Sunan Abi Dawood

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ عَنْ فِطْرٍ حَدَّثَنِي أَبِي عَنْ عَمْرِو بْنِ حُرَيْثٍ قَالَ خَطَّ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دَارًا بِالْمَدِينَةِ بِقَوْسٍ وَقَالَ أَزِيدُکَ أَزِيدُکَ

Narrated Amr ibn Hurayth: The Messenger of Allah ﷺ demarcated a house with a bow at Madina for me. He said: I shall give you more. I shall give you more.

عَمْرُو بْنُ حُرَيْثٍ، ← أَبِي ← فِطْرٍ ← عَبْدُ اللهِ بْنُ دَاوُدَ ← مُسَدَّدٌ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِکٍ عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ عَنْ غَيْرِ وَاحِدٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ مَعَادِنَ الْقَبَلِيَّةِ وَهِيَ مِنْ نَاحِيَةِ الْفُرْعِ فَتِلْکَ الْمَعَادِنُ لَا يُؤْخَذُ مِنْهَا إِلَّا الزَّکَاةُ إِلَی الْيَوْمِ

Narrated Rabiah ibn Abu Abdur Rahman: Rabiah reported on the authority of more than one person saying: The Messenger of Allah ﷺ assigned as a fief to Bilal ibn al-Harith al-Muzani the mines of al-Qabaliyyah which is in the neighbourhood of al-Fur', and only zakat is levied on those mines up to the present day.

غَيْرُ وَاحِدٍ، ← رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ ← مَالِكٍ، ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ حَاتِمٍ وَغَيْرُهُ قَالَ الْعَبَّاسُ حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ أَخْبَرَنَا أَبُو أُوَيْسٍ حَدَّثَنَا کَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا وَقَالَ غَيْرُهُ جَلْسَهَا وَغَوْرَهَا وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ وَکَتَبَ لَهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا أَعْطَی مُحَمَّدٌ رَسُولُ اللَّهِ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ أَعْطَاهُ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا وَقَالَ غَيْرُهُ جَلْسَهَا وَغَوْرَهَا وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ قَالَ أَبُو أُوَيْسٍ وَحَدَّثَنِي ثَوْرُ بْنُ زَيْدٍ مَوْلَی بَنِي الدِّيْلِ بْنِ بَکْرِ بْنِ کِنَانَةَ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ مِثْلَهُ

Narrated Amr ibn Awf al-Muzani: The Prophet ﷺ assigned as a fief to Bilal ibn al-Muzani the mines of al-Qabaliyyah both which lay on the upper side and which lay on the lower side, and (the land) which was suitable for cultivation at Quds. He did not give him (the land which involved) the right of a Muslim. The Prophet ﷺ wrote a document for him. It goes: "In the name of Allah, the Compassionate, the Merciful. This is what the Messenger of Allah ﷺ assigned to Bilal ibn Harith al-Muzani. He gave him the mines of al-Qabaliyyah, both which lay on the upper side and which lay on the lower side, and (the land) which is suitable for cultivation at Quds. He did not give him the right of any Muslim. " Abu Uwais said: A similar tradition has been narrated to me by Thawr bin Zaid, client of Banu al-Dail bin Bakr bin Kinahah from Ikrimah on the authority of Ibn Abbas.

جَدِّهِ، ← أَبِيهِ ← كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ ← أَبُو أُوَيْسٍ ← الْحُسَيْنُ بْنُ مُحَمَّدٍ، ← الْعَبَّاسُ: ← الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ حَاتِمٍ وَغَيْرُهُ

حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ قَالَ سَمِعْتُ الْحُنَيْنِيَّ قَالَ قَرَأْتُهُ غَيْرَ مَرَّةٍ يَعْنِي کِتَابَ قَطِيعَةِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو دَاوُد و حَدَّثَنَا غَيْرُ وَاحِدٍ عَنْ حُسَيْنِ بْنِ مُحَمَّدٍ أَخْبَرَنَا أَبُو أُوَيْسٍ حَدَّثَنِي کَثِيرُ بْنُ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا قَالَ ابْنُ النَّضْرِ وَجَرْسَهَا وَذَاتَ النُّصُبِ ثُمَّ اتَّفَقَا وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِ بِلَالَ بْنَ الْحَارِثِ حَقَّ مُسْلِمٍ وَکَتَبَ لَهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا مَا أَعْطَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ أَعْطَاهُ مَعَادِنَ الْقَبَلِيَّةِ جَلْسَهَا وَغَوْرَهَا وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ قَالَ أَبُو أُوَيْسٍ وَحَدَّثَنِي ثَوْرُ بْنُ زَيْدٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ زَادَ ابْنُ النَّضْرِ وَکَتَبَ أُبَيُّ بْنُ کَعْبٍ

Narrated Amr ibn Awf al-Muzani: The Prophet ﷺ assigned as a fief to Bilal ibn Harith al-Muzani the mines of al-Qabaliyyah, both those which lay on the upper side those and which lay on the lower side. The narrator, Ibn an-Nadr, added: "also Jars and Dhat an-Nusub. " The agreed version reads: "and (the land) which is suitable for cultivation at Quds". He did not assign to Bilal ibn al-Harith the right of any Muslim. The Prophet ﷺ wrote a document to him: "This is what the Messenger of Allah ﷺ assigned to Bilal ibn al-Harith al-Muzani. He gave him the mines of al-Qabaliyyah both those which lay on the upper and lower side, and that which is fit for cultivation at Quds. He did not give him the right of any Muslim. " The narrator Abu Uways said: A similar tradition has been transmitted to me by Thawr ibn Zayd from Ikrimah on the authority of Ibn Abbas from the Prophet ﷺ. Ibn an-Nadr added: Ubayy ibn Kab wrote it.

الْحُنَيْنِيَّ ← مُحَمَّدُ بْنُ النَّضْرِ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ وَمُحَمَّدُ بْنُ الْمُتَوَکِّلِ الْعَسْقَلَانِيُّ الْمَعْنَی وَاحِدٌ أَنَّ مُحَمَّدَ بْنَ يَحْيَی بْنِ قَيْسٍ الْمَأْرِبِيَّ حَدَّثَهُمْ أَخْبَرَنِي أَبِي عَنْ ثُمَامَةَ بْنِ شَرَاحِيلَ عَنْ سُمَيِّ بْنِ قَيْسٍ عَنْ شُمَيْرٍ قَالَ ابْنُ الْمُتَوَکِّلِ ابْنِ عَبْدِ الْمَدَانِ عَنْ أَبْيَضَ بْنِ حَمَّالٍ أَنَّهُ وَفَدَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَقْطَعَهُ الْمِلْحَ قَالَ ابْنُ الْمُتَوَکِّلِ الَّذِي بِمَأْرِبَ فَقَطَعَهُ لَهُ فَلَمَّا أَنْ وَلَّی قَالَ رَجُلٌ مِنْ الْمَجْلِسِ أَتَدْرِي مَا قَطَعْتَ لَهُ إِنَّمَا قَطَعْتَ لَهُ الْمَائَ الْعِدَّ قَالَ فَانْتَزَعَ مِنْهُ قَالَ وَسَأَلَهُ عَمَّا يُحْمَی مِنْ الْأَرَاکِ قَالَ مَا لَمْ تَنَلْهُ خِفَافٌ وَقَالَ ابْنُ الْمُتَوَکِّلِ أَخْفَافُ الْإِبِلِ

Narrated Abyad ibn Hammal: Abyad went to the Messenger of Allah ﷺ and asked him for assigning him (the mines of) salt as fief. (The narrator Ibn al-Mutawakkil said: which was in Ma'arib. ) So he assigned it to him as a fief. When he returned, a man in the meeting asked: Do you know what you have assigned him as a fief? You have assigned him the perennial spring water. So he took it back from him. He asked him about protecting land which had arak trees growing in it. He replied: He could have such as was beyond the region where the hoofs (of camels) went. The narrator Ibn al-Mutwakkil said: "that is the camel hoofs. "

أَحَدٌ ← مُحَمَّدُ بْنُ الْمُتَوَکِّلِ الْعَسْقَلَانِيُّ الْمَعْنَی ← قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ

حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ قَالَ قَالَ مُحَمَّدُ بْنُ الْحَسَنِ الْمَخْزُومِيُّ مَا لَمْ تَنَلْهُ أَخْفَافُ الْإِبِلِ يَعْنِي أَنَّ الْإِبِلَ تَأْکُلُ مُنْتَهَی رُئُوسِهَا وَيُحْمَی مَا فَوْقَهُ

Muhammad bin Al hasan Al Mukhzumi said “The sentence “that which is not reached by the Camel hoofs” means that the Camels eat (the arak trees) within the reach of their heads. So the land (where the arak trees are growing) may be protected beyond such a region.

هَارُونُ بْنُ عَبْدِ اللَّهِ

حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الْقُرَشِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ حَدَّثَنَا فَرَجُ بْنُ سَعِيدٍ حَدَّثَنِي عَمِّي ثَابِتُ بْنُ سَعِيدٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَبْيَضَ بْنِ حَمَّالٍ أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ حِمَی الْأَرَاکِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا حِمَی فِي الْأَرَاکِ فَقَالَ أَرَاکَةٌ فِي حِظَارِي فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا حِمَی فِي الْأَرَاکِ قَالَ فَرَجٌ يَعْنِي بِحِظَارِي الْأَرْضَ الَّتِي فِيهَا الزَّرْعُ الْمُحَاطُ عَلَيْهَا

Narrated Abyad ibn Hammal: He asked the Messenger of Allah ﷺ for giving him some land which had arak trees growing in it. The Messenger of Allah ﷺ said: There is no (permission for) protecting a land which has arak trees growing in it. He said: These arak trees are within the boundaries of my field. The Prophet ﷺ said: There is no (permission for) protecting a land which has arak trees growing in it. The narrator Faraj said: By the phrase 'within the boundaries of my field' he meant the land which had crop growing in it and was surrounded on four sides.

جَدِّهِ أَبْيَضَ بْنِ حَمَّالٍ ← أَبِيهِ ← عَمِّي ثَابِتُ بْنُ سَعِيدٍ ← فَرَجُ بْنُ سَعِيدٍ ← عَبْدِ اللهِ بْنِ الزُّبَيْرِ ← مُحَمَّدُ بْنُ أَحْمَدَ الْقُرَشِيُّ

حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ أَبُو حَفْصٍ حَدَّثَنَا الْفِرْيَابِيُّ حَدَّثَنَا أَبَانُ قَالَ عُمَرُ وَهُوَ ابْنُ عَبْدِ اللَّهِ بْنِ أَبِي حَازِمٍ قَالَ حَدَّثَنِي عُثْمَانُ بْنُ أَبِي حَازِمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ صَخْرٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غَزَا ثَقِيفًا فَلَمَّا أَنْ سَمِعَ ذَلِکَ صَخْرٌ رَکِبَ فِي خَيْلٍ يُمِدُّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدَ نَبِيَّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ انْصَرَفَ وَلَمْ يَفْتَحْ فَجَعَلَ صَخْرٌ يَوْمَئِذٍ عَهْدَ اللَّهِ وَذِمَّتَهُ أَنْ لَا يُفَارِقَ هَذَا الْقَصْرَ حَتَّی يَنْزِلُوا عَلَی حُکْمِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُفَارِقْهُمْ حَتَّی نَزَلُوا عَلَی حُکْمِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکَتَبَ إِلَيْهِ صَخْرٌ أَمَّا بَعْدُ فَإِنَّ ثَقِيفًا قَدْ نَزَلَتْ عَلَی حُکْمِکَ يَا رَسُولَ اللَّهِ وَأَنَا مُقْبِلٌ إِلَيْهِمْ وَهُمْ فِي خَيْلٍ فَأَمَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّلَاةِ جَامِعَةً فَدَعَا لِأَحْمَسَ عَشْرَ دَعَوَاتٍ اللَّهُمَّ بَارِکْ لِأَحْمَسَ فِي خَيْلِهَا وَرِجَالِهَا وَأَتَاهُ الْقَوْمُ فَتَکَلَّمَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ يَا نَبِيَّ اللَّهِ إِنَّ صَخْرًا أَخَذَ عَمَّتِي وَدَخَلَتْ فِيمَا دَخَلَ فِيهِ الْمُسْلِمُونَ فَدَعَاهُ فَقَالَ يَا صَخْرُ إِنَّ الْقَوْمَ إِذَا أَسْلَمُوا أَحْرَزُوا دِمَائَهُمْ وَأَمْوَالَهُمْ فَادْفَعْ إِلَی الْمُغِيرَةِ عَمَّتَهُ فَدَفَعَهَا إِلَيْهِ وَسَأَلَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لِبَنِي سُلَيْمٍ قَدْ هَرَبُوا عَنْ الْإِسْلَامِ وَتَرَکُوا ذَلِکَ الْمَائَ فَقَالَ يَا نَبِيَّ اللَّهِ أَنْزِلْنِيهِ أَنَا وَقَوْمِي قَالَ نَعَمْ فَأَنْزَلَهُ وَأَسْلَمَ يَعْنِي السُّلَمِيِّينَ فَأَتَوْا صَخْرًا فَسَأَلُوهُ أَنْ يَدْفَعَ إِلَيْهِمْ الْمَائَ فَأَبَی فَأَتَوْا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا نَبِيَّ اللَّهِ أَسْلَمْنَا وَأَتَيْنَا صَخْرًا لِيَدْفَعَ إِلَيْنَا مَائَنَا فَأَبَی عَلَيْنَا فَأَتَاهُ فَقَالَ يَا صَخْرُ إِنَّ الْقَوْمَ إِذَا أَسْلَمُوا أَحْرَزُوا أَمْوَالَهُمْ وَدِمَائَهُمْ فَادْفَعْ إِلَی الْقَوْمِ مَائَهُمْ قَالَ نَعَمْ يَا نَبِيَّ اللَّهِ فَرَأَيْتُ وَجْهَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَغَيَّرُ عِنْدَ ذَلِکَ حُمْرَةً حَيَائً مِنْ أَخْذِهِ الْجَارِيَةَ وَأَخْذِهِ الْمَائَ

Narrated Sakhr ibn al-Ayla al-Ahmasi: The Messenger of Allah ﷺ raided Thaqif. When Sakhr heard this, he proceeded on his horse along with some horsemen to support the Prophet ﷺ. He found the Prophet of Allah ﷺ had returned and he did not conquer (Taif). On that day Sakhr made a covenant with Allah and had His protection that he would not depart from that fortress until they (the inhabitants) surrendered to the command of the Messenger of Allah ﷺ. He did not leave them until they had surrendered to the command of the Messenger of Allah ﷺ. Sakhr then wrote to him: To proceed: Thaqif have surrendered to your command, Messenger of Allah, and I am on my way to them. They have horses with them. The Messenger of Allah ﷺ then ordered prayers to be offered in congregation. He then prayed for Ahmas ten times: O Allah, send blessings the horses and the men of Ahmas. The people came and Mughirah ibn Shubah said to him: Prophet of Allah, Sakhr took my paternal aunt while she embraced Islam like other Muslims. He called him and said: Sakhr, when people embrace Islam, they have security of their blood and property. Give back to Mughirah his paternal aunt. So he returned his aunt to him and asked the Prophet of Allah ﷺ: What about Banu Sulaym who have run away for (fear of) Islam and left that water? He said: Prophet of Allah, allow me and my people to settle there. He said: Yes. So he allowed him to settle there. Banu Sulaym then embraced Islam, and they came to Sakhr. They asked him to return their water to them. But he refused. So they came to the Prophet ﷺ and said: Prophet of Allah, we embraced Islam and came to Sakhr so that he might return our water to us. But he has refused. He (the Prophet) then came to him and said: When people embrace Islam, they secure their properties and blood. Return to the people their water. He said: Yes, Prophet of Allah. I saw that the face of the Messenger of Allah ﷺ was reddening at that moment, being ashamed of taking back from him the slave-girl and the water.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ أَخْبَرَنَا ابْنُ وَهْبٍ حَدَّثَنِي سَبْرَةُ بْنُ عَبْدِ الْعَزِيزِ بْنِ الرَّبِيعِ الْجُهَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَ فِي مَوْضِعِ الْمَسْجِدِ تَحْتَ دَوْمَةٍ فَأَقَامَ ثَلَاثًا ثُمَّ خَرَجَ إِلَی تَبُوکَ وَإِنَّ جُهَيْنَةَ لَحِقُوهُ بِالرَّحْبَةِ فَقَالَ لَهُمْ مَنْ أَهْلُ ذِي الْمَرْوَةِ فَقَالُوا بَنُو رِفَاعَةَ مِنْ جُهَيْنَةَ فَقَالَ قَدْ أَقْطَعْتُهَا لِبَنِي رِفَاعَةَ فَاقْتَسَمُوهَا فَمِنْهُمْ مَنْ بَاعَ وَمِنْهُمْ مَنْ أَمْسَکَ فَعَمِلَ ثُمَّ سَأَلْتُ أَبَاهُ عَبْدَ الْعَزِيزِ عَنْ هَذَا الْحَدِيثِ فَحَدَّثَنِي بِبَعْضِهِ وَلَمْ يُحَدِّثْنِي بِهِ کُلِّهِ

