Sahih Bukhari

و أَخْبَرَنِي عَطَائٌ عَنْ ابْنِ عَبَّاسٍ وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَا لَمْ يَکُنْ يُؤَذَّنُ يَوْمَ الْفِطْرِ وَلَا يَوْمَ الْأَضْحَیوَ

Ata told me that Ibn Abbas and Jabir bin Abdullah, had said, "There was no Adhan for the prayer of `Id-ul-Fitr and `Id-ul-Aqha."

لَمْ يَکُنْ يُؤَذَّنُ يَوْمَ الْفِطْرِ وَلَا يَوْمَ الْأَضْحَیوَ ← ابْنِ عَبَّاسٍ وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ← عَطَائٍ ← و،

عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ سَمِعْتُهُ يَقُولُ إِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ فَبَدَأَ بِالصَّلَاةِ ثُمَّ خَطَبَ النَّاسَ بَعْدُ فَلَمَّا فَرَغَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَ فَأَتَی النِّسَائَ فَذَکَّرَهُنَّ وَهُوَ يَتَوَکَّأُ عَلَی يَدِ بِلَالٍ وَبِلَالٌ بَاسِطٌ ثَوْبَهُ يُلْقِي فِيهِ النِّسَائُ صَدَقَةً قُلْتُ لِعَطَائٍ أَتَرَی حَقًّا عَلَی الْإِمَامِ الْآنَ أَنْ يَأْتِيَ النِّسَائَ فَيُذَکِّرَهُنَّ حِينَ يَفْرُغُ قَالَ إِنَّ ذَلِکَ لَحَقٌّ عَلَيْهِمْ وَمَا لَهُمْ أَنْ لَا يَفْعَلُوا

Ata' said, "I heard Jabir bin `Abdullah saying, 'The Prophet stood up and started with the prayer, and after it he delivered the Khutba. When the Prophet of Allah (p.b.u.h) finished (the Khutba), he went to the women and preached to them, while he was leaning on Bilal's hand. Bilal was spreading his garment and the ladies were putting alms in it.' " I said to Ata, "Do you think it incumbent upon an Imam to go to the women and preach to them after finishing the prayer and Khutba?" `Ata' said, "No doubt it is incumbent on Imams to do so, and why should they not do so?"

جَابِرِ بْنِ عَبْدِ اللَّهِ:

حَدَّثَنَا أَبُو عَاصِمٍ قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ قَالَ شَهِدْتُ الْعِيدَ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَکْرٍ وَعُمَرَ وَعُثْمَانَ رَضِيَ اللَّهُ عَنْهُمْ فَکُلُّهُمْ کَانُوا يُصَلُّونَ قَبْلَ الْخُطْبَةِ

Narrated Ibn `Abbas: I offered the `Id prayer with Allah's Apostle, Abu Bakr, `Umar and `Uthman and all of them offered the prayer before delivering the Khutba.

ابْنِ عَبَّاسٍ، ← طَاوْسٍ ← الْحَسَنِ بْنِ مُسْلِمٍ، ← ابْنُ جُرَيْجٍ، ← أَبُو عَاصِمٍ

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبُو أُسَامَةَ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَکْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا يُصَلُّونَ الْعِيدَيْنِ قَبْلَ الْخُطْبَةِ

Narrated Ibn `Umar: Allah's Apostle, Abu Bakr and `Umar! used to offer the two `Id prayers before delivering the Khutba.

کَانَ رَسُولُ اللَّهِ وَأَبُو بَکْرٍ وَعُمَرُ يُصَلُّونَ الْعِيدَيْنِ قَبْلَ الْخُطْبَةِ ← ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← أَبُو أُسَامَةَ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ،

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّی يَوْمَ الْفِطْرِ رَکْعَتَيْنِ لَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا ثُمَّ أَتَی النِّسَائَ وَمَعَهُ بِلَالٌ فَأَمَرَهُنَّ بِالصَّدَقَةِ فَجَعَلْنَ يُلْقِينَ تُلْقِي الْمَرْأَةُ خُرْصَهَا وَسِخَابَهَا

Narrated Ibn `Abbas: The Prophet offered a two rak`at prayer on the Day of Id ul Fitr and he did not pray before or after it. Then he went towards women along with Bilal and ordered them to pay alms and so they started giving their earrings and necklaces (in charity).

