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Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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كتاب التوحيد وإثبات صفات الرب عز وجل

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal

by Imam Ibn Khuzamia

539 Hadith75 Chapters
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Chapters

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ إِثْبَاتِ الرِّجْلِ لِلَّهِ عَزَّ وَجَلَّ · حديث 126

حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيِّ بْنِ عَطَاءِ بْنِ مُقَدَّمٍ، قَالَ: ثنا أَشْعَثُ بْنُ [ص:220] عَبْدِ اللَّهِ الْخُرَاسَانِيُّ، قَالَ: ثنا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يُلْقَى فِي النَّارِ , فَتَقُولُ: هَلْ مِنْ مَزِيدٍ؟ حَتَّى يَضَعَ رِجْلَهُ أَوْ قَدَمَهُ , فَتَقُولُ قَطْ قَطْ "

رَسُولِ اللَّهِ ← اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← شُعْبَةُ، ← أَشْعَثُ بْنُ [ص:220] عَبْدِ اللَّهِ الْخُرَاسَانِيُّ، ← مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيِّ بْنِ عَطَاءِ بْنِ مُقَدِّمٍ،

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter on affirmation of a man, to God, glory and majesty · Hadith 126

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ إِثْبَاتِ الرِّجْلِ لِلَّهِ عَزَّ وَجَلَّ · حديث 127

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: ثنا أَبُو سَلَمَةَ وَهُوَ مُوسَى بْنُ إِسْمَاعِيلَ قَالَ: ثنا أَبَانُ يَعْنِي ابْنَ يَزِيدَ الْعَطَّارَ، قَالَ: ثنا قَتَادَةُ، عَنْ أَنَسٍ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: " لَا تَزَالُ جَهَنَّمُ يُلْقَى فِيهَا , وَتَقُولُ: هَلْ مِنْ مَزِيدٍ؟ حَتَّى يُدْلِيَ فِيهَا رَبُّ الْعَالَمِينَ قَدَمَهُ , فَيَنْزَوِي بَعْضُهَا إِلَى بَعْضٍ , وَتَقُولُ: قَطْ قَطْ بِعِزَّتِكَ، وَمَا [ص:221] يَزَالُ فِي الْجَنَّةِ فَضْلٌ، حَتَّى يُنْشِئَ اللَّهُ لَهَا خَلْقًا , فَيُسْكِنَهُ فِي فُضُولِ الْجَنَّةِ "

أَنَسٍ، أَنَّ نَبِيَّ اللَّهِ كَانَ ← قَتَادَةَ ← أَبَانُ -يَعْنِي: ابْنَ يَزِيدَ الْعَطَّارَ ← أَبُو سَلَمَةَ وَهُوَ مُوسَى بْنُ إِسْمَاعِيلَ ← مُحَمَّدُ بْنُ يَحْيَى

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter on affirmation of a man, to God, glory and majesty · Hadith 127

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ إِثْبَاتِ الرِّجْلِ لِلَّهِ عَزَّ وَجَلَّ · حديث 128

حَدَّثَنَا أَبُو الْفَضْلِ رِزْقُ اللَّهِ بْنُ مُوسَى إِمْلَاءً عَلَيْنَا بِبَغْدَادَ قَالَ: ثنا بَهْزُ يَعْنِي ابْنَ أَسَدٍ، قَالَ: ثنا أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ، قَالَ: ثنا قَتَادَةُ قَالَ: ثَنَا أَنَسُ بْنُ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ حَدِيثِ عَبْدِ الصَّمَدِ غَيْرَ أَنَّهُ قَالَ: «فَيُدَلِي فِيهَا رَبُّ الْعَالَمِينَ قَدَمَهُ»

اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ ← بَهْزٌ -يَعْنِي ابْنَ أَسَدٍ-، ← أَبُو الْفَضْلِ رِزْقُ اللَّهِ بْنُ مُوسَى إِمْلَاءً عَلَيْنَا بِبَغْدَادَ

