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سنن ابودوٗد

Sunan Abi Dawood

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سنن ابودوٗد #2681

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ قَالَ حَدَّثَنَا حَمَّادٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَدَبَ أَصْحَابَهُ فَانْطَلَقُوا إِلَی بَدْرٍ فَإِذَا هُمْ بِرَوَايَا قُرَيْشٍ فِيهَا عَبْدٌ أَسْوَدُ لِبَنِي الْحَجَّاجِ فَأَخَذَهُ أَصْحَابُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلُوا يَسْأَلُونَهُ أَيْنَ أَبُو سُفْيَانَ فَيَقُولُ وَاللَّهِ مَالِي بِشَيْئٍ مِنْ أَمْرِهِ عِلْمٌ وَلَکِنْ هَذِهِ قُرَيْشٌ قَدْ جَائَتْ فِيهِمْ أَبُو جَهْلٍ وَعُتْبَةُ وَشَيْبَةُ ابْنَا رَبِيعَةَ وَأُمَيَّةُ بْنُ خَلَفٍ فَإِذَا قَالَ لَهُمْ ذَلِکَ ضَرَبُوهُ فَيَقُولُ دَعُونِي دَعُونِي أُخْبِرْکُمْ فَإِذَا تَرَکُوهُ قَالَ وَاللَّهِ مَالِي بِأَبِي سُفْيَانَ مِنْ عِلْمٍ وَلَکِنْ هَذِهِ قُرَيْشٌ قَدْ أَقْبَلَتْ فِيهِمْ أَبُو جَهْلٍ وَعُتْبَةُ وَشَيْبَةُ ابْنَا رَبِيعَةَ وَأُمَيَّةُ بْنُ خَلَفٍ قَدْ أَقْبَلُوا وَالنَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَهُوَ يَسْمَعُ ذَلِکَ فَلَمَّا انْصَرَفَ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّکُمْ لَتَضْرِبُونَهُ إِذَا صَدَقَکُمْ وَتَدَعُونَهُ إِذَا کَذَبَکُمْ هَذِهِ قُرَيْشٌ قَدْ أَقْبَلَتْ لِتَمْنَعَ أَبَا سُفْيَانَ قَالَ أَنَسٌ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا مَصْرَعُ فُلَانٍ غَدًا وَوَضَعَ يَدَهُ عَلَی الْأَرْضِ وَهَذَا مَصْرَعُ فُلَانٍ غَدًا وَوَضَعَ يَدَهُ عَلَی الْأَرْضِ وَهَذَا مَصْرَعُ فُلَانٍ غَدًا وَوَضَعَ يَدَهُ عَلَی الْأَرْضِ فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ مَا جَاوَزَ أَحَدٌ مِنْهُمْ عَنْ مَوْضِعِ يَدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِهِمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأُخِذَ بِأَرْجُلِهِمْ فَسُحِبُوا فَأُلْقُوا فِي قَلِيبِ بَدْرٍ

Anas said “The Messenger of Allah ﷺ called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish, there was among them a black slave of Banu Al Hajjaj. The Companions of the Messenger of Allah ﷺ seized him and began to ask “Where is Abu Sufyan?” He said “I swear by Allaah, I do not know anything about him, but this is the Quraish who have come here, among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rabiah and Umayyah bin Khalaf. When he aid this to them, they beat him and he began to say “Leave me, leave me. I shall tell you. When they left him he said “I know nothing about Abu Sufyan, but this is the Quraish who have come (here), among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rab’iah and Umayyah bin Khalaf who have come here. The Prophet ﷺ was praying and hearing all that (dialogue). When he finished, he said “By Him in Whose hand my soul is, you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said, The Messenger of Allah ﷺ said “This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He (Ansas) said “By Him in Whose hand my soul is, no one fell beyond the place of the hand of the Messenger of Allah ﷺ, The Messenger of Allah ﷺ ordered for them, and they were caught by their feet and dragged and thrown in a well at Badr.

