Sahih Bukhari

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِکٌ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْئٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَکْتُوبَةٌ عِنْدَهُ تَابَعَهُ مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ عَمْرٍو عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated `Abdullah bin `Umar: Allah's Apostle said, "It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him."

عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٍ ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَارِثِ حَدَّثَنَا يَحْيَی بْنُ أَبِي بُکَيْرٍ حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ الْجُعْفِيُّ حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ عَمْرِو بْنِ الْحَارِثِ خَتَنِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَخِي جُوَيْرِيَةَ بِنْتِ الْحَارِثِ قَالَ مَا تَرَکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ مَوْتِهِ دِرْهَمًا وَلَا دِينَارًا وَلَا عَبْدًا وَلَا أَمَةً وَلَا شَيْئًا إِلَّا بَغْلَتَهُ الْبَيْضَائَ وَسِلَاحَهُ وَأَرْضًا جَعَلَهَا صَدَقَةً

Narrated `Amr bin Al-Harith: (The brother of the wife of Allah's Apostle. Juwaira bint Al-Harith) When Allah's Apostle died, he did not leave any Dirham or Dinar (i.e. money), a slave or a slave woman or anything else except his white mule, his arms and a piece of land which he had given in charity .

عَمْرِو بْنِ الْحَارِثِ خَتَنِ رَسُولِ اللَّهِ أَخِي جُوَيْرِيَةَ بِنْتِ الْحَارِثِ ← اَبُوْ اِسْحَاقِ ← زُهَيْرُ بْنُ مُعَاوِيَةَ الْجُعْفِيُّ ← يَحْيَی بْنُ أَبِي بُکَيْرٍ ← إِبْرَاهِيمُ بْنُ الْحَارِثِ

حَدَّثَنَا خَلَّادُ بْنُ يَحْيَی حَدَّثَنَا مَالِکٌ هُوَ ابْنُ مِغْوَلٍ حَدَّثَنَا طَلْحَةُ بْنُ مُصَرِّفٍ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَی رَضِيَ اللَّهُ عَنْهُمَا هَلْ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْصَی فَقَالَ لَا فَقُلْتُ کَيْفَ کُتِبَ عَلَی النَّاسِ الْوَصِيَّةُ أَوْ أُمِرُوا بِالْوَصِيَّةِ قَالَ أَوْصَی بِکِتَابِ اللَّهِ

Narrated Talha bin Musarrif: I asked `Abdullah bin Abu `Aufa "Did the Prophet make a will?" He replied, "No," I asked him, "How is it then that the making of a will has been enjoined on people, (or that they are ordered to make a will)?" He replied, "The Prophet bequeathed Allah's Book (i.e. Qur'an).

أَوْصَى بِكِتَابِ اللَّهِ ← عَلَی النَّاسِ الْوَصِيَّةُ أَوْ أُمِرُوا بِالْوَصِيَّةِ ← لَا فَقُلْتُ کَيْفَ ← سَأَلْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَی هَلْ کَانَ النَّبِيُّ أَوْصَی ← طَلْحَۃَ بن مصرف ← مَالِکٌ هُوَ ابْنُ مِغْوَلٍ ← خَلاَّدُ بْنُ يَحْيَى،

حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ أَخْبَرَنَا إِسْمَاعِيلُ عَنْ ابْنِ عَوْنٍ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ قَالَ ذَکَرُوا عِنْدَ عَائِشَةَ أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُمَا کَانَ وَصِيًّا فَقَالَتْ مَتَی أَوْصَی إِلَيْهِ وَقَدْ کُنْتُ مُسْنِدَتَهُ إِلَی صَدْرِي أَوْ قَالَتْ حَجْرِي فَدَعَا بِالطَّسْتِ فَلَقَدْ انْخَنَثَ فِي حَجْرِي فَمَا شَعَرْتُ أَنَّهُ قَدْ مَاتَ فَمَتَی أَوْصَی إِلَيْهِ

Narrated Al-Aswad: In the presence of `Aisha some people mentioned that the Prophet had appointed `Ali by will as his successor. `Aisha said, "When did he appoint him by will? Verily when he died he was resting against my chest (or said: in my lap) and he asked for a wash-basin and then collapsed while in that state, and I could not even perceive that he had died, so when did he appoint him by will?"

