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Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب التوحيد وإثبات صفات الرب عز وجل

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal

by Imam Ibn Khuzamia

539 Hadith75 Chapters
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Chapters

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ أَخْبَارٍ ثَابِتَةِ السِّنْدِ صَحِيحَةِ الْقَوَّامِ قَدْ يَحْسِبُ كَثِيرٌ مِنْ أَهْلِ الْجَهْلِ أَنَّهَا خِلَافُ هَذِهِ الْأَخْبَارِ، الَّتِي قَدَّمْنَا ذِكْرَهَا، لِاخْتِلَافِ أَلْفَاظِهَا، وَلَيْسَتْ عِنْدَنَا مُخَالَفَةٌ لِسِرِّ مَعْنَاهَا وَنُؤَلِّفُ بَيْنَ الْمُرَادِ مِنْ كُلٍّ مِنْهَا بَعْدَ ذِكْرِنَا الْأَخْبَارَ بِأَلْفَاظِهَا، إِنَّ اللَّهَ وَفَّقَ لِذَلِكَ وَشَاءَهُ · حديث 564

حَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ، قَالَ: ثَنَا أَبُو مُعَاوِيَةَ، قَالَ: ثَنَا الْأَعْمَشُ، عَنْ شَقِيقٍ، قَالَ: قَالَ عَبْدُ اللَّهِ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَلِمَةً وَقُلْتُ أُخْرَى، قَالَ: «مَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ» وَقُلْتُ: مَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ

عَبْدُ اللَّهِ ← شَقِيقٍ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← سَلْمُ بْنُ جُنَادَةَ

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Door male news fixed bond incorrect textures may calculate many of the people of the ignorance they dispute this news, which we introduced mentioned, the difference add to their wording, but not our violation of the mystery of its meaning and compose the · Hadith 564

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ أَخْبَارٍ ثَابِتَةِ السِّنْدِ صَحِيحَةِ الْقَوَّامِ قَدْ يَحْسِبُ كَثِيرٌ مِنْ أَهْلِ الْجَهْلِ أَنَّهَا خِلَافُ هَذِهِ الْأَخْبَارِ، الَّتِي قَدَّمْنَا ذِكْرَهَا، لِاخْتِلَافِ أَلْفَاظِهَا، وَلَيْسَتْ عِنْدَنَا مُخَالَفَةٌ لِسِرِّ مَعْنَاهَا وَنُؤَلِّفُ بَيْنَ الْمُرَادِ مِنْ كُلٍّ مِنْهَا بَعْدَ ذِكْرِنَا الْأَخْبَارَ بِأَلْفَاظِهَا، إِنَّ اللَّهَ وَفَّقَ لِذَلِكَ وَشَاءَهُ · حديث 565

حَدَّثَنَا أَبُو سَعِيدٍ الْأَشَجُّ، قَالَ: ثَنَا ابْنُ نُمَيْرٍ، عَنِ الْأَعْمَشِ، بِهَذَا غَيْرَ أَنَّهُ قَالَ [ص:850]: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ مَاتَ يُشْرِكُ بِاللَّهِ دَخَلَ النَّارَ» ، وَقُلْتُ: «مَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ دَخَلَ الْجَنَّةَ» قَلْبَ ابْنُ نُمَيْرٍ الْمَتْنَ عَلَى مَا رَوَاهُ أَبُو مُعَاوِيَةَ وَتَابَعَ شُعْبَةُ فِي مَعْنَى الْمَتْنِ، وَشُعْبَةُ وَابْنُ نُمَيْرٍ أَوْلَى بِمَتْنِ الْخَبَرِ مِنْ أَبِي مُعَاوِيَةَ، وَتَابَعَهُمَا أَيْضًا سَيَّارٌ أَبُو الْحَكَمِحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ، قَالَ: ثَنَا رَوْحُ بْنُ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، قَالَ: ثَنَا سَيَّارٌ أَبُو الْحَكَمِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ: خَصْلَتَانِ إِحْدَاهُمَا سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَالْأُخْرَى أَنَا أَقُولُهَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَاتَ وَهُوَ يَجْعَلُ لِلَّهِ نِدًّا دَخَلَ النَّارَ» وَأَنَا أَقُولُ: مَنْ مَاتَ وَهُوَ لَا يَجْعَلُ لِلَّهِ نِدًّا دَخَلَ الْجَنَّةَ

