. 'Uthman said: That was when the faith took hold in my heart and I began to love Muhammad.

حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا عَبْدُ الْحَمِيدِ حَدَّثَنَا شَهْرٌ قَالَ ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِكُلِّ نَبِيٍّ حَرَمٌ وَحَرَمِي الْمَدِينَةُ اللَّهُمَّ إِنِّي أُحَرِّمُهَا بِحُرَمِكَ أَنْ لَا يُؤْوَى فِيهَا مُحْدِثٌ وَلَا يُخْتَلَى خَلَاهَا وَلَا يُعْضَدُ شَوْكُهَا وَلَا تُؤْخَذُ لُقَطَتُهَا إِلَّا لِمُنْشِدٍ

Ibn Abbas (RA) said: liie Messenger of Allah (PBUH) said: 'Every Prophet has a sanctuary and my sanctuary is Madinah. O Allah, I declare it sacred by Your authority. The evildoer is not to be given sanctuary in it, its grasses are not to be cut, its thorns are not to be cut and its lost property is not to be picked up except by one who will announce it.

ابْنِ عَبَّاسٍ ← شَهْرٍ، ← عَبْدُ الحَمِيدِ، ← أَبُو النَّضْرِ

حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا عَبْدُ الْحَمِيدِ حَدَّثَنَا شَهْرٌ قَالَ قَالَ ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّمَا رَجُلٍ ادَّعَى إِلَى غَيْرِ وَالِدَيْهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ الَّذِينَ أَعْتَقُوهُ فَإِنَّ عَلَيْهِ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ إِلَى يَوْمِ الْقِيَامَةِ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ

Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Any man who claims to belong to some- one other than his father or to some- one other than his former masters who manumitted him, upon him be the curse of Allah, the angels and all the people until the Day of Resurrection, and no obligatory or nafl act of worship will be accepted from him."

ابْنِ عَبَّاسٍ ← شَهْرٍ، ← عَبْدُ الحَمِيدِ، ← أَبُو النَّضْرِ

حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا عَبْدُ الْحَمِيدِ حَدَّثَنِي شَهْرٌ عَنِ ابْنِ عَبَّاسٍ قَالَ نُهِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَصْنَافِ النِّسَاءِ إِلَّا مَا كَانَ مِنْ الْمُؤْمِنَاتِ الْمُهَاجِرَاتِ قَالَ لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَأَحَلَّ اللَّهُ عَزَّ وَجَلَّ فَتَيَاتِكُمْ الْمُؤْمِنَاتِ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ وَحَرَّمَ كُلَّ ذَاتِ دِينٍ غَيْرَ دِينِ الْإِسْلَامِ قَالَ وَمَنْ يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنْ الْخَاسِرِينَ وَقَالَ يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ إِلَى قَوْلِهِ خَالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ وَحَرَّمَ سِوَى ذَلِكَ مِنْ أَصْنَافِ النِّسَاءِ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) was forbidden all kinds of women except those who were believers and muhajirat (migrants). Allah said: "It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those (slaves) whom your right hand possesses" [al- Ahzab 33:52]. And Allah permitted free, believing women: "and a believing woman if she offers herself to the Prophet” [al-Ahzab 33:50], And He forbade every woman who follows a religion other than Islam and said: "And whosoever disbelieves in Faith, [i.e. in the Oneness of Allah and in all the other Articles of Faith i.e. His (Allah's) Angels, Plis Holy Books, His Messengers, the Day of Resurrection and AI-Qadar (Divine Preordairunents)], then fruitless is his work; and in the Hereafter he will be among the losers” [al- Ma'idah 5:5] and "O Prophet (Muhammad (PBUH))! Verily, We have made lawful to you your wives, to whom you have paid their Mahr (bridal-money given by the husband to his wife at the time of marriage), and those (slaves) whom your right hand possesses - whom Allah has given to you, and the daughters of your 'Arum (paternal uncles) and the daughters of your ‘Armnat (paternal aunts) and the daughters of your Khat (maternal uncles) and the daughters of your Khalal (maternal aunts) who migrated (from Makkah) with you, and a believing woman if she offers herself to the Prophet, and the Prophet wishes to marry her - a privilege for you only, not for the (rest of) the believers” [al-Ahzab 33:50]. And He forbade all other types of women apart from that.