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَدِيِّ بْنِ ثَابِتٍ ← شُعْبَةُ، ← سُلَيْمَانُ بْنُ حَرْبٍ

حَدَّثَنَا آدَمُ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ حَدَّثَنَا زُبَيْدٌ قَالَ سَمِعْتُ الشَّعْبِيَّ عَنْ الْبَرَائِ بْنِ عَازِبٍ قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَوَّلَ مَا نَبْدَأُ فِي يَوْمِنَا هَذَا أَنْ نُصَلِّيَ ثُمَّ نَرْجِعَ فَنَنْحَرَ فَمَنْ فَعَلَ ذَلِکَ فَقَدْ أَصَابَ سُنَّتَنَا وَمَنْ نَحَرَ قَبْلَ الصَّلَاةِ فَإِنَّمَا هُوَ لَحْمٌ قَدَّمَهُ لِأَهْلِهِ لَيْسَ مِنْ النُّسْکِ فِي شَيْئٍ فَقَالَ رَجُلٌ مِنْ الْأَنْصَارِ يُقَالُ لَهُ أَبُو بُرْدَةَ بْنُ نِيَارٍ يَا رَسُولَ اللَّهِ ذَبَحْتُ وَعِنْدِي جَذَعَةٌ خَيْرٌ مِنْ مُسِنَّةٍ فَقَالَ اجْعَلْهُ مَکَانَهُ وَلَنْ تُوفِيَ أَوْ تَجْزِيَ عَنْ أَحَدٍ بَعْدَکَ

Narrated Al-Bara' bin `Azib: The Prophet (p.b.u.h) said, "The first thing that we should do on this day of ours is to pray and then return to slaughter the sacrifice. So anyone who does so, he acted according to our Sunna (tradition), and whoever slaughtered the sacrifice before the prayer, it was just meat which he presented to his family and would not be considered as Nusuk." A person from the Ansar named Abu Burda bin Niyyar said, "O Allah's Apostle! I slaughtered the Nusuk (before the prayer) but I have a young shegoat which is better than an older sheep." The Prophet I said, "Sacrifice it in lieu of the first, but it will be not sufficient (as a sacrifice) for anybody else after you."

الْبَرَائِ بْنِ عَازِبٍ ← الشَّعْبِيِّ، ← زُبَيْدٍ، ← شُعْبَةُ، ← آدَمُ،

حَدَّثَنَا زَکَرِيَّائُ بْنُ يَحْيَی أَبُو السُّکَيْنِ قَالَ حَدَّثَنَا الْمُحَارِبِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سُوقَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ کُنْتُ مَعَ ابْنِ عُمَرَ حِينَ أَصَابَهُ سِنَانُ الرُّمْحِ فِي أَخْمَصِ قَدَمِهِ فَلَزِقَتْ قَدَمُهُ بِالرِّکَابِ فَنَزَلْتُ فَنَزَعْتُهَا وَذَلِکَ بِمِنًی فَبَلَغَ الْحَجَّاجَ فَجَعَلَ يَعُودُهُ فَقَالَ الْحَجَّاجُ لَوْ نَعْلَمُ مَنْ أَصَابَکَ فَقَالَ ابْنُ عُمَرَ أَنْتَ أَصَبْتَنِي قَالَ وَکَيْفَ قَالَ حَمَلْتَ السِّلَاحَ فِي يَوْمٍ لَمْ يَکُنْ يُحْمَلُ فِيهِ وَأَدْخَلْتَ السِّلَاحَ الْحَرَمَ وَلَمْ يَکُنْ السِّلَاحُ يُدْخَلُ الْحَرَمَ

Narrated Sa`id bin Jubair: I was with Ibn `Umar when a spear head pierced the sole of his foot and his foot stuck to the paddle of the saddle and I got down and pulled his foot out, and that happened in Mina. Al-Hajjaj got the news and came to inquire about his health and said, "Alas! If we could only know the man who wounded you!" Ibn `Umar said, "You are the one who wounded me." Al-Hajjaj said, "How is that?" Ibn `Umar said, "You have allowed the arms to be carried on a day on which nobody used to carry them and you allowed arms to be carried in the Haram even though it was not allowed before."