أَنَسٍ، ← ثَابِتٍ، ← حَمَّادٍ، ← مُوسَی بْنُ إِسْمَعِيلَ

سنن ابودوٗد · كِتَاب الْجِهَادِ · Hadith 2681

سنن ابودوٗد #2682

حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ قَالَ حَدَّثَنَا أَشْعَثُ بْنُ عَبْدِ اللَّهِ يَعْنِي السِّجِسْتَانِيَّ ح و حَدَّثَنَا ابْنُ بَشَّارٍ قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ وَهَذَا لَفْظُهُ ح و حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ عَنْ شُعْبَةَ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ کَانَتْ الْمَرْأَةُ تَکُونُ مِقْلَاتًا فَتَجْعَلُ عَلَی نَفْسِهَا إِنْ عَاشَ لَهَا وَلَدٌ أَنْ تُهَوِّدَهُ فَلَمَّا أُجْلِيَتْ بَنُو النَّضِيرِ کَانَ فِيهِمْ مِنْ أَبْنَائِ الْأَنْصَارِ فَقَالُوا لَا نَدَعُ أَبْنَائَنَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ لَا إِکْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنْ الْغَيِّ قَالَ أَبُو دَاوُد الْمِقْلَاتُ الَّتِي لَا يَعِيشُ لَهَا وَلَدٌ

Narrated Abdullah ibn Abbas: When the children of a woman (in pre-Islamic days) did not survive, she took a vow on herself that if her child survives, she would convert it a Jew. When Banu an-Nadir were expelled (from Arabia), there were some children of the Ansar (Helpers) among them. They said: We shall not leave our children. So Allah the Exalted revealed; "Let there be no compulsion in religion. Truth stands out clear from error. " Abu Dawud said: Muqlat means a woman whose children do not survive.

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← أَبِي بِشْرٍ، ← شُعْبَةُ ← وَهْبُ بْنُ جَرِيرٍ، ← الْحَسَنِ بْنِ عَلِيٍّ ← و، ← ابْنُ أَبِي عَدِيٍّ وَهَذَا لَفْظُهُ ← ابْنُ بَشَّارٍ، ← و، ← أَشْعَثُ بْنُ عَبْدِ اللَّهِ يَعْنِي السِّجِسْتَانِيَّ ← مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ

سنن ابودوٗد · كِتَاب الْجِهَادِ · Hadith 2682

سنن ابودوٗد #2683

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ الْمُفَضَّلِ قَالَ حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ قَالَ زَعَمَ السُّدِّيُّ عَنْ مُصْعَبِ بْنِ سَعْدٍ عَنْ سَعْدٍ قَالَ لَمَّا کَانَ يَوْمُ فَتْحِ مَکَّةَ أَمَّنَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسَ إِلَّا أَرْبَعَةَ نَفَرٍ وَامْرَأَتَيْنِ وَسَمَّاهُمْ وَابْنُ أَبِي سَرْحٍ فَذَکَرَ الْحَدِيثَ قَالَ وَأَمَّا ابْنُ أَبِي سَرْحٍ فَإِنَّهُ اخْتَبَأَ عِنْدَ عُثْمَانَ بْنِ عَفَّانَ فَلَمَّا دَعَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسَ إِلَی الْبَيْعَةِ جَائَ بِهِ حَتَّی أَوْقَفَهُ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا نَبِيَّ اللَّهِ بَايِعْ عَبْدَ اللَّهِ فَرَفَعَ رَأْسَهُ فَنَظَرَ إِلَيْهِ ثَلَاثًا کُلُّ ذَلِکَ يَأْبَی فَبَايَعَهُ بَعْدَ ثَلَاثٍ ثُمَّ أَقْبَلَ عَلَی أَصْحَابِهِ فَقَالَ أَمَا کَانَ فِيکُمْ رَجُلٌ رَشِيدٌ يَقُومُ إِلَی هَذَا حَيْثُ رَآنِي کَفَفْتُ يَدِي عَنْ بَيْعَتِهِ فَيَقْتُلُهُ فَقَالُوا مَا نَدْرِي يَا رَسُولَ اللَّهِ مَا فِي نَفْسِکَ أَلَا أَوْمَأْتَ إِلَيْنَا بِعَيْنِکَ قَالَ إِنَّهُ لَا يَنْبَغِي لِنَبِيٍّ أَنْ تَکُونَ لَهُ خَائِنَةُ الْأَعْيُنِ قَالَ أَبُو دَاوُد کَانَ عَبْدُ اللَّهِ أَخَا عُثْمَانَ مِنْ الرِّضَاعَةِ وَکَانَ الْوَلِيدُ بْنُ عُقْبَةَ أَخَا عُثْمَانَ لِأُمِّهِ وَضَرَبَهُ عُثْمَانُ الْحَدَّ إِذْ شَرِبَ الْخَمْرَ

