Sunan Abi Dawood

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِکٍ عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ وَعَنْ غَيْرِ وَاحِدٍ مَنْ عُلَمَائِهِمْ فِي هَذَا فَقَالَ عُمَرُ لِأَبِي مُوسَی أَمَا إِنِّي لَمْ أَتَّهِمْکَ وَلَکِنْ خَشِيتُ أَنْ يَتَقَوَّلَ النَّاسُ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

The tradition mentioned above has also been transmitted by Abu Musa through a different chain of narrators in a similar manner. This version has: Umar said to Abd Musa: I do not blame you, but I am afraid that the people may talk carelessly about the Messenger of Allah ﷺ.

رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ ← مَالِكٍ، ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

حَدَّثَنَا هِشَامٌ أَبُو مَرْوَانَ وَمُحَمَّدُ بْنُ الْمُثَنَّی الْمَعْنَی قَالَ مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ سَمِعْتُ يَحْيَی بْنَ أَبِي کَثِيرٍ يَقُولُ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَسْعَدَ بْنِ زُرَارَةَ عَنْ قَيْسِ بْنِ سَعْدٍ قَالَ زَارَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَنْزِلِنَا فَقَالَ السَّلَامُ عَلَيْکُمْ وَرَحْمَةُ اللَّهِ فَرَدَّ سَعْدٌ رَدًّا خَفِيًّا قَالَ قَيْسٌ فَقُلْتُ أَلَا تَأْذَنُ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ ذَرْهُ يُکْثِرُ عَلَيْنَا مِنْ السَّلَامِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ السَّلَامُ عَلَيْکُمْ وَرَحْمَةُ اللَّهِ فَرَدَّ سَعْدُ رَدًّا خَفِيًّا ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ السَّلَامُ عَلَيْکُمْ وَرَحْمَةُ اللَّهِ ثُمَّ رَجَعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَاتَّبَعَهُ سَعْدٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي کُنْتُ أَسْمَعُ تَسْلِيمَکَ وَأَرُدُّ عَلَيْکَ رَدًّا خَفِيًّا لِتُکْثِرَ عَلَيْنَا مِنْ السَّلَامِ قَالَ فَانْصَرَفَ مَعَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ لَهُ سَعْدٌ بِغُسْلٍ فَاغْتَسَلَ ثُمَّ نَاوَلَهُ مِلْحَفَةً مَصْبُوغَةً بِزَعْفَرَانٍ أَوْ وَرْسٍ فَاشْتَمَلَ بِهَا ثُمَّ رَفَعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَيْهِ وَهُوَ يَقُولُ اللَّهُمَّ اجْعَلْ صَلَوَاتِکَ وَرَحْمَتَکَ عَلَی آلِ سَعْدِ بْنِ عُبَادَةَ قَالَ ثُمَّ أَصَابَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الطَّعَامِ فَلَمَّا أَرَادَ الِانْصِرَافَ قَرَّبَ لَهُ سَعْدٌ حِمَارًا قَدْ وَطَّأَ عَلَيْهِ بِقَطِيفَةٍ فَرَکِبَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ سَعْدٌ يَا قَيْسُ اصْحَبْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَيْسٌ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ارْکَبْ فَأَبَيْتُ ثُمَّ قَالَ إِمَّا أَنْ تَرْکَبَ وَإِمَّا أَنْ تَنْصَرِفَ قَالَ فَانْصَرَفْتُ قَالَ هِشَامٌ أَبُو مَرْوَانَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَسْعَدَ بْنِ زُرَارَةَ قَالَ أَبُو دَاوُد رَوَاهُ عُمَرُ بْنُ عَبْدِ الْوَاحِدِ وَابْنُ سَمَاعَةَ عَنْ الْأَوْزَاعِيِّ مُرْسَلًا وَلَمْ يَذْکُرَا قَيْسَ بْنَ سَعْدٍ

