Sahih Bukhari

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا سُفْيَانُ عَنْ سُمَيٍّ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تَعَوَّذُوا بِاللَّهِ مِنْ جَهْدِ الْبَلَائِ وَدَرَکِ الشَّقَائِ وَسُوئِ الْقَضَائِ وَشَمَاتَةِ الْأَعْدَائِ

Narrated Abu Huraira: The Prophet said, "Take refuge with Allah from the difficulties of severe calamities, from having an evil end and a bad fate and from the malicious joy of your enemies."

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← سُمَيٍّ ← سُفْيَانَ، ← مُسَدَّدٌ

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ عَنْ سَالِمٍ عَنْ عَبْدِ اللَّهِ قَالَ كَثِيرًا مِمَّا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَحْلِفُ لَا وَمُقَلِّبِ الْقُلُوبِ

Narrated `Abdullah: When taking an oath, the Prophet very often used to say, "No, by Him Who turns the hearts."

عَبْدُ اللَّهِ ← سَالِمٍ ← مُوسَى بْنِ عُقْبَةَ، ← عَبْدُ اللَّهِ ← مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الحَسَنِ،

حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ وَبِشْرُ بْنُ مُحَمَّدٍ قَالَا أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِابْنِ صَيَّادٍ خَبَأْتُ لَكَ خَبِيئَا قَالَ الدُّخُّ قَالَ اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ قَالَ عُمَرُ ائْذَنْ لِي فَأَضْرِبَ عُنُقَهُ قَالَ دَعْهُ إِنْ يَكُنْ هُوَ فَلَا تُطِيقُهُ وَإِنْ لَمْ يَكُنْ هُوَ فَلَا خَيْرَ لَكَ فِي قَتْلِهِ

Narrated Ibn `Umar: The Prophet said to Ibn Saiyad, "I have kept for you a secret." Ibn Saiyad said, "Ad-Dukh." The Prophet said, "Keep quiet, for you cannot go beyond your limits (or you cannot exceed what has been foreordained for you)." On that, `Umar said (to the Prophet ), "Allow me to chop off his neck!" The Prophet said, "Leave him, for if he is he (i.e., Ad-Dajjal), then you will not be able to overcome him, and if he is not, then you gain no good by killing him."

ابْنِ عُمَرَ ← سَالِمٍ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ اللَّهِ ← عَلِيُّ بْنُ حَفْصٍ، وَبِشْرُ بْنُ مُحَمَّدٍ،

حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ أَخْبَرَنَا النَّضْرُ حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ يَحْيَی بْنِ يَعْمَرَ أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَخْبَرَتْهُ أَنَّهَا سَأَلَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الطَّاعُونِ فَقَالَ کَانَ عَذَابًا يَبْعَثُهُ اللَّهُ عَلَی مَنْ يَشَائُ فَجَعَلَهُ اللَّهُ رَحْمَةً لِلْمُؤْمِنِينَ مَا مِنْ عَبْدٍ يَکُونُ فِي بَلَدٍ يَکُونُ فِيهِ وَيَمْکُثُ فِيهِ لَا يَخْرُجُ مِنْ الْبَلَدِ صَابِرًا مُحْتَسِبًا يَعْلَمُ أَنَّهُ لَا يُصِيبُهُ إِلَّا مَا کَتَبَ اللَّهُ لَهُ إِلَّا کَانَ لَهُ مِثْلُ أَجْرِ شَهِيدٍ

Narrated `Aisha: I asked Allah's Apostle about the plague. He said, "That was a means of torture which Allah used to send upon whom-so-ever He wished, but He made it a source of mercy for the believers, for anyone who is residing in a town in which this disease is present, and remains there and does not leave that town, but has patience and hopes for Allah's reward, and knows that nothing will befall him except what Allah has written for him, then he will get such reward as that of a martyr."

یَّحْیَی بْنِ یَعْمُرَ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← دَاوُدُ بْنُ أَبِي الْفُرَاتِ ← النَّضْرُ ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ،

حَدَّثَنَا أَبُو النُّعْمَانِ أَخْبَرَنَا جَرِيرٌ هُوَ ابْنُ حَازِمٍ عَنْ أَبِي إِسْحَاقَ عَنْ الْبَرَائِ بْنِ عَازِبٍ قَالَ رَأَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْخَنْدَقِ يَنْقُلُ مَعَنَا التُّرَابَ وَهُوَ يَقُولُ وَاللَّهِ لَوْلَا اللَّهُ مَا اهْتَدَيْنَا وَلَا صُمْنَا وَلَا صَلَّيْنَا فَأَنْزِلَنْ سَکِينَةً عَلَيْنَا وَثَبِّتْ الْأَقْدَامَ إِنْ لَاقَيْنَا وَالْمُشْرِکُونَ قَدْ بَغَوْا عَلَيْنَا إِذَا أَرَادُوا فِتْنَةً أَبَيْنَا

Narrated Al-Bara' bin `Azib: I saw the Prophet on the Day of (the battle of) Al-Khandaq, carrying earth with us and saying, "By Allah, without Allah we would not have been guided, neither would we have fasted, nor would we have prayed. O Allah! Send down Sakina (calmness) upon us and make our feet firm when we meet (the enemy). The pagans have rebelled against us, but if they want to put us in affliction (i.e., fight us) we refuse (to flee)." (See Hadith No. 430, Vol. 5).

الْبَرَاءِ بْنِ عَازِبٍ ← أَبِي إِسْحَاقَ ← جَرِيرٌ هُوَ ابْنُ حَازِمٍ، ← أَبُو النُّعْمَانِ،

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ أَبَا بَکْرٍ رَضِيَ اللَّهُ عَنْهُ لَمْ يَکُنْ يَحْنَثُ فِي يَمِينٍ قَطُّ حَتَّی أَنْزَلَ اللَّهُ کَفَّارَةَ الْيَمِينِ وَقَالَ لَا أَحْلِفُ عَلَی يَمِينٍ فَرَأَيْتُ غَيْرَهَا خَيْرًا مِنْهَا إِلَّا أَتَيْتُ الَّذِي هُوَ خَيْرٌ وَکَفَّرْتُ عَنْ يَمِينِي

Narrated `Aisha: Abu Bakr As-Siddiq had never broken his oaths till Allah revealed the expiation for the oaths. Then he said, "If I take an oath to do something and later on I find something else better than the first one, then I do what is better and make expiation for my oath."

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← عَبْدُ اللَّهِ ← مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الحَسَنِ،

حَدَّثَنَا أَبُو النُّعْمَانِ مُحَمَّدُ بْنُ الْفَضْلِ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ حَدَّثَنَا الْحَسَنُ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَمُرَةَ قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ لَا تَسْأَلْ الْإِمَارَةَ فَإِنَّکَ إِنْ أُوتِيتَهَا عَنْ مَسْأَلَةٍ وُکِلْتَ إِلَيْهَا وَإِنْ أُوتِيتَهَا مِنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا وَإِذَا حَلَفْتَ عَلَی يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَکَفِّرْ عَنْ يَمِينِکَ وَأْتِ الَّذِي هُوَ خَيْرٌ

Narrated `Abdur-Rahman bin Samura: The Prophet said, "O `Abdur-Rahman bin Samura! Do not seek to be a ruler, because if you are given authority for it, then you will be held responsible for it, but if you are given it without asking for it, then you will be helped in it (by Allah): and whenever you take an oath to do something and later you find that something else is better than the first, then do the better one and make expiation for your oath."

عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ ← الْحَسَنُ، ← جَرِيرُ بْنُ حَازِمٍ، ← أَبُو النُّعْمَانِ مُحَمَّدُ بْنُ الفَضْلِ،

حَدَّثَنَا أَبُو النُّعْمَانِ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ غَيْلَانَ بْنِ جَرِيرٍ عَنْ أَبِي بُرْدَةَ عَنْ أَبِيهِ قَالَ أَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ مِنْ الْأَشْعَرِيِّينَ أَسْتَحْمِلُهُ فَقَالَ وَاللَّهِ لَا أَحْمِلُکُمْ وَمَا عِنْدِي مَا أَحْمِلُکُمْ عَلَيْهِ قَالَ ثُمَّ لَبِثْنَا مَا شَائَ اللَّهُ أَنْ نَلْبَثَ ثُمَّ أُتِيَ بِثَلَاثِ ذَوْدٍ غُرِّ الذُّرَی فَحَمَلَنَا عَلَيْهَا فَلَمَّا انْطَلَقْنَا قُلْنَا أَوْ قَالَ بَعْضُنَا وَاللَّهِ لَا يُبَارَکُ لَنَا أَتَيْنَا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَسْتَحْمِلُهُ فَحَلَفَ أَنْ لَا يَحْمِلَنَا ثُمَّ حَمَلَنَا فَارْجِعُوا بِنَا إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَنُذَکِّرُهُ فَأَتَيْنَاهُ فَقَالَ مَا أَنَا حَمَلْتُکُمْ بَلْ اللَّهُ حَمَلَکُمْ وَإِنِّي وَاللَّهِ إِنْ شَائَ اللَّهُ لَا أَحْلِفُ عَلَی يَمِينٍ فَأَرَی غَيْرَهَا خَيْرًا مِنْهَا إِلَّا کَفَّرْتُ عَنْ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ أَوْ أَتَيْتُ الَّذِي هُوَ خَيْرٌ وَکَفَّرْتُ عَنْ يَمِينِي