Narrated Saburah ibn Mabad al-Juhani: The Prophet ﷺ alighted at a place where a mosque has been built under a large tree. He tarried there for three days, and then proceeded to Tabuk. Juhaynah met him on a wide plain. He asked them: who are the people of Dhul-Marwah? They replied: Banu Rifaah of Juhaynah. He said: I have given this (land) to Banu Rifaah as a fief. Therefore, they divided it. Some of them sold (their share) and others retained and worked on it. (Sub-narrator Ibn Wahab said: I then asked Abdul Aziz about this tradition. He narrated a part of it to me and did not narrate it in full.

جَدِّهِ، ← أَبِيهِ ← سَبْرَةُ بْنُ عَبْدِ الْعَزِيزِ بْنِ الرَّبِيعِ الْجُهَنِيُّ ← ابْنُ وَهْبٍ، ← سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ

حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ حَدَّثَنَا يَحْيَی يَعْنِي ابْنَ آدَمَ حَدَّثَنَا أَبُو بَکْرِ بْنُ عَيَّاشٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ أَسْمَائَ بِنْتِ أَبِي بَکْرٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ الزُّبَيْرَ نَخْلًا

Narrated Asma daughter of Abu Bakr: The Messenger of Allah ﷺ assigned to az-Zubayr palm-trees as a fief.

أَسْمَائَ بِنْتِ أَبِي بَکْرٍ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← أَبُو بَكْرِ بْنُ عَيَّاشٍ، ← يَحْيَى -يَعْنِي ابْنَ آدَمَ- ← حُسَيْنُ بْنُ عَلِيٍّ

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ وَمُوسَی بْنُ إِسْمَعِيلَ الْمَعْنَی وَاحِدٌ قَالَا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ حَسَّانَ الْعَنْبَرِيُّ حَدَّثَتْنِي جَدَّتَايَ صَفِيَّةُ وَدُحَيْبَةُ ابْنَتَا عُلَيْبَةَ وَکَانَتَا رَبِيبَتَيْ قَيْلَةَ بِنْتِ مَخْرَمَةَ وَکَانَتْ جَدَّةَ أَبِيهِمَا أَنَّهَا أَخْبَرَتْهُمَا قَالَتْ قَدِمْنَا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ تَقَدَّمَ صَاحِبِي تَعْنِي حُرَيْثَ بْنَ حَسَّانَ وَافِدَ بَکْرِ بْنِ وَائِلٍ فَبَايَعَهُ عَلَی الْإِسْلَامِ عَلَيْهِ وَعَلَی قَوْمِهِ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ اکْتُبْ بَيْنَنَا وَبَيْنَ بَنِي تَمِيمٍ بِالدَّهْنَائِ أَنْ لَا يُجَاوِزَهَا إِلَيْنَا مِنْهُمْ أَحَدٌ إِلَّا مُسَافِرٌ أَوْ مُجَاوِرٌ فَقَالَ اکْتُبْ لَهُ يَا غُلَامُ بِالدَّهْنَائِ فَلَمَّا رَأَيْتُهُ قَدْ أَمَرَ لَهُ بِهَا شُخِصَ بِي وَهِيَ وَطَنِي وَدَارِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ لَمْ يَسْأَلْکَ السَّوِيَّةَ مِنْ الْأَرْضِ إِذْ سَأَلَکَ إِنَّمَا هِيَ هَذِهِ الدَّهْنَائُ عِنْدَکَ مُقَيَّدُ الْجَمَلِ وَمَرْعَی الْغَنَمِ وَنِسَائُ بَنِي تَمِيمٍ وَأَبْنَاؤُهَا وَرَائَ ذَلِکَ فَقَالَ أَمْسِکْ يَا غُلَامُ صَدَقَتْ الْمِسْکِينَةُ الْمُسْلِمُ أَخُو الْمُسْلِمِ يَسَعُهُمَا الْمَائُ وَالشَّجَرُ وَيَتَعَاوَنَانِ عَلَی الْفَتَّانِ