الْأَعْمَشِ، بِهَذَا غَيْرَ ← ابْنِ نُمَيْرٍ، ← أَبُو سَعِيدٍ الْأَشَجُّ،

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Door male news fixed bond incorrect textures may calculate many of the people of the ignorance they dispute this news, which we introduced mentioned, the difference add to their wording, but not our violation of the mystery of its meaning and compose the · Hadith 565

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ أَخْبَارٍ ثَابِتَةِ السِّنْدِ صَحِيحَةِ الْقَوَّامِ قَدْ يَحْسِبُ كَثِيرٌ مِنْ أَهْلِ الْجَهْلِ أَنَّهَا خِلَافُ هَذِهِ الْأَخْبَارِ، الَّتِي قَدَّمْنَا ذِكْرَهَا، لِاخْتِلَافِ أَلْفَاظِهَا، وَلَيْسَتْ عِنْدَنَا مُخَالَفَةٌ لِسِرِّ مَعْنَاهَا وَنُؤَلِّفُ بَيْنَ الْمُرَادِ مِنْ كُلٍّ مِنْهَا بَعْدَ ذِكْرِنَا الْأَخْبَارَ بِأَلْفَاظِهَا، إِنَّ اللَّهَ وَفَّقَ لِذَلِكَ وَشَاءَهُ · حديث 566

حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: ثَنَا عِيسَى يَعْنِي ابْنَ يُونُسَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، أَنَّ رَجُلًا، سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا الْمُوجِبَتَانِ؟ قَالَ: «مَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ يُشْرِكُ بِاللَّهِ دَخَلَ النَّارَ» حَدَّثَنَا أَبُو هَاشِمٍ، قَالَ: ثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ: ثَنَا الْأَعْمَشُ بِنَحْوِهِ وَحَدَّثَنَا بُنْدَارٌ قَالَ: ثَنَا عَبْدُ الْأَعْلَى

جَابِرٍ ← أَبِي سُفْيَانَ ← الْاَعْمَشِ ← عِيسَى -يَعْنِي ابْنَ يُونُسَ- ← عَلِيُّ بْنُ خَشْرَمٍ

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Door male news fixed bond incorrect textures may calculate many of the people of the ignorance they dispute this news, which we introduced mentioned, the difference add to their wording, but not our violation of the mystery of its meaning and compose the · Hadith 566

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ أَخْبَارٍ ثَابِتَةِ السِّنْدِ صَحِيحَةِ الْقَوَّامِ قَدْ يَحْسِبُ كَثِيرٌ مِنْ أَهْلِ الْجَهْلِ أَنَّهَا خِلَافُ هَذِهِ الْأَخْبَارِ، الَّتِي قَدَّمْنَا ذِكْرَهَا، لِاخْتِلَافِ أَلْفَاظِهَا، وَلَيْسَتْ عِنْدَنَا مُخَالَفَةٌ لِسِرِّ مَعْنَاهَا وَنُؤَلِّفُ بَيْنَ الْمُرَادِ مِنْ كُلٍّ مِنْهَا بَعْدَ ذِكْرِنَا الْأَخْبَارَ بِأَلْفَاظِهَا، إِنَّ اللَّهَ وَفَّقَ لِذَلِكَ وَشَاءَهُ · حديث 567

وَثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: ثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ، قَالَ: ثَنَا هِشَامٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَقِيَ اللَّهَ لَا يُشْرِكُ بِهِ دَخَلَ الْجَنَّةَ، وَمَنْ لَقِيَ اللَّهَ يُشْرِكُ بِهِ دَخَلَ النَّارَ» وَقَالَ بْنْدَارٌ «وَهُوَ يُشْرِكُ بِهِ دَخَلَ النَّارَ» وَقَالَ الصَّنْعَانِيُّ: عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِوَرَوَى خَالِدُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيِّ، قَالَ: ثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ لَقِيَ اللَّهَ لَا يُشْرِكُ بِهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ لَقِيَهُ يُشْرِكُ بِهِ دَخَلَ النَّارَ»

جَابِرٍ ← أَبِي الزُّبَيْرِ ← هِشَامٍ ← خَالِدٌ -يَعْنِي ابْنَ الْحَارِثِ-، ← وَثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى،

