Jami at Tirmidhi

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا أَبُو أُسَامَةَ وَعَبْدُ اللَّهِ بْنُ بَکْرٍ السَّهْمِيُّ عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ عَنْ سِمَاکِ بْنِ حَرْبٍ عَنْ أَبِي صَالِحٍ عَنْ أُمِّ هَانِئٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِهِ وَتَأْتُونَ فِي نَادِيکُمْ الْمُنْکَرَ قَالَ کَانُوا يَخْذِفُونَ أَهْلَ الْأَرْضِ وَيَسْخَرُونَ مِنْهُمْ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ حَاتِمِ بْنِ أَبِي صَغِيرَةَ عَنْ سِمَاکٍ حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ بِهَذَا الْإِسْنَادِ نَحْوَهُ

Narrated Umm Hani: that regarding Allah's saying: '...And you practice evil in your meetings... (29:29) that the Prophet (ﷺ) said: They would throw pebbles at people of the land and make a mockery of them.

أُمِّ هَانِئٍ ← اَبِیْ صَالِحٍ ← سِمَاكِ بْنِ حَرْبٍ ← حَاتِمُ بْنُ أَبِي صَغِيرَةَ، ← أَبُو أُسَامَةَ وَعَبْدُ اللَّهِ بْنُ بَکْرٍ السَّهْمِيُّ ← مَحْمُودُ بْنُ غَيْلانَ

حَدَّثَنَا أَبُو مُوسَی مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ ابْنُ عَثْمَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ حَدَّثَنَا ابْنُ شِهَابٍ الزُّهْرِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَبِي بَکْرٍ فِي مُنَاحَبَةِ الم غُلِبَتْ الرُّومُ أَلَا احْتَطْتَ يَا أَبَا بَکْرٍ فَإِنَّ الْبِضْعَ مَا بَيْنَ ثَلَاثٍ إِلَی تِسْعٍ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ

Narrated Ibn 'Abbas: that regarding Alif Lam Mim. The Romans have been defeated (In the nearest land, and they, after their defeat, will be victorious. Within Bid' years...) (30 1 & 2) The Messenger of Allah (ﷺ) said to Abu Bakr about the wager: Why were you not more cautious Abu Bakr? For indeed Al-Bid' refers to what is from three to nine.

ابْنِ عَبَّاسٍ ← عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← ابْنِ شِهَابٍ الزُّهْرِيِّ، ← عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحيُّ ← مُحَمَّدُ بْنُ خَالِدِ ابْنِ عَثْمَةَ ← أَبُو مُوسَی مُحَمَّدُ بْنُ الْمُثَنَّی

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ عَنْ أَبِيهِ عَنْ سُلَيْمَانَ الْأَعْمَشِ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ قَالَ لَمَّا کَانَ يَوْمُ بَدْرٍ ظَهَرَتْ الرُّومُ عَلَی فَارِسَ فَأَعْجَبَ ذَلِکَ الْمُؤْمِنِينَ فَنَزَلَتْ الم غُلِبَتْ الرُّومُ إِلَی قَوْلِهِ يَفْرَحُ الْمُؤْمِنُونَ بِنَصْرِ اللَّهِ قَالَ فَفَرِحَ الْمُؤْمِنُونَ بِظُهُورِ الرُّومِ عَلَی فَارِسَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ کَذَا قَرَأَ نَصْرُ بْنُ عَلِيٍّ غَلَبَتْ الرُّومُ

Narrated 'Atiyyah: Abu Sa'eed narrated: On the Day of Badr, the Romans had a victory over the Persians. So the believers were pleased with that, then the following was revealed: 'Alif Lam Mim. The Romans have been defeated, up to His saying: 'the believers will rejoice - with the help of Allah... (30:1-5)' He said: So the believers were happy with the victory of the Romans over the Persians.

