Sahih Bukhari

حَدَّثَنَا إِسْحَاقُ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ سَلَّامِ بْنِ أَبِي مُطِيعٍ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ قُلُوبُكُمْ فَإِذَا اخْتَلَفْتُمْ فَقُومُوا عَنْهُ

Narrated Jundab bin `Abdullah: Allah's Apostle said, "Recite (and study) the Qur'an as long as you are in agreement as to its interpretation and meanings, but when you have differences regarding its interpretation and meanings, then you should stop reciting it (for the time being.) (See Hadith No 581, Vol. 6)

جُنْدُبِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، ← أَبِي عِمْرَانَ الْجَوْنِيِّ ← سَلاَّمُ بْنُ أَبِي مُطِيعٍ، ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← إِسْحَاقُ

حَدَّثَنَا إِسْحَاقُ أَخْبَرَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ فَإِذَا اخْتَلَفْتُمْ فَقُومُوا عَنْهُ قَالَ أَبُو عَبْد اللَّهِ وَقَالَ يَزِيدُ بْنُ هَارُونَ عَنْ هَارُونَ الْأَعْوَرِ حَدَّثَنَا أَبُو عِمْرَانَ عَنْ جُنْدَبٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Jundab bin `Abdullah: Allah's Apostle said, "Recite (and study) the Qur'an as long as your hearts are in agreement as to its meanings, but if you have differences as regards its meaning, stop reading it then."

جُنْدُبِ بْنِ عَبْدِ اللَّهِ، ← أَبُو عِمْرَانَ الْجَوْنِيُّ ← هَمَّامٌ، ← عَبْدُ الصَّمَدِ ← إِسْحَاقُ

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى أَخْبَرَنَا هِشَامٌ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ قَالَ لَمَّا حُضِرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَفِي الْبَيْتِ رِجَالٌ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ قَالَ هَلُمَّ أَكْتُبْ لَكُمْ كِتَابًا لَنْ تَضِلُّوا بَعْدَهُ قَالَ عُمَرُ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَلَبَهُ الْوَجَعُ وَعِنْدَكُمْ الْقُرْآنُ فَحَسْبُنَا كِتَابُ اللَّهِ وَاخْتَلَفَ أَهْلُ الْبَيْتِ وَاخْتَصَمُوا فَمِنْهُمْ مَنْ يَقُولُ قَرِّبُوا يَكْتُبْ لَكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كِتَابًا لَنْ تَضِلُّوا بَعْدَهُ وَمِنْهُمْ مَنْ يَقُولُ مَا قَالَ عُمَرُ فَلَمَّا أَكْثَرُوا اللَّغَطَ وَالِاخْتِلَافَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قُومُوا عَنِّي قَالَ عُبَيْدُ اللَّهِ فَكَانَ ابْنُ عَبَّاسٍ يَقُولُ إِنَّ الرَّزِيَّةَ كُلَّ الرَّزِيَّةِ مَا حَالَ بَيْنَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبَيْنَ أَنْ يَكْتُبَ لَهُمْ ذَلِكَ الْكِتَابَ مِنْ اخْتِلَافِهِمْ وَلَغَطِهِمْ

Narrated Ibn `Abbas: When the time of the death of the Prophet approached while there were some men in the house, and among them was `Umar bin Al-Khatttab, the Prophet said, "Come near let me write for you a writing after which you will never go astray." `Umar said, "The Prophet is seriously ill, and you have the Qur'an, so Allah's Book is sufficient for us." The people in the house differed and disputed. Some of them said, "Come near so that Allah's Apostle may write for you a writing after which you will not go astray," while some of them said what `Umar said. When they made much noise and differed greatly before the Prophet, he said to them, "Go away and leave me." Ibn `Abbas used to say, "It was a great disaster that their difference and noise prevented Allah's Apostle from writing that writing for them.

عُمَرَ، ← هَلُمَّ أَكْتُبْ لَكُمْ كِتَابًا لَنْ تَضِلُّوا بَعْدَهُ ← وَفِي الْبَيْتِ رِجَالٌ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ ← لَمَّا حُضِرَ النَّبِيُّ ← ابْنِ عَبَّاسٍ، ← عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← هِشَامٍ ← إِبْرَاهِيمُ بْنُ مُوسَى،