Narrated Qaylah bint Makhramah: Abdullah ibn Hasan al-Anbari said: My grandmothers, Safiyyah and Duhaybah, narrated to me, that hey were the daughters of Ulaybah and were nourished by Qaylah, daughter of Makhramah. She was the grandmother of their father. She reported to them, saying: We came upon the Messenger of Allah ﷺ. My companion, Hurayth ibn Hassan, came to him as a delegate from Bakr ibn Wail. He took the oath of allegiance of Islam for himself and for his people. He then said: Messenger of Allah ﷺ, write a document for us, giving us the land lying between us and Banu Tamim at ad-Dahna' to the effect that not one of them will cross it in our direction except a traveller or a passer-by. He said: Write down ad-Dahna' for them, boy. When I saw that he passed orders to give it to him, I became anxious, for it was my native land and my home. I said: Messenger of Allah, he did not ask you for a true border when he asked you. This land of Dahna' is a place where the camels have their home, and it is a pasture for the sheep. The women of Banu Tamim and their children are beyond it. He said: Stop, boy! A poor woman spoke the truth: a Muslim is a brother of a Muslim. Each one of them may benefit from water and trees, and they should cooperate with each other against Satan.

عَبْدُ اللهِ بْنُ حَسَّانَ الْعَنْبَرِيُّ ← حَفْصُ بْنُ عُمَرَ وَمُوسَی بْنُ إِسْمَعِيلَ الْمَعْنَی وَاحِدٌ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ الْوَاحِدِ حَدَّثَتْنِي أُمُّ جَنُوبٍ بِنْتُ نُمَيْلَةَ عَنْ أُمِّهَا سُوَيْدَةَ بِنْتِ جَابِرٍ عَنْ أُمِّهَا عَقِيلَةَ بِنْتِ أَسْمَرَ بْنِ مُضَرِّسٍ عَنْ أَبِيهَا أَسْمَرَ بْنِ مُضَرِّسٍ قَالَ أَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَايَعْتُهُ فَقَالَ مَنْ سَبَقَ إِلَی مَائٍ لَمْ يَسْبِقْهُ إِلَيْهِ مُسْلِمٌ فَهُوَ لَهُ قَالَ فَخَرَجَ النَّاسُ يَتَعَادَوْنَ يَتَخَاطُّونَ

Narrated Asmar ibn Mudarris: I came to the Prophet ﷺ, and took the oath of allegiance to him. He said: If anyone reaches a water which has not been approached before by any Muslim, it belongs to him. The people, therefore, went out running and marking (on the land).

أَبِيهَا أَسْمَرَ بْنِ مُضَرِّسٍ ← أُمِّهَا عَقِيلَةَ بِنْتِ أَسْمَرَ بْنِ مُضَرِّسٍ ← أُمِّهَا سُوَيْدَةَ بِنْتِ جَابِرٍ ← عَبْدُ الْحَمِيدِ بْنُ عَبْدِ الْوَاحِدِ حَدَّثَتْنِي أُمُّ جَنُوبٍ بِنْتُ نُمَيْلَةَ ← مُحَمَّدُ بْنُ بَشَّارٍ،