جامع ترمذی #1231
حَدَّثَنَا هَنَّادٌ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ نَهَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ وَفِي الْبَاب عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَابْنِ عُمَرَ وَابْنِ مَسْعُودٍ قَالَ أَبُو عِيسَی حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَی هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَقَدْ فَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ قَالُوا بَيْعَتَيْنِ فِي بَيْعَةٍ أَنْ يَقُولَ أَبِيعُکَ هَذَا الثَّوْبَ بِنَقْدٍ بِعَشَرَةٍ وَبِنَسِيئَةٍ بِعِشْرِينَ وَلَا يُفَارِقُهُ عَلَی أَحَدِ الْبَيْعَيْنِ فَإِذَا فَارَقَهُ عَلَی أَحَدِهِمَا فَلَا بَأْسَ إِذَا کَانَتْ الْعُقْدَةُ عَلَی أَحَدٍ مِنْهُمَا قَالَ الشَّافِعِيُّ وَمِنْ مَعْنَی نَهْيِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ أَنْ يَقُولَ أَبِيعَکَ دَارِي هَذِهِ بِکَذَا عَلَی أَنْ تَبِيعَنِي غُلَامَکَ بِکَذَا فَإِذَا وَجَبَ لِي غُلَامُکَ وَجَبَتْ لَکَ دَارِي وَهَذَا يُفَارِقُ عَنْ بَيْعٍ بِغَيْرِ ثَمَنٍ مَعْلُومٍ وَلَا يَدْرِي کُلُّ وَاحِدٍ مِنْهُمَا عَلَی مَا وَقَعَتْ عَلَيْهِ صَفْقَتُهُ
Narrated Abu Hurairah: The Messenger of Allah (ﷺ) prohibited two sales in one. There are narrations on this topic from 'Abdullah bin 'Amr, Ibn 'Umar, and Ibn Mas'ud. [Abu Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. Some of the people of knowledge have explained it by saying that two sales in one is when one says: I will sell you this garment for ten in cash, and twenty on credit. He does not distinguish between either of the two sales. But when he distinguishes it as being one of them, then there is no harm when one of them is agreed upon. Ash-Shafi'i said: Included in the meaning of what the Prophet (ﷺ) prohibited of regarding two sales in one, is if one said: 'I will sell you the house of mine for that (price), upon the condition that you sell me you alve for this (price). When I get the slave, then you get the house.' In this way the sales are distinguished without the prices being known, and neither of them knows what will happen at the conclusion of it (the agreement).
أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← مُحَمَّدِ بْنِ عَمْرٍو، ← عَبْدَةُ بْنُ سُلَيْمَانَ، ← هَنَّادٌ
جامع ترمذی · كتاب البيوع عن رسول الله صلى الله عليه وسلم · Hadith 1231