Jami at Tirmidhi

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ وَيُوسُفُ بْنُ الْمَاجِشُونِ قَالَ عَبْدُ الْعَزِيزِ حَدَّثَنِي عَمِّي وَقَالَ يُوسُفُ أَخْبَرَنِي أَبِي حَدَّثَنِي الْأَعْرَجُ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ إِذَا قَامَ إِلَی الصَّلَاةِ قَالَ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنْ الْمُشْرِکِينَ إِنَّ صَلَاتِي وَنُسُکِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيکَ لَهُ وَبِذَلِکَ أُمِرْتُ وَأَنَا مِنْ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِکُ لَا إِلَهَ إِلَّا أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُکَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ لَبَّيْکَ وَسَعْدَيْکَ وَالْخَيْرُ کُلُّهُ فِي يَدَيْکَ وَالشَّرُّ لَيْسَ إِلَيْکَ أَنَا بِکَ وَإِلَيْکَ تَبَارَکْتَ وَتَعَالَيْتَ أَسْتَغْفِرُکَ وَأَتُوبُ إِلَيْکَ فَإِذَا رَکَعَ قَالَ اللَّهُمَّ لَکَ رَکَعْتُ وَبِکَ آمَنْتُ وَلَکَ أَسْلَمْتُ خَشَعَ لَکَ سَمْعِي وَبَصَرِي وَعِظَامِي وَعَصَبِي فَإِذَا رَفَعَ قَالَ اللَّهُمَّ رَبَّنَا لَکَ الْحَمْدُ مِلْئَ السَّمَائِ وَمِلْئَ الْأَرْضِ وَمِلْئَ مَا بَيْنَهُمَا وَمِلْئَ مَا شِئْتَ مِنْ شَيْئٍ بَعْدُ فَإِذَا سَجَدَ قَالَ اللَّهُمَّ لَکَ سَجَدْتُ وَبِکَ آمَنْتُ وَلَکَ أَسْلَمْتُ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ فَصَوَّرَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ فَتَبَارَکَ اللَّهُ أَحْسَنُ الْخَالِقِينَ ثُمَّ يَقُولُ مِنْ آخِرِ مَا يَقُولُ بَيْنَ التَّشَهُّدِ وَالتَّسْلِيمِ اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Ali bin Abi Talib narrated that whenever the Messenger of Allah would stand for Salat, he would say: “I have directed my face towards the One who has created the heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, my dying, is for Allah, the Lord of all that exists, without partner, and with this have I been ordered and I am of the Muslims. O Allah, You are the King, there is none worthy of worship except You. You are My Lord, and I am Your slave, I have wronged myself and I admit to my sin, so forgive me all my sins, verily, there is none who forgives sins but You, and guide me to the best of manners, none guides to the best of them except You, and turn away from me the evil of them, none can turn away from me the evil of them except You. Here I am in obedience to You, and in aiding Your cause, and the good, all of it is in Your Hands, and the evil is not attributed to You, I am reliant upon You and ever-turning towards You, Blessed are You and Exalted are You. I seek Your forgiveness and I repent to you (Wajjahtu wajhiya lilladhī faṭaras-samāwāti wal-arḍa ḥanīfan wa mā ana min al-mushrikīn, inna ṣalātī wa nusukī wa maḥyāya wa mamātī lillāhi rabbil-`ālamīn, lā sharīka lahū wa bidhālika umirtu wa ana min al-muslimīn. Allāhumma antal-maliku lā ilāha illā ant, anta rabbī, wa ana `abduka ẓalamtu nafsī wa`taraftu bidhanbī faghfirlī dhunūbī jamī`an, innahū lā yaghfir adh-dhunūba illā ant. Wahdinī li-aḥsanil-akhlāqi lā yahdī li-aḥsanihā illā ant. Waṣrif `annī sayyi’ahā lā yaṣrifu `annī sayyi’aha illā ant. Labaika wa sa`daika wal-khairu kulluhū fī yadaika, wash-sharru laisa ilaik, tabārakta wa ta`ālaita astaghfiruka wa atūbu ilaik).” And when he would bow in Ruku he would say: “O Allah, to You have I bowed, and in You have I believed, and to You have I submitted. My hearing, my sight, my bones, and my sinew are humbled to you (Allāhumma laka raka`tu wa bika āmantu wa laka aslamtu. Khasha`a laka sam`ī wa baṣarī wa `iẓāmī, wa `aṣabī).” And when he would rise he would say: “O Allah, our Lord, to You is praise filling the heaven and filling the earth, and filling what is between them, and filling whatever You have wished of things afterward (Allāhumma rabbanā lakal-ḥamdu mil’as-samāwāti wa mil’al-arḍ wa mil’a mā bainahumā, wa mil’a mā shi’ta min shay’in ba`d).” Then, when he prostrated, he would say: “O Allah, to You have I prostrated, and in You have I believed, and to You have I submitted (in Islam), my face has prostrated to the One Who created it, and fashioned it, and gave it its hearing and sight, [so] Blessed is Allah, the Best of Creators (Allāhumma laka sajadtu wa bika āmantu wa laka aslamtu, sajada wajhi lilladhī khalaqahū fa ṣuwwarahū wa shaqqa sam`ahū wa baṣarahū fatabārak Allāhu ahsanul-khāliqīn).” Then the last of what he would say between At-Tashahud and At-Taslim was: “O Allah, forgive me what I have done, before and after, and what I have hidden, and what I have done openly, and what I have transgressed the limit in, and what You know about more than me, You are the One Who sends forth and the One Who delays, there is none worthy of worship except You (Allāhummaghfirlī mā qaddamtu wa mā akhkhartu wa mā asrartu wa mā a`lantu wa mā asraftu wa mā anta a`lamu bihī minnī antal-Muqaddimu wa antal-Mu’akhkhiru, lā ilāha illā ant).”