مَتَی أَوْصَی إِلَيْهِ وَقَدْ کُنْتُ مُسْنِدَتَهُ إِلَی صَدْرِي أَوْ ← ذَکَرُوا عِنْدَ عَائِشَةَ أَنَّ عَلِيًّا کَانَ وَصِيًّا ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← ابْنِ عَوْنٍ ← إِسْمَاعِيلُ ← عَمْرُو بْنُ زُرَارَةَ

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ عَامِرِ بْنِ سَعْدٍ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ رَضِيَ اللَّهُ عَنْهُ قَالَ جَائَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي وَأَنَا بِمَکَّةَ وَهُوَ يَکْرَهُ أَنْ يَمُوتَ بِالْأَرْضِ الَّتِي هَاجَرَ مِنْهَا قَالَ يَرْحَمُ اللَّهُ ابْنَ عَفْرَائَ قُلْتُ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي کُلِّهِ قَالَ لَا قُلْتُ فَالشَّطْرُ قَالَ لَا قُلْتُ الثُّلُثُ قَالَ فَالثُّلُثُ وَالثُّلُثُ کَثِيرٌ إِنَّکَ أَنْ تَدَعَ وَرَثَتَکَ أَغْنِيَائَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَکَفَّفُونَ النَّاسَ فِي أَيْدِيهِمْ وَإِنَّکَ مَهْمَا أَنْفَقْتَ مِنْ نَفَقَةٍ فَإِنَّهَا صَدَقَةٌ حَتَّی اللُّقْمَةُ الَّتِي تَرْفَعُهَا إِلَی فِي امْرَأَتِکَ وَعَسَی اللَّهُ أَنْ يَرْفَعَکَ فَيَنْتَفِعَ بِکَ نَاسٌ وَيُضَرَّ بِکَ آخَرُونَ وَلَمْ يَکُنْ لَهُ يَوْمَئِذٍ إِلَّا ابْنَةٌ

Narrated Sa`d bin Abu Waqqas: The Prophet came visiting me while I was (sick) in Mecca, ('Amir the sub-narrator said, and he disliked to die in the land, whence he had already migrated). He (i.e. the Prophet) said, "May Allah bestow His Mercy on Ibn Afra (Sa`d bin Khaula)." I said, "O Allah's Apostle! May I will all my property (in charity)?" He said, "No." I said, "Then may I will half of it?" He said, "No". I said, "One third?" He said: "Yes, one third, yet even one third is too much. It is better for you to leave your inheritors wealthy than to leave them poor begging others, and whatever you spend for Allah's sake will be considered as a charitable deed even the handful of food you put in your wife's mouth. Allah may lengthen your age so that some people may benefit by you, and some others be harmed by you." At that time Sa`d had only one daughter.

يَرْحَمُ اللَّهُ ابْنَ عَفْرَائَ قُلْتُ ← بِمَکَّةَ وَهُوَ يَکْرَهُ أَنْ يَمُوتَ بِالْأَرْضِ الَّتِي هَاجَرَ مِنْهَا ← جَائَ النَّبِيُّ يَعُودُنِي ← سَعْدَ بْنَ اَبِیْ وَقَّاصِ ← عَامِرِ بْنِ سَعْدٍ ← سَعْدِ بْنِ إِبْرَاهِيمَ ← سُفْيَانَ، ← أَبُو نُعَيْمٍ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا سُفْيَانُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ لَوْ غَضَّ النَّاسُ إِلَی الرُّبْعِ لِأَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الثُّلُثُ وَالثُّلُثُ کَثِيرٌ أَوْ کَبِيرٌ

Narrated Ibn `Abbas: I recommend that people reduce the proportion of what they bequeath by will to the fourth (of the whole legacy), for Allah's Apostle said, "One-third, yet even one third is too much."

