Thursday, Rabiʻ I 1, 1448 AH · Aug 13, 2026

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Daily Hadith, scholarly articles, and updates from the team.

© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
مسند امام احمد بن حنبل

Musnad Imam Ahmad Bin Hanble

28,199 Hadith18 Chapters
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مسند امام احمد بن حنبل #2232

حَدَّثَنَا نَصْرُ بْنُ بَابٍ عَنِ الْحَجَّاجِ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ إِنَّ أَهْلَ بَدْرٍ كَانُوا ثَلَاثَ مِائَةٍ وَثَلَاثَةَ عَشَرَ رَجُلًا وَكَانَ الْمُهَاجِرُونَ سِتَّةً وَسَبْعِينَ وَكَانَ هَزِيمَةُ أَهْلِ بَدْرٍ لِسَبْعَ عَشْرَةَ مَضَيْنَ يَوْمَ الْجُمُعَةِ فِي شَهْرِ رَمَضَانَ

It was narrated from Ibn "Abbas (RA) that he said: The people of Badr were three hundred and thirteen men, the Muhajireen were seventy six, and the defeat of the people of Badr was on Friday the seventeenth of Ramadan.

ابْنِ عَبَّاسٍ ← مِقْسَمٍ، ← الْحَكَمِ، ← الْحَجَّاجِ، ← نَصْرُ بْنُ بَابٍ

مسند امام احمد بن حنبل · کتاب · Hadith 2232

مسند امام احمد بن حنبل #2233

قَالَ عَبْد اللَّهِ وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ حَدَّثَنَا مَهْدِيُّ بْنُ جَعْفَرٍ الرَّمْلِيُّ حَدَّثَنَا الْوَلِيدُ يَعْنِي ابْنَ مُسْلِمٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْمَحْ يُسْمَحْ لَكَ

It was narrated that Ibn "Abbas (RA) said: The Messenger of Allah (PBUH) said: "Be easy-going, and things will be made easy for you."

ابْنِ عَبَّاسٍ ← عَطَاءٌ ← ابْنُ جُرَيْجٍ، ← الْوَلِيدُ -يَعْنِي ابْنَ مُسْلِمٍ-، ← مَهْدِيُّ بْنُ جَعْفَرٍ الرَّمْلِيُّ ← عَبْد اللَّهِ وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ

مسند امام احمد بن حنبل · کتاب · Hadith 2233

مسند امام احمد بن حنبل #2234

حَدَّثَنَا عَبْد اللہِ قَالَ وَجَدْتُ فِی کِتَابِ أَبِی بِخَطْ یَدِہِ حَدَّثَنَا مَھْدِیُّ بْنُ جَعْفَرٍ الرَّمْلِیُّ حَدَّثَنَا الْوَلِیدُ یَعْنِی ابْنِ مُسْلِمٍ عَنِ الْحَکَمِ بْنِ مُصْعَبٍ عَنْ مُحَمَّدِ بْنِ عَلِیَّ بْنِ عَبْدِ اللہِ بْنِ عَبَّاسٍ عَنْ أَبِیہِ عَنْ جَدَّہِ عَبْدِ اللہِ بْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللہِ صَلَّی اللہُ وَسَلَّمَ مَنْ اَکْثَرَ مِنْ اِلاسْتِغْفَارِ جَعَلَ اللہُ لَہُ مِنْ کُلَّ ھَمًّ فَرَجًا وَمِنْ کُلَّ ضِیقٍ مَخْرَجًا وَرَزَقَہُ مِنْ حَیْثُ لَا یَحْتَسِبُ ۔

It was narrated from Muhammad bin 'Ali bin 'Abdullah bin 'Abbas, from his father, that his grandfather "Abdullah bin 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Whoever asks a great deal for forgiveness, Allah will make a way out for him from every worry and distress, and Allah will send him provision from sources he never imagined."

جَدِّهِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ← أَبِيهِ ← مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← الْحَکَمُ بْنُ مُصْعَبٍ ← الْوَلِيدُ -يَعْنِي ابْنَ مُسْلِمٍ-، ← مَهْدِيُّ بْنُ جَعْفَرٍ الرَّمْلِيُّ ← وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ: ← عَبْدُ اللَّهِ