اَبِیْ سَعِیْدٍ ← عَطِيَّةَ ← سُلَيْمَانَ الْأَعْمَشِ ← أَبِيهِ ← الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ← نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ

حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو عَنْ أَبِي إِسْحَقَ الْفَزَارِيِّ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْن عَبَّاسٍ فِي قَوْلِ اللَّهِ تَعَالَی الم غُلِبَتْ الرُّومُ فِي أَدْنَی الْأَرْضِ قَالَ غُلِبَتْ وَغَلَبَتْ کَانَ الْمُشْرِکُونَ يُحِبُّونَ أَنْ يَظْهَرَ أَهْلُ فَارِسَ عَلَی الرُّومِ لِأَنَّهُمْ وَإِيَّاهُمْ أَهْلُ الْأَوْثَانِ وَکَانَ الْمُسْلِمُونَ يُحِبُّونَ أَنْ يَظْهَرَ الرُّومُ عَلَی فَارِسَ لِأَنَّهُمْ أَهْلُ الْکِتَابِ فَذَکَرُوهُ لِأَبِي بَکْرٍ فَذَکَرَهُ أَبُو بَکْرٍ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَمَا إِنَّهُمْ سَيَغْلِبُونَ فَذَکَرَهُ أَبُو بَکْرٍ لَهُمْ فَقَالُوا اجْعَلْ بَيْنَنَا وَبَيْنَکَ أَجَلًا فَإِنْ ظَهَرْنَا کَانَ لَنَا کَذَا وَکَذَا وَإِنْ ظَهَرْتُمْ کَانَ لَکُمْ کَذَا وَکَذَا فَجَعَلَ أَجَلًا خَمْسَ سِنِينَ فَلَمْ يَظْهَرُوا فَذَکَرُوا ذَلِکَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَلَا جَعَلْتَهُ إِلَی دُونَ قَالَ أُرَاهُ الْعَشْرَ قَالَ أَبُو سَعِيدٍ وَالْبِضْعُ مَا دُونَ الْعَشْرِ قَالَ ثُمَّ ظَهَرَتْ الرُّومُ بَعْدُ قَالَ فَذَلِکَ قَوْلُهُ تَعَالَی الم غُلِبَتْ الرُّومُ إِلَی قَوْلِهِ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ بِنَصْرِ اللَّهِ يَنْصُرُ مَنْ يَشَائُ قَالَ سُفْيَانُ سَمِعْتُ أَنَّهُمْ ظَهَرُوا عَلَيْهِمْ يَوْمَ بَدْرٍ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ

Narrated Sa'eed bin Jubair: from Ibn 'Abbas, regarding the saying of Allah, Most High: Alif Lam Mim. The Romans have been defeated. In the nearest land (30:1-3) he said: Ghulibat wa Ghalabat (defeated and then victorious). He said: The idolaters wanted the Persians to be victorious over the Romans because they too were people who worshiped idols, while the Muslims wanted the Romans to be victorious over the Persians because they were people of the Book. This was mentioned to Abu Bakr, so Abu Bakr mentioned that to the Messenger of Allah (ﷺ) and he said: 'They will certainly prevail.' Abu Bakr mentioned that to them, and they said: 'Make a wager between us and you; if we win, we shall get this and that, and if you win, you shall get this or that.' He made the term five years, but they (the Romans) were not victorious. They mentioned that to the Prophet (ﷺ) and he said: Why did you not make it less (than) - He (one of the narrators said): I think he said: ten? He said: Sa'eed said: Al-Bid' is what is less than then - he said: Afterwards the Romans have been victorious. He said: That is what Allah Most High said: 'Alif Lam Mim. The Romans have been defeated' up to His saying: 'And on the day, the believers will rejoice - with the help of Allah. He helps whom He wills (30:1-5).' Sufyan said: I heard that they were victorious over them on the Day of Badr.

