Wednesday, Safar 29, 1448 AH · Aug 12, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith Nabawi

logo

Hadith Nabawi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in

About

  • Our Mission
  • Methodology
  • Team
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate
  • GitHub

Legal

  • Terms of Use
  • Privacy Policy
  • License

Follow Us تابعنا

fin@X

Daily Hadith, scholarly articles, and updates from the team.

© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
شمائل المحمدية / شمائل ترمزی

Shama'il Muhammadiyah / Shumail Tirmidhi

390 Hadith2 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

Chapters

شمائل المحمدية / شمائل ترمزی #217

حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ حَدَّثَنَا وَکِيعٌ قَالَ حَدَّثَنَا الأَعْمَشُ عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللهِ صلی الله عليه وسلم إِنِّي لأَعْلَمُ أَوَّلَ رَجُلٍ يَدْخُلُ الْجَنَّةَ وَآخَرَ رَجُلٍ يَخْرُجُ مِنَ النَّارِ يُؤْتَی بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُقَالُ اعْرِضُوا عَلَيْهِ صِغَارَ ذُنُوبِهِ وَيُخَبَّأُ عَنْهُ کِبَارُهَا فَيُقَالُ لَهُ عَمِلْتَ يَوْمَ کَذَا وَکَذَا کَذَا وَهُوَ مُقِرٌّ لا يُنْکِرُ وَهُوَ مُشْفِقٌ مِنْ کِبَارِهَا فَيُقَالُ أَعْطُوهُ مَکَانَ کُلِّ سَيِّئَةٍ عَمِلَهَا حَسَنَةً فَيَقُولُ إِنَّ لِي ذُنُوبًا مَا أَرَاهَا هَاهُنَا قَالَ أَبُو ذَرٍّ فَلَقَدْ رَأَيْتُ رَسُولَ اللهِ صلی الله عليه وسلم ضَحِکَ حَتَّی بَدَتْ نَوَاجِذُهُ

Abu Dhar radiyallahu anhu says, “Rasoolullah sallallahu alaihe wasallam said, “I know that person well who will enter Jannah first and also that person who will be the last one to be taken out of Jahannam. On the Day of Qiyaamah a person will be brought forward to the court of Almighty Allah. It shall be commanded that all the minor sins of that person be put forward to him and the major sisn be concealed. When the minor sins are disclosed to that person, he will accept that he had committed them, as there will be no room for refuting them. (He will begin to tremble and say in his heart that these are only the minor sins, what will happen when the major sins are exposed.) During this happening it shall be commanded that for every sin of that person he be given the ajr (thawaab-reward) of a good deed. Upon hearing this person himself will say I still have many sins left to account for, that are not seen here.”Abu Dhar radiyallahu anhu says, “Rasoolullah sallallahu alaihe wasallam while narrating the words of that person began laughing until his mubarak teeth began to show.” (The reason being that the person himself disclosed the very sins he was frightened of.)

اَبِیْ ذَرٍّ ← الْمَعْرُورِ بْنِ سُوَيْدٍ ← الْاَعْمَشِ ← وَكِيعٌ، ← أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 217

شمائل المحمدية / شمائل ترمزی #218

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو قَالَ حَدَّثَنَا زَائِدَةُ عَنْ بَيَانٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ عَنْ جَرِيرِ بْنِ عَبْدِ اللهِ قَالَ مَا حَجَبَنِي رَسُولُ اللهِ صلی الله عليه وسلم مُنْذُ أَسْلَمْتُ وَلا رَآنِي إِلا ضَحِکَ حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو قَالَ حَدَّثَنَا زَائِدَةُ عَنِ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنْ قَيْسٍ عَنْ جَرِيرٍ قَالَ مَا حَجَبَنِي رَسُولُ اللهِ صلی الله عليه وسلم وَلا رَآنِي مُنْذُ أَسْلَمْتُ إِلا تَبَسَّمَ

Jabir ibn Abdullah radiyallahu anhu says, “After I accepted Islam, Rasoolullah sallallahu alaihe wasallam never prohibited me from attending his assemblies. Whenever he saw me he laughed.” In the second narration it is stated that he smiled.

جرير بن عبد الله ← قَيْسِ بْنِ أَبِي حَازِمٍ2 ← بيان ← زَائِدَةَ ← مُعَاوِيَةُ بْنُ عَمْرٍو ← أَحْمَدُ بْنُ مَنِيعٍ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 218

شمائل المحمدية / شمائل ترمزی #219

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنِ إِبْرَاهِيمَ عَنْ عَبِيدَةَ السَّلْمَانِيِّ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللهِ صلی الله عليه وسلم إِنِّي لأَعْرفُ آخِرَ أَهْلِ النَّارِ خُرُوجًا رَجُلٌ يَخْرُجُ مِنْهَا زَحْفًا فَيُقَالُ لَهُ انْطَلِقْ فَادْخُلِ الْجَنَّةَ قَالَ فَيَذْهَبُ لِيَدْخُلَ الْجَنَّةَ فَيَجِدُ النَّاسَ قَدْ أَخَذُوا الْمَنَازِلَ فَيَرْجِعُ فَيَقُولُ يَا رَبِّ قَدْ أَخَذَ النَّاسُ الْمَنَازِلَ فَيُقَالُ لَهُ أَتَذْکُرُ الزَّمَانَ الَّذِي کُنْتَ فِيهِ فَيَقُولُ نَعَمْ قَالَ فَيُقَالُ لَهُ تَمَنَّ قَالَ فَيَتَمَنَّی فَيُقَالُ لَهُ فَإِنَّ لَکَ الَّذِي تَمَنَّيْتَ وَعَشَرَةَ أَضْعَافِ الدُّنْيَا قَالَ فَيَقُولُ تَسْخَرُ بِي وَأَنْتَ الْمَلِکُ قَالَ فَلَقَدْ رَأَيْتُ رَسُولَ اللهِ صلی الله عليه وسلم ضَحِکَ حَتَّی بَدَتْ نَوَاجِذُهُ

Abdullah ibn Mas’ood radiyallahu anhu said, “I know the person who will come out last from the fire. He will be such a man who will crawl out (due to the severity of the punishment of Jahannam he will not be able to walk). He will then be ordered to enter Jannah. He will go there and find that all the places therein are occupied. He will return and say, ‘O Allah the people have taken all the places.’ It will be said to him. ‘Do you remember the places in the world?’ (That when a place gets filled, there remains no place for a newcomer. And a person that arrives first occupies as much as one pleases, there remains no place for the ones that arrive later. The elders have translated it in this manner. According to this humble servant, if the meaning of it is taken as follows, it seeems more appropriate, that do you remember the vastness and plentiness of the world and how big the world was. He is being reminded, because an announcement is going to be made that a place that is ten times greater than the world shall be given to him. After imagining the vastness of the world once, it may be assesed how great this gift is?). He will reply, ‘O my creator, I remember well.’ It will be commanded to him. ‘Make your wish in whichever way your heart desires.’ He will put forward his desires. It shall be commanded. All your desires are fulfilled and in addition ten times the size of the world is granted to you. He will reply, ‘Are you jesting with me O my Allah, and You are the King of the Kings? (There is no place in Jannah and You are granting me a place ten times greater than the world).” Sayyidina Ibn Mas’ood radiyallahu anhu said, “I saw Rasoolullah sallallahu alaihe wasallam laugh till his mubarak teeth showed, when he related this portion of the man’s reply.”

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← عَبِيدَةَ السَّلْمَانِيِّ ← إِبْرَاهِيمُ: ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← هَنَّادُ بْنُ السَّرِيِّ،

شمائل المحمدية / شمائل ترمزی #220

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ عَنْ أَبِي إِسْحَاقَ عَنْ عَلِيِّ بْنِ رَبِيعَةَ قَالَ شَهِدْتُ عَلِيًّا أُتِيَ بِدَابَّةٍ لِيَرْکَبَهَا فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّکَابِ قَالَ بِسْمِ اللهِ فَلَمَّا اسْتَوَی عَلَی ظَهْرِهَا قَالَ الْحَمْدُ لِلَّهِ ثُمَّ قَالَ سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا کُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَی رَبِّنَا لَمُنْقَلِبُونَ ثُمَّ قَالَ الْحَمْدُ لِلَّهِ ثَلاثًا وَاللَّهُ أَکْبَرُ ثَلاثًا سُبْحَانَکَ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ ثُمَّ ضَحِکَ فَقُلْتُ مِنْ أَيِّ شَيْئٍ ضَحِکْتَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ رَأَيْتُ رَسُولَ اللهِ صلی الله عليه وسلم صَنَعَ کَمَا صَنَعْتُ ثُمَّ ضَحِکَ فَقُلْتُ مِنْ أَيِّ شَيْئٍ ضَحِکْتَ يَا رَسُولَ اللهِ قَالَ إِنَّ رَبَّکَ لَيَعْجَبُ مِنْ عَبْدِهِ إِذَا قَالَ رَبِّ اغْفِرْ لِي ذُنُوبِي إِنَّهُ لا يَغْفِرُ الذُّنُوبَ غَيْرُکَ

