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جامع ترمذی

Jami at Tirmidhi

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جامع ترمذی #1287

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِکِ بْنِ أَبِي الشَّوَارِبِ حَدَّثَنَا يَحْيَی بْنُ سُلَيْمٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ دَخَلَ حَائِطًا فَلْيَأْکُلْ وَلَا يَتَّخِذْ خُبْنَةً قَالَ وَفِي الْبَاب عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَبَّادِ بْنِ شُرَحْبِيلَ وَرَافِعِ بْنِ عَمْرٍو وَعُمَيْرٍ مَوْلَی آبِي اللَّحْمِ وَأَبِي هُرَيْرَةَ قَالَ أَبُو عِيسَی حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ إِلَّا مِنْ حَدِيثِ يَحْيَی بْنِ سَلِيمِ وَقَدْ رَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ لِابْنِ السَّبِيلِ فِي أَکْلِ الثِّمَارِ وَکَرِهَهُ بَعْضُهُمْ إِلَّا بِالثَّمَنِ

Narrated Abu Mas'ud: That the Messenger of Allah (ﷺ) said: A man among those before you was called to reckon and nothing good was found with him. Except that he was a wealthy man so he used to mix with the pople and he would tell his servant to be lenient with the insolvent. So Allah, Mighty and Sublime is He, said: 'We are more worthy of that than him, so be lenient with him.' [Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Al-Yasar is Ka'b bin 'Amr.

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ ← يَحْيَى بْنُ سُلَيْمٍ، ← مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ،

جامع ترمذی · كتاب البيوع عن رسول الله صلى الله عليه وسلم · Hadith 1287

جامع ترمذی #1288

حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَی عَنْ صَالِحِ بْنِ أَبِي جُبَيْرٍ عَنْ أَبِيهِ عَنْ رَافِعِ بْنِ عَمْرٍو قَالَ کُنْتُ أَرْمِي نَخْلَ الْأَنْصَارِ فَأَخَذُونِي فَذَهَبُوا بِي إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَافِعُ لِمَ تَرْمِي نَخْلَهُمْ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ الْجُوعُ قَالَ لَا تَرْمِ وَکُلْ مَا وَقَعَ أَشْبَعَکَ اللَّهُ وَأَرْوَاکَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ

Narrated Abu Hurairah: That the Prophet (ﷺ) said: Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transferred from your debtor to a rich debtor, you should agree. He said: There are narrations on this topic from Ibn 'Umar, and Ash-Sharid bin Suwaid Ath-Thaqafi.

رَافِعَ بْنَ عَمْرٍو، ← أَبِيهِ ← صالح بن أبي جبير ← الْفَضْلُ بْنُ مُوسَى ← أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ

جامع ترمذی · كتاب البيوع عن رسول الله صلى الله عليه وسلم · Hadith 1288

جامع ترمذی #1289

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ عَجْلَانَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ الثَّمَرِ الْمُعَلَّقِ فَقَالَ مَنْ أَصَابَ مِنْهُ مِنْ ذِي حَاجَةٍ غَيْرَ مُتَّخِذٍ خُبْنَةً فَلَا شَيْئَ عَلَيْهِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ

Narrated Ibn 'Umar: That the Prophet (ﷺ) said: Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transfered from your debtor you should agree, and do not make two sales in one sale. [Abu 'Eisa said:] The Hadith is the Abu Hurairah (no. 1308) is a Hasan Sahih Hadith. And its meaning is that when the debt of one of you is transferred then agree. Some of the people of knowledge said when a man is offered to transfer his debt to a rich man and he does so, then the transferor is free of it, he is not to seek its return from the transferor. This is the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge said: When this wealth could not be collected due to bankruptcy of the one it was transferred to, then he may seek its return to the first one. They argue this view with the saying of 'Uthman and others, when they said: There is nothing due on a Muslim's wealth that is lost. Ishaq said: The meaning of this Hadith: 'There is nothing due on a Muslim's wealth that is lost' this is when a man transfers it to another whom he thinks is wealthy, then he becomes bankrupt, so there is nothing due on the Muslim's wealth that is lost.

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ، ← ابْنِ عَجْلَانَ، ← اللَّيْثُ ← قُتَيْبَةُ،

جامع ترمذی · كتاب البيوع عن رسول الله صلى الله عليه وسلم · Hadith 1289

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All Chapters1. The Book On Purification1. What Has Been Related That Salat Is Not Accepted Without Purification2. The Book On Salat (Prayer)2. What Has Been Related About The Virtue Of Purification3. The Book On Salat (Prayer)3. What Has been Related That The Key To Salat Is Purification4. The Book On Al-Witr4. What Is Said When entering The Toilet5. The Book On The Day Of Friday5. What Is Said When Exiting The Toilet6. The Book On The Two Eids6. Regarding The Prohibition Of Facing The Qiblah When Defecating And Urinating