Wednesday, Safar 29, 1448 AH · Aug 12, 2026

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© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
سنن ابودوٗد

Sunan Abi Dawood

5,274 Hadith108 Chapters
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سنن ابودوٗد #2259

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَجُلًا لَاعَنَ امْرَأَتَهُ فِي زَمَانِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَانْتَفَی مِنْ وَلَدِهَا فَفَرَّقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ قَالَ أَبُو دَاوُد الَّذِي تَفَرَّدَ بِهِ مَالِکٌ قَوْلُهُ وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ و قَالَ يُونُسُ عَنْ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ فِي حَدِيثِ اللِّعَانِ وَأَنْکَرَ حَمْلَهَا فَکَانَ ابْنُهَا يُدْعَی إِلَيْهَا

Ibn Umar said A man invoked curses on his wife (charging her of adultery) during the time of Messenger of Allah ﷺ and disowned the child. The Messenger of Allah ﷺ therefore separated them and attributed the child to the woman. Abu Dawud said “The words narrated by Malik alone are “and he attributed the child to the woman. ”" Abu Dawud said: The words narrated by Malik alone are: "and he attributed the child to the woman. " Yunus narrated from Al Zuhri on the authority of Sahl bin Saad in the tradition regarding li’an (invoking curses). He disowned her conception hence her child was attributed to her.

ابْنِ عُمَرَ ← نَافِعٍ ← مَالِكٍ، ← الْقَعْنَبِيُّ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2259

سنن ابودوٗد #2260

حَدَّثَنَا ابْنُ أَبِي خَلَفٍ حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ جَائَ رَجُلٌ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَنِي فَزَارَةَ فَقَالَ إِنَّ امْرَأَتِي جَائَتْ بِوَلَدٍ أَسْوَدَ فَقَالَ هَلْ لَکَ مِنْ إِبِلٍ قَالَ نَعَمْ قَالَ مَا أَلْوَانُهَا قَالَ حُمْرٌ قَالَ فَهَلْ فِيهَا مِنْ أَوْرَقَ قَالَ إِنَّ فِيهَا لَوُرْقًا قَالَ فَأَنَّی تُرَاهُ قَالَ عَسَی أَنْ يَکُونَ نَزَعَهُ عِرْقٌ قَالَ وَهَذَا عَسَی أَنْ يَکُونَ نَزَعَهُ عِرْقٌ

Abu Hurairah said A man from Banu Fazarah came to the Prophet ﷺ and said “My wife has given birth to a black son”. He said “Have you any camels?” He said “They are red”. He asked “Is there a dusky one among them?” He replied “Some of them are dusky”. He asked “How do you think they have come about?” He replied “This may be a strain to which they reverted”. He said “And this is perhaps a strain to which the child has reverted. ”

أَبِي هُرَيْرَةَ، ← سَعِيدٍ، ← الزُّهْرِيِّ، ← سُفْيَانَ، ← ابْنُ أَبِي خَلَفٍ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2260

سنن ابودوٗد #2261

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ بِإِسْنَادِهِ وَمَعْنَاهُ وَهُوَ حِينَئِذٍ يُعَرِّضُ بِأَنْ يَنْفِيَهُ

The tradition mentioned above has also been narrated by Al Zuhri through a different chain of narrators to the same effect. This version adds “At that time he was hinting at disowning the child. ”

الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← الْحَسَنِ بْنِ عَلِيٍّ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2261

سنن ابودوٗد #2262

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ أَعْرَابِيًّا أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ امْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ وَإِنِّي أُنْکِرُهُ فَذَکَرَ مَعْنَاهُ

Narrated Abu Hurairah: A bedouin came to the Prophet ﷺ, and said: My wife has given birth to a black son, and I disown him. He then narrated the rest of the tradition to the same effect.

أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← ابْنِ شِهَابٍ، ← يونس، ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ صَالِحٍ،

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2262

سنن ابودوٗد #2263

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرٌو يَعْنِي ابْنَ الْحَارِثِ عَنْ ابْنِ الْهَادِ عَنْ عَبْدِ اللَّهِ بْنِ يُونُسَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حِينَ نَزَلَتْ آيَةُ الْمُتَلَاعِنَيْنِ أَيُّمَا امْرَأَةٍ أَدْخَلَتْ عَلَی قَوْمٍ مَنْ لَيْسَ مِنْهُمْ فَلَيْسَتْ مِنْ اللَّهِ فِي شَيْئٍ وَلَنْ يُدْخِلَهَا اللَّهُ جَنَّتَهُ وَأَيُّمَا رَجُلٍ جَحَدَ وَلَدَهُ وَهُوَ يَنْظُرُ إِلَيْهِ احْتَجَبَ اللَّهُ مِنْهُ وَفَضَحَهُ عَلَی رُئُوسِ الْأَوَّلِينَ وَالْآخِرِينَ

Narrated Abu Hurairah: Abu Hurairah heard the Messenger of Allah ﷺ say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah (i. e. expects no mercy from Allah), and Allah will not bring her into His Paradise. Allah, the Exalted, will veil Himself from any man who disowns his child when he looks at him, and disgrace him in the presence of all creatures, first and last.

أَبِي هُرَيْرَةَ، ← سَعِيدٍ الْمَقْبُرِيِّ، ← عَبْدِ اللَّهِ بْنِ يُونُسَ، ← ابْنِ الْهَادِ، ← عَمْرٌو -يَعْنِي ابْنَ الْحَارِثِ- ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ صَالِحٍ،

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2263

سنن ابودوٗد #2264

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا مُعْتَمِرٌ عَنْ سَلْمٍ يَعْنِي ابْنَ أَبِي الزَّيَّادِ حَدَّثَنِي بَعْضُ أَصْحَابِنَا عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا مُسَاعَاةَ فِي الْإِسْلَامِ مَنْ سَاعَی فِي الْجَاهِلِيَّةِ فَقَدْ لَحِقَ بِعَصَبَتِهِ وَمَنْ ادَّعَی وَلَدًا مِنْ غَيْرِ رِشْدَةٍ فَلَا يَرِثُ وَلَا يُورَثُ

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master (of the slave-woman). He who claims his child without a valid marriage or ownership will neither inherit nor be inherited.

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← بَعْضُ أَصْحَابِنَا، ← سَلْمٍ يَعْنِي ابْنَ أَبِي الزَّيَّادِ ← مُعْتَمِرٌ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ،

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2264

سنن ابودوٗد #2265

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ ح و حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا مُحَمَّدُ بْنُ رَاشِدٍ وَهُوَ أَشْبَعُ عَنْ سُلَيْمَانَ بْنِ مُوسَی عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ إِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَی أَنَّ کُلَّ مُسْتَلْحَقٍ اسْتُلْحِقَ بَعْدَ أَبِيهِ الَّذِي يُدْعَی لَهُ ادَّعَاهُ وَرَثَتُهُ فَقَضَی أَنَّ کُلَّ مَنْ کَانَ مِنْ أَمَةٍ يَمْلِکُهَا يَوْمَ أَصَابَهَا فَقَدْ لَحِقَ بِمَنْ اسْتَلْحَقَهُ وَلَيْسَ لَهُ مِمَّا قُسِمَ قَبْلَهُ مِنْ الْمِيرَاثِ شَيْئٌ وَمَا أَدْرَکَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ وَلَا يَلْحَقُ إِذَا کَانَ أَبُوهُ الَّذِي يُدْعَی لَهُ أَنْکَرَهُ وَإِنْ کَانَ مِنْ أَمَةٍ لَمْ يَمْلِکْهَا أَوْ مِنْ حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لَا يَلْحَقُ بِهِ وَلَا يَرِثُ وَإِنْ کَانَ الَّذِي يُدْعَی لَهُ هُوَ ادَّعَاهُ فَهُوَ وَلَدُ زِنْيَةٍ مِنْ حُرَّةٍ کَانَ أَوْ أَمَةٍ

Amr bin Shuaib on his father's authority said that his grandfather reported: The Prophet ﷺ decided regarding one who was treated as a member of a family after the death of his father, to whom he was attributed when the heirs said he was one of them, that if he was the child of a slave-woman whom the father owned when he had intercourse with her, he was included among those who sought his inclusion, but received none of the inheritance which was previously divided; he, however, received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him, he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse, he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity, since he was a child of fornication whether his mother was free or a slave.