ابْنِ عَبَّاسٍ ← شَهْرٍ، ← عَبْدُ الحَمِيدِ، ← أَبُو النَّضْرِ

حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا عَبْدُ الْحَمِيدِ حَدَّثَنَا شَهْرٌ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَ امْرَأَةً مِنْ قَوْمِهِ يُقَالُ لَهَا سَوْدَةُ وَكَانَتْ مُصْبِيَةً كَانَ لَهَا خَمْسَةُ صِبْيَةٍ أَوْ سِتَّةٌ مِنْ بَعْلٍ لَهَا مَاتَ فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَمْنَعُكِ مِنِّي قَالَتْ وَاللَّهِ يَا نَبِيَّ اللَّهِ مَا يَمْنَعُنِي مِنْكَ أَنْ لَا تَكُونَ أَحَبَّ الْبَرِيَّةِ إِلَيَّ وَلَكِنِّي أُكْرِمُكَ أَنْ يَضْغُوَ هَؤُلَاءِ الصِّبْيَةَ عِنْدَ رَأْسِكَ بُكْرَةً وَعَشِيَّةً قَالَ فَهَلْ مَنَعَكِ مِنِّي شَيْءٌ غَيْرُ ذَلِكَ قَالَتْ لَا وَاللَّهِ قَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْحَمُكِ اللَّهُ إِنَّ خَيْرَ نِسَاءٍ رَكِبْنَ أَعْجَازَ الْإِبِلِ صَالِحُ نِسَاءِ قُرَيْشٍ أَحْنَاهُ عَلَى وَلَدٍ فِي صِغَرٍ وَأَرْعَاهُ عَلَى بَعْلٍ بِذَاتِ يَدٍ

'Abdullah bin 'Abbas (RA) narrated that the Messenger of Allah (PBUH) proposed to a woman of his people whose name was Sawdah, who had a lot of children; she had five or six children from a husband of hers who had died. The Messenger of Allah (PBUH) said to her: "What is keeping you from marrying me?" She said: By Allah, O Prophet of Allah, what is keeping me from marrying you is not that you are not the dearest of people to me, but I do not want these children to make noise at your head morning and evening. He said: "Is anything else keeping you from marrying me?" She said: No, by Allah. The Messenger of Allah (PBUH) said to her: "May Allah have mercy on you; the best women who ever rode camels are the righteous women of Quraish. I hey are the most compassionate towards children when they are small, and they take the best care of their husbands' wealth."

عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، ← شَهْرٍ، ← عَبْدُ الحَمِيدِ، ← أَبُو النَّضْرِ

