Wednesday, Safar 29, 1448 AH · Aug 12, 2026

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© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
سنن ابودوٗد

Sunan Abi Dawood

5,274 Hadith108 Chapters
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سنن ابودوٗد #3012

حَدَّثَنَا حُسَيْنُ بْنُ عَلِيِّ بْنِ الْأَسْوَدِ أَنَّ يَحْيَی بْنَ آدَمَ حَدَّثَهُمْ عَنْ أَبِي شِهَابٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ أَنَّهُ سَمِعَ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا فَذَکَرَ هَذَا الْحَدِيثَ قَالَ فَکَانَ النِّصْفُ سِهَامَ الْمُسْلِمِينَ وَسَهْمَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَزَلَ النِّصْفَ لِلْمُسْلِمِينَ لِمَا يَنُوبُهُ مِنْ الْأُمُورِ وَالنَّوَائِبِ

Narrated A Group of Companions of the Prophet: Bashir ibn Yasar, the client of the Ansar, reported on the authority of a group of the Companions of the Prophet ﷺ: When the Messenger of Allah ﷺ conquered Khaybar, he divided it into thirty-six lots, each lot comprising one hundred portions. One half of it was for the Messenger of Allah ﷺ and for the Muslims; and he separated the remaining half for the deputations which came to him, other matters and emergent needs of the people.

حُسَيْنُ بْنُ عَلِيِّ بْنِ الْأَسْوَدِ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3012

سنن ابودوٗد #3013

Sahih

حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ مَوْلَی الْأَنْصَارِ عَنْ رِجَالٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا ظَهَرَ عَلَی خَيْبَرَ قَسَمَهَا عَلَی سِتَّةٍ وَثَلَاثِينَ سَهْمًا جَمَعَ کُلُّ سَهْمٍ مِائَةَ سَهْمٍ فَکَانَ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلِلْمُسْلِمِينَ النِّصْفُ مِنْ ذَلِکَ وَعَزَلَ النِّصْفَ الْبَاقِيَ لِمَنْ نَزَلَ بِهِ مِنْ الْوُفُودِ وَالْأُمُورِ وَنَوَائِبِ النَّاسِ

Bashir bin Yasar said “When Allaah bestowed Khaibar on His Prophet ﷺ as fai’ (spoils), he divided it into thirty six lots. Each lot comprised one hundred portions. He separated its half for his emergent needs and whatever befalls him. Al Watih and Al Kutaibah and Al Salalim and whatever acquired with them. He separated the other half and he divided Al Shaqq and Nata’ and whatever acquired with them. The portion of the Messenger of Allah ﷺ lay in the property acquired with them.

بَشِيرِ بْنِ يَسَارٍ ← يَحْيَى بْنِ سَعِيدٍ، ← مُحَمَّدُ بْنُ فُضَيْلٍ ← حُسَيْنُ بْنُ عَلِيٍّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3013

سنن ابودوٗد #3014

Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ مِسْکِينٍ الْيَمَامِيُّ حَدَّثَنَا يَحْيَی بْنُ حَسَّانَ حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَفَائَ اللَّهُ عَلَيْهِ خَيْبَرَ قَسَمَهَا سِتَّةً وَثَلَاثِينَ سَهْمًا جَمْعُ فَعَزَلَ لِلْمُسْلِمِينَ الشَّطْرَ ثَمَانِيَةَ عَشَرَ سَهْمًا يَجْمَعُ کُلُّ سَهْمٍ مِائَةً النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَهُمْ لَهُ سَهْمٌ کَسَهْمِ أَحَدِهِمْ وَعَزَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَمَانِيَةَ عَشَرَ سَهْمًا وَهُوَ الشَّطْرُ لِنَوَائِبِهِ وَمَا يَنْزِلُ بِهِ مِنْ أَمْرِ الْمُسْلِمِينَ فَکَانَ ذَلِکَ الْوَطِيحَ وَالْکُتَيْبَةَ وَالسَّلَالِمَ وَتَوَابِعَهَا فَلَمَّا صَارَتْ الْأَمْوَالُ بِيَدِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْمُسْلِمِينَ لَمْ يَکُنْ لَهُمْ عُمَّالٌ يَکْفُونَهُمْ عَمَلَهَا فَدَعَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْيَهُودَ فَعَامَلَهُمْ