عَلِيِّ بْنِ أَبِي طَالِبٍ ← عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، ← الْأَعْرَجِ ← أَبِي ← يُوسُفُ، ← عَمِّی ← عَبْدُ الْعَزِيزِ، ← عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ وَيُوسُفُ بْنُ الْمَاجِشُونِ ← أَبُو الْوَلِيدِ، ← الْحَسَنُ بْنُ عَلِيٍّ الْخَلالُ

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عَنْ مُوسَی بْنِ عُقْبَةَ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ کَانَ إِذَا قَامَ إِلَی الصَّلَاةِ الْمَکْتُوبَةِ رَفَعَ يَدَيْهِ حَذْوَ مَنْکِبَيْهِ وَيَصْنَعُ ذَلِکَ أَيْضًا إِذَا قَضَی قِرَائَتَهُ وَأَرَادَ أَنْ يَرْکَعَ وَيَصْنَعُهَا إِذَا رَفَعَ رَأْسَهُ مِنْ الرُّکُوعِ وَلَا يَرْفَعُ يَدَيْهِ فِي شَيْئٍ مِنْ صَلَاتِهِ وَهُوَ قَاعِدٌ فَإِذَا قَامَ مِنْ سَجْدَتَيْنِ رَفَعَ يَدَيْهِ کَذَلِکَ فَکَبَّرَ وَيَقُولُ حِينَ يَفْتَتِحُ الصَّلَاةَ بَعْدَ التَّکْبِيرِ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنْ الْمُشْرِکِينَ إِنَّ صَلَاتِي وَنُسُکِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيکَ لَهُ وَبِذَلِکَ أُمِرْتُ وَأَنَا مِنْ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِکُ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَکَ أَنْتَ رَبِّي وَأَنَا عَبْدُکَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ لَبَّيْکَ وَسَعْدَيْکَ أَنَا بِکَ وَإِلَيْکَ وَلَا مَنْجَا وَلَا مَلْجَأَ إِلَّا إِلَيْکَ أَسْتَغْفِرُکَ وَأَتُوبُ إِلَيْکَ ثُمَّ يَقْرَأُ فَإِذَا رَکَعَ کَانَ کَلَامُهُ فِي رُکُوعِهِ أَنْ يَقُولَ اللَّهُمَّ لَکَ رَکَعْتُ وَبِکَ آمَنْتُ وَلَکَ أَسْلَمْتُ وَأَنْتَ رَبِّي خَشَعَ سَمْعِي وَبَصَرِي وَمُخِّي وَعَظْمِي لِلَّهِ رَبِّ الْعَالَمِينَ فَإِذَا رَفَعَ رَأْسَهُ مِنْ الرُّکُوعِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ يُتْبِعُهَا اللَّهُمَّ رَبَّنَا وَلَکَ الْحَمْدُ مِلْئَ السَّمَوَاتِ وَالْأَرْضِ وَمِلْئَ مَا شِئْتَ مِنْ شَيْئٍ بَعْدُ فَإِذَا سَجَدَ قَالَ فِي سُجُودِهِ اللَّهُمَّ لَکَ سَجَدْتُ وَبِکَ آمَنْتُ وَلَکَ أَسْلَمْتُ وَأَنْتَ رَبِّي سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ تَبَارَکَ اللَّهُ أَحْسَنُ الْخَالِقِينَ وَيَقُولُ عِنْدَ انْصِرَافِهِ مِنْ الصَّلَاةِ اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ أَنْتَ إِلَهِي لَا إِلَهَ إِلَّا أَنْتَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَی هَذَا عِنْدَ الشَّافِعِيِّ وَبَعْضُ أَصْحَابِنَا وَأَحْمَدُ لَا يَرَاهُ و قَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْکُوفَةِ وَغَيْرِهِمْ يَقُولُ هَذَا فِي صَلَاةِ التَّطَوُّعِ وَلَا يَقُولُهُ فِي الْمَکْتُوبَةِ سَمِعْت أَبَا إِسْمَعِيلَ يَعْنِي التِّرْمِذِيَّ مُحَمَّدَ بْنَ إِسْمَعِيلَ بْنِ يُوسُفَ يَقُولُ سَمِعْتُ سُلَيْمَانَ بْنَ دَاوُدَ الْهَاشِمِيَّ يَقُولُ وَذَکَرَ هَذَا الْحَدِيثَ فَقَالَ هَذَا عِنْدَنَا مِثْلُ حَدِيثِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ

Ali bin Abi Talib narrated that : when the Messenger of Allah would stand for the obligatory prayer, he would raise his hands to the level of his shoulder, and he would do this [also] when he finished his recitation and intended to bow, and he would do it when he raised his head from Ruku`, and he would not raise his hands in any of his prayers while he was seated. When he would rise from the two prostrations, he would likewise raise his hands, and say the Takbir, and when he opened his Salat after the Takbir, he would say: “I have directed my face towards the One who has created the heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, my dying, is for Allah, the Lord of all that exists, without partner, and with this have I been ordered and I am of the Muslims. O Allah, You are the King, there is none worthy of worship except You. Glorified are You, You are My Lord, and I am Your slave, I have wronged myself and I admit to my sin, so forgive me all my sins, verily, there is none who forgives sins but You, and guide me to the best of manners, none guides to the best of them except You, and turn away from me the evil of them, none turns away from me the evil of them except You, I am here in Your obedience and aiding Your cause, and I am reliant upon You and ever-turning towards You, [and] there is no refuge from You nor hiding place from You except (going) to You, I seek Your forgiveness, and I repent to you (Wajjahtu wajhiya lilladhī faṭaras-samāwāti wal-arḍa ḥanīfan wa mā ana min al-mushrikīn, inna ṣalātī wa nusukī wa maḥyāya wa mamātī lillāhi rabbil-`ālamīn, lā sharīka lahū wa bidhālika umirtu wa ana min al-muslimīn. Allāhumma antal-maliku lā ilāha illā ant, subḥānaka anta rabbī, wa ana `abduka ẓalamtu nafsī wa`taraftu bidhanbī faghfirlī dhunūbī jamī`an, innahū lā yaghfir adh-dhunūba illā ant. Wahdinī li-aḥsanil-akhlāqi lā yahdī li-aḥsanihā illā ant. Waṣrif `annī sayyi’ahā lā yaṣrifu `annī sayyi’aha illā ant. Labaika wa sa`daika, wa ana bika wa ilaika, [wa] lā manjā minka wa lā malja’a illā ilaik, astaghfiruka wa atūbu ilaik).” Then he would recite, then when he would bow, his speech in his Ruku`, would be to say: “O Allah, to You have I bowed, and in You have I believed, and to You have I submitted (in Islam), and You are my Lord. My hearing, my sight, my brain and my bones are humbled to Allah, the Lord of the Worlds all that exists (Allāhumma laka raka`tu wa bika āmantu wa laka aslamtu wa anta rabb ī. Khasha`a sam`ī wa baṣarī wa mukhkhī wa `aẓmī lillāhi, rabbil-`ālamīn).” Then, when he raised his head from Ruku he would say: “Allah hears the one who praises him (Sami`a Allāhu liman ḥamidah).” Then he would follow it with: “O Allah, our Lord, to You is praise filling the heavens and the earth and filling whatever You wish of things afterward (Allāhumma rabbanā wa lakal-ḥamdu mil’as-samāwāti wal-arḍi, wa mil’a mā shi’ta min shay’in ba`d.).” Then, when prostrated he would say in his prostration: “O Allah, to You have I prostrated, and in You have I believed, and to You have I submitted (in Islam), and You are my Lord, my face has prostrated to the One that created it, and granted its hearing and sight, Blessed is Allah, the Best of Creators (Allāhumma laka sajadtu wa bika āmantu wa laka aslamtu wa anta rabbī, sajada wajhi lilladhī khalaqahū wa shaqqa sam`ahū wa baṣarahū, tabārak Allāhu ahsanul-khāliqīn).” When he was finished with his Salat, we would say: “O Allah, forgive me what I have done, before and after, and what I have hidden, and what I have done openly, and You are my Deity, there is none worthy of worship except You (Allāhummaghfirlī mā qaddamtu wa mā akhkhartu wa mā asrartu wa mā a`lantu, wa anta ilāhī lā ilāha illā ant).”