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ حَدَّثَنَا إِسْمَعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي ابْنُ أَبِي الزِّنَادِ عَنْ أَبِي الزِّنَادِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ نِيَارِ بْنِ مُکْرَمٍ الْأَسْلَمِيِّ قَالَ لَمَّا نَزَلَتْ الم غُلِبَتْ الرُّومُ فِي أَدْنَی الْأَرْضِ وَهُمْ مِنْ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ فِي بِضْعِ سِنِينَ فَکَانَتْ فَارِسُ يَوْمَ نَزَلَتْ هَذِهِ الْآيَةُ قَاهِرِينَ لِلرُّومِ وَکَانَ الْمُسْلِمُونَ يُحِبُّونَ ظُهُورَ الرُّومِ عَلَيْهِمْ لِأَنَّهُمْ وَإِيَّاهُمْ أَهْلُ کِتَابٍ وَفِي ذَلِکَ قَوْلُ اللَّهِ تَعَالَی وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ بِنَصْرِ اللَّهِ يَنْصُرُ مَنْ يَشَائُ وَهُوَ الْعَزِيزُ الرَّحِيمُ وَکَانَتْ قُرَيْشٌ تُحِبُّ ظُهُورَ فَارِسَ لِأَنَّهُمْ وَإِيَّاهُمْ لَيْسُوا بِأَهْلِ کِتَابٍ وَلَا إِيمَانٍ بِبَعْثٍ فَلَمَّا أَنْزَلَ اللَّهُ تَعَالَی هَذِهِ الْآيَةَ خَرَجَ أَبُو بَکْرٍ الصِّدِّيقُ رَضِيَ اللَّهُ عَنْهُ يَصِيحُ فِي نَوَاحِي مَکَّةَ الم غُلِبَتْ الرُّومُ فِي أَدْنَی الْأَرْضِ وَهُمْ مِنْ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ فِي بِضْعِ سِنِينَ قَالَ نَاسٌ مِنْ قُرَيْشٍ لِأَبِي بَکْرٍ فَذَلِکَ بَيْنَنَا وَبَيْنَکُمْ زَعَمَ صَاحِبُکَ أَنَّ الرُّومَ سَتَغْلِبُ فَارِسَ فِي بِضْعِ سِنِينَ أَفَلَا نُرَاهِنُکَ عَلَی ذَلِکَ قَالَ بَلَی وَذَلِکَ قَبْلَ تَحْرِيمِ الرِّهَانِ فَارْتَهَنَ أَبُو بَکْرٍ وَالْمُشْرِکُونَ وَتَوَاضَعُوا الرِّهَانَ وَقَالُوا لِأَبِي بَکْرٍ کَمْ تَجْعَلُ الْبِضْعُ ثَلَاثُ سِنِينَ إِلَی تِسْعِ سِنِينَ فَسَمِّ بَيْنَنَا وَبَيْنَکَ وَسَطًا تَنْتَهِي إِلَيْهِ قَالَ فَسَمَّوْا بَيْنَهُمْ سِتَّ سِنِينَ قَالَ فَمَضَتْ السِّتُّ سِنِينَ قَبْلَ أَنْ يَظْهَرُوا فَأَخَذَ الْمُشْرِکُونَ رَهْنَ أَبِي بَکْرٍ فَلَمَّا دَخَلَتْ السَّنَةُ السَّابِعَةُ ظَهَرَتْ الرُّومُ عَلَی فَارِسَ فَعَابَ الْمُسْلِمُونَ عَلَی أَبِي بَکْرٍ تَسْمِيَةَ سِتِّ سِنِينَ لِأَنَّ اللَّهَ تَعَالَی قَالَ فِي بِضْعِ سِنِينَ وَأَسْلَمَ عِنْدَ ذَلِکَ نَاسٌ کَثِيرٌ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ نِيَارِ بْنِ مُکْرَمٍ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ

Narrated Niyar bin Mukram Al-Aslami: When (the following) was revealed: 'Alif Lam Mim. The Romans have been defeated. In the nearest land, and they, after their defeat, will be victorious in Bid' years (30:1-4).' - on the day that these Ayat were revealed, the Persians had defeated the Romans, and the Muslims had wanted the Romans to be victorious over them, because they were the people of the Book. So Allah said about that: 'And on that day, the believers will rejoice - with the help of Allah. He helps whom He wills, and He is the Almighty, the Most Merciful (30:4 & 5). The Quraish wanted the Persians to be victorious since they were not people of the Book, nor did they believe in the Resurrection. So when Allah revealed these Ayat, Abu Bakr As-Siddiq, may Allah be pleased with him, went out, proclaiming throughout Makkah: 'Alif Lam Mim. The Romans have been defeated. In the nearest land, and they, after their defeat, will be victorious, in Bid' years (30:1-4).' Some of the Quraish said: 'Then this is (a bet) between us and you. Your companion claims that the Romans will defeat the Persians in Bid' years, so why have have a bet on that between us and you?' Abu Bakr said: 'Yes.' This was before betting has been forbidden. So Abu Bakr and the idolaters made a bet, and they said to Abu Bakr: 'What do you think - Bid' means something between three and nine years, so let us agree on the middle.' So they agreed on six years; Then six years passed without the Romans being victorious. The idolaters took what they won in the bet from Abu Bakr. When the seventh year came and the Romans were finally victorious over the Persians, the Muslims rebuked Abu Bakr for agreeing to six years. He said: 'Because Allah said: 'In Bid' years.' At that time, many people became Muslims.

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا بَکْرُ بْنُ مُضَرٍ عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ عَنْ عَلِيِّ بْنِ يَزِيدَ عَنْ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي أُمَامَةَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تَبِيعُوا الْقَيْنَاتِ وَلَا تَشْتَرُوهُنَّ وَلَا تُعَلِّمُوهُنَّ وَلَا خَيْرَ فِي تِجَارَةٍ فِيهِنَّ وَثَمَنُهُنَّ حَرَامٌ وَفِي مِثْلِ هَذَا أُنْزِلَتْ عَلَيْهِ هَذِهِ الْآيَةَ وَمِنْ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ إِلَی آخِرِ الْآيَةِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا يُرْوَی مِنْ حَدِيثِ الْقَاسِمِ عَنْ أَبِي أُمَامَةَ وَالْقَاسِمُ ثِقَةٌ وَعَلِيُّ بْنُ يَزِيدَ يُضَعَّفُ فِي الْحَدِيثِ قَالَهُ مُحَمَّدُ بْنُ إِسْمَعِيلَ

Narrated Abu Umamah: that the Messenger of Allah (ﷺ) said: Do not sell the female singers, nor purchase them, nor teach them (to sing). And there is no good in trade in them, and their prices are unlawful. It was about the likes of this that this Ayah was revealed: 'And among mankind is he who purchases idle talk to divert from the way of Allah (31:6).'

أَبِي أُمَامَةَ ← الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ ← عَلِيِّ بْنِ يَزِيدَ ← عُبَيْدُ اللهِ بْنُ زَحْرٍ، ← بَكْرُ بْنُ مُضَرَ، ← قُتَيْبَةُ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الْأُوَيْسِيُّ عَنْ سُلَيْمَانَ بْنِ بِلَالٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ هَذِهِ الْآيَةَ تَتَجَافَی جُنُوبُهُمْ عَنْ الْمَضَاجِعِ نَزَلَتْ فِي انْتِظَارِ الصَّلَاةِ الَّتِي تُدْعَی الْعَتَمَةَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ

Anas bin Malik said about this Ayah: Their sides forsake their beds (32:16) - It was revealed about waiting for [this] Salat which you call Al-'Atamah.

