Sahih Bukhari

حَدَّثَنَا يَحْيَی بْنُ بُکَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ خَالِدِ بْنِ يَزِيدَ عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ عَنْ هِلَالِ بْنِ أُسَامَةَ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَدْعُو فِي الصَّلَاةِ اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَسَلَمَةَ بْنَ هِشَامٍ وَالْوَلِيدَ بْنَ الْوَلِيدِ اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنْ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَکَ عَلَی مُضَرَ وَابْعَثْ عَلَيْهِمْ سِنِينَ کَسِنِي يُوسُفَ

Narrated Abi Huraira: The Prophet used to invoke Allah in his prayer, "O Allah! Save `Aiyash bin Abi Rabi`a and Salama bin Hisham and Al-Walid bin Al-Walid; O Allah! Save the weak among the believers; O Allah! Be hard upon the tribe of Mudar and inflict years (of famine) upon them like the (famine) years of Joseph."

أَبِي هُرَيْرَةَ، ← هِلَالِ بْنِ أُسَامَةَ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ ← سَعِيدِ بْنِ أَبِي هِلَالٍ ← خَالِدِ بْنِ يَزِيدَ ← اللَّيْثُ ← يَحْيَى بْنُ بُكَيْرٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ الطَّائِفِيُّ حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثٌ مَنْ کُنَّ فِيهِ وَجَدَ حَلَاوَةَ الْإِيمَانِ أَنْ يَکُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ الْمَرْئَ لَا يُحِبُّهُ إِلَّا لِلَّهِ وَأَنْ يَکْرَهَ أَنْ يَعُودَ فِي الْکُفْرِ کَمَا يَکْرَهُ أَنْ يُقْذَفَ فِي النَّارِ

Narrated Anas: Allah's Apostle said, "Whoever possesses the (following) three qualities will have the sweetness of faith (1): The one to whom Allah and His Apostle becomes dearer than anything else; (2) Who loves a person and he loves him only for Allah's Sake; (3) who hates to revert to atheism (disbelief) as he hates to be thrown into the Fire."

أَنَسٍ، ← أَبِي قِلَابَةَ، ← أَيُّوبَ، ← عَبْدُ الْوَهَّابِ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ الطَّائِفِيُّ

حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ حَدَّثَنَا عَبَّادٌ عَنْ إِسْمَاعِيلَ سَمِعْتُ قَيْسًا سَمِعْتُ سَعِيدَ بْنَ زَيْدٍ يَقُولُ لَقَدْ رَأَيْتُنِي وَإِنَّ عُمَرَ مُوثِقِي عَلَی الْإِسْلَامِ وَلَوْ انْقَضَّ أُحُدٌ مِمَّا فَعَلْتُمْ بِعُثْمَانَ کَانَ مَحْقُوقًا أَنْ يَنْقَضَّ

Narrated Qais: I heard Sa`id bin Zaid saying, "I have seen myself tied and forced by `Umar to leave Islam (Before `Umar himself embraced Islam). And if the mountain of Uhud were to collapse for the evil which you people had done to `Uthman, then Uhud would have the right to do so." (See Hadith No. 202, Vol. 5)

سَعِيدِ بْنِ زَيْدٍ ← قَيْسًا ← إِسْمَاعِيلُ ← عَبَّادٌ ← سَعِيدُ بْنُ سُلَيْمَانَ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ إِسْمَاعِيلَ حَدَّثَنَا قَيْسٌ عَنْ خَبَّابِ بْنِ الْأَرَتِّ قَالَ شَکَوْنَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ بُرْدَةً لَهُ فِي ظِلِّ الْکَعْبَةِ فَقُلْنَا أَلَا تَسْتَنْصِرُ لَنَا أَلَا تَدْعُو لَنَا فَقَالَ قَدْ کَانَ مَنْ قَبْلَکُمْ يُؤْخَذُ الرَّجُلُ فَيُحْفَرُ لَهُ فِي الْأَرْضِ فَيُجْعَلُ فِيهَا فَيُجَائُ بِالْمِنْشَارِ فَيُوضَعُ عَلَی رَأْسِهِ فَيُجْعَلُ نِصْفَيْنِ وَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ لَحْمِهِ وَعَظْمِهِ فَمَا يَصُدُّهُ ذَلِکَ عَنْ دِينِهِ وَاللَّهِ لَيَتِمَّنَّ هَذَا الْأَمْرُ حَتَّی يَسِيرَ الرَّاکِبُ مِنْ صَنْعَائَ إِلَی حَضْرَمَوْتَ لَا يَخَافُ إِلَّا اللَّهَ وَالذِّئْبَ عَلَی غَنَمِهِ وَلَکِنَّکُمْ تَسْتَعْجِلُونَ