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا وَکِيعٌ حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ عَامِرٍ الشَّعْبِيِّ عَنْ أُمِّ سَلَمَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ إِذَا خَرَجَ مِنْ بَيْتِهِ قَالَ بِسْمِ اللَّهِ تَوَکَّلْتُ عَلَی اللَّهِ اللَّهُمَّ إِنَّا نَعُوذُ بِکَ مِنْ أَنْ نَزِلَّ أَوْ نَضِلَّ أَوْ نَظْلِمَ أَوْ نُظْلَمَ أَوْ نَجْهَلَ أَوْ يُجْهَلَ عَلَيْنَا قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Umm Salamah narrated that : When the Prophet (ﷺ) would leave his house, he would say: “In the Name of Allah, I place my trust in Allah. O Allah! We seek refuge in You from slipping unintentionally or becoming misguided, or committing oppression or being oppressed, or acting ignorantly or being treated ignorantly (Bismillāh, tawakkaltu `alallāh. Allāhumma, innā na`ūdhu bika min an nazilla aw naḍilla, aw naẓlima aw nuẓlam, aw najhala aw yujhala alainā).”

أُمِّ سَلَمَةَ ← عَامِرٍ الشَّعْبِيِّ، ← مَنْصُورٌ، ← سُفْيَانَ، ← وَكِيعٌ، ← مَحْمُودُ بْنُ غَيْلانَ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ حَدَّثَنَا سَيَّارٌ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ جَائَ رَجُلٌ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ سَفَرًا فَزَوِّدْنِي قَالَ زَوَّدَکَ اللَّهُ التَّقْوَی قَالَ زِدْنِي قَالَ وَغَفَرَ ذَنْبَکَ قَالَ زِدْنِي بِأَبِي أَنْتَ وَأُمِّي قَالَ وَيَسَّرَ لَکَ الْخَيْرَ حَيْثُمَا کُنْتَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ

Anas said: “A man came to the Messenger of Allah (ﷺ) and said: ‘I intend to undertake a journey, so give me provision. He said: ‘May Allah grant you Taqwa as your provision (Zawwadak Allāhut-taqwā).’ He said: ‘Give me more.’ He said: ‘And may He forgive your sin (Wa ghafara dhanbak).’ He said: ‘Give me more, may my father be ransomed for you, and my mother.’ He said: ‘And may He make goodness easy for you wherever you are (Wa yassara lakal-khaira ḥaithu mā kunt).’”

أَنَسٍ، ← ثَابِتٍ، ← جَعْفَرُ بْنُ سُلَيْمَانَ، ← سَيَّارٌ ← عَبْدُ اللهِ بْنُ أَبِي زِيَادٍ

حَدَّثَنَا مُوسَی بْنُ عَبْدِ الرَّحْمَنِ الْکِنْدِيُّ الْکُوفِيُّ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَجُلًا قَالَ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أُسَافِرَ فَأَوْصِنِي قَالَ عَلَيْکَ بِتَقْوَی اللَّهِ وَالتَّکْبِيرِ عَلَی کُلِّ شَرَفٍ فَلَمَّا أَنْ وَلَّی الرَّجُلُ قَالَ اللَّهُمَّ اطْوِ لَهُ الْأَرْضَ وَهَوِّنْ عَلَيْهِ السَّفَرَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ

Abu Hurairah [may Allah be pleased with him] narrated that : a man said: “O Messenger of Allah (ﷺ), I intend to travel, so advise me.” He said, “Hold fast to the Taqwa of Allah, and (say the) Takbir upon every elevated place.” So when the man turned away he said: “O Allah make near for him the distance, and ease for him the journey (Allāhummaṭwi lahul-arḍa wa hawwin `alaihis-safar).”