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Door male news fixed bond incorrect textures may calculate many of the people of the ignorance they dispute this news, which we introduced mentioned, the difference add to their wording, but not our violation of the mystery of its meaning and compose the · Hadith 567

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ أَخْبَارٍ ثَابِتَةِ السِّنْدِ صَحِيحَةِ الْقَوَّامِ قَدْ يَحْسِبُ كَثِيرٌ مِنْ أَهْلِ الْجَهْلِ أَنَّهَا خِلَافُ هَذِهِ الْأَخْبَارِ، الَّتِي قَدَّمْنَا ذِكْرَهَا، لِاخْتِلَافِ أَلْفَاظِهَا، وَلَيْسَتْ عِنْدَنَا مُخَالَفَةٌ لِسِرِّ مَعْنَاهَا وَنُؤَلِّفُ بَيْنَ الْمُرَادِ مِنْ كُلٍّ مِنْهَا بَعْدَ ذِكْرِنَا الْأَخْبَارَ بِأَلْفَاظِهَا، إِنَّ اللَّهَ وَفَّقَ لِذَلِكَ وَشَاءَهُ · حديث 568

حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ، قَالَ: ثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ»

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطِيَّةَ، ← زَکَرِيَّا بْنِ أَبِي زَائِدَةَ ← خَالِدُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ، ← بِشْرُ بْنُ مُعَاذٍ،

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Door male news fixed bond incorrect textures may calculate many of the people of the ignorance they dispute this news, which we introduced mentioned, the difference add to their wording, but not our violation of the mystery of its meaning and compose the · Hadith 568

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ أَخْبَارٍ ثَابِتَةِ السِّنْدِ صَحِيحَةِ الْقَوَّامِ قَدْ يَحْسِبُ كَثِيرٌ مِنْ أَهْلِ الْجَهْلِ أَنَّهَا خِلَافُ هَذِهِ الْأَخْبَارِ، الَّتِي قَدَّمْنَا ذِكْرَهَا، لِاخْتِلَافِ أَلْفَاظِهَا، وَلَيْسَتْ عِنْدَنَا مُخَالَفَةٌ لِسِرِّ مَعْنَاهَا وَنُؤَلِّفُ بَيْنَ الْمُرَادِ مِنْ كُلٍّ مِنْهَا بَعْدَ ذِكْرِنَا الْأَخْبَارَ بِأَلْفَاظِهَا، إِنَّ اللَّهَ وَفَّقَ لِذَلِكَ وَشَاءَهُ · حديث 569

حَدَّثَنَاهُ عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ الرَّحْمَنِ أَبُو يَحْيَى الْحِمَّانِيُّ، قَالَ: ثَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ وَثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: ثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْكَرِيمِ الصَّنْعَانِيُّ أَبُو هِشَامٍ قَالَ: حَدَّثَنِي إِبْرَاهِيمُ بْنُ عَقِيلِ بْنِ مَعْقِلِ بْنِ مُنَبِّهٍ، عَنْ أَبِيهِ عَقِيلٍ، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، قَالَ: هَذَا مَا سَأَلْتُ عَنْهُ جَابِرَ بْنَ عَبْدِ اللَّهِ الْأَنْصَارِيَّ، فَأَخْبَرَنِي أَنَّهُ قَدْ شَهِدَ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَسَمِعَ مِنْهُ، سَأَلْتُهُ عَنِ الْمُؤْمِنِ، فَأَخْبَرَنِي أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ لَقِيَ اللَّهَ لَا يُشْرِكُ بِهِ دَخَلَ الْجَنَّةَ، وَمَنْ لَقِيَ اللَّهَ يُشْرِكُ بِهِ دَخَلَ النَّارَ»

النَّبِيِّ ← أَنَّهُ ← الْمُؤْمِنِ، ← مِنْهُ، سَأَلْتُهُ ← أَنَّهُ قَدْ شَهِدَ مَعَ رَسُولِ اللَّهِ ← هَذَا مَا سَأَلْتُ عَنْهُ جَابِرَ بْنَ عَبْدِ اللَّهِ الْأَنْصَارِيَّ ← وَهْبِ بْنِ مُنَبِّهٍ ← أبيه عقيل ← إبراهيم بن عقيل بن معقل بن منبه ← إسماعيل بن عبد الكريم الصنعاني أبو هشام ← مُحَمَّدُ بْنُ يَحْيَى ← زَکَرِيَّا بْنِ أَبِي زَائِدَةَ ← عَبْدُ الْحَمِيدِ بْنُ عَبْدِ الرَّحْمَنِ أَبُو يَحْيَى الْحِمَّانِيُّ، ← عَمْرُو بْنُ عَلِيٍّ،

