Jami at Tirmidhi

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ عَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ أَسْأَلُهُ عَنْ الْمَسْحِ عَلَی الْخُفَّيْنِ فَقَالَ مَا جَائَ بِکَ يَا زِرُّ فَقُلْتُ ابْتِغَائَ الْعِلْمِ فَقَالَ إِنَّ الْمَلَائِکَةَ لَتَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَطْلُبُ فَقُلْتُ إِنَّهُ حَکَّ فِي صَدْرِي الْمَسْحُ عَلَی الْخُفَّيْنِ بَعْدَ الْغَائِطِ وَالْبَوْلِ وَکُنْتَ امْرَأً مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَجِئْتُ أَسْأَلُکَ هَلْ سَمِعْتَهُ يَذْکُرُ فِي ذَلِکَ شَيْئًا قَالَ نَعَمْ کَانَ يَأْمُرُنَا إِذَا کُنَّا سَفَرًا أَوْ مُسَافِرِينَ أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيهِنَّ إِلَّا مِنْ جَنَابَةٍ لَکِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ فَقُلْتُ هَلْ سَمِعْتَهُ يَذْکُرُ فِي الْهَوَی شَيْئًا قَالَ نَعَمْ کُنَّا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَبَيْنَا نَحْنُ عِنْدَهُ إِذْ نَادَاهُ أَعْرَابِيٌّ بِصَوْتٍ لَهُ جَهْوَرِيٍّ يَا مُحَمَّدُ فَأَجَابَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوًا مِنْ صَوْتِهِ هَاؤُمُ فَقُلْنَا لَهُ وَيْحَکَ اغْضُضْ مِنْ صَوْتِکَ فَإِنَّکَ عِنْدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ نُهِيتَ عَنْ هَذَا فَقَالَ وَاللَّهِ لَا أَغْضُضُ قَالَ الْأَعْرَابِيُّ الْمَرْئُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَرْئُ مَعَ مَنْ أَحَبَّ يَوْمَ الْقِيَامَةِ فَمَا زَالَ يُحَدِّثُنَا حَتَّی ذَکَرَ بَابًا مِنْ قِبَلِ الْمَغْرِبِ مَسِيرَةُ سَبْعِينَ عَامًا عَرْضُهُ أَوْ يَسِيرُ الرَّاکِبُ فِي عَرْضِهِ أَرْبَعِينَ أَوْ سَبْعِينَ عَامًا قَالَ سُفْيَانُ قِبَلَ الشَّامِ خَلَقَهُ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالْأَرْضَ مَفْتُوحًا يَعْنِي لِلتَّوْبَةِ لَا يُغْلَقُ حَتَّی تَطْلُعَ الشَّمْسُ مِنْهُ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Zirr bin Hubaish said: “I came to Safwan bin `Assal Al Muradi to ask him about wiping over the Khuff, so he said: ‘What has brought you, O Zirr?’ So I said: ‘The desire for knowledge.’ So he said: ‘Indeed, the angels lower their wings for the seeker of knowledge, out of pleasure with what he is seeking.’ So I said: ‘Indeed there is some doubt in my chest concerning wiping over the Khuff after defecation and urination, and you were a man from the Companions of the Prophet (ﷺ), so I came to you to ask you: Have you heard him (ﷺ) mention anything concerning that?’ He said: ‘Yes, he (ﷺ) used to order us, that when we were travelers’ - or - ‘in travel, to not remove our Khuff for three days and nights except, from sexual impurity, but not from defecation, urination, and sleep.’” He said: “Have you heard him (ﷺ) mention anything concerning love?” He said: “Yes. We were with the Messenger of Allah (ﷺ) on a journey when a Bedouin with a loud voice called upon him (saying): ‘O Muhammad!’ So the Messenger of Allah (ﷺ) responded to him with a voice similar to him (saying): ‘Come.’ So we said to him: ‘Lower your voice for you are with the Prophet (ﷺ), and you have been prohibited from this.’ He said: ‘By Allah, I will not lower (my voice).’ The Bedouin said: ‘A man loves a people but he is not with them (in terms of deeds)?’ He (ﷺ) said: ‘A man is with whomever he loves on the Day of Judgement.’” So he did not cease talking with us, until he mentioned a gate in the direction of the west with the width of seventy years journey - or a rider would travel its width - for forty or seventy years.” Sufyan (one of the narrators) said: “In the direction of Ash-Sham, Allah created it the Day He created the heavens and the earth, open - that is, for repentance. It shall not be locked until the sun rises through it.”