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter on affirmation of a man, to God, glory and majesty · Hadith 128

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ إِثْبَاتِ الرِّجْلِ لِلَّهِ عَزَّ وَجَلَّ · حديث 129

حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْكُوفِيُّ، بِالْفُسْطَاطِ، قَالَ: ثنا آدَمُ يَعْنِي [ص:222] ابْنَ أَبِي إِيَاسٍ الْعَسْقَلَانِيَّ، قَالَ: ثنا شَيْبَانُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ، وَقَالَ: " يَضَعُ رَبُّ الْعِزَّةِ قَدَمَهُ فِيهَا، فَتَقُولُ: قَطْ قَطْ , وَيُزْوَى " , وَالْبَاقِي مِثْلُهُ

اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← شَيْبَانَ ← آدَمُ يَعْنِي [ص:222] ابْنَ أَبِي إِيَاسٍ الْعَسْقَلَانِيَّ، ← إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْكُوفِيُّ، بِالْفُسْطَاطِ،

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter on affirmation of a man, to God, glory and majesty · Hadith 129

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ إِثْبَاتِ الرِّجْلِ لِلَّهِ عَزَّ وَجَلَّ · حديث 130

حَدَّثَنَا أَبُو هَاشِمٍ زِيَادُ بْنُ أَيُّوبَ قَالَ: ثنا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، قَالَ: أَخْبَرَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " احْتَجَّتِ الْجَنَّةُ وَالنَّارُ , فَقَالَتِ النَّارُ: يَدْخُلُنِي الْجَبَّارُونَ، وَالْمُتَكَبِّرُونَ، وَقَالَتِ الْجَنَّةُ: يَدْخُلُنِي الْفُقَرَاءُ وَالْمَسَاكِينَ، فَأَوْحَى اللَّهُ إِلَى الْجَنَّةِ: أَنْتِ رَحْمَتِي أُسْكِنُكِ مَنْ شِئْتُ، وَأَوْحَى إِلَى النَّارِ: أَنْتِ عَذَابِي، أَنْتَقِمُ بِكِ مِمَّنْ شِئْتُ، وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا [ص:223] مِلْؤُهَا، فَتَقُولُ، يَعْنِي النَّارَ: هَلْ مِنْ مَزِيدٍ؟ حَتَّى يَضَعَ فِيهَا قَدَمَهُ , فَتَقُولُ: قَطْ قَطْ "

النَّارُ: يَدْخُلُنِي الْجَبَّارُونَ وَالْمُتَكَبِّرُونَ، ← «احْتَجَّتِ الْجَنَّةُ وَالنَّارُ، ← النَّبِيِّ ← أَنَسٍ، ← قَتَادَةَ ← سَعِيدٌ، ← عَبْدُ الْوَھَّابِ بْنُ عَطَاءٍ ← أَبُو هَاشِمٍ زِيَادُ بْنُ أَيُّوبَ،

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter on affirmation of a man, to God, glory and majesty · Hadith 130

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ إِثْبَاتِ الرِّجْلِ لِلَّهِ عَزَّ وَجَلَّ · حديث 131

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: ثنا حَجَّاجُ بْنُ مِنْهَالٍ الْأَنْمَاطِيُّ، قَالَ: ثنا حَمَّادٌ، عَنْ عَمَّارٍ، عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يُلْقَى فِي النَّارِ أَهْلُهَا , وَتَقُولُ: هَلْ مِنْ مَزِيدٍ؟ حَتَّى يَأْتِيَهَا رَبُّهَا فَيَضَعَ قَدَمَهُ عَلَيْهَا، فَيَنْزَوِي بَعْضُهَا إِلَى بَعْضِهَا، وَتَقُولُ: قَطٍ قَطٍ قَطٍ، حَتَّى يَأْتِيَهَا رَبُّهَا " هَكَذَا قَالَ لَنَا مُحَمَّدُ بْنُ يَحْيَى ثَلَاثًا، قَطٍ: بِنَصْبِ الْقَافِ

