Sahih Bukhari

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ عَنْ خُثَيْمِ بْنِ عِرَاکٍ قَالَ حَدَّثَنِي أَبِي عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ح حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ حَدَّثَنَا خُثَيْمُ بْنُ عِرَاکِ بْنِ مَالِکٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَيْسَ عَلَی الْمُسْلِمِ صَدَقَةٌ فِي عَبْدِهِ وَلَا فِي فَرَسِهِ

Narrated Abu Huraira: The Prophet said, "There is no Zakat either on a slave or on a horse belonging to a Muslim."

أَبِي هُرَيْرَةَ، ← أَبِي ← خُثَيْمِ بْنِ عِرَاكٍ، ← يَحْيَى بْنِ سَعِيدٍ، ← مُسَدَّدٌ

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ حَدَّثَنَا هِشَامٌ عَنْ يَحْيَی عَنْ هِلَالِ بْنِ أَبِي مَيْمُونَةَ حَدَّثَنَا عَطَائُ بْنُ يَسَارٍ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ رَضِيَ اللَّهُ عَنْهُ يُحَدِّثُ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَلَسَ ذَاتَ يَوْمٍ عَلَی الْمِنْبَرِ وَجَلَسْنَا حَوْلَهُ فَقَالَ إِنِّي مِمَّا أَخَافُ عَلَيْکُمْ مِنْ بَعْدِي مَا يُفْتَحُ عَلَيْکُمْ مِنْ زَهْرَةِ الدُّنْيَا وَزِينَتِهَا فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَوَيَأْتِي الْخَيْرُ بِالشَّرِّ فَسَکَتَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقِيلَ لَهُ مَا شَأْنُکَ تُکَلِّمُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا يُکَلِّمُکَ فَرَأَيْنَا أَنَّهُ يُنْزَلُ عَلَيْهِ قَالَ فَمَسَحَ عَنْهُ الرُّحَضَائَ فَقَالَ أَيْنَ السَّائِلُ وَکَأَنَّهُ حَمِدَهُ فَقَالَ إِنَّهُ لَا يَأْتِي الْخَيْرُ بِالشَّرِّ وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ إِلَّا آکِلَةَ الْخَضْرَائِ أَکَلَتْ حَتَّی إِذَا امْتَدَّتْ خَاصِرَتَاهَا اسْتَقْبَلَتْ عَيْنَ الشَّمْسِ فَثَلَطَتْ وَبَالَتْ وَرَتَعَتْ وَإِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَنِعْمَ صَاحِبُ الْمُسْلِمِ مَا أَعْطَی مِنْهُ الْمِسْکِينَ وَالْيَتِيمَ وَابْنَ السَّبِيلِ أَوْ کَمَا قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنَّهُ مَنْ يَأْخُذُهُ بِغَيْرِ حَقِّهِ کَالَّذِي يَأْکُلُ وَلَا يَشْبَعُ وَيَکُونُ شَهِيدًا عَلَيْهِ يَوْمَ الْقِيَامَةِ

Narrated Abu Sa`id Al-Khudri: Once the Prophet sat on a pulpit and we sat around him. Then he said, "The things I am afraid of most for your sake (concerning what will befall you after me) is the pleasures and splendors of the world and its beauties which will be disclosed to you." Somebody said, "O Allah's Apostle! Can the good bring forth evil?" The Prophet remained silent for a while. It was said to that person, "What is wrong with you? You are talking to the Prophet (p.b.u.h) while he is not talking to you." Then we noticed that he was being inspired divinely. Then the Prophet wiped off his sweat and said, "Where is the questioner?" It seemed as if the Prophet liked his question. Then he said, "Good never brings forth evil. Indeed it is like what grows on the banks of a water-stream which either kill or make the animals sick, except if an animal eats its fill the Khadira (a kind of vegetable) and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor, the orphans and to needy travelers. (Or the Prophet said something similar to it) No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection."