الثُّلُثُ وَالثُّلُثُ کَثِيرٌ أَوْ کَبِيرٌ ← لَوْ غَضَّ النَّاسُ إِلَی الرُّبْعِ لِأَنَّ رَسُولَ اللَّهِ ← ابْنِ عَبَّاسٍ، ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← سُفْيَانَ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ حَدَّثَنَا زَکَرِيَّائُ بْنُ عَدِيٍّ حَدَّثَنَا مَرْوَانُ عَنْ هَاشِمِ بْنِ هَاشِمٍ عَنْ عَامِرِ بْنِ سَعْدٍ عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ قَالَ مَرِضْتُ فَعَادَنِي النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ لَا يَرُدَّنِي عَلَی عَقِبِي قَالَ لَعَلَّ اللَّهَ يَرْفَعُکَ وَيَنْفَعُ بِکَ نَاسًا قُلْتُ أُرِيدُ أَنْ أُوصِيَ وَإِنَّمَا لِي ابْنَةٌ قُلْتُ أُوصِي بِالنِّصْفِ قَالَ النِّصْفُ کَثِيرٌ قُلْتُ فَالثُّلُثِ قَالَ الثُّلُثُ وَالثُّلُثُ کَثِيرٌ أَوْ کَبِيرٌ قَالَ فَأَوْصَی النَّاسُ بِالثُّلُثِ وَجَازَ ذَلِکَ لَهُمْ

Narrated Sa`d: I fell sick and the Prophet paid me a visit. I said to him, "O Allah's Apostle! I invoke Allah that He may not let me expire in the land whence I migrated (i.e. Mecca)." He said, "May Allah give you health and let the people benefit by you." I said, "I want to will my property, and I have only one daughter and I want to will half of my property (to be given in charity)." He said," Half is too much." I said, "Then I will one third." He said, "One-third, yet even one-third is too much." (The narrator added, "So the people started to will one third of their property and that was Permitted for them.")

مَرِضْتُ فَعَادَنِي النَّبِيُّ فَقُلْتُ ← أَبِيهِ ← عَامِرِ بْنِ سَعْدٍ ← هَاشِمُ بْنُ هَاشِمٍ ← مَرْوَانَ ← زَکَرِيَّائُ بْنُ عَدِيٍّ ← مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِکٍ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهَا قَالَتْ کَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَی أَخِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي فَاقْبِضْهُ إِلَيْکَ فَلَمَّا کَانَ عَامُ الْفَتْحِ أَخَذَهُ سَعْدٌ فَقَالَ ابْنُ أَخِي قَدْ کَانَ عَهِدَ إِلَيَّ فِيهِ فَقَامَ عَبْدُ بْنُ زَمْعَةَ فَقَالَ أَخِي وَابْنُ أَمَةِ أَبِي وُلِدَ عَلَی فِرَاشِهِ فَتَسَاوَقَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ ابْنُ أَخِي کَانَ عَهِدَ إِلَيَّ فِيهِ فَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ وَلِيدَةِ أَبِي فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ لَکَ يَا عَبْدُ بْنَ زَمْعَةَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ احْتَجِبِي مِنْهُ لِمَا رَأَی مِنْ شَبَهِهِ بِعُتْبَةَ فَمَا رَآهَا حَتَّی لَقِيَ اللَّهَ

Narrated `Aisha: (the wife of the Prophet) `Utba bin Abi Waqqas entrusted (his son) to his brother Sa`d bin Abi Waqqas saying, "The son of the slave-girl of Zam`a is my (illegal) son, take him into your custody." So during the year of the Conquest (of Mecca) Sa`d took the boy and said, "This is my brother's son whom my brother entrusted to me." 'Abu bin Zam's got up and said, "He is my brother and the son of the slave girl of my father and was born on my father's bed." Then both of them came to Allah's Apostle and Sa`d said, "O Allah's Apostle! This is my brother's son whom my brother entrusted to me." Then 'Abu bin Zam`a got up and said, "This is my brother and the son of the slave-girl of my father." Allah's Apostle said, "O Abu bin Zam`a! This boy is for you as the boy belongs to the bed (where he was born), and for the adulterer is the stone (i.e. deprivation)." Then the Prophet said to his wife Sauda bint Zam`a, "Screen yourself from this boy," when he saw the boy's resemblance to `Utba. Since then the boy did not see Sauda till he died.

عَائِشَةَ زَوْجِ النَّبِيِّ ← عُرْوَةُ بْنُ الزُّبَيْرِ، ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

حَدَّثَنَا حَسَّانُ بْنُ أَبِي عَبَّادٍ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ يَهُودِيًّا رَضَّ رَأْسَ جَارِيَةٍ بَيْنَ حَجَرَيْنِ فَقِيلَ لَهَا مَنْ فَعَلَ بِکِ أَفُلَانٌ أَوْ فُلَانٌ حَتَّی سُمِّيَ الْيَهُودِيُّ فَأَوْمَأَتْ بِرَأْسِهَا فَجِيئَ بِهِ فَلَمْ يَزَلْ حَتَّی اعْتَرَفَ فَأَمَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَرُضَّ رَأْسُهُ بِالْحِجَارَةِ

Narrated Anas: A Jew crushed the head of a girl between two stones. She was asked, "Who has done so to you, soand- so? So-and-so?" Till the name of the Jew was mentioned, whereupon she nodded (in agreement). So the Jew was brought and was questioned till he confessed. The Prophet then ordered that his head be crushed with stones.