مسند امام احمد بن حنبل · کتاب · Hadith 2234

مسند امام احمد بن حنبل #2235

حَدَّثَنَا عَفَّانُ أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ أَخْبَرَنَا قَيْسُ بْنُ سَعْدٍ عَنْ يَزِيدَ بْنِ هُرْمُزَ قَالَ كَتَبَ نَجْدَةُ بْنُ عَامِرٍ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ أَشْيَاءَ فَشَهِدْتُ ابْنَ عَبَّاسٍ حِينَ قَرَأَ كِتَابَهُ وَحِينَ كَتَبَ جَوَابَهُ فَقَالَ ابْنُ عَبَّاسٍ وَاللَّهِ لَوْلَا أَنْ أَرُدَّهُ عَنْ شَرٍّ يَقَعُ فِيهِ مَا كَتَبْتُ إِلَيْهِ وَلَا نَعْمَةَ عَيْنٍ قَالَ فَكَتَبَ إِلَيْهِ إِنَّكَ سَأَلْتَنِي عَنْ سَهْمِ ذَوِي الْقُرْبَى الَّذِي ذَكَرَ اللَّهُ عَزَّ وَجَلَّ مَنْ هُمْ وَإِنَّا كُنَّا نُرَى قَرَابَةَ رَسُولِ اللَّهِ هُمْ فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا وَسَأَلَهُ عَنْ الْيَتِيمِ مَتَى يَنْقَضِي يُتْمُهُ وَإِنَّهُ إِذَا بَلَغَ النِّكَاحَ وَأُونِسَ مِنْهُ رُشْدٌ دُفِعَ إِلَيْهِ مَالُهُ وَقَدْ انْقَضَى يُتْمُهُ وَسَأَلَهُ هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْتُلُ مِنْ صِبْيَانِ الْمُشْرِكِينَ أَحَدًا فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَقْتُلْ مِنْهُمْ أَحَدًا وَأَنْتَ فَلَا تَقْتُلْ إِلَّا أَنْ تَكُونَ تَعْلَمُ مَا عَلِمَ الْخَضِرُ مِنْ الْغُلَامِ الَّذِي قَتَلَهُ وَسَأَلَهُ عَنْ الْمَرْأَةِ وَالْعَبْدِ هَلْ كَانَ لَهُمَا سَهْمٌ مَعْلُومٌ إِذَا حَضَرُوا الْبَأْسَ وَإِنَّهُ لَمْ يَكُنْ لَهُمْ سَهْمٌ مَعْلُومٌ إِلَّا أَنْ يُحْذَيَا مِنْ غَنَائِمِ الْمُسْلِمِينَ

It was narrated that Yazeed bin Hurmuz said: Najdah bin 'Amir wrote to Ibn 'Abbas asking him some questions. He said: I was present with Ibn 'Abbas when he read his letter and when he wrote his answer. Ibn 'Abbas said: By Allah, were it not in order to prevent him from falling into wickedness, I would not have written to him. May he never be honoured. He wrote to him (saying): You asked about the share of the kinsmen whom Allah mentioned - who are they? We used to think that the kinsmen referred to were the kinsmen of the Messenger of Allah (PBUH), but our people denied that to us. You asked about the orphan and when he is no longer regarded as such. When he reaches the age of marriage and attains maturity of mind, then his wealth may be given to him, and he is no longer regarded as an orphan. You asked: did the Messenger of Allah (PBUH) kill any of the sons of the mushrikeen ? The Messenger of Allah (PBUH) did not kill any of them, so you should not kill any of them, unless you know about them what al-Khadir knew about the boy whom he killed. You asked about women and slaves, and whether they had any known share if they were present in battle? They were not given any known share, but they were given some reward from the booty.

أَشْيَاءَ فَشَهِدْتُ ابْنَ عَبَّاسٍ ← نَجْدَةُ بْنُ عَامِرٍ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ ← يَزِيدَ بْنِ هُرْمُزَ، ← قَيْسِ بْنِ سَعْدٍ، ← جَرِيرُ بْنُ حَازِمٍ، ← عَفَّانُ

مسند امام احمد بن حنبل · کتاب · Hadith 2235

مسند امام احمد بن حنبل #2236

حَدَّثَنَا عَفَّانُ أَخْبَرَنَا حَمَّادٌ عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْطُبُ إِلَى جِذْعٍ قَبْلَ أَنْ يَتَّخِذَ الْمِنْبَرَ فَلَمَّا اتَّخَذَ الْمِنْبَرَ وَتَحَوَّلَ إِلَيْهِ حَنَّ عَلَيْهِ فَأَتَاهُ فَاحْتَضَنَهُ فَسَكَنَ قَالَ وَلَوْ لَمْ أَحْتَضِنْهُ لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ

It was narrated from Ibn 'Abbas that the Messenger of Allah (PBUH) used to deliver the khutbah leaning on a tree trunk, before the minbar was set up. When he minbar was set up and he moved it, the tree trunk made a sorrowful sound. So he came to it and embraced it, and it calmed down. He said, "If I had not embraced it, it would have continued to grieve until the Day of Resurrection."

ابْنِ عَبَّاسٍ ← عَمَّارِ بْنِ أَبِي عَمَّارٍ، ← حَمَّادٍ، ← عَفَّانُ

مسند امام احمد بن حنبل · کتاب · Hadith 2236

مسند امام احمد بن حنبل #2237

حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ

It was narrated from Ibn 'Abbas that the Messenger of Allah (PBUH) used to deliver the khutbah leaning on a tree trunk, before the minbar was set up. When he minbar was set up and he moved it, the tree trunk made a sorrowful sound. So he came to it and embraced it, and it calmed down. He said, "If I had not embraced it, it would have continued to grieve until the Day of Resurrection."