Narrated Saad: On the day when Makkah was conquered, the Messenger of Allah ﷺ gave protection to the People except four men and two women and he named them. Ibn Abu Sarh was one of them. He then narrated the tradition. He said: Ibn Abu Sarh hid himself with Uthman ibn Affan. When the Messenger of Allah ﷺ called the people to take the oath of allegiance, he brought him and made him stand before the Messenger of Allah ﷺ. He said: Messenger of Allah, receive the oath of allegiance from him. He raised his head and looked at him thrice, denying him every time. After the third time he received his oath. He then turned to his Companions and said: Is not there any intelligent man among you who would stand to this (man) when he saw me desisting from receiving the oath of allegiance, and kill him? They replied: We do not know, Messenger of Allah, what lies in your heart; did you not give us an hint with your eye? He said: It is not proper for a Prophet to have a treacherous eye. Abu Dawud said: Abdullah (bin Abi Sarh) was the foster brother of Uthman, and Walid bin Uqbah was his brother by mother, and Uthman inflicted on him hadd punishment when he drank wine.

سَعْدٍ ← مُصْعَبِ بْنِ سَعْدٍ، ← زَعَمَ السُّدِّيُّ ← أَسْبَاطُ بْنُ نَصْرٍ، ← أَحْمَدُ بْنُ الْمُفَضَّلِ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

سنن ابودوٗد · كِتَاب الْجِهَادِ · Hadith 2683

سنن ابودوٗد #2684

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَائِ قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ قَالَ أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدِ بْنِ يَرْبُوعٍ الْمَخْزُومِيُّ قَالَ حَدَّثَنِي جَدِّي عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ فَتْحِ مَکَّةَ أَرْبَعَةٌ لَا أُؤَمِّنُهُمْ فِي حِلٍّ وَلَا حَرَمٍ فَسَمَّاهُمْ قَالَ وَقَيْنَتَيْنِ کَانَتَا لِمِقْيَسٍ فَقُتِلَتْ إِحْدَاهُمَا وَأَفْلَتَتْ الْأُخْرَی فَأَسْلَمَتْ قَالَ أَبُو دَاوُد لَمْ أَفْهَمْ إِسْنَادَهُ مِنْ ابْنِ الْعَلَائِ کَمَا أُحِبُّ

Narrated Saeed ibn Yarbu al-Makhzumi: The Prophet ﷺ said: on the day of the conquest of Makkah: There are four persons whom I shall not give protection in the sacred and non-sacred territory. He then named them. There were two singing girls of al-Maqis; one of them was killed and the other escaped and embraced Islam. Abu Dawud said: I could not understand its chain of narrators from Ibn al-'Ala as I liked.

عَمْرُو بْنُ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدِ بْنِ يَرْبُوعٍ الْمَخْزُومِيُّ ← زَيْدُ بْنُ الْحُبَابِ ← مُحَمَّدُ بْنُ الْعَلائِ

سنن ابودوٗد · كِتَاب الْجِهَادِ · Hadith 2684

سنن ابودوٗد #2685

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ ابْنِ شِهَابٍ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَکَّةَ عَامَ الْفَتْحِ وَعَلَی رَأْسِهِ الْمِغْفَرُ فَلَمَّا نَزَعَهُ جَائَهُ رَجُلٌ فَقَالَ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْکَعْبَةِ فَقَالَ اقْتُلُوهُ قَالَ أَبُو دَاوُد ابْنُ خَطَلٍ اسْمُهُ عَبْدُ اللَّهِ وَکَانَ أَبُو بَرْزَةَ الْأَسْلَمِيُّ قَتَلَهُ

Anas bin Malik said “The Messenger of Allah ﷺ entered Makkah in the year of the conquest (of Makkah) wearing a helmet on his head. When he took off it a man came to him and said “Ibn Akhtal is hanging with the curtains of the Kaabah. ” He said “Kill him”. Abu Dawud said “The name of Ibn Akhtal is Abd Allaah and Abu Barzat Al Aslami killed him.