و قَالَ جَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَجْلِسًا لَهُ فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَام فَجَلَسَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاضِعًا كَفَّيْهِ عَلَى رُكْبَتَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ حَدِّثْنِي مَا الْإِسْلَامُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْإِسْلَامُ أَنْ تُسْلِمَ وَجْهَكَ لِلَّهِ وَتَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَأَنَا مُسْلِمٌ قَالَ إِذَا فَعَلْتَ ذَلِكَ فَقَدْ أَسْلَمْتَ قَالَ يَا رَسُولَ اللَّهِ فَحَدِّثْنِي مَا الْإِيمَانُ قَالَ الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَتُؤْمِنَ بِالْمَوْتِ وَبِالْحَيَاةِ بَعْدَ الْمَوْتِ وَتُؤْمِنَ بِالْجَنَّةِ وَالنَّارِ وَالْحِسَابِ وَالْمِيزَانِ وَتُؤْمِنَ بِالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ آمَنْتُ قَالَ إِذَا فَعَلْتَ ذَلِكَ فَقَدْ آمَنْتَ قَالَ يَا رَسُولَ اللَّهِ حَدِّثْنِي مَا الْإِحْسَانُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْإِحْسَانُ أَنْ تَعْمَلَ لِلَّهِ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لَمْ تَرَهُ فَإِنَّهُ يَرَاكَ قَالَ يَا رَسُولَ اللَّهِ فَحَدِّثْنِي مَتَى السَّاعَةُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُبْحَانَ اللَّهِ فِي خَمْسٍ مِنْ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ وَلَكِنْ إِنْ شِئْتَ حَدَّثْتُكَ بِمَعَالِمَ لَهَا دُونَ ذَلِكَ قَالَ أَجَلْ يَا رَسُولَ اللَّهِ فَحَدِّثْنِي قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَأَيْتَ الْأَمَةَ وَلَدَتْ رَبَّتَهَا أَوْ رَبَّهَا وَرَأَيْتَ أَصْحَابَ الشَّاءِ تَطَاوَلُوا بِالْبُنْيَانِ وَرَأَيْتَ الْحُفَاةَ الْجِيَاعَ الْعَالَةَ كَانُوا رُءُوسَ النَّاسِ فَذَلِكَ مِنْ مَعَالِمِ السَّاعَةِ وَأَشْرَاطِهَا قَالَ يَا رَسُولَ اللَّهِ وَمَنْ أَصْحَابُ الشَّاءِ وَالْحُفَاةُ الْجِيَاعُ الْعَالَةُ قَالَ الْعَرَبُ

The Messenger of Allah (PBUH) sat in a gathering of his and Jibreel (AS) came to him and sat in front of the Messenger of Allah (PBUH), placing his hands on the knees of the Messenger of Allah (PBUH). He said: O Messenger of Allah, tell me about Islam. The Messenger of Allah (PBUH) said: "Islam is to turn your face towards Allah (in submission); to bear witness that there is no god but Allah alone, with no partner or associate, and to bear witness that Muhammad is His slave and Messenger." He said; If I do that, will I have become Muslim? He said: "If you do that. you will have become Muslim'. He said: O Messenger of Allah, tell me about faith. He said: "Faith means to believe in Allah, the Last Day, the angels, the Book and the Prophets; to believe in death and in life after death; and to believe in Paradise, Hell, the Reckoning, and the Balance; and to believe in predestination, all of it, both good and bad." He said: And if I do that, will I have believed? He said: "If you do that, you will have believed." He said: O Messenger of Allah, tell me about ihsan. The Messenger of Allah (PBUH) said: " Ihsan means to strive for the sake of Allah as if you can see Him, and although you cannot see Him, He sees you." He said: O Messenger of Allah, tell me, when is the Hour? The Messenger of Allah (PBUH) said: "Subhanallah, there are five matters of the Unseen which no one knows except Him: 'Verily, Allah, with Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die, Verily, Allah is All-Knower, All- Aware (of things)' [Luqman 31:34]. But if you wish, I will tell you some of the signs of its approach." He said: Yes, O Messenger of Allah, tell me, The Messenger of Allah (PBUH) said: "When you see the slave woman give birth to her mistress or her master, and you see the shepherds competing in the construction of lofty buildings, andyou see the barefoot, hungry dependents become prominent figures among the people, those are signs and portents of the Hour." He said: O Messenger of Allah, who are the shepherds and the barefoot, hungry dependents? He said: "The Arabs."

حَدَّثَنَا هَاشِمٌ حَدَّثَنَا أَبُو مُعَاوِيَةَ يَعْنِي شَيْبَانَ عَنْ لَيْثٍ عَنْ عَبْدِ الْمَلِكِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَفَاءَلُ وَلَا يَتَطَيَّرُ وَيُعْجِبُهُ كُلُّ اسْمٍ حَسَنٍ

It was narrated that Ibn Abbas (RA) said: The Messenger of Allah (PBUH) interpreted things positively and was not pessimistic, and he liked every good name.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← عَبْدُ الْمَلِكِ، ← لَيْثٌ، ← أَبُو مُعَاوِيَةَ يَعْنِي شَيْبَانَ ← هَاشِمٌ،