أَبِي هُرَيْرَةَ، ← عَمَّارٍ ← حَمَّادٌ، ← حَجَّاجُ بْنُ مِنْهَالٍ الْأَنْمَاطِيُّ ← مُحَمَّدُ بْنُ يَحْيَى

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter on affirmation of a man, to God, glory and majesty · Hadith 131

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ إِثْبَاتِ الرِّجْلِ لِلَّهِ عَزَّ وَجَلَّ · حديث 132

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: ثنا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: ثنا حَمَّادٌ، قَالَ: ثنا عَمَّارُ بْنُ أَبِي عَمَّارٍ، عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ مُحَمَّدُ بْنُ يَحْيَى، فَذَكَرَ الْحَدِيثَ

مُحَمَّدُ بْنُ يَحْيَى، فَذَكَرَ الْحَدِيثَ ← رَسُولِ اللَّهِ ← أَبِي هُرَيْرَةَ، ← عَمَّارِ بْنِ أَبِي عَمَّارٍ ← حَمَّادٌ، ← مُوسَى بْنُ إِسْمَاعِيلَ، ← مُحَمَّدُ بْنُ يَحْيَى

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter on affirmation of a man, to God, glory and majesty · Hadith 132

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ إِثْبَاتِ الرِّجْلِ لِلَّهِ عَزَّ وَجَلَّ · حديث 133

حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: ثنا رَوْحٌ، قَالَ: ثنا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَزَالُ جَهَنَّمُ يُلْقَى فِيهَا , وَتَقُولُ: هَلْ مِنْ مَزِيدٍ؟، حَتَّى يَضَعَ فِيهَا رَبُّ الْعَالَمِينَ قَدَمَهُ , فَيَنْزَوِي بَعْضُهَا إِلَى بَعْضٍ , وَتَقُولُ: قَطْ قَطْ " قَالَ أَبُو بَكْرٍ: أَلَمْ أَجِدْ فِي أَصْلِي مُقَيِّدًا قَطْ، بِنَصْبِ الْقَافِ , وَلَا بِخَفْضِهَا بِعِزَّتِكَ وَكَرَمِكَ، وَلَا يَزَالُ فِي الْجَنَّةِ فَضْلٌ حَتَّى يُنْشِئَ اللَّهُ لَهَا خَلْقًا فَيُسْكِنَهُمُ الْجَنَّةِ

اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← سَعِيدٌ، ← رَوْحٌ، ← مُحَمَّدُ بْنُ مَعْمَرٍ،

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter on affirmation of a man, to God, glory and majesty · Hadith 133

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ إِثْبَاتِ الرِّجْلِ لِلَّهِ عَزَّ وَجَلَّ · حديث 134

27 - حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: ثنا رَوْحٌ، قَالَ: ثنا حَمَّادٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ [ص:225] النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «افْتَخَرَتِ الْجَنَّةُ وَالنَّارُ» ، وَذَكَرَ نَحْوَ حَدِيثِ حَجَّاجِ بْنِ مِنْهَالٍ عَنْ حَمَّادٍ، وَقَالَ: " حَتَّى يَأْتِيَهَا تَبَارَكَ وَتَعَالَى، فَيَضَعَ قَدَمَهُ عَلَيْهَا فَتَنْزَوِي , وَتَقُولُ: قَدْنِي قَدْنِي، وَأَمَّا الْجِنَّةُ فَيَبْقَى مِنْهَا مَا شَاءَ اللَّهُ، فَيُنْشِئُ اللَّهُ لَهَا خَلْقًا مَا شَاءَ