عَطَائُ بْنُ يَسَارٍ ← هِلَالِ بْنِ أَبِي مَيْمُونَةَ، ← يَحْيَى ← هِشَامٍ ← مُعَاذُ بْنُ فَضَالَةَ،

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ حَدَّثَنَا أَبِي حَدَّثَنَا الْأَعْمَشُ قَالَ حَدَّثَنِي شَقِيقٌ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ فَذَکَرْتُهُ لِإِبْرَاهِيمَ ح فَحَدَّثَنِي إِبْرَاهِيمُ عَنْ أَبِي عُبَيْدَةَ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ بِمِثْلِهِ سَوَائً قَالَتْ کُنْتُ فِي الْمَسْجِدِ فَرَأَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّکُنَّ وَکَانَتْ زَيْنَبُ تُنْفِقُ عَلَی عَبْدِ اللَّهِ وَأَيْتَامٍ فِي حَجْرِهَا قَالَ فَقَالَتْ لِعَبْدِ اللَّهِ سَلْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَيَجْزِي عَنِّي أَنْ أُنْفِقَ عَلَيْکَ وَعَلَی أَيْتَامٍ فِي حَجْرِي مِنْ الصَّدَقَةِ فَقَالَ سَلِي أَنْتِ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَانْطَلَقْتُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدْتُ امْرَأَةً مِنْ الْأَنْصَارِ عَلَی الْبَابِ حَاجَتُهَا مِثْلُ حَاجَتِي فَمَرَّ عَلَيْنَا بِلَالٌ فَقُلْنَا سَلْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَيَجْزِي عَنِّي أَنْ أُنْفِقَ عَلَی زَوْجِي وَأَيْتَامٍ لِي فِي حَجْرِي وَقُلْنَا لَا تُخْبِرْ بِنَا فَدَخَلَ فَسَأَلَهُ فَقَالَ مَنْ هُمَا قَالَ زَيْنَبُ قَالَ أَيُّ الزَّيَانِبِ قَالَ امْرَأَةُ عَبْدِ اللَّهِ قَالَ نَعَمْ لَهَا أَجْرَانِ أَجْرُ الْقَرَابَةِ وَأَجْرُ الصَّدَقَةِ

Narrated `Amr bin Al-Harith: Zainab, the wife of `Abdullah said, "I was in the Mosque and saw the Prophet (p.b.u.h) saying, 'O women ! Give alms even from your ornaments.' " Zainab used to provide for `Abdullah and those orphans who were under her protection. So she said to `Abdullah, "Will you ask Allah's Apostle whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection?" He replied "Will you yourself ask Allah's Apostle ?" (Zainab added): So I went to the Prophet and I saw there an Ansari woman who was standing at the door (of the Prophet ) with a similar problem as mine. Bilal passed by us and we asked him, 'Ask the Prophet whether it is permissible for me to spend (the Zakat) on my husband and the orphans under my protection.' And we requested Bilal not to inform the Prophet about us. So Bilal went inside and asked the Prophet regarding our problem. The Prophet (p.b.u.h) asked, "Who are those two?" Bilal replied that she was Zainab. The Prophet said, "Which Zainab?" Bilal said, "The wife of `Abdullah (bin Mas`ud)." The Prophet said, "Yes, (it is sufficient for her) and she will receive a double rewards (for that): One for helping relatives, and the other for giving Zakat."

زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ ← عَمْرُو بْنُ الْحَارِثِ ← أَبِي عُبَيْدَةَ ← إِبْرَاهِيمُ: ← فَذَكَرْتُهُ لِإِبْرَاهِيمَ، ← زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ ← عَمْرُو بْنُ الْحَارِثِ ← شَقِيقٍ، ← الْاَعْمَشِ ← أَبِي ← عُمَرُ بْنُ حَفْصٍ،

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدَةُ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلِيَ أَجْرٌ أَنْ أُنْفِقَ عَلَی بَنِي أَبِي سَلَمَةَ إِنَّمَا هُمْ بَنِيَّ فَقَالَ أَنْفِقِي عَلَيْهِمْ فَلَکِ أَجْرُ مَا أَنْفَقْتِ عَلَيْهِمْ

Narrated Zainab: (the daughter of Um Salama) My mother said, "O Allah's Apostle! Shall I receive a reward if I spend for the sustenance of Abu Salama's offspring, and in fact they are also my sons?" The Prophet replied, "Spend on them and you will get a reward for what you spend on them."