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Door male news fixed bond incorrect textures may calculate many of the people of the ignorance they dispute this news, which we introduced mentioned, the difference add to their wording, but not our violation of the mystery of its meaning and compose the · Hadith 569

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ أَخْبَارٍ ثَابِتَةِ السِّنْدِ صَحِيحَةِ الْقَوَّامِ قَدْ يَحْسِبُ كَثِيرٌ مِنْ أَهْلِ الْجَهْلِ أَنَّهَا خِلَافُ هَذِهِ الْأَخْبَارِ، الَّتِي قَدَّمْنَا ذِكْرَهَا، لِاخْتِلَافِ أَلْفَاظِهَا، وَلَيْسَتْ عِنْدَنَا مُخَالَفَةٌ لِسِرِّ مَعْنَاهَا وَنُؤَلِّفُ بَيْنَ الْمُرَادِ مِنْ كُلٍّ مِنْهَا بَعْدَ ذِكْرِنَا الْأَخْبَارَ بِأَلْفَاظِهَا، إِنَّ اللَّهَ وَفَّقَ لِذَلِكَ وَشَاءَهُ · حديث 570

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عِمْرَانَ الْعَابِدِيُّ، قَالَ: ثَنَا فُضَيْلٌ يَعْنِي ابْنَ عِيَاضٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْمُوجِبَتَانِ: مَنْ مَاتَ لَا يُشْرِكُ بِهِ شَيْئًا دَخَلَ الْجَنَّةَ، وَمَنْ مَاتَ يُشْرِكُ بِهِ دَخَلَ النَّارَ "

جَابِرٍ ← أَبِي سُفْيَانَ ← الْاَعْمَشِ ← فُضَيْل يَعْنِي ابْن عِيَاض ← عَبْدُ اللَّهِ بْنُ عِمْرَانَ الْعَابِدِيُّ،

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Door male news fixed bond incorrect textures may calculate many of the people of the ignorance they dispute this news, which we introduced mentioned, the difference add to their wording, but not our violation of the mystery of its meaning and compose the · Hadith 570

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ أَخْبَارٍ ثَابِتَةِ السِّنْدِ صَحِيحَةِ الْقَوَّامِ قَدْ يَحْسِبُ كَثِيرٌ مِنْ أَهْلِ الْجَهْلِ أَنَّهَا خِلَافُ هَذِهِ الْأَخْبَارِ، الَّتِي قَدَّمْنَا ذِكْرَهَا، لِاخْتِلَافِ أَلْفَاظِهَا، وَلَيْسَتْ عِنْدَنَا مُخَالَفَةٌ لِسِرِّ مَعْنَاهَا وَنُؤَلِّفُ بَيْنَ الْمُرَادِ مِنْ كُلٍّ مِنْهَا بَعْدَ ذِكْرِنَا الْأَخْبَارَ بِأَلْفَاظِهَا، إِنَّ اللَّهَ وَفَّقَ لِذَلِكَ وَشَاءَهُ · حديث 571

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: ثَنَا عَبِيدَةُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: سُئِلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا الْمُوجِبَتَانِ؟ قَالَ: «مَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ، وَمَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ»

سُئِلَ النَّبِيُّ مَا الْمُوجِبَتَانِ؟ ← جَابِرٍ ← أَبِي سُفْيَانَ ← الْاَعْمَشِ ← عُبَيْدَةُ ← أَحْمَدُ بْنُ مَنِيعٍ

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Door male news fixed bond incorrect textures may calculate many of the people of the ignorance they dispute this news, which we introduced mentioned, the difference add to their wording, but not our violation of the mystery of its meaning and compose the · Hadith 571

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ أَخْبَارٍ ثَابِتَةِ السِّنْدِ صَحِيحَةِ الْقَوَّامِ قَدْ يَحْسِبُ كَثِيرٌ مِنْ أَهْلِ الْجَهْلِ أَنَّهَا خِلَافُ هَذِهِ الْأَخْبَارِ، الَّتِي قَدَّمْنَا ذِكْرَهَا، لِاخْتِلَافِ أَلْفَاظِهَا، وَلَيْسَتْ عِنْدَنَا مُخَالَفَةٌ لِسِرِّ مَعْنَاهَا وَنُؤَلِّفُ بَيْنَ الْمُرَادِ مِنْ كُلٍّ مِنْهَا بَعْدَ ذِكْرِنَا الْأَخْبَارَ بِأَلْفَاظِهَا، إِنَّ اللَّهَ وَفَّقَ لِذَلِكَ وَشَاءَهُ · حديث 572

حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، وَنَصْرُ بْنُ مَرْزُوقٍ، قَالَا: ثَنَا أَسَدٌ، وَهُوَ ابْنُ مُوسَى قَالَ: ثَنَا سَعِيدُ بْنُ زَيْدٍ، عَنِ الْجَعْدِ بْنِ دِينَارٍ الْيَشْكُرِيِّ، قَالَ: حَدَّثَنِي سُلَيْمَانُ بْنُ قَيْسٍ، قَالَ: سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ عَنِ الْمُوجِبَتَيْنِ، فَقَالَ: الْمُوجِبَتَانِ: مَنْ لَقِيَ اللَّهَ لَا يُشْرِكُ بِهِ شَيْئًا دَخَلَ الْجَنَّةَ، وَمَنْ لَقِيَ اللَّهَ يُشْرِكُ بِهِ دَخَلَ النَّارَ قَالَ: وَقَالَ جَابِرٌ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ الشَّيْطَانَ قَدْ يَئِسَ أَنْ يَعْبُدَهُ الْمُصَلُّونَ أَبَدًا، وَلَكِنَّهُ فِي التَّحْرِيشِ بَيْنَهُمْ وَقَدْ رَضِيَ بِذَلِكَ» وَفِي الْقَلْبِ مِنْ هَذَا الْإِسْنَادِ بِهَذِهِ اللَّفْظَةِ حَدَّثَنِي سُلَيْمَانُ بْنُ قَيْسٍ شَيْئًا، فَإِنَّ سُلَيْمَانَ بْنَ قَيْسٍ هَذَا هُوَ الْيَشْكُرِيُّ، وَأَهْلُ الْمَعْرِفَةِ مِنْ أَصْحَابِنَا يَذْكُرُونَ أَنَّ سُلَيْمَانَ بْنَ قَيْسٍ مَاتَ قَبْلَ جَابِرِ بْنِ عَبْدِ اللَّهِ، وَأَنَّ صَحِيفَتَهُ الَّتِي كَتَبَهَا عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ وَقَعَتْ إِلَى الْبَصْرَةِ فَرَوَى بَعْضَهَا أَبُو بِشْرٍ جَابِرُ بْنُ أَبِي وَحْشِيَّةَ وَرَوَى بَعْضَهَا قَتَادَةُ بْنُ دِعَامَةَ وَرَوَى بَعْضَهَا غَيْرُهُمَا

سليمان بن قيس ← الْجَعْدِ بْنِ دِينَارٍ الْيَشْكُرِيِّ، ← سَعِيدِ بْنِ زَيْدٍ ← أَسَدٌ وَهُوَ ابْنُ مُوسَى، ← الرَّبِيعُ بْنُ سُلَيْمَانَ وَنَصَرُ بْنُ مَرْزُوقٍ

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Door male news fixed bond incorrect textures may calculate many of the people of the ignorance they dispute this news, which we introduced mentioned, the difference add to their wording, but not our violation of the mystery of its meaning and compose the · Hadith 572

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ قَوْلَهُ عَزَّ وَجَلَّ · حديث 592

حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: ثَنَا جَرِيرٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَنَسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَرَرْتُ عَلَى مُوسَى وَهُوَ يُصَلِّي فِي قَبْرِهِ»

أَنَسٍ، ← سُلَيْمَانُ التَّيْمِيُّ، ← جَرِيرٌ ← يُوسُفُ بْنُ مُوسَى

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter mentioning the evidence that his words are glorified and glorified · Hadith 592

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَوْضِعِ عَرْشِ اللَّهِ عَزَّ وَجَلَّ قَبْلَ خَلْقِ السَّمَاوَاتِ · حديث 593

حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرِ بْنِ رِبْعِيٍّ، وَأَبُو غَسَّانَ مَالِكُ بْنُ سَعْدٍ الْقَيْسِيَّانِ قَالَا: ثَنَا رَوْحٌ، قَالَ: ثَنَا الْمَسْعُودِيُّ، قَالَ: ثَنَا أَبُو صَخْرَةَ جَامِعُ بْنُ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ: دَخَلَ قَوْمٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَجَعَلُوا يَسْأَلُونَهُ وَيَقُولُونَ: أَعْطِنَا حَتَّى سَاءَهُ ذَلِكَ، ثُمَّ خَرَجُوا مِنْ عِنْدِهِ، فَدَخَلَ عَلَيْهِ قَوْمٌ آخَرُونَ، فَقَالُوا: جِئْنَا لِنُسَلِّمَ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَنَتَفَقَّهَ فِي الدِّينِ، وَنَسْأَلَ عَنْ بَدْءِ هَذَا الْأَمْرِ، قَالَ: «فَاقْبَلُوا بِبُشْرَى اللَّهِ» ، وَقَالَ ابْنُ مَعْمَرٍ: «بُشْرَى اللَّهِ» ، وَقَالُوا جَمِيعًا: «إِذْ لَمْ يَقْبَلْهُ أُولَئِكَ» يَعْنِي الَّذِينَ خَرَجُوا مِنْ عِنْدِهِ قَالُوا: قَدْ قَبِلْنَا يَا رَسُولَ اللَّهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَانَ اللَّهُ وَلَا شَيْءَ غَيْرَهُ، وَكَانَ الْعَرْشُ عَلَى الْمَاءِ، وَكَتَبَ فِي الذِّكْرِ كُلَّ شَيْءٍ، ثُمَّ خَلَقَ اللَّهُ سَبْعَ سَمَاوَاتٍ» ثُمَّ أَتَاهُ آتٍ يَعْنِي عِمْرَانَ فَقَالَ: إِنَّ نَاقَتَكَ قَدْ ذَهَبَتْ قَالَ: فَخَرَجْتُ وَالسَّرَابُ يَنْقَطِعُ، وَقَالَ ابْنُ مَعْمَرٍ: يَتَقَطَّعُ دُونَهَا، فَلَوَدِدْتُ أَنِّي كُنْتُ تَرَكْتُهَا "

عِمْرَانَ بْنِ حُصَيْنٍ ← صَفْوَانَ بْنِ مُحْرِزٍ ← أبو صخرة جامع بن شداد ← الْمَسْعُودِيِّ ← رَوْحٌ، ← أَبُو غَسَّانَ مَالِكُ بْنُ سَعْدٍ الْقَيْسِيَّانِ ← مُحَمَّدُ بْنُ مَعْمَرِ بْنِ رِبْعِيٍّ،

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter of the mention of the position of the throne of God, may God be glorified and exalted, before the creation of the heavens · Hadith 593

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَوْضِعِ عَرْشِ اللَّهِ عَزَّ وَجَلَّ قَبْلَ خَلْقِ السَّمَاوَاتِ · حديث 594

حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، وَأَبُو غَسَّانَ، قَالَا: ثَنَا رَوْحٌ، قَالَ: ثَنَا الْمَسْعُودِيُّ، عَنْ عَاصِمِ ابْنِ بَهْدَلَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ: قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ: «مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ مَسِيرَةُ خَمْسِمِائَةِ عَامٍ، وَبَصُرُ كُلِّ سَمَاءٍ خَمْسُمِائَةِ عَامٍ يَعْنِي غِلَظُهَا، وَمَا بَيْنَ السَّمَاءَيْنِ خَمْسُمِائَةِ عَامٍ، وَبَيْنَ الْكُرْسِيِّ وَبَيْنَ الْمَاءِ خَمْسُمِائَةِ عَامٍ» ، وَلَمْ يَقُلِ ابْنُ مَعْمَرٍ: «وَبَصُرُ كُلِّ سَمَاءٍ خَمْسُمِائَةِ عَامٍ» ، وَلَمْ يَقُلْ أَيْضًا: «وَبَيْنَ الْكُرْسِيِّ وَبَيْنَ الْمَاءِ خَمْسُمِائَةِ عَامٍ، وَالْعَرْشُ فَوْقَ الْمَاءِ، وَاللَّهُ فَوْقَ الْعَرْشِ، وَمَا يَخْفَى عَلَيْهِ مِنْ أَمْرِكُمْ شَيْءٌ»