حَمَّادٌ، ← نَحْوَ حَدِيثِ حَجَّاجِ بْنِ مِنْهَالٍ ← افْتَخَرَتِ الْجَنَّةُ وَالنَّارُ. ← [ص:740] النَّبِيِّ ← أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← عَطَاءِ بْنِ السَّائِبِ، ← حَمَّادٌ، ← رَوْحٌ، ← مُحَمَّدُ بْنُ مَعْمَرٍ،

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter on affirmation of a man, to God, glory and majesty · Hadith 134

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ إِثْبَاتِ الرِّجْلِ لِلَّهِ عَزَّ وَجَلَّ · حديث 135

28 - حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: ثنا رَوْحٌ، قَالَ: ثنا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , أَوْ قَالَ: قَالَ أَبُو الْقَاسِمِ: «اخْتَصَمَتِ الْجَنَّةُ» ، فَذَكَرَ مِثْلَ حَدِيثِ عَبْدِ الْأَعْلَى، وَقَالَ: «إِنَّهُ يُنْشِئُ لَهَا مَا شَاءَ» ، وَقَالَ: " حَتَّى يَضَعَ فِيهَا قَدَمَهُ , فَهُنَاكَ تَمْتَلِئُ , وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ , وَتَقُولُ: قَطْ، قَطْ "

أَبِي هُرَيْرَةَ، ← مُحَمَّدٍ ← هِشَامٍ ← رَوْحٌ، ← مُحَمَّدُ بْنُ مَعْمَرٍ،

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter on affirmation of a man, to God, glory and majesty · Hadith 135

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ إِثْبَاتِ الرِّجْلِ لِلَّهِ عَزَّ وَجَلَّ · حديث 136

حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: ثنا رَوْحٌ، ثنا حَمَّادٌ، قَالَ: ثنا عَمَّارُ بْنُ أَبِي عَمَّارٍ، قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يُلْقَى فِي النَّارِ أَهْلُهَا، وَتَقُولُ: هَلْ مِنْ مَزِيدٍ؟ وَيُلْقَى فِيهَا , وَتَقُولُ: هَلْ مِنْ [ص:226] مَزِيدٍ؟ حَتَّى يَأْتِيَهَا رَبُّهَا تَبَارَكَ وَتَعَالَى , فَيَضَعَ قَدَمَهُ عَلَيْهَا فَتَنْزَوِي، وَتَقُولُ: قَطْ، قَطْ، قَطْ "

أَبَا هُرَيْرَةَ ← عَمَّارِ بْنِ أَبِي عَمَّارٍ ← حَمَّادٌ، ← رَوْحٌ، ← مُحَمَّدُ بْنُ مَعْمَرٍ،

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter on affirmation of a man, to God, glory and majesty · Hadith 136

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ إِثْبَاتِ الرِّجْلِ لِلَّهِ عَزَّ وَجَلَّ · حديث 137