أُمِّ سَلَمَةَ ← زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، ← أَبِيهِ ← هِشَامٍ ← عَبْدَةُ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ حَدَّثَنَا أَبُو الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّدَقَةِ فَقِيلَ مَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلَّا أَنَّهُ کَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ وَرَسُولُهُ وَأَمَّا خَالِدٌ فَإِنَّکُمْ تَظْلِمُونَ خَالِدًا قَدْ احْتَبَسَ أَدْرَاعَهُ وَأَعْتُدَهُ فِي سَبِيلِ اللَّهِ وَأَمَّا الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَعَمُّ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَهِيَ عَلَيْهِ صَدَقَةٌ وَمِثْلُهَا مَعَهَا تَابَعَهُ ابْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ وَقَالَ ابْنُ إِسْحَاقَ عَنْ أَبِي الزِّنَادِ هِيَ عَلَيْهِ وَمِثْلُهَا مَعَهَا وَقَالَ ابْنُ جُرَيْجٍ حُدِّثْتُ عَنِ الْأَعْرَجِ مِثْلِهِ

Narrated Abu Huraira: Allah's Apostle (p.b.u.h) ordered (a person) to collect Zakat, and that person returned and told him that Ibn Jamil, Khalid bin Al-Walid, and `Abbas bin `Abdul Muttalib had refused to give Zakat." The Prophet said, "What made Ibn Jamil refuse to give Zakat though he was a poor man, and was made wealthy by Allah and His Apostle ? But you are unfair in asking Zakat from Khalid as he is keeping his armor for Allah's Cause (for Jihad). As for `Abbas bin `Abdul Muttalib, he is the uncle of Allah's Apostle (p.b.u.h) and Zakat is compulsory on him and he should pay it double."

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبُو الزِّنَادٍ ← شُعَيْبٌ ← أبو اليمان

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِکٌ عَنْ ابْنِ شِهَابٍ عَنْ عَطَائِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ إِنَّ نَاسًا مِنْ الْأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّی نَفِدَ مَا عِنْدَهُ فَقَالَ مَا يَکُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْکُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ عَطَائً خَيْرًا وَأَوْسَعَ مِنْ الصَّبْرِز

Narrated Abu Sa`id Al-Khudri: Some Ansari persons asked for (something) from Allah's Apostle (p.b.u.h) and he gave them. They again asked him for (something) and he again gave them. And then they asked him and he gave them again till all that was with him finished. And then he said "If I had anything. I would not keep it away from you. (Remember) Whoever abstains from asking others, Allah will make him contented, and whoever tries to make himself self-sufficient, Allah will make him self-sufficient. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and greater than patience."

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِکٌ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَأَنْ يَأْخُذَ أَحَدُکُمْ حَبْلَهُ فَيَحْتَطِبَ عَلَی ظَهْرِهِ خَيْرٌ لَهُ مِنْ أَنْ يَأْتِيَ رَجُلًا فَيَسْأَلَهُ أَعْطَاهُ أَوْ مَنَعَهُ

Narrated Abu Huraira: Allah's Apostle said, "By Him in Whose Hand my life is, it is better for anyone of you to take a rope and cut the wood (from the forest) and carry it over his back and sell it (as a means of earning his living) rather than to ask a person for something and that person may give him or not."

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ

حَدَّثَنَا مُوسَی حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَأَنْ يَأْخُذَ أَحَدُکُمْ حَبْلَهُ فَيَأْتِيَ بِحُزْمَةِ الْحَطَبِ عَلَی ظَهْرِهِ فَيَبِيعَهَا فَيَکُفَّ اللَّهُ بِهَا وَجْهَهُ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ أَوْ مَنَعُوهُ

Narrated Az-Zubair bin Al-`Awwam: The Prophet (p.b.u.h) said, "It is better for anyone of you to take a rope (and cut) and bring a bundle of wood (from the forest) over his back and sell it and Allah will save his face (from the Hell-Fire) because of that, rather than to ask the people who may give him or not."