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ، ← سُلَيْمَانَ بْنِ مُوسَى، ← مُحَمَّدُ بْنُ رَاشِدٍ وَهُوَ أَشْبَعُ ← يَزِيدُ بْنُ هَارُونَ ← الْحَسَنِ بْنِ عَلِيٍّ ← و، ← مُحَمَّدُ بْنُ رَاشِدٍ ← شَيْبَانُ بْنُ فَرُّوخٍ،

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2265

سنن ابودوٗد #2266

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ رَاشِدٍ بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ وَهُوَ وَلَدُ زِنَا لِأَهْلِ أُمِّهِ مَنْ کَانُوا حُرَّةً أَوْ أَمَةً وَذَلِکَ فِيمَا اسْتُلْحِقَ فِي أَوَّلِ الْإِسْلَامِ فَمَا اقْتُسِمَ مِنْ مَالٍ قَبْلَ الْإِسْلَامِ فَقَدْ مَضَی

The tradition mentioned above has also been transmitted by Muhammad bin Rashid through a different chain of narrators to the same effect. This version adds “he is the child of fornication for the people of his mother whether she was free or a slave. This attribution of a child to the parents was practiced in the beginning of Islam. The property divided before Islam will not be taken into account.

مُحَمَّدُ بْنُ رَاشِدٍ ← أَبِي ← مَحْمُودُ بْنُ خَالِدٍ،

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2266

سنن ابودوٗد #2267

حَدَّثَنَا مُسَدَّدٌ وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ الْمَعْنَی وَابْنُ السَّرْحِ قَالُوا حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مُسَدَّدٌ وَابْنُ السَّرْحِ يَوْمًا مَسْرُورًا وَقَالَ عُثْمَانُ تُعْرَفُ أَسَارِيرُ وَجْهِهِ فَقَالَ أَيْ عَائِشَةُ أَلَمْ تَرَيْ أَنَّ مُجَزِّزًا الْمُدْلِجِيَّ رَأَی زَيْدًا وَأُسَامَةَ قَدْ غَطَّيَا رُئُوسَهُمَا بِقَطِيفَةٍ وَبَدَتْ أَقْدَامُهُمَا فَقَالَ إِنَّ هَذِهِ الْأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ قَالَ أَبُو دَاوُد کَانَ أُسَامَةُ أَسْوَدَ وَکَانَ زَيْدٌ أَبْيَضَ

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ entered upon me. The version of Musaddad and Ibn as-Sarh has: one day looking pleased". The version of Uthman has: "The lines of his forehead were realised. " He said: O Aishah, are you not surprised to hear that Mujazziz al-Mudlaji saw that Zayd and Usamah had a rug over them concerning their heads and letting their feet appear. He said: These feet are related. Abu Dawud: Usamah was black and Zaid was white.

عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← سُفْيَانَ، ← مُسَدَّدٌ وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ الْمَعْنَی وَابْنُ السَّرْحِ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2267

سنن ابودوٗد #2268

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ شِهَابٍ بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ قَالَتْ دَخَلَ عَلَيَّ مَسْرُورًا تَبْرُقُ أَسَارِيرُ وَجْهِهِ

The tradition mentioned above has also been transmitted by ibn Shihab through a different chain of narrators to the same effect. This version adds “She said “he entered upon me looking pleased with the lines of his face brightened. Abu Dawud said “Ibn ‘Uyainah did not remember the words “the lines of his face”. ” Abu Dawud said “The words “the lines of his face” have been narrated by Ibn ‘Uyainah himself. He did not hear Al Zuhri say (these words). He heard some person other than Al Zuhri say these words. The words “the lines of his face” occur in the tradition narrated by Al Laith and others. Abu Dawud said “ I heard Ahmad bin Salih say “Usamah was very black like tar and Zaid was white like cotton. ”