حَدَّثَنَا الْمَکِّيُّ بْنُ إِبْرَاهِيمَ عَنْ ابْنِ جُرَيْجٍ قَالَ عَطَائٌ قَالَ جَابِرٌ قَالَ أَبُو عَبْد اللَّهِ وَقَالَ مُحَمَّدُ بْنُ بَکْرٍ البُرْسَانِيُّ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عَطَائٌ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ فِي أُنَاسٍ مَعَهُ قَالَ أَهْلَلْنَا أَصْحَابَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَجِّ خَالِصًا لَيْسَ مَعَهُ عُمْرَةٌ قَالَ عَطَائٌ قَالَ جَابِرٌ فَقَدِمَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَلَمَّا قَدِمْنَا أَمَرَنَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَحِلَّ وَقَالَ أَحِلُّوا وَأَصِيبُوا مِنْ النِّسَائِ قَالَ عَطَائٌ قَالَ جَابِرٌ وَلَمْ يَعْزِمْ عَلَيْهِمْ وَلَکِنْ أَحَلَّهُنَّ لَهُمْ فَبَلَغَهُ أَنَّا نَقُولُ لَمَّا لَمْ يَکُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ أَمَرَنَا أَنْ نَحِلَّ إِلَی نِسَائِنَا فَنَأْتِي عَرَفَةَ تَقْطُرُ مَذَاکِيرُنَا الْمَذْيَ قَالَ وَيَقُولُ جَابِرٌ بِيَدِهِ هَکَذَا وَحَرَّکَهَا فَقَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ قَدْ عَلِمْتُمْ أَنِّي أَتْقَاکُمْ لِلَّهِ وَأَصْدَقُکُمْ وَأَبَرُّکُمْ وَلَوْلَا هَدْيِي لَحَلَلْتُ کَمَا تَحِلُّونَ فَحِلُّوا فَلَوْ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ فَحَلَلْنَا وَسَمِعْنَا وَأَطَعْنَا

Narrated Ata: I heard Jabir bin `Abdullah in a gathering saying, "We, the companions of Allah's Apostle assumed the state of Ihram to perform only Hajj without `Umra." Jabir added, "The Prophet arrived (at Mecca) on the fourth of Dhul-Hijja. And when we arrived (in Mecca) the Prophet ordered us to finish the state of Ihram, saying, "Finish your lhram and go to your wives (for sexual relation)." Jabir added, "The Prophet did not oblige us (to go to our wives) but he only made that legal for us. Then he heard that we were saying, "When there remains only five days between us and the Day of `Arafat he orders us to finish our Ihram by sleeping with our wives in which case we will proceed to `Arafat with our male organs dribbling with semen?' (Jabir pointed out with his hand illustrating what he was saying). Allah's Apostle stood up and said, 'You (People) know that I am the most Allah-fearing, the most truthful and the best doer of good deeds (pious) from among you. If I had not brought the Hadi with me, I would have finished my Ihram as you will do, so finish your Ihram. If I had formerly known what I came to know lately, I would not have brought the Hadi with me.' So we finished our Ihram and listened to the Prophet and obeyed him." (See Hadith No. 713, Vol. 2)

ابْنُ جُرَيْجٍ، ← الْمَکِّيُّ بْنُ إِبْرَاهِيمَ

حَدَّثَنَا أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ الْحُسَيْنِ عَنْ ابْنِ بُرَيْدَةَ حَدَّثَنِي عَبْدُ اللَّهِ الْمُزَنِيُّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ صَلُّوا قَبْلَ صَلَاةِ الْمَغْرِبِ قَالَ فِي الثَّالِثَةِ لِمَنْ شَائَ کَرَاهِيَةَ أَنْ يَتَّخِذَهَا النَّاسُ سُنَّةً

Narrated `Abdullah Al Muzam: The Prophet said, "Perform (an optional) prayer before Maghrib prayer." (He repeated it thrice) and the third time he said, "Whoever wants to offer it can do so," lest the people should take it as a Sunna (tradition). (See Hadith No. 277, Vol. 2)

فِي الثَّالِثَةِ لِمَنْ شَائَ کَرَاهِيَةَ أَنْ يَتَّخِذَهَا النَّاسُ سُنَّةً ← صَلُّوا قَبْلَ صَلَاةِ الْمَغْرِبِ ← النَّبِيِّ ← عَبْدِ اللَّهِ الْمُزَنِيِّ ← ابْنِ بُرَيْدَةَ، ← الحسين ← عَبْدُ الْوَارِثِ ← أَبُو مَعْمَرٍ،