اَنَسِ بْنِ مَالِکٍ، ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← الْقَعْنَبِيُّ

سنن ابودوٗد · كِتَاب الْجِهَادِ · Hadith 2685

سنن ابودوٗد #2686

حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ الرَّقِّيُّ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَمْرٍو عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ إِبْرَاهِيمَ قَالَ أَرَادَ الضَّحَّاکُ بْنُ قَيْسٍ أَنْ يَسْتَعْمِلَ مَسْرُوقًا فَقَالَ لَهُ عُمَارَةُ بْنُ عُقْبَةَ أَتَسْتَعْمِلُ رَجُلًا مِنْ بَقَايَا قَتَلَةِ عُثْمَانَ فَقَالَ لَهُ مَسْرُوقٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَکَانَ فِي أَنْفُسِنَا مَوْثُوقَ الْحَدِيثِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَرَادَ قَتْلَ أَبِيکَ قَالَ مَنْ لِلصِّبْيَةِ قَالَ النَّارُ فَقَدْ رَضِيتُ لَکَ مَا رَضِيَ لَکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Abdullah ibn Masud: Ibrahim said: Ad-Dahhak ibn Qays intended to appoint Masruq as governor. Thereupon Umarah ibn Uqbah said to him: Are you appointing a man from the remnants of the murderers of Uthman? Masruq said to him: Ibn Masud narrated to us, and he was trustworthy in respect of traditions, that when the Prophet ﷺ intended to kill your father, he said: Who will look after my children? He replied: Fire. I also like for you what the Messenger of Allah ﷺ liked for you.

إِبْرَاهِيمُ: ← عَمْرِو بْنِ مُرَّةَ ← زَيْدِ بْنِ أَبِي أُنَيْسَةَ، ← عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، ← عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، ← عَلِيُّ بْنُ الْحُسَيْنِ الرَّقِّيُّ

سنن ابودوٗد · كِتَاب الْجِهَادِ · Hadith 2686

سنن ابودوٗد #2687

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ بُکَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ عَنْ ابْنِ تِعْلَی قَالَ غَزَوْنَا مَعَ عَبْدِ الرَّحْمَنِ بْنِ خَالِدِ بْنِ الْوَلِيدِ فَأُتِيَ بِأَرْبِعَةِ أَعْلَاجٍ مِنْ الْعَدُوِّ فَأَمَرَ بِهِمْ فَقُتِلُوا صَبْرًا قَالَ أَبُو دَاوُد قَالَ لَنَا غَيْرُ سَعِيدٍ عَنْ ابْنِ وَهْبٍ فِي هَذَا الْحَدِيثِ قَالَ بِالنَّبْلِ صَبْرًا فَبَلَغَ ذَلِکَ أَبَا أَيُّوبَ الْأَنْصَارِيَّ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَی عَنْ قَتْلِ الصَّبْرِ فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ کَانَتْ دَجَاجَةٌ مَا صَبَرْتُهَا فَبَلَغَ ذَلِکَ عَبْدَ الرَّحْمَنِ بْنَ خَالِدِ بْنِ الْوَلِيدِ فَأَعْتَقَ أَرْبَعَ رِقَابٍ

Narrated Ibn Ti'li: We fought along with Abdur Rahman ibn Khalid ibn al-Walid. Four infidels from the enemy were brought to him. He commanded about them and they were killed in confinement. Abu Dawud said: The narrators other than Saeed reported from Ibn Wahb in this tradition: " (killed him) with arrows in confinement. " When Abu Ayyub al-Ansari was informed about it, he said: I heard the Messenger of Allah ﷺ prohibiting to kill in confinement. By Him in Whose hands my soul is, if there were a hen, I would not kill it in confinement. Abdur-Rahman bin Khalid bin al-Walid was informed about it (the Prophet's prohibition). He set four slaves free.