Narrated Qays ibn Saad: The Messenger of Allah ﷺ came to visit us in our house, and said: Peace and Allah's mercy be upon you! Saad returned the greeting in a lower tone. Qays said: I said: Do you not grant permission to the Messenger of Allah ﷺ to enter? He said: Leave him, he will give us many greetings. The Messenger of Allah ﷺ then said: Peace and Allah's mercy be upon you! Saad again responded in a lower tone. The Messenger of Allah ﷺ again said: Peace and Allah's mercy be upon you! So the Messenger of Allah ﷺ went away. Saad went after him and said: Messenger of Allah! I heard your greetings and responded in a lower tone so that you might give us many greetings. The Messenger of Allah ﷺ returned with him. Saad then offered to prepare bath-water for him, and he took a bath. He then gave him a long wrapper dyed with saffron or wars and he wrapped himself in it. The Messenger of Allah ﷺ then raised his hands and said: O Allah, bestow Thy blessings and mercy on the family of Saad ibn Ubadah! The Messenger of Allah ﷺ then shared their meals. When he intended to return, Saad brought near him an ass which was covered with a blanket. The Messenger of Allah ﷺ mounted it. Saad said: O Qays, accompany the Messenger of Allah. Qays said: The Messenger of Allah ﷺ said to me: Ride. But I refused. He again said: Either ride or go away. He said: So I went away. Hisham said: Abu Marwan (transmitted) from Muhammad ibn Abdur Rahman ibn Asad ibn Zurarah. Abu Dawud said: Umar bin Abd al-Wahid and Ibn Samaah transmitted it from al-Awzai' in mursal form (the ling of the Companion being missing), and they did not mention Qais bin Saad.

قَيْسِ بْنِ سَعْدٍ، ← مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَسْعَدَ بْنِ زُرَارَةَ ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← الْاَوْزَاعِیُّ ← الْوَلِيدُ بْنُ مُسْلِمٍ ← مُحَمَّدُ بْنُ الْمُثَنَّى، ← هِشَامٌ أَبُو مَرْوَانَ وَمُحَمَّدُ بْنُ الْمُثَنَّی الْمَعْنَی

حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ فِي آخَرِينَ قَالُوا حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَتَی بَابَ قَوْمٍ لَمْ يَسْتَقْبِلْ الْبَابَ مِنْ تِلْقَائِ وَجْهِهِ وَلَکِنْ مِنْ رُکْنِهِ الْأَيْمَنِ أَوْ الْأَيْسَرِ وَيَقُولُ السَّلَامُ عَلَيْکُمْ السَّلَامُ عَلَيْکُمْ وَذَلِکَ أَنَّ الدُّورَ لَمْ يَکُنْ عَلَيْهَا يَوْمَئِذٍ سُتُورٌ

Narrated Abdullah ibn Busr: When the Messenger of Allah ﷺ came to some people's door, he did not face it squarely, but faced the right or left corner, and said: Peace be upon you! peace be upon you! That was because there were no curtains on the doors of the house at that time.

عَبْدِ اللَّهِ بْنِ بُسْرٍ، ← مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ ← بَقِيَّةُ بْنُ الْوَلِيدِ ← مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ فِي آخَرِينَ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا بِشْرٌ عَنْ شُعْبَةَ عَنْ مُحَمَّدِ بْنِ الْمُنْکَدِرِ عَنْ جَابِرٍ أَنَّهُ ذَهَبَ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي دَيْنِ أَبِيهِ فَدَقَقْتُ الْبَابَ فَقَالَ مَنْ هَذَا قُلْتُ أَنَا قَالَ أَنَا أَنَا کَأَنَّهُ کَرِهَهُ

Jabir said that he went to the prophet ﷺ about the debt of my father. He said: I knocked at the door. He asked: who is there? I replied: it is I. he said: I, as though he disapproved of it.

جَابِرٍ ← مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← شُعْبَةُ ← بِشْرٌ، ← مُسَدَّدٌ

حَدَّثَنَا يَحْيَی بْنُ أَيُّوبَ يَعْنِي الْمَقَابِرِيَّ حَدَّثَنَا إِسْمَعِيلُ يَعْنِي ابْنَ جَعْفَرٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ نَافِعِ بْنِ عَبْدِ الْحَارِثِ قَالَ خَرَجْتُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی دَخَلْتُ حَائِطًا فَقَالَ لِي أَمْسِکْ الْبَابَ فَضُرِبَ الْبَابُ فَقُلْتُ مَنْ هَذَا وَسَاقَ الْحَدِيثَ قَالَ أَبُو دَاوُد يَعْنِي حَدِيثَ أَبِي مُوسَی الْأَشْعَرِيِّ قَالَ فِيهِ فَدَقَّ الْبَابَ