الزُّبَيْرِ بْنِ الْعَوَّامِ ← أَبِيهِ ← هِشَامٍ ← وُهَيْبٌ، ← مُوسَى

حَدَّثَنَا عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا يُونُسُ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ وَسَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ حَکِيمَ بْنَ حِزَامٍ رَضِيَ اللَّهُ عَنْهُ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ يَا حَکِيمُ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِکَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَکْ لَهُ فِيهِ کَالَّذِي يَأْکُلُ وَلَا يَشْبَعُ الْيَدُ الْعُلْيَا خَيْرٌ مِنْ الْيَدِ السُّفْلَی قَالَ حَکِيمٌ فَقُلْتُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَکَ بِالْحَقِّ لَا أَرْزَأُ أَحَدًا بَعْدَکَ شَيْئًا حَتَّی أُفَارِقَ الدُّنْيَا فَکَانَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ يَدْعُو حَکِيمًا إِلَی الْعَطَائِ فَيَأْبَی أَنْ يَقْبَلَهُ مِنْهُ ثُمَّ إِنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ دَعَاهُ لِيُعْطِيَهُ فَأَبَی أَنْ يَقْبَلَ مِنْهُ شَيْئًا فَقَالَ عُمَرُ إِنِّي أُشْهِدُکُمْ يَا مَعْشَرَ الْمُسْلِمِينَ عَلَی حَکِيمٍ أَنِّي أَعْرِضُ عَلَيْهِ حَقَّهُ مِنْ هَذَا الْفَيْئِ فَيَأْبَی أَنْ يَأْخُذَهُ فَلَمْ يَرْزَأْ حَکِيمٌ أَحَدًا مِنْ النَّاسِ بَعْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی تُوُفِّيَ

Narrated `Urwa bin Az-Zubair and Sa`id bin Al-Musaiyab: Hakim bin Hizam said, "(Once) I asked Allah's Apostle (for something) and he gave it to me. Again I asked and he gave (it to me). Again I asked and he gave (it to me). And then he said, "O Hakim! This property is like a sweet fresh fruit; whoever takes it without greediness, he is blessed in it, and whoever takes it with greediness, he is not blessed in it, and he is like a person who eats but is never satisfied; and the upper (giving) hand is better than the lower (receiving) hand." Hakim added, "I said to Allah's Apostle , 'By Him (Allah) Who sent you with the Truth, I shall never accept anything from anybody after you, till I leave this world.' " Then Abu Bakr (during his caliphate) called Hakim to give him his share from the war booty (like the other companions of the Prophet ), he refused to accept anything. Then `Umar (during his caliphate) called him to give him his share but he refused. On that `Umar said, "O Muslims! I would like you to witness that I offered Hakim his share from this booty and he refused to take it." So Hakim never took anything from anybody after the Prophet till he died.

عُرْوَةَ بْنِ الزُّبَيْرِ، وَسَعِيدِ بْنِ المُسَيِّبِ، ← الزُّهْرِيِّ، ← يونس، ← عَبْدُ اللَّهِ ← عَبْدَانُ،

حَدَّثَنَا يَحْيَی بْنُ بُکَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ يُونُسَ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ سَمِعْتُ عُمَرَ يَقُولُ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَائَ فَأَقُولُ أَعْطِهِ مَنْ هُوَ أَفْقَرُ إِلَيْهِ مِنِّي فَقَالَ خُذْهُ إِذَا جَائَکَ مِنْ هَذَا الْمَالِ شَيْئٌ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَکَ

Narrated `Umar: Allah's Apostle used to give me something but I would say to him, "would you give it to a poorer and more needy one than l?" The Prophet (p.b.u.h) said to me, "Take it. If you are given something from this property, without asking for it or having greed for it take it; and if not given, do not run for it."