ابْنِ شِهَابٍ، ← اللَّيْثُ ← قُتَيْبَةُ،

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2268

سنن ابودوٗد #2269

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ الْأَجْلَحِ عَنْ الشَّعْبِيِّ عَنْ عَبْدِ اللَّهِ بْنِ الْخَلِيلِ عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ کُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَائَ رَجُلٌ مِنْ الْيَمَنِ فَقَالَ إِنَّ ثَلَاثَةَ نَفَرٍ مِنْ أَهْلِ الْيَمَنِ أَتَوْا عَلِيًّا يَخْتَصِمُونَ إِلَيْهِ فِي وَلَدٍ وَقَدْ وَقَعُوا عَلَی امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ فَقَالَ لِاثْنَيْنِ مِنْهُمَا طِيبَا بِالْوَلَدِ لِهَذَا فَغَلَيَا ثُمَّ قَالَ لِاثْنَيْنِ طِيبَا بِالْوَلَدِ لِهَذَا فَغَلَيَا ثُمَّ قَالَ لِاثْنَيْنِ طِيبَا بِالْوَلَدِ لِهَذَا فَغَلَيَا فَقَالَ أَنْتُمْ شُرَکَائُ مُتَشَاکِسُونَ إِنِّي مُقْرِعٌ بَيْنَکُمْ فَمَنْ قُرِعَ فَلَهُ الْوَلَدُ وَعَلَيْهِ لِصَاحِبَيْهِ ثُلُثَا الدِّيَةِ فَأَقْرَعَ بَيْنَهُمْ فَجَعَلَهُ لِمَنْ قُرِعَ فَضَحِکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی بَدَتْ أَضْرَاسُهُ أَوْ نَوَاجِذُهُ

Narrated Zayd ibn Arqam: I was sitting with the Prophet ﷺ. A man came from the Yemen, and said: Three men from the people of the Yemen came to Ali, quarrelling about a child, asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity. He said to two of them: Give this child to this man (the third person) with pleasure. But they (refused and) cried loudly. Again he said to two of them: Give the child to the man (the third person) willingly. But they (refused and) cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot, will acquire the child, and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them, and gave the child to the one who received the lot. The Messenger of Allah ﷺ laughed so much that his canine or molar teeth appeared.

زَيْدِ بْنِ أَرْقَمَ ← عبد الله بن الخليل ← الشَّعْبِيِّ ← الأَجْلَحِ، ← يَحْيَى ← مُسَدَّدٌ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2269

سنن ابودوٗد #2270

حَدَّثَنَا خُشَيْشُ بْنُ أَصْرَمَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا الثَّوْرِيُّ عَنْ صَالِحٍ الْهَمْدَانِيِّ عَنْ الشَّعْبِيِّ عَنْ عَبْدِ خَيْرٍ عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ أُتِيَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ بِثَلَاثَةٍ وَهُوَ بِالْيَمَنِ وَقَعُوا عَلَی امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ فَسَأَلَ اثْنَيْنِ أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ قَالَا لَا حَتَّی سَأَلَهُمْ جَمِيعًا فَجَعَلَ کُلَّمَا سَأَلَ اثْنَيْنِ قَالَا لَا فَأَقْرَعَ بَيْنَهُمْ فَأَلْحَقَ الْوَلَدَ بِالَّذِي صَارَتْ عَلَيْهِ الْقُرْعَةُ وَجَعَلَ عَلَيْهِ ثُلُثَيْ الدِّيَةِ قَالَ فَذَکَرَ ذَلِکَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَحِکَ حَتَّی بَدَتْ نَوَاجِذُهُ

Narrated Zayd ibn Arqam: Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this (man)? They replied: No. He then put this (question) to all of them. Whenever he asked two of them, they replied in the negative. He, therefore, cast a lot among them, and attributed the child to the one who received the lot. He imposed two-third of the blood-money (i. e. the price of the mother) on him. This was then mentioned to the Prophet ﷺ and he laughed so much that his molar teeth appeared.

زَيْدِ بْنِ أَرْقَمَ ← عَبْدِ خَيْرٍ ← الشَّعْبِيِّ ← صَالِحٍ الْهَمْدَانِيِّ ← الثَّوْرِيُّ ← عَبْدُ الرَّزَّاقِ، ← خُشَيْشُ بْنُ أَصْرَمَ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2270

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