اَنَسِ بْنِ مَالِکٍ، ← يَحْيَى بْنِ سَعِيدٍ، ← سُلَيْمَانُ بْنُ بِلَالٍ ← عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الْأُوَيْسِيُّ ← عَبْدُ اللهِ بْنُ أَبِي زِيَادٍ

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ يَبْلُغُ بِهِ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَالَ اللَّهُ تَعَالَی أَعْدَدْتُ لِعِبَادِيَ الصَّالِحِينَ مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ عَلَی قَلْبِ بَشَرٍ وَتَصْدِيقُ ذَلِکَ فِي کِتَابِ اللَّهِ عَزَّ وَجَلَّ فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَائً بِمَا کَانُوا يَعْمَلُونَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated Abu Hurairah: that the Prophet (ﷺ) said: Allah Most High said: 'I have prepared for My righteous worshipers what no eye has seen, no ear has heard, and no human heart has conceived.' And that is testified to in Allah's [the Mighty and Sublime] Book: No person knows what is kept hidden for them of delights of the eyes (32:17).

الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← سُفْيَانَ، ← ابْنُ أَبِي عُمَرَ

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ مُطَرِّفِ بْنِ طَرِيفٍ وَعَبْدِ الْمَلِکِ وَهُوَ ابْنُ أَبْجَرَ سَمِعَا الشَّعْبِيَّ يَقُولُ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ عَلَی الْمِنْبَرِ يَرْفَعُهُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ مُوسَی عَلَيْهِ السَّلَام سَأَلَ رَبَّهُ فَقَالَ أَيْ رَبِّ أَيُّ أَهْلِ الْجَنَّةِ أَدْنَی مَنْزِلَةً قَالَ رَجُلٌ يَأْتِي بَعْدَمَا يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ فَيُقَالُ لَهُ ادْخُلْ الْجَنَّةَ فَيَقُولُ کَيْفَ أَدْخُلُ وَقَدْ نَزَلُوا مَنَازِلَهُمْ وَأَخَذُوا أَخَذَاتِهِمْ قَالَ فَيُقَالُ لَهُ أَتَرْضَی أَنْ يَکُونَ لَکَ مَا کَانَ لِمَلِکٍ مِنْ مُلُوکِ الدُّنْيَا فَيَقُولُ نَعَمْ أَيْ رَبِّ قَدْ رَضِيتُ فَيُقَالُ لَهُ فَإِنَّ لَکَ هَذَا وَمِثْلَهُ وَمِثْلَهُ وَمِثْلَهُ فَيَقُولُ رَضِيتُ أَيْ رَبِّ فَيُقَالُ لَهُ فَإِنَّ لَکَ هَذَا وَعَشْرَةَ أَمْثَالِهِ فَيَقُولُ رَضِيتُ أَيْ رَبِّ فَيُقَالُ لَهُ فَإِنَّ لَکَ مَعَ هَذَا مَا اشْتَهَتْ نَفْسُکَ وَلَذَّتْ عَيْنُکَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَرَوَی بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ الشَّعْبِيِّ عَنْ الْمُغِيرَةِ وَلَمْ يَرْفَعْهُ وَالْمَرْفُوعُ أَصَحُّ

Narrated Ash-Sha'bi: While he was on the Minbar, I heard Al-Mughirah bin Shu'bah saying - and he attributed it to the Prophet (ﷺ) - 'Indeed Musa [peace be upon him] asked his Lord: O Lord! Who is the lowest in rank among the people of Paradise? He said: A man who comes after the people of Paradise have been admitted to Paradise, and he is told to enter. He says: 'How can I enter when they have gotten all of their abodes, and all that is to be had?' He said: So it is said to him: 'Would you accept if you were to have what a king in the world?' He says: 'Yes, O Lord! I accept.' So it is said to him: 'Then for you is this and its like, and its like again, and its like again.' So he says: 'I accept, O Lord!' So it is said to him: 'Then for you is this and ten the like thereof.' So he says: 'I accept, O Lord!' So it is said: 'Indeed you shall have this, and whatever your soul desires, and whatever delights your eyes.'