30 - حَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ، عَنْ وَكِيعٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ زِيَادٍ، مَوْلَى بَنِي مَخْزُومٍ، عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ , فَقَالَ: مَا تَزَالُ جَهَنَّمُ تَسْأَلُ الزِّيَادَةَ حَتَّى يَضَعَ الرَّبُّ عَلَيْهَا قَدَمَهُ، فَتَقُولُ: رَبِّ قَطْ , رَبِّ قَطْ سَمِعْتُ أَحْمَدَ بْنَ سَعِيدٍ الدَّارِمِيَّ، يَقُولُ: سَمِعْتُ رَوْحَ بْنَ عُبَادَةَ، يَقُولُ: طَلَبْتُ الْحَدِيثَ أَوْ كَتَبْتُ الْحَدِيثَ عِشْرِينَ سَنَةً، وَصَنَّفْتُ عِشْرِينَ سَنَةً، قَالَ الدَّارِمِيُّ: فَذَكَرْتُهُ لِأَبِي عَاصِمٍ , فَقَالَ: فَلَوْ كَتَبَ فِي الْعِشْرِينَ أَيْضًا مَا الَّذِي كَانَ يَجِيءُ بِهِ؟ [ص:227] قَالَ أَبُو بَكْرٍ: اخْتَلَفَ رُوَاةُ هَذِهِ الْأَخْبَارِ فِي هَذِهِ اللَّفْظَةِ فِي قَوْلِهِ: قَطْ، أَوْ قِطْ، فَرَوَى بَعْضُهُمْ بِنَصْبِ الْقَافِ، وَبَعْضُهُمْ بِخَفْضِهَا، وَهُمْ أَهْلُ اللُّغَةِ، وَمِنْهُمْ يُقْتَبَسُ هَذَا الشَّأْنُ , وَمُحَالٌ أَنْ يَكُونَ أَهْلُ الشَّعْرِ أَعْلَمَ بِلَفْظِ الْحَدِيثِ مِنْ عُلَمَاءِ الْآثَارِ الَّذِينَ يَعْنُونَ بِهَذِهِ الصِّنَاعَةِ، يَرْوُونَهَا وَيَسْمَعُونَهَا مِنَ أَلْفَاظِ الْعُلَمَاءِ , وَيَحْفَظُونَهَا , وَأَكْثَرُ طُلَّابِ الْعَرَبِيَّةِ: إِنَّمَا يَتَعَلَّمُونَ الْعَرَبِيَّةَ مِنَ الْكُتُبِ الْمُشْتَرَاةِ أَوِ الْمُسْتَعَارَةِ مِنْ غَيْرِ سَمَاعٍ , وَلَسْنَا نُنْكِرُ أَنَّ الْعَرَبَ تَنْصِبُ بَعْضَ حُرُوفِ الشَّيْءِ , وَبَعْضَهَا يَخْفِضُ ذَلِكَ الْحَرْفَ لِسَعَةِ لِسَانِهَا. قَالَ الْمُطَّلِبِيُّ رَحْمَةُ اللَّهِ عَلَيْهِ: لَا يُحِيطُ أَحَدٌ عِلْمًا بِأَلْسِنَةِ الْعَرَبِ جَمِيعًا غَيْرُ نَبِيٍّ , فَمَنْ يُنْكِرُ مِنْ طُلَّابِ الْعَرَبِيَّةِ هَذِهِ اللَّفْظَةَ بِخَفْضِ الْقَافِ عَلَى رُوَاةِ الْأَخْبَارِ مُغَفَّلٌ سَاهٍ؛ لِأَنَّ عُلَمَاءَ الْآثَارِ لَمْ يَأْخُذُوا هَذِهِ اللَّفْظَةَ مِنَ الْكُتُبِ غَيْرِ الْمَسْمُوعَةِ، بَلْ سَمِعُوهَا بِآذَانِهِمْ مِنْ أَفْوَاهِ الْعُلَمَاءِ فَأَمَّا دَعْوَاهُمْ أَنْ قَطْ أَنَّهَا: الْكِتَابُ، فَعُلَمَاءُ التَّفْسِيرِ قَدِ اخْتَلَفُوا فِي تَأْوِيلِ هَذِهِ اللَّفْظَةِ , وَلَسْنَا نَحْفَظُ عَنْ أَحَدٍ مِنْهُمْ أَنَّهُمْ , تَأَوَّلُوا قَطْ: الْكِتَابُ

أَبِي هُرَيْرَةَ، ← زِيَادٍ مَوْلَى بَنِي مَخْزُومٍ ← إِسْمَاعِيلَ بْنِ أَبِي1 خَالِدٍ ← وَكِيعٌ، ← سَلْمُ بْنُ جُنَادَةَ

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal · Book › Chapter on affirmation of a man, to God, glory and majesty · Hadith 137

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    1. The statement said the door of the news of the Prophet peace be upon him to prove to Allah Almighty for such approval of the download that between the bookends artifact, and in the niches, mosques, homes and rail illegible2. The statement said the door of the news of the Prophet Prophet peace be upon him in the face to prove to God gel exalted and blessed His names, for the approval of the download that colorful is the hearts saved, and between bookends written, and in the ni3. 5 - Chapter on the mention of the image of our Lord, Glory be to God4. Chapter Recalling news narrated from the Prophet, may God’s prayers and peace be upon him5. Chapter on Evidence of an Eye, to God Almighty and High6. Chapter of the Explanation from the Sunnah of the Prophet, may God bless him and grant him peace7. 11 - Chapter mentioning the statement from the Sunnah of the Prophet, may God’s prayers and peace be upon him8. 12 - Chapter on a constant story of affirmation of the hand of God Almighty9. 13 - Chapter on the mention of a third year of affirmation of the hand to God, the Creator, the Creator and the Creator10. 14 - Chapter of the dhikr of a fourth Sunnah cleared by the hands of our Creator, Glory and Majestic11. 15 - Chapter of the mention of a fifth year that proves that our worshipers have a hand12. Chapter on the Attribute of the Creation of God Adam, peace be upon him13. Chapter on the mention of a seventh year that proves the hand of God14. Chapter of the eighth year15. Chapter on the narration of the ninth year that affirms the hand of God, may He be glorified and exalted16. Chapter of the tenth year17. The door to glorifying the Lord, glorifying Himself and glorifying Himself18. Chapter of the twelfth anniversary19. Chapter of the thirteenth year of affirmation of the hands of God, glory and majesty20. The chapter on the mention of God’s hold, Blessed is God, His name is exalted and His praise is the most glorious of the heavens and the earth, and all that is above it on its fingers21. Chapter on affirmation of the fingers, to Allah, the Glory and the Exalted22. Chapter on affirmation of a man, to God, glory and majesty23. Chapter on the Istiwa of the Creator of the Most High24. The chapter on the statement that God is glorified and glorified in the sky25. Chapter on the Remembrance of the Sunnahs of the Prophet, may God bless him and grant him peace26. Chapter mentioning the evidence for affirmation that God is Glorified and Glorified in the sky from faith27. Chapter for Recalling Concerning News of a Bond of Correctness of Stand28. The chapter on the remembrance of God’s Speech: a special Moses, reserved for God29. Statement mentioning section30. The chapter on the description of God’s speaking with revelation and the intensity of the heaven’s fear of it, and the mention of the stunned people of the heavens and their record of their fierceness31. Chapter of the description of the words of God, glorified and glorified by revelation32. Chapter: The Attribute of the Revelation of the Revelation to the Prophet, may God’s prayers and peace be upon him33. Chapter Indeed, God Almighty and may He speak to His servants on the Day of Resurrection without being stoned.34. Chapter Mentioning some of what the Creator speaks of, the glory and the grace of His servants35. Chapter mentioning the transparent statement for the validity of what you translated into the chapter before this36. Chapter of the difference between the words of God His names are blessed and His praise is glorified37. Statement mentioning section38. A section of the evidence that indicates that the Qur’an is the word of God the Creator, and his words are not a creature, not as the mastermind claimed39. The statement said that the door of God Almighty seen all believers and the Day of Resurrection Barham Vajarham and that Rgemt broken noses Jahamiyyah reprehensible qualities of our Creator mentioned Gel40. Statement mentioning section41. Statement mentioning section42. Statement mentioning section43. Reporting news section44. News of Abd Allah ibn Masoud45. Chapter Recalling news narrated on the authority of Aisha, may God be pleased with her46. The chapter on verifying the laughter of our Lord, glory and majesty47. Chapter of the mention of the intercession that God confessed to the Prophet, may God’s prayers and peace be upon him48. Chapter of the evidence mentioning that this is intercession that we described as the first intercession49. The statement said that the door of the Intercession, which said it was the first intercessions but is before the passage of people on the path while fawn Paradise, God said: {and brought near paradise for the righteous}50. Chapter mentioning the statement that the Prophet, may God’s prayers and peace be upon him, has intercessions on the Day of Resurrection in one standing, one after another51. The door of the statement said that the Prophet, peace be upon him the first intercessor and the first combined, the Day of Resurrection and the indication that the Day of Resurrection may intercede after our Prophet others what Sabine then, God willing,52. The door of pity said the severity of the Prophet peace be upon him and the compassion and mercy of his nation and the virtue of compassion on the nation, on the compassion of the prophets of God and prayers for them, on their nations53. The chapter on the evidence for the authenticity of what I have previously said:54. The door said what was given a choice of God Almighty Prophet Muhammad peace be upon him between half of the nation to enter paradise and the intercession of the Prophet chose peace be upon him for his nation as Intercession is more general and more benef57. The door of the statement said that the intercession of the Prophet, peace be upon him, which stated that it was for the people of sins and is what Toolth, and they who may enter fire without the people of Hell, and who are the people the people of immort58. The door said to please God Almighty Prophet Muhammad peace be upon him in the Day of Resurrection intercession again and again even acknowledges that he may be pleased with what has been given to the nation of Intercession59. The door of the statement that eliminate God Almighty, remove them from the people of the fire from the people of monotheism intercession and altogether where coal God slay them where mortification one, then authorized then Intercession recipe to revive G60. The statement said that the door of those mentioned in this news that they are coming out of the fire going into paradise, but out of the news of the fire intercession son attic, authorized their intercession Vjie61. Said the door of the evidence that the Prophet peace be upon him but said he wanted lauded as coal, ie their bodies except their pictures and the effects of prostration of them, God Almighty has forbidden the fire eat the effect of prostration of the peop62. The door of the statement that God spent them out of the fire of the people of Tawheed who are not the people of the fire, the people of immortality in, dying the fatality one, Tmithm fire mortification and out of them, going into paradise, not that they63. Chapter Recalling a news narrated from the Prophet, may God’s prayers and peace be upon him, in the production of a witness that there is no god but God from fire64. The statement said that the door of the Prophet, peace be upon him intercede for the witness to God unified monotheism to God if his tongue was sincere and certified that in his heart, not to those who have testified this individual for the ratification o65. Door said the news of D on the health of what Toolt but comes out of the fire witness that there is no god but Allah, if certified with his heart as witnessed by his tongue, but but I ratify the heart good, Fand some of the people of jihad and stubbornnes66. Door said the news Almsrahp Prophet peace be upon him, he said: «but out of the fire was in his heart, in this world of faith» without than not in his heart, in this world of faith67. The statement said the door of the place in which the intercession for the Prophet peace be upon him for his nation is primarily commendable promise of God Almighty as saying: {it may be that your Lord Abosk residence welcome}68. The door guide said that all the news that offer the memory of her to this place in the intercession of the Prophet peace be upon him in the output of the people of Tawheed from the fire but it is a special public words their goal69. The statement said that the door of the righteous recite the Prophet peace be upon him in intercession the Day of Resurrection and then the rest of the prophets of God and prayers be upon them all, reciting the righteous, and then rehearse the martyrs of70. The topic of the multitude of those who interceded for him by one man of this nation with evidence for the validity of what was mentioned before71. Bab said what gives God the Almighty of the blessings of Paradise and its king a favor from him the Almighty, and the capacity of his mercy last out of the fire enters Paradise who come out of the fire Ahbua and crawl not only come out of intercession aft74. Chapter Recalling news narrated from the Prophet, may God’s prayers and peace be upon him, fixed on the transmission side, ignorance of their meaning and their meaning are divided75. Door male news fixed bond incorrect textures may calculate many of the people of the ignorance they dispute this news, which we introduced mentioned, the difference add to their wording, but not our violation of the mystery of its meaning and compose the77. Chapter mentioning the evidence that his words are glorified and glorified78. Chapter of the mention of the position of the throne of God, may God be glorified and exalted, before the creation of the heavens79. It is included in the chapters that we mentioned in this book