Narrated Nafi ibn AbdulHarith: I went out with the (Messenger of Allah ﷺ until I entered a garden, he said: Keep on closing the door. The door was then closed. I then said: Who is there ? He then narrated the rest of the tradition. Abu Dawud said: That is to say, the tradition of Abu Musa al-Ashari. In this version he said: "He then knocked at the door. "

نافِعِ بْنِ عَبْدِ الْحَارِثِ ← اَبِیْ سَلَمَۃَ ← مُحَمَّدِ بْنِ عَمْرٍو، ← إِسْمَعِيلُ يَعْنِي ابْنَ جَعْفَرٍ ← يَحْيَی بْنُ أَيُّوبَ يَعْنِي الْمَقَابِرِيَّ

حَدَّثَنَا حُسَيْنُ بْنُ مُعَاذٍ حَدَّثَنَا عَبْدُ الْأَعْلَی حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَبِي رَافِعٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ رَسُولُ الرَّجُلِ إِلَی الرَّجُلِ إِذْنُهُ

Narrated Abu Hurairah: The Prophet ﷺ said: A man's messenger sent to another indicates his permission to enter.

أَبِي هُرَيْرَةَ، ← أَبِي رَافِعٍ، ← قَتَادَةَ ← سَعِيدٍ، ← عَبْدُ الْأَعْلَى ← حُسَيْنُ بْنُ مُعَاذٍ

حَدَّثَنَا حُسَيْنُ بْنُ مُعَاذٍ حَدَّثَنَا عَبْدُ الْأَعْلَی حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَبِي رَافِعٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا دُعِيَ أَحَدُکُمْ إِلَی طَعَامٍ فَجَائَ مَعَ الرَّسُولِ فَإِنَّ ذَلِکَ لَهُ إِذْنٌ قَالَ أَبُو عَلِیٍّ الْلُّؤْلُؤِيُّ سَمِعْتُ أَبَا دَاوُدَ يَقُولُ قَتَادَةُ لَمْ يَسْمَعْ مِنْ أَبِي رَافِعٍ شَيْئًا

Narrated Abu Hurairah: The Prophet ﷺ said: When one of you is invited to take meals and comes along with the messenger, that serves as permission for him to enter. Abu Ali al-Lu'lu said: I heard Abu Dawud say: Qatadah did not hear anything from Abu Rafi.

أَبِي هُرَيْرَةَ، ← أَبِي رَافِعٍ، ← قَتَادَةَ ← سَعِيدٍ، ← عَبْدُ الْأَعْلَى ← حُسَيْنُ بْنُ مُعَاذٍ

حَدَّثَنَا ابْنُ السَّرْحِ قَالَ حَدَّثَنَا ح و حَدَّثَنَا ابْنُ الصَّبَّاحِ بْنِ سُفْيَانَ وَابْنُ عَبْدَةَ وَهَذَا حَدِيثُهُ قَالَا أَخْبَرَنَا سُفْيَانُ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ لَمْ يُؤْمَرْ بِهَا أَکْثَرُ النَّاسِ آيَةَ الْإِذْنِ وَإِنِّي لَآمُرُ جَارِيَتِي هَذِهِ تَسْتَأْذِنُ عَلَيَّ قَالَ أَبُو دَاوُد وَکَذَلِکَ رَوَاهُ عَطَائٌ عَنْ ابْنِ عَبَّاسٍ يَأْمُرُ بِهِ

Ibn Abbas said: Most of the people did not act upon the verse about asking permission to enter the house. I have commanded this slave-girl of mine to ask my permission to enter. Abu Dawud said: Ata also transmitted it from Ibn Abbas in a similar way. He commanded to act upon this.

ابْنِ عَبَّاسٍ ← عُبَيْدِ اللَّهِ1 بْنِ أبي يزيد، ← سُفْيَانَ، ← ابْنُ الصَّبَّاحِ بْنِ سُفْيَانَ وَابْنُ عَبْدَةَ وَهَذَا حَدِيثُهُ ← و، ← ابْنُ السَّرْحِ

ی: عبداللہ بن مسلمہ , عبدالعزیز ابن محمد , عمروابن ابوعمرو , عکرمہ بن عبداللہ بن عباس

Narrated Abdullah Ibn Abbas: Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: "O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about. " Al-Qa'nabi recited the verse up to "full of knowledge and wisdom". Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that. Abu Dawud said: The tradition of Ubaid Allah and of Ata, weakens this tradition.