Ali ibn Rabiah radiyallahu anhu says, “I was present when a conveyance (A horse or something) was brought to Hazrat Ali radiyallahu anhu (in the period of his khilafah). He recited Bismillah and put his leg in the stirrup. After he had mounted he said Alhamdulillah and recited this dua: Translation: Glorified be He Who hath sudued those unto us, and we were not capable (Of subduing them); And lo! Unto our Lord we are returning. (Surah Zukhruf 13-14) (The ulama say that a conveyance could be a means of death. Therefore subjugation of a conveyance with gratitude towards Allah for His Mercy, and death are mentioned together. After all a person has to return to Allah after death). Ali radiyallahu anhu then said Alhamdulillah three times, Allahu Akbar three times, then recited: Translation: Glorified be Thou! Behold, I have wronged myself. So forgive thou me. Indeed, non forgiveth sins but Thou. Then (Sayyidina Ali radiyallahu anhu) laughed (smiled). I said to him, ‘What is the reason for laughing, O Ameerul Mumineen?’ He replied, ‘Rasoolullah sallallahu alaihe wasallam also recited these duas in this manner and thereafter laughed (smiled). I also inquired from Rasoolullah sallallahu alaihe wasallam the reason for laughing (smiling) as you have asked me. Rasoolullah sallallahu alaihe wasallam said, ‘Allah Ta’ala becomes happy when His servants say, ‘No one can forgive me save You.’ My servant knows that no one forgives sins besides Me.”

عَلِيِّ بْنِ رَبِيعَةَ ← أَبِي إِسْحَاقَ ← أَبُو الْأَحْوَصِ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 220

شمائل المحمدية / شمائل ترمزی #221

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الأَنْصَارِيُّ قَالَ حَدَّثَنَا عَبْدُ اللهِ بْنُ عَوْنٍ عَنْ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ الأَسْوَدِ عَنْ عَامِرِ بْنِ سَعْدٍ قَالَ قَالَ سَعْدٌ لَقَدْ رَأَيْتُ النَّبِيَّ صلی الله عليه وسلم ضَحِکَ يَوْمَ الْخَنْدَقِ حَتَّی بَدَتْ نَوَاجِذُهُ قَالَ قُلْتُ کَيْفَ کَانَ قَالَ کَانَ رَجُلٌ مَعَهُ تُرْسٌ وَکَانَ سَعْدٌ رَامِيًا وَکَانَ يَقُولُ کَذَا وَکَذَا بِالتُّرْسِ يُغَطِّي جَبْهَتَهُ فَنَزَعَ لَهُ سَعْدٌ بِسَهْمٍ فَلَمَّا رَفَعَ رَأْسَهُ رَمَاهُ فَلَمْ يُخْطِئْ هَذِهِ مِنْهُ يَعْنِي جَبْهَتَهُ وَانْقَلَبَ الرَّجُلُ وَشَالَ بِرِجْلِهِ فَضَحِکَ النَّبِيُّ صلی الله عليه وسلم حَتَّی بَدَتْ نَوَاجِذُهُ قَالَ قُلْتُ مِنْ أَيِّ شَيْئٍ ضَحِکَ قَالَ مِنْ فِعْلِهِ بِالرَّجُلِ

Aamir bin Sa’d radiyallahu anhu says, “My father Sa’d said, ‘Rasoolullah sallallahu alaihe wasallam laughed on the day of the Battle of Khandaq till his teeth showed.’ Aamir radiyallahu anhu says, ‘I asked why did he laugh?’ he replied, ‘A Kaafir had a shield, and Sa’d was a great archer. The kaafir protected himself by swaying the shield from side to side covering his forehead. (Sayyidina Sa’d radiyallahu anhu was a famous marksman, but the kaafir did not let the arrows get him). Sa’d radiyallahu anhu took an arrow (and kept it ready in the bow). When the non believer removed the shield from his head, he quickly aimed at the kaafir and did not miss the target, i.e. the (enemy’s) forehead. The enemy immediately fell down, his legs rising into the air. On that Rasoolullah sallallahu alaihe wasallam laughed till his mabaraak teeth showed.’ I asked, ‘Why did Rasoolullah sallallahu alaihe wasallam laugh?’ He replied, ‘Because of what Sa’ad had done to the man.’

