جامع ترمذی

Jami at Tirmidhi

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جامع ترمذی #1582

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّهُ قَالَ رُمِيَ يَوْمَ الْأَحْزَابِ سَعْدُ بْنُ مُعَاذٍ فَقَطَعُوا أَکْحَلَهُ أَوْ أَبْجَلَهُ فَحَسَمَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّارِ فَانْتَفَخَتْ يَدُهُ فَتَرَکَهُ فَنَزَفَهُ الدَّمُ فَحَسَمَهُ أُخْرَی فَانْتَفَخَتْ يَدُهُ فَلَمَّا رَأَی ذَلِکَ قَالَ اللَّهُمَّ لَا تُخْرِجْ نَفْسِي حَتَّی تُقِرَّ عَيْنِي مِنْ بَنِي قُرَيْظَةَ فَاسْتَمْسَکَ عِرْقُهُ فَمَا قَطَرَ قَطْرَةً حَتَّی نَزَلُوا عَلَی حُکْمِ سَعْدِ بْنِ مُعَاذٍ فَأَرْسَلَ إِلَيْهِ فَحَکَمَ أَنْ يُقْتَلَ رِجَالُهُمْ وَيُسْتَحْيَا نِسَاؤُهُمْ يَسْتَعِينُ بِهِنَّ الْمُسْلِمُونَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَصَبْتَ حُکْمَ اللَّهِ فِيهِمْ وَکَانُوا أَرْبَعَ مِائَةٍ فَلَمَّا فَرَغَ مِنْ قَتْلِهِمْ انْفَتَقَ عِرْقُهُ فَمَاتَ قَالَ وَفِي الْبَاب عَنْ أَبِي سَعِيدٍ وَعَطِيَّةَ الْقُرَظِيِّ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated Jabir: On the day of (the battle of) Al-Ahzab, Sa'd bin Mu'adh was struck by an arrow such that the upper vein or lower vein of his forearm was severed. So the Messenger of Allah (ﷺ) tried to stop it with fire, but it made his arm bleed profusely so he left it. Then he did it another time but it caused it to bleed profusely. Upon seeing that he said: 'O Allah! Do not allow my soul depart until my eyes are comforted by elimination of Banu Quraizah.' He pressed his vein closed and it did not bleed a drop before they surrendered to the arbitration of Sa'd bin Mu'adh. He (the Prophet (ﷺ)) sent to him (Sa'd) who judged that their men should be killed, their women should be spared, and that the Muslims may share them among themselves. With this, the Messenger of Allah (ﷺ) said: 'You have judged according to Allah's judgement for them.' And they were four hundred. Then when he finished killing them, his vein opened up and he died. [He said:] There are narrations on this topic from Abu Sa'eed and 'Atiyyah Al-Qurazi. [Abu 'Eisa said:] This Hadith is Hasan Sahih.

جَابِرٍ ← أَبِي الزُّبَيْرِ ← اللَّيْثُ ← قُتَيْبَةُ،

جامع ترمذی · كتاب السير عن رسول الله صلى الله عليه وسلم · Hadith 1582

جامع ترمذی #1583

حدثنا احمد بن عبد الرحمن ابو الوليد الدمشقي، حدثنا الوليد بن مسلم، عن سعيد بن بشير، عن قتادة، عن الحسن، عن سمرة بن جندب، ان رسول الله صلى الله عليه وسلم قال: " اقتلوا شيوخ المشركين، واستحيوا شرخهم "، والشرخ: الغلمان الذين لم ينبتوا، قال ابو عيسى: هذا حديث حسن صحيح غريب، ورواه الحجاج بن ارطاة، عن قتادة، نحوه.

Narrated Samurah bin Jundab: That the Messenger of Allah (ﷺ) said: Kill the elder men among the idolaters and spare the Sharkh amont them. And the Sharkh are the boys who did not begin to grow pubic hair. [Abu 'Eisa said:] This Hadith is Hasan Sahih. Hajjaj bin Artah narrated similarly from Qatadah.

سَمُرَةَ بْنِ جُنْدُبٍ ← الْحَسَنُ، ← قَتَادَةَ ← سَعِیدِ بْنِ بَشِیرٍ، ← الْوَلِيدُ بْنُ مُسْلِمٍ ← احمد بن عبد الرحمن ابو الوليد الدمشقي،

جامع ترمذی · كتاب السير عن رسول الله صلى الله عليه وسلم · Hadith 1583

جامع ترمذی #1584

حَدَّثَنَا هَنَّادٌ حَدَّثَنَا وَکِيعٌ عَنْ سُفْيَانَ عَنْ عَبْدِ الْمَلِکِ بْنِ عُمَيْرٍ عَنْ عَطِيَّةَ الْقُرَظِيِّ قَالَ عُرِضْنَا عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ قُرَيْظَةَ فَکَانَ مَنْ أَنْبَتَ قُتِلَ وَمَنْ لَمْ يُنْبِتْ خُلِّيَ سَبِيلُهُ فَکُنْتُ مِمَّنْ لَمْ يُنْبِتْ فَخُلِّيَ سَبِيلِي قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَی هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنَّهُمْ يَرَوْنَ الْإِنْبَاتَ بُلُوغًا إِنْ لَمْ يُعْرَفْ احْتِلَامُهُ وَلَا سِنُّهُ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَقَ

Narrated 'Atiyyah Al-Qurazi: We were presented to the Messenger of Allah (ﷺ) on the day of (the battle of) Quraizah. Whoever had pubic hair was killed and whoever did not was left to his way. I was of those who did not have pubic hair so I was left to my way. [Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge. They consider pubic hair an indication of the age of responsibility, if it is not known whether he has had a wet dream, or his age. This is the view of Ahmad and Ishaq.

عَطِيَّةَ الْقُرَظِيِّ، ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ← سُفْيَانَ، ← وَكِيعٌ، ← هَنَّادٌ

جامع ترمذی · كتاب السير عن رسول الله صلى الله عليه وسلم · Hadith 1584