زِرِّ بْنِ حُبَيْشٍ ← عَاصِمِ بْنِ أَبِي النَّجُودِ، ← سُفْيَانَ، ← ابْنُ أَبِي عُمَرَ

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ عَاصِمٍ عَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ فَقَالَ مَا جَائَ بِکَ قُلْتُ ابْتِغَائَ الْعِلْمِ قَالَ بَلَغَنِي أَنَّ الْمَلَائِکَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَفْعَلُ قَالَ قُلْتُ لَهُ إِنَّهُ حَاکَ أَوْ حَکَّ فِي نَفْسِي شَيْئٌ مِنْ الْمَسْحِ عَلَی الْخُفَّيْنِ فَهَلْ حَفِظْتَ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ شَيْئًا قَالَ نَعَمْ کُنَّا إِذَا کُنَّا فِي سَفَرٍ أَوْ مُسَافِرِينَ أُمِرْنَا أَنْ لَا نَخْلَعَ خِفَافَنَا ثَلَاثًا إِلَّا مِنْ جَنَابَةٍ وَلَکِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ قَالَ فَقُلْتُ فَهَلْ حَفِظْتَ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْهَوَی شَيْئًا قَالَ نَعَمْ کُنَّا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَسْفَارِهِ فَنَادَاهُ رَجُلٌ کَانَ فِي آخِرِ الْقَوْمِ بِصَوْتٍ جَهْوَرِيٍّ أَعْرَابِيٌّ جِلْفٌ جَافٍ فَقَالَ يَا مُحَمَّدُ يَا مُحَمَّدُ فَقَالَ لَهُ الْقَوْمُ مَهْ إِنَّکَ قَدْ نُهِيتَ عَنْ هَذَا فَأَجَابَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوًا مِنْ صَوْتِهِ هَاؤُمُ فَقَالَ الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَرْئُ مَعَ مَنْ أَحَبَّ قَالَ زِرٌّ فَمَا بَرِحَ يُحَدِّثُنِي حَتَّی حَدَّثَنِي أَنَّ اللَّهَ عَزَّ وَجَلَّ جَعَلَ بِالْمَغْرِبِ بَابًا عَرْضُهُ مَسِيرَةُ سَبْعِينَ عَامًا لِلتَّوْبَةِ لَا يُغْلَقُ مَا لَمْ تَطْلُعْ الشَّمْسُ مِنْ قِبَلِهِ وَذَلِکَ قَوْلُ اللَّهِ عَزَّ وَجَلَّ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّکَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا الْآيَةَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Zirr bin Hubaish said: “I came to Safwan bin `Assal Al-Muradi so he said to me: ‘What has brought you, O Zirr?’ So I said: ‘The desire for knowledge.’ So he said: ‘It has been conveyed to me that the angels lower their wings for the seeker of knowledge, out of pleasure with what he is doing.’” He said: “So I said to him: ‘Indeed there is something wavering’ - or - ‘some doubt in my chest concerning wiping over the Khuff after defecation. So have you retained anything from the Messenger of Allah (ﷺ) concerning that?’ He said: ‘Yes, when we were travelers, he (ﷺ) used to order us not to remove our Khuff for three days and nights, except from sexual impurity, but not from defecation, urination, and sleep.’” He said: “So I said: ‘So have you memorized anything from the Messenger of Allah (ﷺ) concerning love?’ He said: ‘Yes, we were in one of our journeys with the Messenger of Allah (ﷺ) when a man, a harsh, foolish Bedouin, who had been at the end of the group, called him with a loud voice, saying: “O Muhammad! O Muhammad!” So the people said to him “Mah! Indeed, you have been prohibited from this.” So the Messenger of Allah (ﷺ) responded to him with similar to his voice: “Come.” So he said: “A man loves a people but he has not reached them?” He said: ‘So the Messenger of Allah (ﷺ) said: “A man is with whomever he loves.”’ Zirr said: “He did not cease reporting to me until he had reported that Allah, the Mighty and Sublime, has appointed a gate in the west - its width is the distance of a seventy-year journey - for repentance: it shall not be locked until the sun rises from its direction, and that is the Statement of Allah, Blessed be He and Most High, of the Ayah: The Day some of the signs of your Lord come, no soul shall be benefited by its believing.”

حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ الْحِمْصِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ عَنْ أَبِيهِ عَنْ مَکْحُولٍ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ اللَّهَ يَقْبَلُ تَوْبَةَ الْعَبْدِ مَا لَمْ يُغَرْغِرْ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ عَنْ عَبْدِ الرَّحْمَنِ بِهَذَا الْإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ

Ibn `Umar narrated that the Prophet (ﷺ) said: “Indeed Allah accepts the repentance of a slave as long as (his soul does not reach his throat).”