سَعِيدِ بْنِ جُبَيْرٍ ← مُحَمَّدِ بْنِ سُوقَةَ ← الْمُحَارِبِيُّ2 ← زَکَرِيَّائُ بْنُ يَحْيَی أَبُو السُّکَيْنِ

حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنِي إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِ عَنْ أَبِيهِ قَالَ دَخَلَ الْحَجَّاجُ عَلَی ابْنِ عُمَرَ وَأَنَا عِنْدَهُ فَقَالَ کَيْفَ هُوَ فَقَالَ صَالِحٌ فَقَالَ مَنْ أَصَابَکَ قَالَ أَصَابَنِي مَنْ أَمَرَ بِحَمْلِ السِّلَاحِ فِي يَوْمٍ لَا يَحِلُّ فِيهِ حَمْلُهُ يَعْنِي الْحَجَّاجَ

Narrated Sa`id bin `Amr bin Sa`id bin Al-`Aas: Al-Hajjaj went to Ibn `Umar while I was present there. Al-Hajjaj asked Ibn `Umar, "How are you?" Ibn `Umar replied, "I am all right," Al-Hajjaj asked, "Who wounded you?" Ibn `Umar replied, "The person who allowed arms to be carried on the day on which it was forbidden to carry them (he meant Al-Hajjaj)."

مَنْ أَصَابَکَ ← صَالِحٍ، ← كَيْفَ هُوَ؟ ← عِنْدَهُ ← دَخَلَ الْحَجَّاجُ عَلَی ابْنِ عُمَرَ ← أَبِيهِ ← إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِ ← أَحْمَدُ بْنُ يَعْقُوبَ،

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ زُبَيْدٍ عَنْ الشَّعْبِيِّ عَنْ الْبَرَائِ قَالَ خَطَبَنَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ قَالَ إِنَّ أَوَّلَ مَا نَبْدَأُ بِهِ فِي يَوْمِنَا هَذَا أَنْ نُصَلِّيَ ثُمَّ نَرْجِعَ فَنَنْحَرَ فَمَنْ فَعَلَ ذَلِکَ فَقَدْ أَصَابَ سُنَّتَنَا وَمَنْ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَإِنَّمَا هُوَ لَحْمٌ عَجَّلَهُ لِأَهْلِهِ لَيْسَ مِنْ النُّسُکِ فِي شَيْئٍ فَقَامَ خَالِي أَبُو بُرْدَةَ بْنُ نِيَارٍ فَقَالَ يَا رَسُولَ اللَّهِ أَنَا ذَبَحْتُ قَبْلَ أَنْ أُصَلِّيَ وَعِنْدِي جَذَعَةٌ خَيْرٌ مِنْ مُسِنَّةٍ قَالَ اجْعَلْهَا مَکَانَهَا أَوْ قَالَ اذْبَحْهَا وَلَنْ تَجْزِيَ جَذَعَةٌ عَنْ أَحَدٍ بَعْدَکَ

Narrated Al-Bara': The Prophet delivered the Khutba on the day of Nahr (`Id-ul-Adha) and said, "The first thing we should do on this day of ours is to pray and then return and slaughter (our sacrifices). So anyone who does so he acted according to our Sunna; and whoever slaughtered before the prayer then it was just meat that he offered to his family and would not be considered as a sacrifice in any way. My uncle Abu Burda bin Niyyar got up and said, "O, Allah's Apostle! I slaughtered the sacrifice before the prayer but I have a young she-goat which is better than an older sheep." The Prophet said, "Slaughter it in lieu of the first and such a goat will not be considered as a sacrifice for anybody else after you."