الْمُغِيرَةَ بْنَ شُعْبَةَ عَلَی الْمِنْبَرِ يَرْفَعُهُ إِلَی النَّبِيِّ ← عَبْدِ الْمَلِکِ وَهُوَ ابْنُ أَبْجَرَ سَمِعَا الشَّعْبِيَّ ← مُطَرِّفُ بْنُ طَرِيفٍ، ← سُفْيَانَ، ← ابْنُ أَبِي عُمَرَ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ أَخْبَرَنَا صَاعِدٌ الْحَرَّانِيُّ حَدَّثَنَا زُهَيْرٌ أَخْبَرَنَا قَابُوسُ بْنُ أَبِي ظَبْيَانَ أَنَّ أَبَاهُ حَدَّثَهُ قَالَ قُلْنَا لِابْنِ عَبَّاسٍ أَرَأَيْتَ قَوْلَ اللَّهِ عَزَّ وَجَلَّ مَا جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ مَا عَنَی بِذَلِکَ قَالَ قَامَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا يُصَلِّي فَخَطَرَ خَطْرَةً فَقَالَ الْمُنَافِقُونَ الَّذِينَ يُصَلُّونَ مَعَهُ أَلَا تَرَی أَنَّ لَهُ قَلْبَيْنِ قَلْبًا مَعَکُمْ وَقَلْبًا مَعَهُمْ فَأَنْزَلَ اللَّهُ مَا جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنِي أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ نَحْوَهُ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ

Narrated Zuhair: Qabus bin Abi Zabyan narrated to us, that his father narrated to him, he said: 'We said to Ibn 'Abbas: What is the meaning of the saying of Allah the Mighty and Sublime: Allah has not made for any man two hears inside his body.? (33:4) He said: The Prophet of Allah (ﷺ) stood one day for Salat, then he was unsure (regarding how much he had prayed). The hypocrites who prayed with him said: 'Don't you see that he has two hearts, a heart with you and another with them?' So Allah revealed: 'Allah has not made for any man two hearts inside his body.'

قَابُوسَ بْنِ أَبِي ظَبْيَانَ، ← زُهَيْرٍ ← صَاعِدٌ الْحَرَّانِيُّ ← عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَکِ أَخْبَرَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ قَالَ عَمِّي أَنَسُ بْنُ النَّضْرِ سُمِّيتُ بِهِ لَمْ يَشْهَدْ بَدْرًا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکَبُرَ عَلَيَّ فَقَالَ أَوَّلُ مَشْهَدٍ شَهِدَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غِبْتُ عَنْهُ أَمَا وَاللَّهِ لَئِنْ أَرَانِي اللَّهُ مَشْهَدًا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا بَعْدُ لَيَرَيَنَّ اللَّهُ مَا أَصْنَعُ قَالَ فَهَابَ أَنْ يَقُولَ غَيْرَهَا فَشَهِدَ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ مِنْ الْعَامِ الْقَابِلِ فَاسْتَقْبَلَهُ سَعْدُ بْنُ مُعَاذٍ فَقَالَ يَا أَبَا عَمْرٍو أَيْنَ قَالَ وَاهًا لِرِيحِ الْجَنَّةِ أَجِدُهَا دُونَ أُحُدٍ فَقَاتَلَ حَتَّی قُتِلَ فَوُجِدَ فِي جَسَدِهِ بِضْعٌ وَثَمَانُونَ مِنْ بَيْنِ ضَرْبَةٍ وَطَعْنَةٍ وَرَمْيَةٍ فَقَالَتْ عَمَّتِي الرُّبَيِّعُ بِنْتُ النَّضْرِ فَمَا عَرَفْتُ أَخِي إِلَّا بِبَنَانِهِ وَنَزَلَتْ هَذِهِ الْآيَةَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَی نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated Anas: My paternal uncle Anas bin An-Nadr - after whom I was named - did not participate in the battle of Badr with the Messenger of Allah (ﷺ). This distressed him and he said: 'I was absent from the first battle which the Messenger of Allah (ﷺ) attended. By Allah! If Allah gives me the opportunity to participate in another battle along with the Messenger of Allah (ﷺ), then Allah will see what I will do!' He said: He did not want to say more than that. A year later, he attended the battle of Uhud, where he saw Sa'd bin Mu'adh and said: 'O Abu 'Amr where are you going?' He said: 'I long for the fragrance of Paradise and I have found it near the mountains of Uhud.' He fought them until he was killed. They found more than eighty wounds on his body, be they from blows of a sword, puncture wounds, or arrows. My paternal aunt Ar-Ruba'i bin An-Nadr said: 'I could not recognize my brother except by his finger tips.' And this Ayah was revealed: 'Among the believers are men who have been true to their covenant with Allah; of them some have fulfilled their vow, and some of them are still waiting, but they have never changed in the least (33:23).'