حَدَّثَنَا الْأُوَيْسِيُّ عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ صَالِحٍ عَنْ ابْنِ شِهَابٍ حَدَّثَنِي عُرْوَةُ وَابْنُ الْمُسَيَّبِ وَعَلْقَمَةُ بْنُ وَقَّاصٍ وَعُبَيْدُ اللَّهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا حِينَ قَالَ لَهَا أَهْلُ الْإِفْکِ مَا قَالُوا قَالَتْ وَدَعَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِيَّ بْنَ أَبِي طَالِبٍ وَأُسَامَةَ بْنَ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمْ حِينَ اسْتَلْبَثَ الْوَحْيُ يَسْأَلُهُمَا وَهُوَ يَسْتَشِيرُهُمَا فِي فِرَاقِ أَهْلِهِ فَأَمَّا أُسَامَةُ فَأَشَارَ بِالَّذِي يَعْلَمُ مِنْ بَرَائَةِ أَهْلِهِ وَأَمَّا عَلِيٌّ فَقَالَ لَمْ يُضَيِّقْ اللَّهُ عَلَيْکَ وَالنِّسَائُ سِوَاهَا کَثِيرٌ وَسَلْ الْجَارِيَةَ تَصْدُقْکَ فَقَالَ هَلْ رَأَيْتِ مِنْ شَيْئٍ يَرِيبُکِ قَالَتْ مَا رَأَيْتُ أَمْرًا أَکْثَرَ مِنْ أَنَّهَا جَارِيَةٌ حَدِيثَةُ السِّنِّ تَنَامُ عَنْ عَجِينِ أَهْلِهَا فَتَأْتِي الدَّاجِنُ فَتَأْکُلُهُ فَقَامَ عَلَی الْمِنْبَرِ فَقَالَ يَا مَعْشَرَ الْمُسْلِمِينَ مَنْ يَعْذِرُنِي مِنْ رَجُلٍ بَلَغَنِي أَذَاهُ فِي أَهْلِي وَاللَّهِ مَا عَلِمْتُ عَلَی أَهْلِي إِلَّا خَيْرًا فَذَکَرَ بَرَائَةَ عَائِشَةَ وَقَالَ أَبُو أُسَامَةَ عَنْ هِشَامٍ

Narrated `Aisha: After the slanderers had given a forged statement against her, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration was delayed. He wanted to ask them and consult them about the question of divorcing me. Usama gave his evidence that was based on what he knew about my innocence, but `Ali said, "Allah has not put restrictions on you and there are many women other than her. Furthermore you may ask the slave girl who will tell you the truth." So the Prophet asked Barira (my salve girl), "Have you seen anything that may arouse your suspicion?" She replied, "I have not seen anything more than that she is a little girl who sleeps, leaving the dough of her family (unguarded) that the domestic goats come and eat it." Then the Prophet stood on the pulpit and said, "O Muslims! Who will help me against the man who has harmed me by slandering my wife? By Allah, I know nothing about my family except good." The narrator added: Then the Prophet mentioned the innocence of `Aisha. (See Hadith No. 274, Vol. 6)

وَدَعَا رَسُولُ اللَّهِ عَلِيَّ بْنَ أَبِي طَالِبٍ ← لها أهل الإفك ما ← عائشة حين ← عروة وابن المسيب وعلقمة بن وقاص وعبيد الله ← ابْنِ شِهَابٍ، ← صَالِحٍ، ← إِبْرَاهِيمُ بْنُ سَعْدٍ ← الْأُوَيْسِيُّ عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ

حَدَّثَنِي مُحَمَّدُ بْنُ حَرْبٍ حَدَّثَنَا يَحْيَی بْنُ أَبِي زَکَرِيَّائَ الْغَسَّانِيُّ عَنْ هِشَامٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَی عَلَيْهِ وَقَالَ مَا تُشِيرُونَ عَلَيَّ فِي قَوْمٍ يَسُبُّونَ أَهْلِي مَا عَلِمْتُ عَلَيْهِمْ مِنْ سُوئٍ قَطُّ وَعَنْ عُرْوَةَ قَالَ لَمَّا أُخْبِرَتْ عَائِشَةُ بِالْأَمْرِ قَالَتْ يَا رَسُولَ اللَّهِ أَتَأْذَنُ لِي أَنْ أَنْطَلِقَ إِلَی أَهْلِي فَأَذِنَ لَهَا وَأَرْسَلَ مَعَهَا الْغُلَامَ وَقَالَ رَجُلٌ مِنْ الْأَنْصَارِ سُبْحَانَکَ مَا يَکُونُ لَنَا أَنْ نَتَکَلَّمَ بِهَذَا سُبْحَانَکَ هَذَا بُهْتَانٌ عَظِيمٌ

Narrated Aisha: Allah's Apostle addressed the people, and after praising and glorifying Allah, he said, "What do you suggest me regarding those people who are abusing my wife? I have never known anything bad about her." The sub-narrator, `Urwa, said: When `Aisha was told of the slander, she said, "O Allah's Apostle! Will you allow me to go to my parents' home?" He allowed her and sent a slave along with her. An Ansari man said, "Subhanaka! It is not right for us to speak about this. Subhanaka! This is a great lie!"

عَائِشَةَ ← عُرْوَةَ ← هِشَامٍ ← يَحْيَی بْنُ أَبِي زَکَرِيَّائَ الْغَسَّانِيُّ ← مُحَمَّدُ بْنُ حَرْبٍ،