Narrated Bashir ibn Yasar: When Allah bestowed Khaybar on the Messenger of Allah ﷺ as fay (spoils of war without fighting), he divided the whole into thirty six lots. He put aside a half, i. e. eighteen lots, for the Muslims. Each lot comprised one hundred shares, and the Prophet ﷺ was with them. He received a share like the share of one of them. The Messenger of Allah ﷺ separated eighteen lots, that is, half, for his future needs and whatever befell the Muslims. These were al-Watih, al-Kutaybah, as-Salalim and their colleagues. When all this property came in the possession of the Prophet ﷺ and of the Muslims, they did not have sufficient labourers to work on it. The Messenger of Allah ﷺ called Jews and employed them on contract.

بَشِيرِ بْنِ يَسَارٍ ← يَحْيَى بْنِ سَعِيدٍ، ← سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ← يَحْيَی بْنُ حَسَّانَ ← مُحَمَّدُ بْنُ مِسْكِينٍ الْيَمَامِيُّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3014

سنن ابودوٗد #3015

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَی حَدَّثَنَا مُجَمِّعُ بْنُ يَعْقُوبَ بْنِ مُجَمِّعِ بْنِ يَزِيدَ الْأَنْصَارِيُّ قَالَ سَمِعْتُ أَبِي يَعْقُوبَ بْنَ مُجَمِّعٍ يَذْکُرُ لِي عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الْأَنْصَارِيِّ عَنْ عَمِّهِ مُجَمِّعِ بْنِ جَارِيَةَ الْأَنْصَارِيِّ وَکَانَ أَحَدَ الْقُرَّائِ الَّذِينَ قَرَئُوا الْقُرْآنَ قَالَ قُسِمَتْ خَيْبَرُ عَلَی أَهْلِ الْحُدَيْبِيَةِ فَقَسَمَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی ثَمَانِيَةَ عَشَرَ سَهْمًا وَکَانَ الْجَيْشُ أَلْفًا وَخَمْسَ مِائَةٍ فِيهِمْ ثَلَاثُ مِائَةِ فَارِسٍ فَأَعْطَی الْفَارِسَ سَهْمَيْنِ وَأَعْطَی الرَّاجِلَ سَهْمًا

Narrated Mujammi ibn Jariyah al-Ansari,: Khaybar was divided among the people of al-Hudaybiyyah. The Messenger of Allah ﷺ divided it into eighteen portions. The army contained one thousand and five hundred people. There were three hundred horsemen among them. He gave double share to the horsemen, and a single to the footmen.

عَمِّهِ مُجَمِّعِ بْنِ جَارِيَةَ الْأَنْصَارِيِّ ← عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الْأَنْصَارِيِّ ← أَبِي يَعْقُوبَ بْنَ مُجَمِّعٍ يَذْکُرُ لِي ← مُجَمِّعُ بْنُ يَعْقُوبَ بْنِ مُجَمِّعِ بْنِ يَزِيدَ الْأَنْصَارِيُّ ← مُحَمَّدُ بْنُ عِيسَى،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3015