أَبِي هُرَيْرَةَ، ← سَعِيدٍ الْمَقْبُرِيِّ، ← أَسَامَةَ بْنِ زَيْدٍ ← زَیْدُ بْنُ حُبَابٍ ← موسى بن عبد الرحمن الكندي الكوفي

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ حَدَّثَنَا سَيَّارٌ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَقَ عَنْ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ ابْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَقِيتُ إِبْرَاهِيمَ لَيْلَةَ أُسْرِيَ بِي فَقَالَ يَا مُحَمَّدُ أَقْرِئْ أُمَّتَکَ مِنِّي السَّلَامَ وَأَخْبِرْهُمْ أَنَّ الْجَنَّةَ طَيِّبَةُ التُّرْبَةِ عَذْبَةُ الْمَائِ وَأَنَّهَا قِيعَانٌ وَأَنَّ غِرَاسَهَا سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَکْبَرُ وَفِي الْبَاب عَنْ أَبِي أَيُّوبَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ مَسْعُودٍ

Ibn Mas`ud narrated that: The Messenger of Allah (ﷺ) said: “I met Ibrahim on the night of my ascent, so he said: ‘O Muhammad, recite Salam from me to your nation, and inform them that Paradise has pure soil and delicious water, and that it is a flat treeless plain, and that its seeds are: “Glory is to Allah (Subḥān Allāh) [and] all praise is due to Allah (Al-ḥamdulillāh) and ‘none has the right to be worshipped but Allah’ (Lā ilāha illallāh), and Allah is the greatest (Allāhu Akbar).”

ابْنِ مَسْعُودٍ، ← أَبِيهِ ← الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ ← عَبْدُ الرَّحْمَنِ بْنُ إِسْحَقَ ← عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ← سَيَّارٌ ← عَبْدُ اللهِ بْنُ أَبِي زِيَادٍ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ حَدَّثَنَا مُوسَی الْجُهَنِيُّ حَدَّثَنِي مُصْعَبُ بْنُ سَعْدٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِجُلَسَائِهِ أَيَعْجِزُ أَحَدُکُمْ أَنْ يَکْسِبَ أَلْفَ حَسَنَةٍ فَسَأَلَهُ سَائِلٌ مِنْ جُلَسَائِهِ کَيْفَ يَکْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ قَالَ يُسَبِّحُ أَحَدُکُمْ مِائَةَ تَسْبِيحَةٍ تُکْتَبُ لَهُ أَلْفُ حَسَنَةٍ وَتُحَطُّ عَنْهُ أَلْفُ سَيِّئَةٍ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Mus`ab bin Sa`d narrated from his father, that : the Messenger of Allah (ﷺ) said to those sitting with him: “Is one of you incapable of attaining a thousand good deeds?” So a questioner among those seated with him asked him: “How can one of us earn a thousand good deeds?” He said: “(When) one of you recites a hundred Tasbīḥāt a thousand good deeds are written for him, and a thousand evil deeds are wiped away from him.”

أَبِيهِ ← مُصْعَبِ بْنِ سَعْدٍ، ← مُوسَى الْجُهَنِيُّ، ← يَحْيَى بْنِ سَعِيدٍ، ← مُحَمَّدُ بْنُ بَشَّارٍ،

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ عَنْ حَجَّاجٍ الصَّوَّافِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَالَ سُبْحَانَ اللَّهِ الْعَظِيمِ وَبِحَمْدِهِ غُرِسَتْ لَهُ نَخْلَةٌ فِي الْجَنَّةِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ

Jabir narrated that: The Prophet (ﷺ) said: “Whoever says: ‘Glory is to Allah, the Magnificent, and with His Praise (Subḥān Allāhil-Aẓīm, wa biḥamdih)’ a date-palm tree is planted for him in Paradise.”

جَابِرٍ ← أَبِي الزُّبَيْرِ ← حَجَّاجٌ الصَّوَّافُ ← رَوْحُ بْنُ عُبَادَةَ ← أَحْمَدُ بْنُ مَنِيعٍ وَغَيْرُ وَاحِدٍ

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا مُؤَمَّلٌ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَالَ سُبْحَانَ اللَّهِ الْعَظِيمِ وَبِحَمْدِهِ غُرِسَتْ لَهُ نَخْلَةٌ فِي الْجَنَّةِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ

Jabir narrated that : The Prophet (ﷺ) said: “Whoever says: ‘Glory is to Allah, the Magnificent, and with His Praise (Subḥān Allāhil-Aẓīm, wa biḥamdih)’ a date-palm tree is planted for him in Paradise.”