خَطَبَنَا النَّبِيُّ يَوْمَ النَّحْرِ ← الْبَرَائَ ← الشَّعْبِيِّ، ← زُبَيْدٍ، ← شُعْبَةُ، ← سُلَيْمَانُ بْنُ حَرْبٍ

حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَا الْعَمَلُ فِي أَيَّامٍ أَفْضَلَ مِنْهَا فِي هَذِهِ قَالُوا وَلَا الْجِهَادُ قَالَ وَلَا الْجِهَادُ إِلَّا رَجُلٌ خَرَجَ يُخَاطِرُ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ بِشَيْئٍ

Narrated Ibn `Abbas: The Prophet said, "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things."

وَلَا الْجِهَادُ إِلَّا رَجُلٌ خَرَجَ يُخَاطِرُ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ بِشَيْئٍ ← وَلَا الْجِهَادُ ← مَا الْعَمَلُ فِي أَيَّامٍ أَفْضَلَ مِنْهَا فِي هَذِهِ ← النَّبِیِّ اَنَّہٗ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← مُسْلِمٍ الْبَطِينِ ← سُلَیْمَانَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ عَرْعَرَةَ

حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ حَدَّثَنَا مَالِکُ بْنُ أَنَسٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَکْرٍ الثَّقَفِيُّ قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِکٍ وَنَحْنُ غَادِيَانِ مِنْ مِنًی إِلَی عَرَفَاتٍ عَنْ التَّلْبِيَةِ کَيْفَ کُنْتُمْ تَصْنَعُونَ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ کَانَ يُلَبِّي الْمُلَبِّي لَا يُنْکَرُ عَلَيْهِ وَيُکَبِّرُ الْمُکَبِّرُ فَلَا يُنْکَرُ عَلَيْهِ

Narrated Muhammad bin Abi Bakr Al-Thaqafi: While we were going from Mina to `Arafat, I asked Anas bin Malik, about Talbiya, "How did you use to say Talbiya in the company of the Prophet?" Anas said: "People used to say Talbiya and their saying was not objected to and they used to say Takbir and that was not objected to either. "

کَانَ يُلَبِّي الْمُلَبِّي لَا يُنْکَرُ عَلَيْهِ وَيُکَبِّرُ الْمُکَبِّرُ فَلَا يُنْکَرُ عَلَيْهِ ← التَّلْبِيَةِ کَيْفَ کُنْتُمْ تَصْنَعُونَ مَعَ النَّبِيِّ ← سَأَلْتُ أَنَسَ بْنَ مَالِکٍ وَنَحْنُ غَادِيَانِ مِنْ مِنًی إِلَی عَرَفَاتٍ ← مُحَمَّدُ بْنُ أَبِي بَکْرٍ الثَّقَفِيُّ ← مالک بن أنس ← أَبُو نُعَيْمٍ،

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ قَالَ حَدَّثَنَا أَبِي عَنْ عَاصِمٍ عَنْ حَفْصَةَ عَنْ أُمِّ عَطِيَّةَ قَالَتْ کُنَّا نُؤْمَرُ أَنْ نَخْرُجَ يَوْمَ الْعِيدِ حَتَّی نُخْرِجَ الْبِکْرَ مِنْ خِدْرِهَا حَتَّی نُخْرِجَ الْحُيَّضَ فَيَکُنَّ خَلْفَ النَّاسِ فَيُکَبِّرْنَ بِتَکْبِيرِهِمْ وَيَدْعُونَ بِدُعَائِهِمْ يَرْجُونَ بَرَکَةَ ذَلِکَ الْيَوْمِ وَطُهْرَتَهُ

Narrated Um `Atiya: We used to be ordered to come out on the Day of `Id and even bring out the virgin girls from their houses and menstruating women so that they might stand behind the men and say Takbir along with them and invoke Allah along with them and hope for the blessings of that day and for purification from sins.

أُمِّ عَطِيَّةَ ← حَفْصَةَ، ← عَاصِمٍ، ← أَبِي ← عُمَرُ بْنُ حَفْصٍ،