أَنَسٍ، ← ثَابِتٍ، ← سُلَيْمَانُ بْنُ الْمُغِيرَةِ، ← عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ← أَحْمَدُ بْنُ مُحَمَّدٍ،

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ عَمَّهُ غَابَ عَنْ قِتَالِ بَدْرٍ فَقَالَ غِبْتُ عَنْ أَوَّلِ قِتَالٍ قَاتَلَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُشْرِکِينَ لَئِنْ اللَّهُ أَشْهَدَنِي قِتَالًا لَلْمُشْرِکِينَ لَيَرَيَنَّ اللَّهُ کَيْفَ أَصْنَعُ فَلَمَّا کَانَ يَوْمُ أُحُدٍ انْکَشَفَ الْمُسْلِمُونَ فَقَالَ اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْکَ مِمَّا جَائَ بِهِ هَؤُلَائِ يَعْنِي الْمُشْرِکِينَ وَأَعْتَذِرُ إِلَيْکَ مِمَّا صَنَعَ هَؤُلَائِ يَعْنِي أَصْحَابَهُ ثُمَّ تَقَدَّمَ فَلَقِيَهُ سَعْدٌ فَقَالَ يَا أَخِي مَا فَعَلْتَ أَنَا مَعَکَ فَلَمْ أَسْتَطِعْ أَنْ أَصْنَعَ مَا صَنَعَ فَوُجِدَ فِيهِ بِضْعٌ وَثَمَانُونَ مِنْ ضَرْبَةٍ بِسَيْفٍ وَطَعْنَةٍ بِرُمْحٍ وَرَمْيَةٍ بِسَهْمٍ فَکُنَّا نَقُولُ فِيهِ وَفِي أَصْحَابِهِ نَزَلَتْ فَمِنْهُمْ مَنْ قَضَی نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ قَالَ يَزِيدُ يَعْنِي هَذِهِ الْآيَةَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَاسْمُ عَمِّهِ أَنَسُ بْنُ النَّضْرِ

Narrated Anas bin Malik: My paternal uncle was absent from the fighting of Badr, so he said: 'I was absent from the first fight the Messenger of Allah (ﷺ) fought with idolaters, so if Allah grants me to participate in a fight with the idolaters, then Allah will see what I will do!' So on the Day of Uhud, when the Muslims were driven back he said: 'O Allah! Indeed I am innocent before you of what these people - meaning the idolaters - have done, and I beg of You to excuse these people for what they have done - meaning the Companions. Then he went forward and met up with Sa'd. He said: 'O my brother! Whatever you do, I am with you!' But he was not able to do the same as him. He was found with more than eighty wounds, between blows with the sword, thrusts of a spear, or arrow wounds. We would say: 'It was about him and his companions that (the following) was revealed: 'Of them some have fulfilled their vow, and some of them are still waiting, but they have never changed in the least (33:23). (One of the narrators) Yazid said: Meaning this Ayah.

اَنَسِ بْنِ مَالِکٍ، ← حُمَيْدٌ الطَّوِيلُ ← يَزِيدُ بْنُ هَارُونَ ← عَبْدُ بْنُ حُمَيْدٍ