عَامِرِ بْنِ سَعْدٍ ← مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ الأَسْوَدِ ← عَبْدُ اللهِ بْنُ عَوْنٍ ← مُحَمَّدُ بْنُ عَبْدِ اللهِ الأَنْصَارِيِّ ← مُحَمَّدُ بْنُ بَشَّارٍ،

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 221

شمائل المحمدية / شمائل ترمزی #222

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ قَالَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ شَرِيکٍ عَنْ عَاصِمٍ الأَحْوَلِ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ إِنَّ النَّبِيَّ صلی الله عليه وسلم قَالَ لَهُ يَا ذَا الأُذُنَيْنِ قَالَ مَحْمُودٌ قَالَ أَبُو أُسَامَةَ يَعْنِي يُمَازِحُهُ

Anas ibn Maalik radiyallahu anhu relates, “Rasoolullah sallallahu alaihe wasallam once told him jokingly, Ya dhal udhu-nayn (O’ two eared one).”

اَنَسِ بْنِ مَالِکٍ، ← عَاصِمٍ الْأَحْوَلِ ← شَرِيكٌ، ← أَبُو أُسَامَةَ ← مَحْمُودُ بْنُ غَيْلانَ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 222

شمائل المحمدية / شمائل ترمزی #223

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ قَالَ حَدَّثَنَا وَکِيعٌ عَنْ شُعْبَةَ عَنْ أَبِي التَّيَّاحِ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ إِنْ کَانَ رَسُولُ اللهِ صلی الله عليه وسلم لَيُخَالِطُنَا حَتَّی يَقُولَ لأَخٍ لِي صَغِيرٍ يَا أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ قَالَ أَبُو عِيسَی وَفِقْهُ هَذَا الْحَدِيثِ أَنَّ النَّبِيَّ صلی الله عليه وسلم کَانَ يُمَازِحُ وَفِيهِ أَنَّهُ کَنَّی غُلامًا صَغِيرًا فَقَالَ لَهُ يَا أَبَا عُمَيْرٍ وَفِيهِ أَنَّهُ لا بَأْسَ أَنْ يُعْطَی الصَّبِيُّ الطَّيْرَ لِيَلْعَبَ بِهِ وَإِنَّمَا قَالَ لَهُ النَّبِيُّ صلی الله عليه وسلم يَا أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ لأَنَّهُ کَانَ لَهُ نُغَيْرٌ يَلْعَبُ بِهِ فَمَاتَ فَحَزِنَ الْغُلامُ عَلَيْهِ فَمَازَحَهُ النَّبِيُّ صلی الله عليه وسلم يَا أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ

Anas radiyallahu anhu says, “Rasoolullah sallallahu alaihe wasallam used to associate with us and joke. I had a younger brother. Rasoolullah sallallahu alaihe wasallam said to him, ‘Aba Umayr, what happened to the Nughayr?”

اَنَسِ بْنِ مَالِکٍ، ← أَبِي التَّيَّاحِ، ← شُعْبَةُ ← وَكِيعٌ، ← هَنَّادُ بْنُ السَّرِيِّ،

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 223

شمائل المحمدية / شمائل ترمزی #224

حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ قَالَ أَنبأَنَا عَبْدُ اللهِ بْنُ الْمُبَارِکِ عَنِ أُسَامَةَ بْنِ زَيْدٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالُوا يَا رَسُولَ اللهِ إِنَّکَ تُدَاعِبُنَا قَالَ إِنِّي لا أَقُولُ إِلا حَقًّا

Abu Hurairah radiyallahu anhu reports, “The Sahaabah asked, ‘O’ Messenger of Allah, you joke with us?’ Rasoolullah sallallahu alaihe wasallam replied, ‘Yes, I do not say but the truth.”