Narrated Abu Musa: I went to the Prophet along with a group of Al-Ash`ariyin in order to request him to provide us with mounts. He said, "By Allah, I will not provide you with mounts and I haven't got anything to mount you on." Then we stayed there as long as Allah wished us to stay, and then three very nice looking she-camels were brought to him and he made us ride them. When we left, we, or some of us, said, "By Allah, we will not be blessed, as we came to the Prophet asking him for mounts, and he swore that he would not give us any mounts but then he did give us. So let us go back to the Prophet and remind him (of his oath)." When we returned to him (and reminded him of the fact), he said, "I did not give you mounts, but it is Allah Who gave you. By Allah, Allah willing, if I ever take an oath to do something and then I find something else than the first, I will make expiation for my oath and do the thing which is better (or do something which is better and give the expiation for my oath).

أَبِيهِ ← اَبِیْ بُرْدَۃَ ← غَيْلَانَ بْنِ جَرِيرٍ، ← حَمَّادُ بْنُ زَيْدٍ ← أَبُو النُّعْمَانِ،

حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا بِهِ أَبُو هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَحْنُ الْآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ

Narrated Abu Huraira: The Prophet said, "We (Muslims) are the last in the world, but will be foremost on the Day of Resurrection."

بِهِ أَبُو هُرَيْرَةَ، ← ھٰذَا مَا ← هَمَّامِ بْنِ مُنَبِّهٍ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ،

وَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهِ لَأَنْ يَلِجَّ أَحَدُکُمْ بِيَمِينِهِ فِي أَهْلِهِ آثَمُ لَهُ عِنْدَ اللَّهِ مِنْ أَنْ يُعْطِيَ کَفَّارَتَهُ الَّتِي افْتَرَضَ اللَّهُ عَلَيْهِ

Allah's Apostle also said: "By Allah, if anyone of you insists on fulfilling an oath by which he may harm his family, he commits a greater sin in Allah's sight than that of dissolving his oath and making expiation for it."

حَدَّثَنِي إِسْحَاقُ يَعْنِي ابْنَ إِبْرَاهِيمَ حَدَّثَنَا يَحْيَی بْنُ صَالِحٍ حَدَّثَنَا مُعَاوِيَةُ عَنْ يَحْيَی عَنْ عِکْرِمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ اسْتَلَجَّ فِي أَهْلِهِ بِيَمِينٍ فَهُوَ أَعْظَمُ إِثْمًا لِيَبَرَّ يَعْنِي الْکَفَّارَةَ

Narrated Abu Huraira: Allah's Apostle said, "Anyone who takes an oath through which his family may be harmed, and insists on keeping it, he surely commits a sin greater (than that of dissolving his oath). He should rather compensate for that oath by making expiation."

أَبِي هُرَيْرَةَ، ← عِكْرِمَةَ ← يَحْيَى ← مُعَاوِيَةَ ← يَحْيَى بْنُ صَالِحٍ، ← إِسْحَاقُ يَعْنِي ابْنَ إِبْرَاهِيمَ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ بَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْثًا وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ فَطَعَنَ بَعْضُ النَّاسِ فِي إِمْرَتِهِ فَقَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنْ کُنْتُمْ تَطْعَنُونَ فِي إِمْرَتِهِ فَقَدْ کُنْتُمْ تَطْعَنُونَ فِي إِمْرَةِ أَبِيهِ مِنْ قَبْلُ وَايْمُ اللَّهِ إِنْ کَانَ لَخَلِيقًا لِلْإِمَارَةِ وَإِنْ کَانَ لَمِنْ أَحَبِّ النَّاسِ إِلَيَّ وَإِنَّ هَذَا لَمِنْ أَحَبِّ النَّاسِ إِلَيَّ بَعْدَهُ

Narrated Ibn `Umar: Allah's Apostle sent an army detachment and made Usama bin Zaid its commander. Some people criticized (spoke badly of) Usama's leadership. So Allah's Apostle got up saying, "If you people are criticizing Usama's leadership, you have already criticized the leadership of his father before. But Waaimullah (i.e., By Allah), he (i.e. Zaid) deserved the leadership, and he was one of the most beloved persons to me; and now this (his son Usama) is one of the dearest persons to me after him." (See Hadith No. 765, Vol. 5)

ابْنِ عُمَرَ ← عَبْدُ اللہِ بْنُ دِینَارٍ ← اِسْمَاعِیْلُ بْنُ جَعْفَرٍ ← قُتَيْبَةُ بْنُ سَعِيدٍ