أَنَسٍ، ← ثَابِتٍ، ← حَمَّادٍ، ← عَفَّانُ

مسند امام احمد بن حنبل · کتاب · Hadith 2237

مسند امام احمد بن حنبل #2238

حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا مُوسَى بْنُ سَالِمٍ أَبُو جَهْضَمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ دَخَلْتُ أَنَا وَفِتْيَةٌ مِنْ قُرَيْشٍ عَلَى ابْنِ عَبَّاسٍ قَالَ فَسَأَلُوهُ هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ قَالَ لَا قَالَ فَقَالُوا فَلَعَلَّهُ كَانَ يَقْرَأُ فِي نَفْسِهِ قَالَ خَمْشًا هَذِهِ شَرٌّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَبْدًا مَأْمُورًا بَلَّغَ مَا أُرْسِلَ بِهِ وَإِنَّهُ لَمْ يَخُصَّنَا دُونَ النَّاسِ إِلَّا بِثَلَاثٍ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ وَلَا نَأْكُلَ الصَّدَقَةَ وَلَا نُنْزِيَ حِمَارًا عَلَى فَرَسٍ

'Abdullah bin 'Ubaidullah bin 'Abbas narrated: Some young men of Quraish and I entered upon Ibn 'Abbas (RA) and asked him: Did the Messenger of Allah (PBUH) recite Qur' an in Z uhr and ' Asr ? He said: No. They said: Perhaps he was reciting to himself. He said: Woe to you! This is worse than the first (thing you said). The Messenger of Allah (PBUH) was just a slave who followed instructions and conveyed that with which he was sent. He did not say anything to us alone to the exclusion of the people, except in three things: he instructed us to do wudoo' properly, not to consume zakah, and not to mate a donkey with a mare.

عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ ← مُوسَى بْنُ سَالِمٍ أَبُو جَهْضَمٍ، ← وُهَيْبٌ، ← عَفَّانُ

مسند امام احمد بن حنبل · کتاب · Hadith 2238

مسند امام احمد بن حنبل #2239

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَحَّلَ نَاسًا مِنْ بَنِي هَاشِمٍ بِلَيْلٍ قَالَ شُعْبَةُ أَحْسَبُهُ قَالَ ضَعَفَتَهُمْ وَأَمَرَهُمْ أَنْ لَا يَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ شُعْبَةُ شَكَّ فِي ضَعَفَتَهُمْ

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) told some people of Banu Ha shim to move on at night - Shu' bah said: I think he said: their weak ones - and he instructed them not to stone the Jamrah until the sun rose. Shu'bah was not sure about "their weak ones".

ابْنِ عَبَّاسٍ ← الْحَكَمِ، ← شُعْبَةُ ← مُحَمَّدُ بْنُ جَعْفَرٍ

مسند امام احمد بن حنبل · کتاب · Hadith 2239

مسند امام احمد بن حنبل #2240

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا مَعْمَرٌ قَالَ أَخْبَرَنِي ابْنُ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ قَالَ هُنَّ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِمْ مِمَّنْ سِوَاهُمْ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ مِنْ حَيْثُ بَدَأَ حَتَّى يَبْلُغَ ذَلِكَ أَهْلَ مَكَّةَ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) defined the meeqat of the people of Madinah as Dhul- Hulaifah; that of the people of Sham (Syria) as al-Juhfah; that of the people of Najd as Qam; and that of the people of Yemen as Yalamlam. And he said: "And these meeqats are for the people at those very places, and besides them for those who come through those places with the intention of performing Hajj and 'Umrah; and whoever is living within these boundaries can enter ihram from the place he sets out, and so on, and the people of Makkah can enter ihram from where they start."

ابْنِ عَبَّاسٍ ← أَبِيهِ ← ابْنِ طَاوُسٍ، ← مَعْمَرٌ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

مسند امام احمد بن حنبل · کتاب · Hadith 2240

مسند امام احمد بن حنبل #2241

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ عَنْ أَيُّوبَ عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصِيبُ مِنْ الرُّءُوسِ وَهُوَ صَائِمٌ

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah used to kiss his wives on the head when he was fasting.

ابْنِ عَبَّاسٍ ← عَبْدِ اللَّهِ بْنِ شَقِيقٍ ← أَيُّوبَ ← سَعِيدٍ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

مسند امام احمد بن حنبل · کتاب · Hadith 2241

مسند امام احمد بن حنبل #2242

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا هِشَامٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ أُنْزِلَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ ابْنُ أَرْبَعِينَ وَكَانَ بِمَكَّةَ ثَلَاثَ عَشْرَةَ وَبِالْمَدِينَةِ عَشْرًا فَمَاتَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ

It was narrated that Ibn 'Abbas (RA) said: Revelation came to the Prophet (PBUH) when he was forty years old; he was in Makkah for thirteen years and in Madinah for ten years, and he died when he was sixty-three years old.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← هِشَامٍ ← مُحَمَّدُ بْنُ جَعْفَرٍ

مسند امام احمد بن حنبل · کتاب · Hadith 2242

مسند امام احمد بن حنبل #2243

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا هِشَامٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتِجَامَةً فِي رَأْسِهِ وَهُوَ مُحْرِمٌ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) was treated with cupping on his head when he was n ihram.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← هِشَامٍ ← مُحَمَّدُ بْنُ جَعْفَرٍ

مسند امام احمد بن حنبل · کتاب · Hadith 2243

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