جَابِرٍ ← أَبِي الزُّبَيْرِ ← حَمَّادُ بْنُ سَلَمَةَ، ← مُؤَمَّلٌ: ← مُحَمَّدُ بْنُ رَافِعٍ،

حَدَّثَنَا نَصْرُ بْنُ عَبْدِ الرَّحْمَنِ الْکُوفِيُّ حَدَّثَنَا الْمُحَارِبِيُّ عَنْ مَالِکِ بْنِ أَنَسٍ عَنْ سُمَيٍّ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ غُفِرَتْ لَهُ ذُنُوبُهُ وَإِنْ کَانَتْ مِثْلَ زَبَدِ الْبَحْرِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Abu Hurairah narrated that : the Messenger of Allah (ﷺ) said: “Whoever says: ‘Glory is to Allah, and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times, his sins are forgiven, even if they were like the foam of the sea.”

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← سُمَيٍّ ← مَالِكِ بْنِ أَنَسٍ ← الْمُحَارِبِيُّ2 ← نَصْرُ بْنُ عَبْدِ الرَّحْمَنِ الْكُوفِيُّ

حَدَّثَنَا يُوسُفُ بْنُ عِيسَی حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَلِمَتَانِ خَفِيفَتَانِ عَلَی اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ حَبِيبَتَانِ إِلَی الرَّحْمَنِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ سُبْحَانَ اللَّهِ الْعَظِيمِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ

Abu Hurairah narrated that: The Messenger of Allah (ﷺ) said: “There are two statements that are light on the tongue, heavy on the Scale, and beloved to Ar-Raḥmān: “Glory is to Allah and the praise; Glory is to Allah, the Magnificent. (Subḥān Allāhi wa biḥamdih, Subḥān Allāhil-Aẓīm)”

أَبِي هُرَيْرَةَ، ← اَبِیْ زُرْعَۃَ بْنِ عَمْرِو بْنِ جَرِیْرٍ، ← عُمَارَةَ بْنِ الْقَعْقَاعِ ← مُحَمَّدُ بْنُ فُضَيْلٍ ← يُوسُفُ بْنُ عِيسَی

حَدَّثَنَا إِسْحَقُ بْنُ مُوسَی الْأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِکٌ عَنْ سُمَيٍّ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيکَ لَهُ لَهُ الْمُلْکُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَی کُلِّ شَيْئٍ قَدِيرٌ فِي يَوْمٍ مِائَةَ مَرَّةٍ کَانَ لَهُ عِدْلُ عَشْرِ رِقَابٍ وَکُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ وَکَانَ لَهُ حِرْزًا مِنْ الشَّيْطَانِ يَوْمَهُ ذَلِکَ حَتَّی يُمْسِيَ وَلَمْ يَأْتِ أَحَدٌ بِأَفْضَلَ مِمَّا جَائَ بِهِ إِلَّا أَحَدٌ عَمِلَ أَکْثَرَ مِنْ ذَلِکَ وَبِهَذَا الْإِسْنَادِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ وَإِنْ کَانَتْ أَکْثَرَ مِنْ زَبَدِ الْبَحْرِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Abu Hurairah narrates that: The Mesenger of Allah (ﷺ) said: “Whoever says: ‘There is none worthy of worship except Allah, Alone, without partner, to Him belongs all that exists and to Him belongs the praise, He gives life and causes death, and He is Powerful over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa `alā kulli shay’in qadīr)’ a hundred times in a day, it will be for him the equivalent of freeing ten slaves, and there shall be written for him a hundred good deeds, and a hundred bad deeds shall be wiped out for him, and it will be a protection for him from Shaitan on that day, until he reaches the evening. And none has brought better than it, except for one who has done more than that.” And with this chain, from the Prophet (ﷺ), that he said: “Whoever says: ‘Glory is to Allah, and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times, his sins are forgiven, even if they were more than the foam of the sea.”

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← سُمَيٍّ ← مَالِكٍ، ← مَعْنٌ ← إِسْحَقُ بْنُ مُوسَی الْأَنْصَارِيُّ