أَبِي هُرَيْرَةَ، ← سَعِيدٍ الْمَقْبُرِيِّ، ← أَسَامَةَ بْنِ زَيْدٍ ← عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ← عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ ← عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 224

شمائل المحمدية / شمائل ترمزی #225

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ عَنْ حُمَيْدٍ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ رَجُلا اسْتَحْمَلَ رَسُولَ اللهِ صلی الله عليه وسلم فَقَالَ إِنِّي حَامِلُکَ عَلَی وَلَدِ نَاقَةٍ فَقَالَ يَا رَسُولَ اللهِ مَا أَصْنَعُ بِوَلَدِ النَّاقَةِ فَقَالَ صلی الله عليه وسلم وَهَلْ تَلِدُ الإِبِلَ إِلا النُّوقُ

Anas ibn Malik radiyallahu anhu relates that a person requested Rasoolullah sallallahu alaihe wasallam that he be given a conveyence. Rasoolullah sallallahu alaihe wasallam replied, “The baby of a camel shall be given to you.” The person said, “What shall I do with the baby of a camel O’ Messenger of Allah?” (I want one for a conveyence). Rasoolullah sallallahu alaihe wasallam replied, “Every camel is the baby of a camel.”

اَنَسِ بْنِ مَالِکٍ، ← حُمَيْدٍ ← خَالِدُ بْنُ عَبْدِ اللَّهِ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 225

شمائل المحمدية / شمائل ترمزی #226

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنْ ثَابِتٍ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ رَجُلا مِنْ أَهْلِ الْبَادِيَةِ کَانَ اسْمُهُ زَاهِرًا وَکَانَ يُهْدِي إِلَی النَّبِيِّ صلی الله عليه وسلم هَدِيَّةً مِنَ الْبَادِيَةِ فَيُجَهِّزُهُ النَّبِيُّ صلی الله عليه وسلم إِذَا أَرَادَ أَنْ يَخْرُجَ فَقَالَ النَّبِيُّ صلی الله عليه وسلم إِنَّ زَاهِرًا بَادِيَتُنَا وَنَحْنُ حَاضِرُوهُ وَکَانَ صلی الله عليه وسلم يُحِبُّهُ وَکَانَ رَجُلا دَمِيمًا فَأَتَاهُ النَّبِيُّ صلی الله عليه وسلم يَوْمًا وَهُوَ يَبِيعُ مَتَاعَهُ وَاحْتَضَنَهُ مِنْ خَلْفِهِ وَهُوَ لا يُبْصِرُهُ فَقَالَ مَنْ هَذَا أَرْسِلْنِي فَالْتَفَتَ فَعَرَفَ النَّبِيُّ صلی الله عليه وسلم فَجَعَلَ لا يَأْلُو مَا أَلْصَقَ ظَهْرَهُ بِصَدْرِ النَّبِيِّ صلی الله عليه وسلم حِينَ عَرَفَهُ فَجَعَلَ النَّبِيُّ صلی الله عليه وسلم يَقُولُ مَنْ يَشْتَرِي هَذَا الْعَبْدَ فَقَالَ يَا رَسُولَ اللهِ إِذًا وَاللَّهِ تَجِدُنِي کَاسِدًا فَقَالَ النَّبِيُّ صلی الله عليه وسلم لَکِنْ عِنْدَ اللهِ لَسْتَ بِکَاسِدٍ أَوْ قَالَ أَنتَ عِنْدَ اللهِ غَالٍ

Anas ibn Malik radiyallahu anhu reports, “A resident of the wilderness whose name was Zaahir (ibn Hiraam Al-Ashja’ee), whenever he visited Rasooluallah sallallahu alaihe wasallam he brought with him presents of the wilderness, vegetables etc., and presented it to Rasoolullah sallallahu alaihe wasallam. When he intended to leave Madinah, Rasoolullah sallallahu alaihe wasallam used to present him with provisions of the city. Once Rasoolullah sallallahu alaihe wasallam said, ‘Zaahir is our wilderness, and we are his city.’ Rasoolullah sallallahu alaihe wasallam was attached to him. Zaahir radiyallahu anhu was not very handsome. Rasoolullah sallallahu alaihe wasallam once approached him while he was selling his merchandise. Rasoolullah sallallahu alaihe wasallam caught him in between the arms from the back in such a manner that he (Sayyidina Zaahir radiyallahu anhu) could not see him. Zaahir radiyallahu anhu said, ‘Who is this?, leave me.’ But when he saw with the corner of his eye that it was Rasoolullah sallallahu alaihe wasallam, he straightened his back and began pressing it to the chest of Rasoolullah sallallahu alaihe wasallam (For as long as he gained this opportunity it was better than a thousand gifts). Rasoolullah sallallahu alaihe wasallam then said, ‘Who will purchase this slave?’ Zaahir radiyallahu anhu replied, ‘O’ Rasool of Allah, if you shall sell me, you will be selling a defective thing, and will earn a very little sum.’ Rasoolullah sallallahu alaihe wasallam said, ‘No, you are not defective in the sight of Allah, but very valuable.”