ابْنِ عُمَرَ ← جُبَيْرِ بْنِ نُفَيْرٍ ← مَكْحُولٌ ← أَبِيهِ ← عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ ← عَلِيُّ بْنُ عَيَّاشٍ الْحِمْصِيُّ ← إِبْرَاهِيمُ بْنُ يَعْقُوبَ

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَلَّهُ أَفْرَحُ بِتَوْبَةِ أَحَدِکُمْ مِنْ أَحَدِکُمْ بِضَالَّتِهِ إِذَا وَجَدَهَا وَفِي الْبَاب عَنْ ابْنِ مَسْعُودٍ وَالنُّعْمَانِ بْنِ بَشِيرٍ وَأَنَسٍ قَالَ أَبُو عِيسَی وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي الزِّنَادِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ مَکْحُولٍ بِإِسْنَادٍ لَهُ عَنْ أَبِي ذَرٍّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا

Abu Hurairah narrated that the Messenger of Allah (ﷺ) said: “Allah is more delighted with the repentance of one of you, than one of you is, when finding his lost animal.”

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، ← قُتَيْبَةُ،

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنْ مُحَمَّدِ بْنِ قَيْسٍ قَاصِّ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ أَبِي صِرْمَةَ عَنْ أَبِي أَيُّوبَ أَنَّهُ قَالَ حِينَ حَضَرَتْهُ الْوَفَاةُ قَدْ کَتَمْتُ عَنْکُمْ شَيْئًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَوْلَا أَنَّکُمْ تُذْنِبُونَ لَخَلَقَ اللَّهُ خَلْقًا يُذْنِبُونَ وَيَغْفِرُ لَهُمْ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رُوِيَ هَذَا عَنْ مُحَمَّدِ بْنِ کَعْبٍ الْقُرَظِيِّ عَنْ أَبِي أَيُّوبَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ حَدَّثَنَا بِذَلِکَ قُتَيْبَةُ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ عَنْ عُمَرَ مَوْلَی غُفْرَةَ عَنْ مُحَمَدِ بْنِ کَعْبٍ الْقُرَظِيِّ عَنْ أَبِي أَيُّوبَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Abu Sirmah narrated from Abu Ayyub, that: when death reached him, he said: “I have concealed something I heard from the Messenger of Allah (ﷺ) from you. I heard the Messenger of Allah (ﷺ) saying: ‘If you did not sin, Allah would create a creation that would sin, so He will forgive them.’”

أَبِي أَيُّوبَ، ← ابي صرمة ← مُحَمَّدِ بْنِ قَيْسٍ قَاصِّ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ← اللَّيْثُ ← قُتَيْبَةُ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِسْحَقَ الْجَوْهَرِيُّ الْبَصْرِيُّ حَدَّثَنَا أَبُو عَاصِمٍ حَدَّثَنَا کَثِيرُ بْنُ فَائِدٍ حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ قَال سَمِعْتُ بَکْرَ بْنَ عَبْدِ اللَّهِ الْمُزَنِيَّ يَقُولُ حَدَّثَنَا أَنَسُ بْنُ مَالِکٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَالَ اللَّهُ تَبَارَکَ وَتَعَالَی يَا ابْنَ آدَمَ إِنَّکَ مَا دَعَوْتَنِي وَرَجَوْتَنِي غَفَرْتُ لَکَ عَلَی مَا کَانَ فِيکَ وَلَا أُبَالِي يَا ابْنَ آدَمَ لَوْ بَلَغَتْ ذُنُوبُکَ عَنَانَ السَّمَائِ ثُمَّ اسْتَغْفَرْتَنِي غَفَرْتُ لَکَ وَلَا أُبَالِي يَا ابْنَ آدَمَ إِنَّکَ لَوْ أَتَيْتَنِي بِقُرَابِ الْأَرْضِ خَطَايَا ثُمَّ لَقِيتَنِي لَا تُشْرِکُ بِي شَيْئًا لَأَتَيْتُکَ بِقُرَابِهَا مَغْفِرَةً قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ

Anas bin Malik narrated that the Messenger of Allah (ﷺ) said: “Allah, Blessed is He and Most High, said: ‘O son of Adam! Verily as long as you called upon Me and hoped in Me, I forgave you, despite whatever may have occurred from you, and I did not mind. O son of Adam! Were your sins to reach the clouds of the sky, then you sought forgiveness from Me, I would forgive you, and I would not mind. So son of Adam! If you came to me with sins nearly as great as the earth, and then you met Me not associating anything with Me, I would come to you with forgiveness nearly as great as it.’”

اَنَسِ بْنِ مَالِکٍ، ← بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ، ← سَعِيدُ بْنُ عُبَيْدٍ، ← كَثِيرُ بْنُ فَائِدٍ ← أَبُو عَاصِمٍ، ← عَبْدُ اللَّهِ بْنُ إِسْحَقَ الْجَوْهَرِيُّ الْبَصْرِيُّ