زِرِّ بْنِ حُبَيْشٍ ← عَاصِمِ ابْنِ بَهْدَلَةَ، ← الْمَسْعُودِيِّ ← رَوْحٌ، ← مُحَمَّدُ بْنُ مَعْمَرٍ، وَأَبُو غَسَّانَ،

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter of the mention of the position of the throne of God, may God be glorified and exalted, before the creation of the heavens · Hadith 594

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    1. The statement said the door of the news of the Prophet peace be upon him to prove to Allah Almighty for such approval of the download that between the bookends artifact, and in the niches, mosques, homes and rail illegible2. The statement said the door of the news of the Prophet Prophet peace be upon him in the face to prove to God gel exalted and blessed His names, for the approval of the download that colorful is the hearts saved, and between bookends written, and in the ni3. 5 - Chapter on the mention of the image of our Lord, Glory be to God4. Chapter Recalling news narrated from the Prophet, may God’s prayers and peace be upon him5. Chapter on Evidence of an Eye, to God Almighty and High6. Chapter of the Explanation from the Sunnah of the Prophet, may God bless him and grant him peace7. 11 - Chapter mentioning the statement from the Sunnah of the Prophet, may God’s prayers and peace be upon him8. 12 - Chapter on a constant story of affirmation of the hand of God Almighty9. 13 - Chapter on the mention of a third year of affirmation of the hand to God, the Creator, the Creator and the Creator10. 14 - Chapter of the dhikr of a fourth Sunnah cleared by the hands of our Creator, Glory and Majestic11. 15 - Chapter of the mention of a fifth year that proves that our worshipers have a hand12. Chapter on the Attribute of the Creation of God Adam, peace be upon him13. Chapter on the mention of a seventh year that proves the hand of God14. Chapter of the eighth year15. Chapter on the narration of the ninth year that affirms the hand of God, may He be glorified and exalted16. Chapter of the tenth year17. The door to glorifying the Lord, glorifying Himself and glorifying Himself18. Chapter of the twelfth anniversary19. Chapter of the thirteenth year of affirmation of the hands of God, glory and majesty20. The chapter on the mention of God’s hold, Blessed is God, His name is exalted and His praise is the most glorious of the heavens and the earth, and all that is above it on its fingers21. Chapter on affirmation of the fingers, to Allah, the Glory and the Exalted22. Chapter on affirmation of a man, to God, glory and majesty23. Chapter on the Istiwa of the Creator of the Most High24. The chapter on the statement that God is glorified and glorified in the sky25. Chapter on the Remembrance of the Sunnahs of the Prophet, may God bless him and grant him peace26. Chapter mentioning the evidence for affirmation that God is Glorified and Glorified in the sky from faith27. Chapter for Recalling Concerning News of a Bond of Correctness of Stand28. The chapter on the remembrance of God’s Speech: a special Moses, reserved for God29. Statement mentioning section30. The chapter on the description of God’s speaking with revelation and the intensity of the heaven’s fear of it, and the mention of the stunned people of the heavens and their record of their fierceness31. Chapter of the description of the words of God, glorified and glorified by revelation32. Chapter: The Attribute of the Revelation of the Revelation to the Prophet, may God’s prayers and peace be upon him33. Chapter Indeed, God Almighty and may He speak to His servants on the Day of Resurrection without being stoned.34. Chapter Mentioning some of what the Creator speaks of, the glory and the grace of His servants35. Chapter mentioning the transparent statement for the validity of what you translated into the chapter before this36. Chapter of the difference between the words of God His names are blessed and His praise is glorified37. Statement mentioning section38. A section of the evidence that indicates that the Qur’an is the word of God the Creator, and his words are not a creature, not as the mastermind claimed39. The statement said that the door of God Almighty seen all believers and the Day of Resurrection Barham Vajarham and that Rgemt broken noses Jahamiyyah reprehensible qualities of our Creator mentioned Gel40. Statement mentioning section41. Statement mentioning section42. Statement mentioning section43. Reporting news section44. News of Abd Allah ibn Masoud45. Chapter Recalling news narrated on the authority of Aisha, may God be pleased with her46. The chapter on verifying the laughter of our Lord, glory and majesty47. Chapter of the mention of the intercession that God confessed to the Prophet, may God’s prayers and peace be upon him48. Chapter of the evidence mentioning that this is intercession that we described as the first intercession49. The statement said that the door of the Intercession, which said it was the first intercessions but is before the passage of people on the path while fawn Paradise, God said: {and brought near paradise for the righteous}50. Chapter mentioning the statement that the Prophet, may God’s