قَتَادَةَ ← هَمَّامٌ، ← حَسَّانُ بْنُ أَبِي عَبَّادٍ

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ وَرْقَائَ عَنْ ابْنِ أَبِي نَجِيحٍ عَنْ عَطَائٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ کَانَ الْمَالُ لِلْوَلَدِ وَکَانَتْ الْوَصِيَّةُ لِلْوَالِدَيْنِ فَنَسَخَ اللَّهُ مِنْ ذَلِکَ مَا أَحَبَّ فَجَعَلَ لِلذَّکَرِ مِثْلَ حَظِّ الْأُنْثَيَيْنِ وَجَعَلَ لِلْأَبَوَيْنِ لِکُلِّ وَاحِدٍ مِنْهُمَا السُّدُسَ وَجَعَلَ لِلْمَرْأَةِ الثُّمُنَ وَالرُّبُعَ وَلِلزَّوْجِ الشَّطْرَ وَالرُّبُعَ

Narrated Ibn `Abbas: The custom (in old days) was that the property of the deceased would be inherited by his offspring; as for the parents (of the deceased), they would inherit by the will of the deceased. Then Allah cancelled from that custom whatever He wished and fixed for the male double the amount inherited by the female, and for each parent a sixth (of the whole legacy) and for the wife an eighth or a fourth and for the husband a half or a fourth.

ابْنِ عَبَّاسٍ، ← عَطَائٍ ← ابْنِ أَبِي نَجِيحٍ ← وَرْقَائُ ← مُحَمَّدُ بْنُ يُوسُفَ

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَائِ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ سُفْيَانَ عَنْ عُمَارَةَ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَجُلٌ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا رَسُولَ اللَّهِ أَيُّ الصَّدَقَةِ أَفْضَلُ قَالَ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ حَرِيصٌ تَأْمُلُ الْغِنَی وَتَخْشَی الْفَقْرَ وَلَا تُمْهِلْ حَتَّی إِذَا بَلَغَتْ الْحُلْقُومَ قُلْتَ لِفُلَانٍ کَذَا وَلِفُلَانٍ کَذَا وَقَدْ کَانَ لِفُلَانٍ

Narrated Abu Huraira: A man asked the Prophet, "O Allah's Apostle! What kind of charity is the best?" He replied. "To give in charity when you are healthy and greedy hoping to be wealthy and afraid of becoming poor. Don't delay giving in charity till the time when you are on the death bed when you say, 'Give so much to soand- so and so much to so-and so,' and at that time the property is not yours but it belongs to so-and-so (i.e. your inheritors).

رَجُلٌ لِلنَّبِيِّ ← أَبِي هُرَيْرَةَ، ← أَبِي زُرْعَةَ ← عُمَارَةَ، ← سُفْيَانَ، ← أَبُو أُسَامَةَ ← مُحَمَّدُ بْنُ الْعَلائِ

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ حَدَّثَنَا نَافِعُ بْنُ مَالِکِ بْنِ أَبِي عَامِرٍ أَبُو سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ آيَةُ الْمُنَافِقِ ثَلَاثٌ إِذَا حَدَّثَ کَذَبَ وَإِذَا اؤْتُمِنَ خَانَ وَإِذَا وَعَدَ أَخْلَفَ

Narrated Abu Huraira: The Prophet said, "The signs of a hypocrite are three: Whenever he speaks he tells a lie; whenever he is entrusted he proves dishonest; whenever he promises he breaks his promise."

آيَةُ الْمُنَافِقِ ثَلَاثٌ إِذَا حَدَّثَ کَذَبَ وَإِذَا اؤْتُمِنَ خَانَ وَإِذَا وَعَدَ أَخْلَفَ ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← أَبِيهِ ← نَافِعُ بْنُ مَالِکِ بْنِ أَبِي عَامِرٍ أَبُو سُهَيْلٍ ← اِسْمَاعِیْلُ بْنُ جَعْفَرٍ ← سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ،