Hadith Nabawi

جامع ترمذی #3340

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ وَعَبْدُ بْنُ حُمَيْدٍ الْمَعْنَی وَاحِدٌ قَالَا حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَی عَنْ صُهَيْبٍ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّی الْعَصْرَ هَمَسَ وَالْهَمْسُ فِي قَوْلِ بَعْضِهِمْ تَحَرُّکُ شَفَتَيْهِ کَأَنَّهُ يَتَکَلَّمُ فَقِيلَ لَهُ إِنَّکَ يَا رَسُولَ اللَّهِ إِذَا صَلَّيْتَ الْعَصْرَ هَمَسْتَ قَالَ إِنَّ نَبِيًّا مِنْ الْأَنْبِيَائِ کَانَ أُعْجِبَ بِأُمَّتِهِ فَقَالَ مَنْ يَقُومُ لِهَؤُلَائِ فَأَوْحَی اللَّهُ إِلَيْهِ أَنْ خَيِّرْهُمْ بَيْنَ أَنْ أَنْتَقِمَ مِنْهُمْ وَبَيْنَ أَنْ أُسَلِّطَ عَلَيْهِمْ عَدُوَّهُمْ فَاخْتَارُوا النِّقْمَةَ فَسَلَّطَ عَلَيْهِمْ الْمَوْتَ فَمَاتَ مِنْهُمْ فِي يَوْمٍ سَبْعُونَ أَلْفًا قَالَ وَکَانَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ حَدَّثَ بِهَذَا الْحَدِيثِ الْآخَرِ قَالَ کَانَ مَلِکٌ مِنْ الْمُلُوکِ وَکَانَ لِذَلِکَ الْمَلِکِ کَاهِنٌ يَکْهَنُ لَهُ فَقَالَ الْکَاهِنُ انْظُرُوا لِي غُلَامًا فَهِمًا أَوْ قَالَ فَطِنًا لَقِنًا فَأُعَلِّمَهُ عِلْمِي هَذَا فَإِنِّي أَخَافُ أَنْ أَمُوتَ فَيَنْقَطِعَ مِنْکُمْ هَذَا الْعِلْمُ وَلَا يَکُونَ فِيکُمْ مَنْ يَعْلَمُهُ قَالَ فَنَظَرُوا لَهُ عَلَی مَا وَصَفَ فَأَمَرُوهُ أَنْ يَحْضُرَ ذَلِکَ الْکَاهِنَ وَأَنْ يَخْتَلِفَ إِلَيْهِ فَجَعَلَ يَخْتَلِفُ إِلَيْهِ وَکَانَ عَلَی طَرِيقِ الْغُلَامِ رَاهِبٌ فِي صَوْمَعَةٍ قَالَ مَعْمَرٌ أَحْسِبُ أَنَّ أَصْحَابَ الصَّوَامِعِ کَانُوا يَوْمَئِذٍ مُسْلِمِينَ قَالَ فَجَعَلَ الْغُلَامُ يَسْأَلُ ذَلِکَ الرَّاهِبَ کُلَّمَا مَرَّ بِهِ فَلَمْ يَزَلْ بِهِ حَتَّی أَخْبَرَهُ فَقَالَ إِنَّمَا أَعْبُدُ اللَّهَ قَالَ فَجَعَلَ الْغُلَامُ يَمْکُثُ عِنْدَ الرَّاهِبِ وَيُبْطِئُ عَنْ الْکَاهِنِ فَأَرْسَلَ الْکَاهِنُ إِلَی أَهْلِ الْغُلَامِ إِنَّهُ لَا يَکَادُ يَحْضُرُنِي فَأَخْبَرَ الْغُلَامُ الرَّاهِبَ بِذَلِکَ فَقَالَ لَهُ الرَّاهِبُ إِذَا قَالَ لَکَ الْکَاهِنُ أَيْنَ کُنْتَ فَقُلْ عِنْدَ أَهْلِي وَإِذَا قَالَ لَکَ أَهْلُکَ أَيْنَ کُنْتَ فَأَخْبِرْهُمْ أَنَّکَ کُنْتَ عِنْدَ الْکَاهِنِ قَالَ فَبَيْنَمَا الْغُلَامُ عَلَی ذَلِکَ إِذْ مَرَّ بِجَمَاعَةٍ مِنْ النَّاسِ کَثِيرٍ قَدْ حَبَسَتْهُمْ دَابَّةٌ فَقَالَ بَعْضُهُمْ إِنَّ تِلْکَ الدَّابَّةَ کَانَتْ أَسَدًا قَالَ فَأَخَذَ الْغُلَامُ حَجَرًا فَقَالَ اللَّهُمَّ إِنْ کَانَ مَا يَقُولُ الرَّاهِبُ حَقًّا فَأَسْأَلُکَ أَنْ أَقْتُلَهَا قَالَ ثُمَّ رَمَی فَقَتَلَ الدَّابَّةَ فَقَالَ النَّاسُ مَنْ قَتَلَهَا قَالُوا الْغُلَامُ فَفَزِعَ النَّاسُ وَقَالُوا لَقَدْ عَلِمَ هَذَا الْغُلَامُ عِلْمًا لَمْ يَعْلَمْهُ أَحَدٌ قَالَ فَسَمِعَ بِهِ أَعْمَی فَقَالَ لَهُ إِنْ أَنْتَ رَدَدْتَ بَصَرِي فَلَکَ کَذَا وَکَذَا قَالَ لَهُ لَا أُرِيدُ مِنْکَ هَذَا وَلَکِنْ أَرَأَيْتَ إِنْ رَجَعَ إِلَيْکَ بَصَرُکَ أَتُؤْمِنُ بِالَّذِي رَدَّهُ عَلَيْکَ قَالَ نَعَمْ قَالَ فَدَعَا اللَّهَ فَرَدَّ عَلَيْهِ بَصَرَهُ فَآمَنَ الْأَعْمَی فَبَلَغَ الْمَلِکَ أَمْرُهُمْ فَبَعَثَ إِلَيْهِمْ فَأُتِيَ بِهِمْ فَقَالَ لَأَقْتُلَنَّ کُلَّ وَاحِدٍ مِنْکُمْ قِتْلَةً لَا أَقْتُلُ بِهَا صَاحِبَهُ فَأَمَرَ بِالرَّاهِبِ وَالرَّجُلِ الَّذِي کَانَ أَعْمَی فَوَضَعَ الْمِنْشَارَ عَلَی مَفْرِقِ أَحَدِهِمَا فَقَتَلَهُ وَقَتَلَ الْآخَرَ بِقِتْلَةٍ أُخْرَی ثُمَّ أَمَرَ بِالْغُلَامِ فَقَالَ انْطَلِقُوا بِهِ إِلَی جَبَلِ کَذَا وَکَذَا فَأَلْقُوهُ مِنْ رَأْسِهِ فَانْطَلَقُوا بِهِ إِلَی ذَلِکَ الْجَبَلِ فَلَمَّا انْتَهَوْا بِهِ إِلَی ذَلِکَ الْمَکَانِ الَّذِي أَرَادُوا أَنْ يُلْقُوهُ مِنْهُ جَعَلُوا يَتَهَافَتُونَ مِنْ ذَلِکَ الْجَبَلِ وَيَتَرَدَّوْنَ حَتَّی لَمْ يَبْقَ مِنْهُمْ إِلَّا الْغُلَامُ قَالَ ثُمَّ رَجَعَ فَأَمَرَ بِهِ الْمَلِکُ أَنْ يَنْطَلِقُوا بِهِ إِلَی الْبَحْرِ فَيُلْقُونَهُ فِيهِ فَانْطُلِقَ بِهِ إِلَی الْبَحْرِ فَغَرَّقَ اللَّهُ الَّذِينَ کَانُوا مَعَهُ وَأَنْجَاهُ فَقَالَ الْغُلَامُ لِلْمَلِکِ إِنَّکَ لَا تَقْتُلُنِي حَتَّی تَصْلُبَنِي وَتَرْمِيَنِي وَتَقُولَ إِذَا رَمَيْتَنِي بِسْمِ اللَّهِ رَبِّ هَذَا الْغُلَامِ قَالَ فَأَمَرَ بِهِ فَصُلِبَ ثُمَّ رَمَاهُ فَقَالَ بِسْمِ اللَّهِ رَبِّ هَذَا الْغُلَامِ قَالَ فَوَضَعَ الْغُلَامُ يَدَهُ عَلَی صُدْغِهِ حِينَ رُمِيَ ثُمَّ مَاتَ فَقَالَ أُنَاسٌ لَقَدْ عَلِمَ هَذَا الْغُلَامُ عِلْمًا مَا عَلِمَهُ أَحَدٌ فَإِنَّا نُؤْمِنُ بِرَبِّ هَذَا الْغُلَامِ قَالَ فَقِيلَ لِلْمَلِکِ أَجَزِعْتَ أَنْ خَالَفَکَ ثَلَاثَةٌ فَهَذَا الْعَالَمُ کُلُّهُمْ قَدْ خَالَفُوکَ قَالَ فَخَدَّ أُخْدُودًا ثُمَّ أَلْقَی فِيهَا الْحَطَبَ وَالنَّارَ ثُمَّ جَمَعَ النَّاسَ فَقَالَ مَنْ رَجَعَ عَنْ دِينِهِ تَرَکْنَاهُ وَمَنْ لَمْ يَرْجِعْ أَلْقَيْنَاهُ فِي هَذِهِ النَّارِ فَجَعَلَ يُلْقِيهِمْ فِي تِلْکَ الْأُخْدُودِ قَالَ يَقُولُ اللَّهُ تَبَارَکَ وَتَعَالَی فِيهِ قُتِلَ أَصْحَابُ الْأُخْدُودِ النَّارِ ذَاتِ الْوَقُودِ حَتَّی بَلَغَ الْعَزِيزِ الْحَمِيدِ قَالَ فَأَمَّا الْغُلَامُ فَإِنَّهُ دُفِنَ فَيُذْکَرُ أَنَّهُ أُخْرِجَ فِي زَمَنِ عُمَرَ بْنِ الْخَطَّابِ وَأُصْبُعُهُ عَلَی صُدْغِهِ کَمَا وَضَعَهَا حِينَ قُتِلَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ

Suhaib narrated: “When the Messenger of Allah had performed Asr, Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Messenger of Allah! After you performed Asr, you were mumbling?’ He said: ‘There was a Prophet among the Prophets, he was amazed with his people, so he said: “Who can stand against these people?” Then Allah revealed to him, that they must choose between some of them suffering from wrath, and between enemies of theirs assaulting them. They chose the wrath. So death was inflicted upon them such that seventy-thousand of them died in one day.’”He said: And when he would narrated this Hadith, he would also narrated another: “There was a king among the kings, and that king had a fortune-teller (Kahin) who would see for him. The fortune teller said: ‘Search for a boy for me, he must be understanding” or he said: “clever and quick, so that I can teach him this knowledge of mine. For verily, I fear that I shall die, and this knowledge will be removed from you, and there will be no one among you who knows it.” He said: “They looked for a boy fitting his description. (After finding one) they ordered him to tend to that fortune teller, and to continue visiting him. So he began his frequent visits, and on the boy’s route, there was a monk at his hermitage.” – Ma’mar said: “I think that during that time, the people at the hermitage were Muslims.” – He said: “They boy began asking that monk questions each time he passed him, and he would not leave him until he informed him, so he said: ‘I only worship Allah.’” He said: “So the boy began spending more time with the monk and arriving late to the fortune-teller. The fortune-teller sent a message to the boy’s family saying: ‘He hardly ever attends me.’ The boy told that to the monk, so the monk said to him: ‘When the fortune-teller asks you where you’ve been, tell him: “I was with my family.” And when your family asks you where you’ve been, then tell them that you were with the fortune-teller.’” He said: “One day, the boy passed by a large group of people being held back by a beast.” Some of them said, it was a lion. He said: “So the boy took a rock and said: ‘O Allah, if what the monk says is true, then I ask you to kill it.’” [He said:] “Then he threw the rock, killing the beast. The people began asking who killed it and some of them replied: ‘It was the boy.’ They were terrified and said: ‘This boy has learned a knowledge that no one else has learned.’” He said: “A blind man heard about him so he said to him: ‘If you can return my sight, I shall give you this and that.’ He said to him: ‘I do not want this from you. However, if your sight is returned to you, would you believe in the One who gave it back to you?’ He said: ‘Yes.’” He said: “So he supplicated to Allah, and He returned his sight to him, and the blind man believed. His case was conveyed to the king, so he sent for him to be brought before him. He said: ‘I shall kill each of you in a manner different than his comrade was killed.’ He called for the monk and the man who used to be blind. He placed a saw upon the forehead of one of them and killed him. Then he killed the other one by a different means. Then he gave orders for the boy, he said: ‘Take him to this or that mountain, and throw him from its peak.’ They brought him to that mountain, and when they reached the place from where they intended to cast him off, they began tumbling off of that mountain, and all of them fell down until none of them remained except for the boy.” He said: “Then he returned and the king ordered that he be brought out to sea and cast into it. So he was brought out to sea, but Allah drowned those who were with him, and He saved him. Then the boy said to the king: ‘You will not kill me until you tie me to the trunk of a tree and shoot me, and when you shoot me, you said: “In the Name of Allah, the Lord of this boy.’” He said: “So he ordered that he be tied, then when he shot him, he said: ‘In the Name of Allah, the Lord of this boy.’ The boy placed his hand upon his temple where he was shot, then he died. The people said: “This boy had knowledge that no one else had! Verily we believe in the Lord of this boy!” He said: It was conveyed to the king “Your efforts have been thwarted by the opposition of these three, now all of these people have opposed you.” He said: “So he had ditches dug, then fire wood was filled into it and a fire was lit. Then he (the king) had all of the people gathered and he said: ‘Whoever leaves his religion, then we shall leave him. And whoever does not leave, we shall cast him into this fire.’ So he began casting them into that ditch.” He said: “Allah, Blessed is He and Most High, said about that: ‘Cursed were the People of the Ditch. Of fire fed with fuel…’ until he reached: ‘…The Almighty, Worthy of all praise!’” He said: “As for the boy, he was buried.” He said: “It has been mentioned, that he was excavated during the time of Umar bin Al-Khattab, and his finger was at his temple, just as he had placed it when he was killed.”

صُھَیْبٍ، ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَی ← ثَابِتٍ الْبُنَانِيِّ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مَحْمُودُ بْنُ غَيْلَانَ وَعَبْدُ بْنُ حُمَيْدٍ الْمَعْنَی وَاحِدٌ

جامع ترمذی · كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلم · Hadith 3340