سنن ابودوٗد #301
حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ سُمَيٍّ مَوْلَی أَبِي بَکْرٍ أَنَّ الْقَعْقَاعَ وَزَيْدَ بْنَ أَسْلَمَ أَرْسَلَاهُ إِلَی سَعِيدِ بْنِ الْمُسَيِّبِ يَسْأَلُهُ کَيْفَ تَغْتَسِلُ الْمُسْتَحَاضَةُ فَقَالَ تَغْتَسِلُ مِنْ ظُهْرٍ إِلَی ظُهْرٍ وَتَتَوَضَّأُ لِکُلِّ صَلَاةٍ فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ بِثَوْبٍ قَالَ أَبُو دَاوُد وَرُوِيَ عَنْ ابْنِ عُمَرَ وَأَنَسِ بْنِ مَالِکٍ تَغْتَسِلُ مِنْ ظُهْرٍ إِلَی ظُهْرٍ وَکَذَلِکَ رَوَی دَاوُدُ وَعَاصِمٌ عَنْ الشَّعْبِيِّ عَنْ امْرَأَتِهِ عَنْ قَمِيرَ عَنْ عَائِشَةَ إِلَّا أَنَّ دَاوُدَ قَالَ کُلَّ يَوْمٍ وَفِي حَدِيثِ عَاصِمٍ عِنْدَ الظُّهْرِ وَهُوَ قَوْلُ سَالِمِ بْنِ عَبْدِ اللَّهِ وَالْحَسَنِ وَعَطَائٍ قَالَ أَبُو دَاوُد قَالَ مَالِکٌ إِنِّي لَأَظُنُّ حَدِيثَ ابْنِ الْمُسَيَّبِ مِنْ ظُهْرٍ إِلَی ظُهْرٍ إِنَّمَا هُوَ مِنْ طُهْرٍ إِلَی طُهْرٍ وَلَکِنَّ الْوَهْمَ دَخَلَ فِيهِ فَقَلَبَهَا النَّاسُ فَقَالُوا مِنْ ظُهْرٍ إِلَی ظُهْرٍ وَرَوَاهُ مِسْوَرُ بْنُ عَبْدِ الْمَلِکِ بْنِ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ قَالَ فِيهِ مِنْ طُهْرٍ إِلَی طُهْرٍ فَقَلَبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَی ظُهْرٍ
Sumayy, the freed slave of Abu Bakr, says that al-Qa'qa and Zaid bin Aslam sent him to Saeed bin al-Musayyab to ask him as to how the woman who has flow of blood should wash. He replied: She should wash at the time of the Zuhr prayer (the bath will be valid one Zuhr prayer to the next Zuhr prayer); and should perform ablution for every prayer. If there is excessive bleed gin, she should tie a cloth over her private part. Abu Dawud said: It has been narrated by Ibn Umar and Anas bin Malik that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and Asim from al-Shabi from his wife from Qumair on the authority of Aishah, except that the version of Dawud has the words: "every day, " and the version of Asim has the words: "at the time of Zuhr prayer". This is the view of Salim bin Abdullah, al-Hassan, and Ata. Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayyab must contain the words: "from one purification to another". But it was misunderstood and the people changed it to: "for one Zuhr prayer to another". It has also been reported by Miswar bin Abd al-Malik bin Saeed bin Abdur-Rahman bin Yarbu, saying: "from one purification to another, " but the people changed it to: "from one zuhr to another. "
سُمَيٍّ مَوْلَى أَبِي بَكْرٍ، ← مَالِكٍ، ← الْقَعْنَبِيُّ
سنن ابودوٗد · 1-1- كتاب الطهارة · Hadith 301