prayers and peace be upon him, has intercessions on the Day of Resurrection in one standing, one after another51. The door of the statement said that the Prophet, peace be upon him the first intercessor and the first combined, the Day of Resurrection and the indication that the Day of Resurrection may intercede after our Prophet others what Sabine then, God willing,52. The door of pity said the severity of the Prophet peace be upon him and the compassion and mercy of his nation and the virtue of compassion on the nation, on the compassion of the prophets of God and prayers for them, on their nations53. The chapter on the evidence for the authenticity of what I have previously said:54. The door said what was given a choice of God Almighty Prophet Muhammad peace be upon him between half of the nation to enter paradise and the intercession of the Prophet chose peace be upon him for his nation as Intercession is more general and more benef57. The door of the statement said that the intercession of the Prophet, peace be upon him, which stated that it was for the people of sins and is what Toolth, and they who may enter fire without the people of Hell, and who are the people the people of immort58. The door said to please God Almighty Prophet Muhammad peace be upon him in the Day of Resurrection intercession again and again even acknowledges that he may be pleased with what has been given to the nation of Intercession59. The door of the statement that eliminate God Almighty, remove them from the people of the fire from the people of monotheism intercession and altogether where coal God slay them where mortification one, then authorized then Intercession recipe to revive G60. The statement said that the door of those mentioned in this news that they are coming out of the fire going into paradise, but out of the news of the fire intercession son attic, authorized their intercession Vjie61. Said the door of the evidence that the Prophet peace be upon him but said he wanted lauded as coal, ie their bodies except their pictures and the effects of prostration of them, God Almighty has forbidden the fire eat the effect of prostration of the peop62. The door of the statement that God spent them out of the fire of the people of Tawheed who are not the people of the fire, the people of immortality in, dying the fatality one, Tmithm fire mortification and out of them, going into paradise, not that they63. Chapter Recalling a news narrated from the Prophet, may God’s prayers and peace be upon him, in the production of a witness that there is no god but God from fire64. The statement said that the door of the Prophet, peace be upon him intercede for the witness to God unified monotheism to God if his tongue was sincere and certified that in his heart, not to those who have testified this individual for the ratification o65. Door said the news of D on the health of what Toolt but comes out of the fire witness that there is no god but Allah, if certified with his heart as witnessed by his tongue, but but I ratify the heart good, Fand some of the people of jihad and stubbornnes66. Door said the news Almsrahp Prophet peace be upon him, he said: «but out of the fire was in his heart, in this world of faith» without than not in his heart, in this world of faith67. The statement said the door of the place in which the intercession for the Prophet peace be upon him for his nation is primarily commendable promise of God Almighty as saying: {it may be that your Lord Abosk residence welcome}68. The door guide said that all the news that offer the memory of her to this place in the intercession of the Prophet peace be upon him in the output of the people of Tawheed from the fire but it is a special public words their goal69. The statement said that the door of the righteous recite the Prophet peace be upon him in intercession the Day of Resurrection and then the rest of the prophets of God and prayers be upon them all, reciting the righteous, and then rehearse the martyrs of70. The topic of the multitude of those who interceded for him by one man of this nation with evidence for the validity of what was mentioned before71. Bab said what gives God the Almighty of the blessings of Paradise and its king a favor from him the Almighty, and the capacity of his mercy last out of the fire enters Paradise who come out of the fire Ahbua and crawl not only come out of intercession aft74. Chapter Recalling news narrated from the Prophet, may God’s prayers and peace be upon him, fixed on the transmission side, ignorance of their meaning and their meaning are divided75. Door male news fixed bond incorrect textures may calculate many of the people of the ignorance they dispute this news, which we introduced mentioned, the difference add to their wording, but not our violation of the mystery of its meaning and compose the77. Chapter mentioning the evidence that his words are glorified and glorified78. Chapter of the mention of the position of the throne of God, may God be glorified and exalted, before the creation of the heavens79. It is included in the chapters that we mentioned in this book