اَنَسِ بْنِ مَالِکٍ، ← ثَابِتٍ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَاقُ بْنُ مَنْصُورٍ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 226

شمائل المحمدية / شمائل ترمزی #227

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ قَالَ حَدَّثَنَا مُصْعَبُ بْنُ الْمِقْدَامِ قَالَ حَدَّثَنَا الْمُبَارِکُ بْنُ فَضَالَةَ عَنِ الْحَسَنِ قَالَ أَتَتْ عَجُوزٌ إِلَی النَّبِيِّ صلی الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللهِ ادْعُ اللَّهَ أَنْ يُدْخِلَنِي الْجَنَّةَ فَقَالَ يَا أُمَّ فُلانٍ إِنَّ الْجَنَّةَ لا تَدْخُلُهَا عَجُوزٌ قَالَ فَوَلَّتْ تَبْکِي فَقَالَ أَخْبِرُوهَا أَنَّهَا لا تَدْخُلُهَا وَهِيَ عَجُوزٌ إِنَّ اللَّهَ تَعَالَی يَقُولُ إِنَّا أَنْشَأْنَاهُنَّ إِنْشَائً فَجَعَلْنَاهُنَّ أَبْکَارًا عُرُبًا أَتْرَابًا

Hasan Basri radiyallahu anhu says that an old woman came to Rasoolullah sallallahu alaihe wasallam and made a request, “O’ Messenger of Allah make Dua that Allah grants me entrance into Jannah.” Rasoolullah sallallahu alaihe wasallam replied, “O’ Mother, an old woman cannot enter Jannah.” That woman started crying and began to leave. Rasoolullah sallallahu alaihe wasallam said, “Say to the woman that one will not enter in a state of old age, but Allah will make all the women of Jannah young virgins. Allah Ta’aala says, “Lo! We have created them a (new) creation and made them virgins, lovers, equal in age.” (Surah Waaqi’ah, 35-37).

الْحَسَنُ، ← الْمُبَارِکُ بْنُ فَضَالَةَ ← مُصْعَبُ بْنُ الْمِقْدَامِ ← عَبْدُ بْنُ حُمَيْدٍ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 227

شمائل المحمدية / شمائل ترمزی #228

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا شَرِيکٌ عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ قِيلَ لَهَا هَلْ کَانَ النَّبِيُّ صلی الله عليه وسلم يَتَمَثَّلُ بِشَيْئٍ مِنَ الشِّعْرِ قَالَتْ کَانَ يَتَمَثَّلُ بِشِعْرِ ابْنِ رَوَاحَةَ وَيَتَمَثَّلُ بِقَوْلِهِ يَأْتِيکَ بِالأَخْبَارِ مَنْ لَمْ تُزَوَّدِ

Someone enquired from Aisha radiyallahu anha: “Did Rasoolullah sallallahu alaihe wasallam recite poetry?” She replied, “He sometimes as an example recited the poetry of Abdullah ibn Rawahah (and sometimes of other poets). He sometimes recited this couplet of Tarfah: ‘Sometimes that person brings news to you whom you have not compensated.” (That means if one wants to know anything about a place, one will have to pay a person for obtaining information. A person has to be given money etc., for the journey in order to obtain information. At times it may so happen that the news is received without having to spend anything. Someone comes and gives full news. Some of the ulama have written that this example given by Sayyidina Rasoolullah sallallahu alaihe wasallam, that without any remuneration, he has given (humanity) the news of Jannah, Jahannum, Qiyaamah, particulars and information regarding the Ambiyaa alaihis salaam, the signs of the future etc. Yet the kuffar (non-believers) do not appreciate this. In this hadith two poets are mentioned, Sayyidina Abdullah ibn Rawahah radiyallahu anhu a famous Sahaabi who accepted Islam before the Hijrah of Sayyidina Rasoolullah sallallahu alaihe wasallam in the Battle of Mu’ata. The second poet is Tarfah, a famous poet of Arabia. In the famous book of Arabic literature ‘Sab’ah Mu’allaqah’, the second Mu’allaqah has been written by him. He lived before the advent of Islam.)

عَائِشَةَ ← أَبِيهِ ← الْمِقْدَامِ بْنِ شُرَيْحٍ، ← شَرِيكٌ، ← عَلِيُّ بْنُ حُجْرٍ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 228

Previous
181920
Next

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 219

All Chapters0. Chapter1. Description of the biography of the Holy Prophet