ابْنِ تِعْلَی ← بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ ← عَمْرُو بْنُ الْحَارِثِ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← سعيد بن منصور

سنن ابودوٗد · كِتَاب الْجِهَادِ · Hadith 2687

سنن ابودوٗد #2688

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ قَالَ حَدَّثَنَا حَمَّادٌ قَالَ أَخْبَرَنَا ثَابِتٌ عَنْ أَنَسٍ أَنَّ ثَمَانِينَ رَجُلًا مِنْ أَهْلِ مَکَّةَ هَبَطُوا عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ مِنْ جِبَالِ التَّنْعِيمِ عِنْدَ صَلَاةِ الْفَجْرِ لِيَقْتُلُوهُمْ فَأَخَذَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سِلْمًا فَأَعْتَقَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَهُوَ الَّذِي کَفَّ أَيْدِيَهُمْ عَنْکُمْ وَأَيْدِيَکُمْ عَنْهُمْ بِبَطْنِ مَکَّةَ إِلَی آخِرِ الْآيَةِ

Anas said “Eighty Makkahns came down from the mountain of Al Tan’im against the Prophet ﷺ and his Companions at the (time of the) dawn prayer to kill them. The Messenger of Allah ﷺ took them captive without fighting and the Messenger of Allah ﷺ set them free. Thereupon Allaah Most High sent down “He it is Who averted their hands from you and your hands from them in the valley of Makkah, ” till the end of the verse.

أَنَسٍ، ← ثَابِتٍ، ← حَمَّادٍ، ← مُوسَی بْنُ إِسْمَعِيلَ

سنن ابودوٗد · كِتَاب الْجِهَادِ · Hadith 2688

سنن ابودوٗد #2689

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأُسَارَی بَدْرٍ لَوْ کَانَ مُطْعِمُ بْنُ عَدِيٍّ حَيًّا ثُمَّ کَلَّمَنِي فِي هَؤُلَائِ النَّتْنَی لَأَطْلَقْتُهُمْ لَهُ

Jubair bin Mutim reported the Prophet ﷺ as saying about the prisoners taken at Badr. If Mutim bin Adi had been alive and spoken to me about these filthy ones, I would have left them for him.

أَبِيهِ ← مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ

سنن ابودوٗد · كِتَاب الْجِهَادِ · Hadith 2689

سنن ابودوٗد #2690

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ قَالَ حَدَّثَنَا أَبُو نُوحٍ قَالَ أَخْبَرَنَا عِکْرِمَةُ بْنُ عَمَّارٍ قَالَ حَدَّثَنَا سِمَاکٌ الْحَنَفِيُّ قَالَ حَدَّثَنِي ابْنُ عَبَّاسٍ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ لَمَّا کَانَ يَوْمُ بَدْرٍ فَأَخَذَ يَعْنِي النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْفِدَائَ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ مَا کَانَ لِنَبِيٍّ أَنْ يَکُونَ لَهُ أَسْرَی حَتَّی يُثْخِنَ فِي الْأَرْضِ إِلَی قَوْلِهِ لَمَسَّکُمْ فِيمَا أَخَذْتُمْ مِنْ الْفِدَائِ ثُمَّ أَحَلَّ لَهُمْ اللَّهُ الْغَنَائِمَ قَالَ أَبُو دَاوُد سَمِعْت أَحْمَدَ بْنَ حَنْبَلٍ يُسْأَلُ عَنْ اسْمِ أَبِي نُوحٍ فَقَالَ إِيشْ تَصْنَعُ بِاسْمِهِ اسْمُهُ اسْمٌ شَنِيعٌ قَالَ أَبُو دَاوُد اسْمُ أَبِي نُوحٍ قُرَادٌ وَالصَّحِيحُ عَبْدُ الرَّحْمَنِ بْنُ غَزْوَانَ

Umar bin Al Khattab said “During the battle of Badr, the Prophet ﷺ took ransom”. Thereupon Allaah Most High sent down “It is not fitting for an Messenger that he should have prisoners of war until he hath thoroughly subdued the land. You look on the temporal goods of this world, but Allaah looketh to the Hereafter”. And Allaah is exalted in might and Wise. Had it not been for a previous ordainment from Allaah, a severe penalty would have reached you for the (ransom) that you took. Allaah then made the spoils of war lawful. Abu Dawud said “I heard that Ahmad bin Hanbal was asked about the name of Abu Nuh”. He said “What will you do with his name? His name is a bad one. Abu Dawud said “the name of Abu Nuh is Qurad. What is correct is that his name is Abd Al Rahman bin Ghazwan.

ابْنِ عَبَّاسٍ ← سِمَاكٍ الْحَنَفِيِّ ← عِكْرِمَةُ بْنُ عَمَّارٍ ← أَبُو نُوحٍ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ

سنن ابودوٗد · كِتَاب الْجِهَادِ · Hadith 2690

سنن ابودوٗد #2691

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَکِ الْعَيْشِيُّ قَالَ حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي الْعَنْبَسِ عَنْ أَبِي الشَّعْثَائِ عَنْ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَعَلَ فِدَائَ أَهْلِ الْجَاهِلِيَّةِ يَوْمَ بَدْرٍ أَرْبَعَ مِائَةٍ

Narrated Abdullah ibn Abbas: The Prophet ﷺ fixed the ransom of the people of pre-Islamic Arabia at four hundred dirhams per head on the day of the battle of Badr.

ابْنِ عَبَّاسٍ ← أَبِي الشَّعْثَائِ ← أَبِي الْعَنْبَسِ ← شُعْبَةُ ← سُفْيَانُ بْنُ حَبِيبٍ، ← عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ الْعَيْشِيُّ،

سنن ابودوٗد · كِتَاب الْجِهَادِ · Hadith 2691

سنن ابودوٗد #2692

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ يَحْيَی بْنِ عَبَّادٍ عَنْ أَبِيهِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ لَمَّا بَعَثَ أَهْلُ مَکَّةَ فِي فِدَائِ أَسْرَاهُمْ بَعَثَتْ زَيْنَبُ فِي فِدَائِ أَبِي الْعَاصِ بِمَالٍ وَبَعَثَتْ فِيهِ بِقِلَادَةٍ لَهَا کَانَتْ عِنْدَ خَدِيجَةَ أَدْخَلَتْهَا بِهَا عَلَی أَبِي الْعَاصِ قَالَتْ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَقَّ لَهَا رِقَّةً شَدِيدَةً وَقَالَ إِنْ رَأَيْتُمْ أَنْ تُطْلِقُوا لَهَا أَسِيرَهَا وَتَرُدُّوا عَلَيْهَا الَّذِي لَهَا فَقَالُوا نَعَمْ وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ عَلَيْهِ أَوْ وَعَدَهُ أَنْ يُخَلِّيَ سَبِيلَ زَيْنَبَ إِلَيْهِ وَبَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْدَ بْنَ حَارِثَةَ وَرَجُلًا مِنْ الْأَنْصَارِ فَقَالَ کُونَا بِبَطْنِ يَأْجَجَ حَتَّی تَمُرَّ بِکُمَا زَيْنَبُ فَتَصْحَبَاهَا حَتَّی تَأْتِيَا بِهَا

Narrated Aishah, Ummul Muminin: When the people of Makkah sent about ransoming their prisoners Zaynab sent some property to ransom Abul As, sending among it a necklace of hers which Khadijah had had, and (which she) had given to her when she married Abul As. When the Messenger of Allah ﷺ saw it, he felt great tenderness about it and said: If you consider that you should free her prisoner for her and return to her what belongs to her, (it will be well). They said: Yes. The Messenger of Allah ﷺ made an agreement with him that he should let Zaynab come to him, and the Messenger of Allah ﷺ sent Zayd ibn Harithah and a man of the Ansar (the Helpers) and said: Wait in the valley of Yajij till Zaynab passes you, then you should accompany her and bring her back.

عَائِشَةَ ← أبيه عباد بن عبد الله بن الزبير ← يَحْيَی بْنُ عَبَّادٍ ← مُحَمَّدِ بْنِ إِسْحَقَ ← مُحَمَّدُ بْنُ سَلَمَةَ، ← عَبْدُ اللَّهِ بْنُ محمد النُّفَيْلِيِّ،

سنن ابودوٗد · كِتَاب الْجِهَادِ · Hadith 2692

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