سنن ابودوٗد #3016

حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْعَجْلِيُّ حَدَّثَنَا يَحْيَی يَعْنِي ابْنَ آدَمَ حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ الزُّهْرِيِّ وَعَبْدِ اللَّهِ بْنِ أَبِي بَکْرٍ وَبَعْضِ وَلَدِ مُحَمَّدِ بْنِ مَسْلَمَةَ قَالُوا بَقِيَتْ بَقِيَّةٌ مِنْ أَهْلِ خَيْبَرَ تَحَصَّنُوا فَسَأَلُوا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَحْقِنَ دِمَائَهُمْ وَيُسَيِّرَهُمْ فَفَعَلَ فَسَمِعَ بِذَلِکَ أَهْلُ فَدَکَ فَنَزَلُوا عَلَی مِثْلِ ذَلِکَ فَکَانَتْ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَاصَّةً لِأَنَّهُ لَمْ يُوجَفْ عَلَيْهَا بِخَيْلٍ وَلَا رِکَابٍ

Narrated Abdullah ibn Abu Bakr: Abdullah ibn Abu Bakr and some children of Muhammad ibn Maslamah said: There remained some people of Khaybar and they confined themselves to the fortresses. They asked the Messenger of Allah ﷺ to protect their lives and let them go. He did so. The people of Fadak heard this; they also adopted a similar way. (Fadak) was, therefore, exclusively reserved for the Messenger of Allah ﷺ, for it was not captured by the expedition of cavalry and camelry.

بَعْضِ وَلَدِ مُحَمَّدِ بْنِ مَسْلَمَةَ ← الزُّهْرِيِّ وَعَبْدِ اللَّهِ بْنِ أَبِي بَکْرٍ ← مُحَمَّدِ بْنِ إِسْحَقَ ← ابْنُ أَبِي زَائِدَةَ، ← يَحْيَى -يَعْنِي ابْنَ آدَمَ- ← حُسَيْنُ بْنُ عَلِيٍّ الْعِجْلِيُّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3016

سنن ابودوٗد #3017

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ عَنْ جُوَيْرِيَةَ عَنْ مَالِکٍ عَنْ الزُّهْرِيِّ أَنَّ سَعِيدَ بْنَ الْمُسَيِّبِ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ افْتَتَحَ بَعْضَ خَيْبَرَ عَنْوَةً قَالَ أَبُو دَاوُد وَقُرِئَ عَلَی الْحَارِثِ بْنِ مِسْکِينٍ وَأَنَا شَاهِدٌ أَخْبَرَکُمْ ابْنُ وَهْبٍ قَالَ حَدَّثَنِي مَالِکٌ عَنْ ابْنِ شِهَابٍ أَنَّ خَيْبَرَ کَانَ بَعْضُهَا عَنْوَةً وَبَعْضُهَا صُلْحًا وَالْکَتِيبَةُ أَکْثَرُهَا عَنْوَةً وَفِيهَا صُلْحٌ قُلْتُ لِمَالِکٍ وَمَا الْکَتِيبَةُ قَالَ أَرْضُ خَيْبَرَ وَهِيَ أَرْبَعُونَ أَلْفَ عَذْقٍ

Saeed bin Al Musayyab said “The Messenger of Allah ﷺ conquered a portion of Khaibar by force. ” Abu Dawud said “This tradition was read out to Al Harith bin Miskin while I was a witness”. Ibn Wahb said “Malik told me on the authority of Ibn Shihab, Khaibar was captured by force in part and by peace in part. Most of Al Kutaibah was captured by force and a portion by peace. ” I asked Malik “What is Al Kutaibah?” He replied “The land of Khaibar. It had forty thousand palm trees. ”

الزُّهْرِيِّ، ← مَالِكٍ، ← جُوَيْرِيَةُ، ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، ← مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3017

سنن ابودوٗد #3018

حَدَّثَنَا ابْنُ السَّرْحِ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ عَنْ ابْنِ شِهَابٍ قَالَ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ افْتَتَحَ خَيْبَرَ عَنْوَةً بَعْدَ الْقِتَالِ وَنَزَلَ مَنْ نَزَلَ مِنْ أَهْلِهَا عَلَی الْجَلَائِ بَعْدَ الْقِتَالِ

Ibn Shihab said “It has reached me that the Messenger of Allah ﷺ conquered Khaibar by force. Its inhabitants who came down (from their fortress) for expulsion came down after fighting. ”

ابْنِ شِهَابٍ، ← يُونُسُ بْنُ يَزِيدَ ← ابْنُ وَهْبٍ، ← ابْنُ السَّرْحِ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3018

سنن ابودوٗد #3019

حَدَّثَنَا ابْنُ السَّرْحِ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ عَنْ ابْنِ شِهَابٍ قَالَ خَمَّسَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ ثُمَّ قَسَمَ سَائِرَهَا عَلَی مَنْ شَهِدَهَا وَمَنْ غَابَ عَنْهَا مِنْ أَهْلِ الْحُدَيْبِيَةِ

Narrated Ibn Shihab: The Messenger of Allah ﷺ took out his fifth from the booty of Khaybar, and divided the rest of it among those who attended the battle and among those who were away from it but attend the expedition of al-Hudaybiyyah.

ابْنِ شِهَابٍ، ← يُونُسُ بْنُ يَزِيدَ ← ابْنُ وَهْبٍ، ← ابْنُ السَّرْحِ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3019

سنن ابودوٗد #3020

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ مَالِکٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ عَنْ عُمَرَ قَالَ لَوْلَا آخِرُ الْمُسْلِمِينَ مَا فُتِحَتْ قَرْيَةٌ إِلَّا قَسَمْتُهَا کَمَا قَسَمَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ

Umar said “Had I not considered the last Muslim, I would have any town I conquered divided as the Messenger of Allah ﷺ had divided Khaibar. ”

عُمَرَ، ← أَبِيهِ ← زَيْدِ بْنِ أَسْلَمَ، ← مَالِكٍ، ← عَبْدُ الرَّحْمَنِ، ← أَحْمَدُ بْنُ حَنْبَلٍ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3020

سنن ابودوٗد #3021

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَحْيَی بْنُ آدَمَ حَدَّثَنَا ابْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ جَائَهُ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ بِأَبِي سُفْيَانَ بْنِ حَرْبٍ فَأَسْلَمَ بِمَرِّ الظَّهْرَانِ فَقَالَ لَهُ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ يُحِبُّ هَذَا الْفَخْرِ فَلَوْ جَعَلْتَ لَهُ شَيْئًا قَالَ نَعَمْ مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ بَابَهُ فَهُوَ آمِنٌ

Narrated Abdullah ibn Abbas: Al-Abbas ibn Abdul Muttalib brought Abu Sufyan ibn Harb to the Messenger of Allah ﷺ in the year of the conquest (of Makkah). So he embraced Islam at Marr az-Zahran. Al-Abbas said to him: Messenger of Allah, Abu Sufyan is a man who likes taking this pride, if you may do something for him. He said: Yes, he who enters the house of Abu Sufyan is safe, and he who closes his door is safe.

ابْنِ عَبَّاسٍ ← عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← الزُّهْرِيِّ، ← مُحَمَّدِ بْنِ إِسْحَقَ ← ابْنُ إِدْرِيسَ، ← يَحْيَى بْنُ آدَمَ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3021

سنن ابودوٗد #3022

حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ حَدَّثَنَا سَلَمَةُ يَعْنِي ابْنَ الْفَضْلِ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ الْعَبَّاسِ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ عَنْ بَعْضِ أَهْلِهِ عَنْ ابْنِ عَبَّاسٍ قَالَ لَمَّا نَزَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ الظَّهْرَانِ قَالَ الْعَبَّاسُ قُلْتُ وَاللَّهِ لَئِنْ دَخَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَکَّةَ عَنْوَةً قَبْلَ أَنْ يَأْتُوهُ فَيَسْتَأْمِنُوهُ إِنَّهُ لَهَلَاکُ قُرَيْشٍ فَجَلَسْتُ عَلَی بَغْلَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ لَعَلِّي أَجِدُ ذَا حَاجَةٍ يَأْتِي أَهْلَ مَکَّةَ فَيُخْبِرُهُمْ بِمَکَانِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِيَخْرُجُوا إِلَيْهِ فَيَسْتَأْمِنُوهُ فَإِنِّي لَأَسِيرُ إِذْ سَمِعْتُ کَلَامَ أَبِي سُفْيَانَ وَبُدَيْلِ بْنِ وَرْقَائَ فَقُلْتُ يَا أَبَا حَنْظَلَةَ فَعَرَفَ صَوْتِي فَقَالَ أَبُو الْفَضْلِ قُلْتُ نَعَمْ قَالَ مَا لَکَ فِدَاکَ أَبِي وَأُمِّي قُلْتُ هَذَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ قَالَ فَمَا الْحِيلَةُ قَالَ فَرَکِبَ خَلْفِي وَرَجَعَ صَاحِبُهُ فَلَمَّا أَصْبَحَ غَدَوْتُ بِهِ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْلَمَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ يُحِبُّ هَذَا الْفَخْرَ فَاجْعَلْ لَهُ شَيْئًا قَالَ نَعَمْ مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ دَارَهُ فَهُوَ آمِنٌ وَمَنْ دَخَلَ الْمَسْجِدَ فَهُوَ آمِنٌ قَالَ فَتَفَرَّقَ النَّاسُ إِلَی دُورِهِمْ وَإِلَی الْمَسْجِدِ

Narrated Abdullah Ibn Abbas: When the Prophet ﷺ alighted at Marr az-Zahran, al-Abbas said: I thought, I swear by Allah, if the Messenger of Allah ﷺ enters Makkah with the army by force before the Quraysh come to him and seek protection from him, it will be their total ruin. So I rode on the mule of the Messenger of Allah ﷺ and thought, Perhaps I may find a man coming for his needs who will to the people of Makkah and inform them of the position of the Messenger of Allah ﷺ, so that they may come to him and seek protection from him. While I was on my way, I heard Abu Sufyan and Budayl ibn Warqa' speaking. I said: O AbuHanzalah! He recognized my voice and said: AbulFadl? I replied: Yes. He said: who is with you, may my parents be a sacrifice for you? I said: Here are the Messenger of Allah ﷺ and his people (with him). He asked: Which is the way out? He said: He rode behind me, and his companion returned. When the morning came, I brought him to the Messenger of Allah ﷺ and he embraced Islam. I said: Messenger of Allah, Abu Sufyan is a man who likes this pride, do something for him. He said: Yes, he who enters the house of Abu Sufyan is safe; he who closes the door upon him is safe; and he who enters the mosque is safe. The people scattered to their houses and in the mosque.

ابْنِ عَبَّاسٍ ← بعض أهله ← الْعَبَّاسِ بْنِ عَبْدِ اللهِ بْنِ مَعْبَدٍ ← مُحَمَّدِ بْنِ إِسْحَقَ ← سلمة يعني ابن الفضل ← مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ

سنن ابودوٗد #3023

حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ حَدَّثَنَا إِسْمَعِيلُ يَعْنِي ابْنَ عَبْدِ الْکَرِيمِ حَدَّثَنِي إِبْرَاهِيمُ بْنُ عَقِيلِ بْنِ مَعْقِلٍ عَنْ أَبِيهِ عَنْ وَهْبِ بْنِ مُنَبِّهٍ قَالَ سَأَلْتُ جَابِرًا هَلْ غَنِمُوا يَوْمَ الْفَتْحِ شَيْئًا قَالَ لَا

Wahb bin Munabbih said “I sked Jabir “Did they get any booty on the day of conquest (of Makkah)? He replied, No.

وَهْبِ بْنِ مُنَبِّهٍ ← أَبِيهِ ← إِبْرَاهِيمُ بْنُ عَقِيلِ بْنِ مَعْقِلٍ ← إِسْمَعِيلُ يَعْنِي ابْنَ عَبْدِ الْکَرِيمِ ← الحَسَنُ بْنُ الصَّبَّاحِ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3023

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