Narrated Khabbab bin Al-Art: We complained to Allah's Apostle (about our state) while he was leaning against his sheet cloak in the shade of the Ka`ba. We said, "Will you ask Allah to help us? Will you invoke Allah for us?" He said, "Among those who were before you a (believer) used to be seized and, a pit used to be dug for him and then he used to be placed in it. Then a saw used to be brought and put on his head which would be split into two halves. His flesh might be combed with iron combs and removed from his bones, yet, all that did not cause him to revert from his religion. By Allah! This religion (Islam) will be completed (and triumph) till a rider (traveler) goes from San`a' (the capital of Yemen) to Hadramout fearing nobody except Allah and the wolf lest it should trouble his sheep, but you are impatient." (See Hadith No. 191, Vol. 5)

خَبَّابِ بْنِ الأَرَتِّ ← قَيْسٍ ← إِسْمَاعِيلُ ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا اللَّيْثُ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ بَيْنَمَا نَحْنُ فِي الْمَسْجِدِ إِذْ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ انْطَلِقُوا إِلَی يَهُودَ فَخَرَجْنَا مَعَهُ حَتَّی جِئْنَا بَيْتَ الْمِدْرَاسِ فَقَامَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَادَاهُمْ يَا مَعْشَرَ يَهُودَ أَسْلِمُوا تَسْلَمُوا فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ فَقَالَ ذَلِکَ أُرِيدُ ثُمَّ قَالَهَا الثَّانِيَةَ فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ ثُمَّ قَالَ الثَّالِثَةَ فَقَالَ اعْلَمُوا أَنَّ الْأَرْضَ لِلَّهِ وَرَسُولِهِ وَإِنِّي أُرِيدُ أَنْ أُجْلِيَکُمْ فَمَنْ وَجَدَ مِنْکُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ وَإِلَّا فَاعْلَمُوا أَنَّمَا الْأَرْضُ لِلَّهِ وَرَسُولِهِ

Narrated Abu Huraira: While we were in the mosque, Allah's Apostle came out to us and said, "Let us proceed to the Jews." So we went along with him till we reached Bait-al-Midras (a place where the Torah used to be recited and all the Jews of the town used to gather). The Prophet stood up and addressed them, "O Assembly of Jews! Embrace Islam and you will be safe!" The Jews replied, "O Aba-l-Qasim! You have conveyed Allah's message to us." The Prophet said, "That is what I want (from you)." He repeated his first statement for the second time, and they said, "You have conveyed Allah's message, O Aba-l- Qasim." Then he said it for the third time and added, "You should Know that the earth belongs to Allah and His Apostle, and I want to exile you fro,,, this land, so whoever among you owns some property, can sell it, otherwise you should know that the Earth belongs to Allah and His Apostle." (See Hadith No. 392, Vol. 4)

بَيْنَمَا نَحْنُ فِي الْمَسْجِدِ ← أَبِي هُرَيْرَةَ، ← أَبِيهِ ← سَعِيدٍ الْمَقْبُرِيِّ، ← اللَّيْثُ ← عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ

حَدَّثَنَا يَحْيَی بْنُ قَزَعَةَ حَدَّثَنَا مَالِکٌ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَبْدِ الرَّحْمَنِ وَمُجَمِّعٍ ابْنَيْ يَزِيدَ بْنِ جَارِيَةَ الْأَنْصَارِيِّ عَنْ خَنْسَائَ بِنْتِ خِذَامٍ الْأَنْصَارِيَّةِ أَنَّ أَبَاهَا زَوَّجَهَا وَهِيَ ثَيِّبٌ فَکَرِهَتْ ذَلِکَ فَأَتَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَدَّ نِکَاحَهَا

Narrated Khansa' bint Khidam Al-Ansariya: That her father gave her in marriage when she was a matron and she disliked that marriage. So she came and (complained) to the Prophets and he declared that marriage invalid. (See Hadith No. 69, Vol. 7)

عَبْدِ الرَّحْمَنِ وَمُجَمِّعٍ ابْنَيْ يَزِيدَ بْنِ جَارِيَةَ الْأَنْصَارِيِّ ← أَبِيهِ ← عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، ← مَالِكٍ، ← يَحْيَى بْنُ قَزَعَةَ،