سَالِمٍ ← الزُّهْرِيِّ، ← يونس، ← اللَّيْثُ ← يَحْيَى بْنُ بُكَيْرٍ

حَدَّثَنَا يَحْيَی بْنُ بُکَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ قَالَ سَمِعْتُ حَمْزَةَ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَزَالُ الرَّجُلُ يَسْأَلُ النَّاسَ حَتَّی يَأْتِيَ يَوْمَ الْقِيَامَةِ لَيْسَ فِي وَجْهِهِ مُزْعَةُ لَحْمٍ وَقَالَ إِنَّ الشَّمْسَ تَدْنُو يَوْمَ الْقِيَامَةِ حَتَّی يَبْلُغَ الْعَرَقُ نِصْفَ الْأُذُنِ فَبَيْنَا هُمْ کَذَلِکَ اسْتَغَاثُوا بِآدَمَ ثُمَّ بِمُوسَی ثُمَّ بِمُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَزَادَ عَبْدُ اللَّهِ بْنُ صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي ابْنُ أَبِي جَعْفَرٍ فَيَشْفَعُ لِيُقْضَی بَيْنَ الْخَلْقِ فَيَمْشِي حَتَّی يَأْخُذَ بِحَلْقَةِ الْبَابِ فَيَوْمَئِذٍ يَبْعَثُهُ اللَّهُ مَقَامًا مَحْمُودًا يَحْمَدُهُ أَهْلُ الْجَمْعِ کُلُّهُمْ وَقَالَ مُعَلًّی حَدَّثَنَا وُهَيْبٌ عَنْ النُّعْمَانِ بْنِ رَاشِدٍ عَنْ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ أَخِي الزُّهْرِيِّ عَنْ حَمْزَةَ سَمِعَ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْأَلَةِ

Narrated `Abdullah bin `Umar: The Prophet said, "A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face."

عُبَيْدُ اللَّهِ بْنُ أَبِي جَعْفَرٍ، ← اللَّيْثُ ← يَحْيَى بْنُ بُكَيْرٍ

وَقَالَ:‏‏‏‏ إِنَّ الشَّمْسَ تَدْنُو يَوْمَ الْقِيَامَةِ حَتَّى يَبْلُغَ الْعَرَقُ نِصْفَ الْأُذُنِ فَبَيْنَا هُمْ كَذَلِكَ اسْتَغَاثُوا بِآدَمَ، ‏‏‏‏‏‏ثُمَّ بِمُوسَى، ‏‏‏‏‏‏ثُمَّ بِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ"، ‏‏‏‏‏‏وَزَادَ عَبْدُ اللَّهِ بْنُ صَالِحٍ ، ‏‏‏‏‏‏حَدَّثَنِي اللَّيْثُ ، ‏‏‏‏‏‏حَدَّثَنِي ابْنُ أَبِي جَعْفَرٍ ، ‏‏‏‏‏‏فَيَشْفَعُ لِيُقْضَى بَيْنَ الْخَلْقِ فَيَمْشِي حَتَّى يَأْخُذَ بِحَلْقَةِ الْبَابِ، ‏‏‏‏‏‏فَيَوْمَئِذٍ يَبْعَثُهُ اللَّهُ مَقَامًا مَحْمُودًا يَحْمَدُهُ أَهْلُ الْجَمْعِ كُلُّهُمْ، ‏‏‏‏‏‏وَقَالَ مُعَلًّى ، ‏‏‏‏‏‏حَدَّثَنَا وُهَيْبٌ ، ‏‏‏‏‏‏عَنْ النُّعْمَانِ بْنِ رَاشِدٍ ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ أَخِي الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ حَمْزَةَ ، ‏‏‏‏‏‏سَمِعَ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْأَلَةِ.

The Prophet added, "On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad (p.b.u.h) ." The sub-narrator added "Muhammad will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then Allah will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their praises to Allah.