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنْ ابْنِ جُرَيْجٍ عَنْ ابْنِ أَبِي مُلَيْکَةَ عَنْ أَبِي عَمْرٍو هُوَ ذَکْوَانُ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ يُسْتَأْمَرُ النِّسَائُ فِي أَبْضَاعِهِنَّ قَالَ نَعَمْ قُلْتُ فَإِنَّ الْبِکْرَ تُسْتَأْمَرُ فَتَسْتَحْيِي فَتَسْکُتُ قَالَ سُکَاتُهَا إِذْنُهَا

Narrated `Aisha: I asked the Prophet, "O Allah's Apostle! Should the women be asked for their consent to their marriage?" He said, "Yes." I said, "A virgin, if asked, feels shy and keeps quiet." He said, "Her silence means her consent."

قُلْتُ ← عَائِشَةَ ← أَبِي عَمْرٍو هُوَ ذَکْوَانُ ← ابْنِ أَبِي مُلَيْکَةَ ← ابْنُ جُرَيْجٍ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ يُوسُفَ

حَدَّثَنَا أَبُو النُّعْمَانِ أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ عَمْرٍو عَنْ جَابِرٍ أَنَّ رَجُلًا مِنْ الْأَنْصَارِ دَبَّرَ مَمْلُوكًا لَهُ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَلَغَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَنْ يَشْتَرِيهِ مِنِّي فَاشْتَرَاهُ نُعَيْمُ بْنُ النَّحَّامِ بِثَمَانِ مِائَةِ دِرْهَمٍ فَسَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ عَبْدًا قِبْطِيًّا مَاتَ عَامَ أَوَّلَ

Narrated Jabir: A man from the Ansar made his slave, a Mudabbar. And apart from that slave he did not have any other property. This news reached Allah's Apostle and he said, "Who will buy that slave from me?" So Nu'aim bin An-Nahham bought him for 800 Dirham. Jabir added: It was a coptic (Egyptian) slave who died that year.

جَابِرٍ ← عَمْرٍو، ← حَمَّادُ بْنُ زَيْدٍ ← أَبُو النُّعْمَانِ،

حَدَّثَنَا حُسَيْنُ بْنُ مَنْصُورٍ حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ حَدَّثَنَا الشَّيْبَانِيُّ سُلَيْمَانُ بْنُ فَيْرُوزٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ الشَّيْبَانِيُّ وَحَدَّثَنِي عَطَائٌ أَبُو الحَسَنِ السُّوَائِيُّ وَلَا أَظُنُّهُ إِلَّا ذَکَرَهُ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَکُمْ أَنْ تَرِثُوا النِّسَائَ کَرْهًا الْآيَةَ قَالَ کَانُوا إِذَا مَاتَ الرَّجُلُ کَانَ أَوْلِيَاؤُهُ أَحَقَّ بِامْرَأَتِهِ إِنْ شَائَ بَعْضُهُمْ تَزَوَّجَهَا وَإِنْ شَائُوا زَوَّجَهَا وَإِنْ شَائُوا لَمْ يُزَوِّجْهَا فَهُمْ أَحَقُّ بِهَا مِنْ أَهْلِهَا فَنَزَلَتْ هَذِهِ الْآيَةُ فِي ذَلِکَ

Narrated Ibn `Abbas: Regarding the Qur'anic Verse: 'O you who believe! You are forbidden to inherit women against their will.' (4.19) The custom (in the Pre-lslamic Period) was that if a man died, his relatives used to have the right to inherit his wife, and if one of them wished, he could marry her, or they could marry her to somebody else, or prevent her from marrying if they wished, for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter.

عَطَائٌ أَبُو الحَسَنِ السُّوَائِيُّ وَلَا أَظُنُّهُ إِلَّا ذَکَرَهُ ← الشَّيْبَانِيِّ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← الشَّيْبَانِيُّ سُلَيْمَانُ بْنُ فَيْرُوزٍ ← أَسْبَاطُ بْنُ مُحَمَّدٍ، ← حُسَيْنُ بْنُ مَنْصُورٍ

وَقَالَ اللَّيْثُ، ‏‏‏‏‏‏حَدَّثَنِي نَافِعٌ، ‏‏‏‏‏‏أَنَّ صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ أَخْبَرَتْهُ:‏‏‏‏ أَنَّ عَبْدًا مِنْ رَقِيقِ الْإِمَارَةِ وَقَعَ عَلَى وَلِيدَةٍ مِنَ الْخُمُسِ، ‏‏‏‏‏‏فَاسْتَكْرَهَهَا حَتَّى اقْتَضَّهَا، ‏‏‏‏‏‏فَجَلَدَهُ عُمَرُ الْحَدَّ، ‏‏‏‏‏‏وَنَفَاهُ، ‏‏‏‏‏‏وَلَمْ يَجْلِدِ الْوَلِيدَةَ مِنْ أَجْلِ أَنَّهُ اسْتَكْرَهَهَا، ‏‏‏‏‏‏قَالَ الزُّهْرِيُّ:‏‏‏‏ فِي الْأَمَةِ الْبِكْرِ يَفْتَرِعُهَا الْحُرُّ، ‏‏‏‏‏‏يُقِيمُ ذَلِكَ الْحَكَمُ مِنَ الْأَمَةِ الْعَذْرَاءِ بِقَدْرِ قِيمَتِهَا، ‏‏‏‏‏‏وَيُجْلَدُ، ‏‏‏‏‏‏وَلَيْسَ فِي الْأَمَةِ الثَّيِّبِ فِي قَضَاءِ الْأَئِمَّةِ غُرْمٌ، ‏‏‏‏‏‏وَلَكِنْ عَلَيْهِ الْحَدُّ.

And Safiyya bint 'Ubaid said: "A governmental male-slave tried to seduce a slave-girl from the Khumus of the war booty till he deflowered her by force against her will; therefore 'Umar flogged him according to the law, and exiled him, but he did not flog the female slave because the male-slave had committed illegal sexual intercourse by force, against her will."Az-Zuhri said regarding a virgin slave-girl raped by a free man: The judge has to fine the adulterer as much money as is equal to the price of the female slave and the adulterer has to be flogged (according to the Islamic Law); but if the slave woman is a matron, then, according to the verdict of the Imam, the adulterer is not fined but he has to receive the legal punishment (according to the Islamic Law).

اللَّيْثُ

حَدَّثَنَا أَبُو الْيَمَانِ حَدَّثَنَا شُعَيْبٌ حَدَّثَنَا أَبُو الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَاجَرَ إِبْرَاهِيمُ بِسَارَةَ دَخَلَ بِهَا قَرْيَةً فِيهَا مَلِکٌ مِنْ الْمُلُوکِ أَوْ جَبَّارٌ مِنْ الْجَبَابِرَةِ فَأَرْسَلَ إِلَيْهِ أَنْ أَرْسِلْ إِلَيَّ بِهَا فَأَرْسَلَ بِهَا فَقَامَ إِلَيْهَا فَقَامَتْ تَوَضَّأُ وَتُصَلِّي فَقَالَتْ اللَّهُمَّ إِنْ کُنْتُ آمَنْتُ بِکَ وَبِرَسُولِکَ فَلَا تُسَلِّطْ عَلَيَّ الْکَافِرَ فَغُطَّ حَتَّی رَکَضَ بِرِجْلِهِ

Narrated Abu Huraira: Allah's Apostle said, "(The Prophet) Abraham migrated with his wife Sarah till he reached a town where there was a king or a tyrant who sent a message, to Abraham, ordering him to send Sarah to him. So when Abraham had sent Sarah, the tyrant got up, intending to do evil with her, but she got up and performed ablution and prayed and said, 'O Allah ! If I have believed in You and in Your Apostle, then do not empower this oppressor over me.' So he (the king) had an epileptic fit and started moving his legs violently. "

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبُو الزِّنَادٍ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ،

حَدَّثَنَا يَحْيَی بْنُ بُکَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنْ ابْنِ شِهَابٍ أَنَّ سَالِمًا أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يُسْلِمُهُ وَمَنْ کَانَ فِي حَاجَةِ أَخِيهِ کَانَ اللَّهُ فِي حَاجَتِهِ

Narrated `Abdullah bin `Umar: Allah's Apostle said, "A Muslim is a brother of another Muslim. So he should neither oppress him nor hand him over to an oppressor. And whoever fulfilled the needs of his brother, Allah will fulfill his needs."

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ← ابْنِ شِهَابٍ أَنَّ سَالِمًا ← عَقِیلٍ ← اللَّيْثُ ← يَحْيَى بْنُ بُكَيْرٍ،