Sunan Abi Dawood

حَدَّثَنَا عَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ حَدَّثَنَا حَجَّاجٌ يَعْنِي الْأَعْوَرَ حَدَّثَنِي شُعْبَةُ بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ قَالَ ثُمَّ نَفَخَ فِيهَا وَمَسَحَ بِهَا وَجْهَهُ وَکَفَّيْهِ إِلَی الْمِرْفَقَيْنِ أَوْ إِلَی الذِّرَاعَيْنِ قَالَ شُعْبَةُ کَانَ سَلَمَةُ يَقُولُ الْکَفَّيْنِ وَالْوَجْهَ وَالذِّرَاعَيْنِ فَقَالَ لَهُ مَنْصُورٌ ذَاتَ يَوْمٍ انْظُرْ مَا تَقُولَ فَإِنَّهُ لَا يَذْکُرُ الذِّرَاعَيْنِ غَيْرُکَ

This is transmitted by Shubah through a different chain of narrators. This version adds: He (Ammar) said: He (the Prophet) then blew it and wiped with it his face and hands up to elbows or up to the forearms. Shubah said: Salamah used to narrate (the words) "the hands and the face and the forearms". One day Mansur said to him: Look, what are you saying, because no one except you mentions the (word) "forearms".

شُعْبَةُ ← حَجَّاجٌ يَعْنِي الْأَعْوَرَ ← عَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ شُعْبَةَ قَالَ حَدَّثَنِي الْحَکَمُ عَنْ ذَرٍّ عَنْ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی عَنْ أَبِيهِ عَنْ عَمَّارٍ فِي هَذَا الْحَدِيثِ قَالَ فَقَالَ يَعْنِي النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا کَانَ يَکْفِيکَ أَنْ تَضْرِبَ بِيَدَيْکَ إِلَی الْأَرْضِ فَتَمْسَحَ بِهِمَا وَجْهَکَ وَکَفَّيْکَ وَسَاقَ الْحَدِيثَ قَالَ أَبُو دَاوُد وَرَوَاهُ شُعْبَةُ عَنْ حُصَيْنٍ عَنْ أَبِي مَالِکٍ قَالَ سَمِعْتُ عَمَّارًا يَخْطُبُ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ لَمْ يَنْفُخْ وَذَکَرَ حُسَيْنُ بْنُ مُحَمَّدٍ عَنْ شُعْبَةَ عَنْ الْحَکَمِ فِي هَذَا الْحَدِيثِ قَالَ ضَرَبَ بِکَفَّيْهِ إِلَی الْأَرْضِ وَنَفَخَ

This is also transmitted by Ibn Abdur-Rahman bin Abza on the authority of his father from Ammar. He reported the Prophet ﷺ as saying: It would have been enough for you to strike the ground with you hands and then wipe them your face and your hands (up to the wrists). He then narrated the rest of the tradition. Abu Dawud said: This is also transmitted by Shubah from Husain on the authority of Abu Malik. He said: I heard Ammar saying so him his speech, except that in this version he added the words: "He blew. " And Husain bin Muhammad narrated from Shubah on the authority of al-Hakam and in this version added the words: "He (the Prophet) struck the earth with his plans and blew. "

عَمَّارٍ ← أَبِيهِ ← ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ← ذَرٍّ، ← الْحَكَمِ، ← شُعْبَةُ ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ عَزْرَةَ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی عَنْ أَبِيهِ عَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ سَأَلْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ التَّيَمُّمِ فَأَمَرَنِي ضَرْبَةً وَاحِدَةً لِلْوَجْهِ وَالْکَفَّيْنِ

Ammar bin Yasir said: I asked the Prophet ﷺ about tayammum. He commanded me to strike only one stroke (i. e. the strike the ground) for (wiping) the face and the hands.

عَمَّارِ بْنِ يَاسِرٍ ← أَبِيهِ ← سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ← عَزْرَۃَ ← قَتَادَةَ ← سَعِيدٍ، ← يَزِيدُ بْنُ زُرَيْعٍ ← مُحَمَّدُ بْنُ الْمِنْهَالِ،

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا أَبَانُ قَالَ سُئِلَ قَتَادَةُ عَنْ التَّيَمُّمِ فِي السَّفَرِ فَقَالَ حَدَّثَنِي مُحَدِّثٌ عَنْ الشَّعْبِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی عَنْ عَمَّارِ بْنِ يَاسِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِلَی الْمِرْفَقَيْنِ

Aban said: Qatadah was asked about tayammum during a journey. He said: A traditionist reported to me from al-Shabi from Abdur-Rahman bin Abza on the authority of Ammar bin Yasir who reported the Messenger of Allah ﷺ as saying: (He should wipe) up to the elbows.

عَمَّارِ بْنِ يَاسِرٍ ← عَبْدَ الرَّحْمَنِ بْنَ أَبْزَى ← الشَّعْبِيِّ ← مُحَدِّثٌ ← التَّيَمُّمِ فِي السَّفَرِ ← سُئِلَ قَتَادَةُ ← أَبَانُ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا عَبْدُ الْمَلِکِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ أَخْبَرَنَا أَبِي عَنْ جَدِّي عَنْ جَعْفَرِ بْنِ رَبِيعَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ عَنْ عُمَيْرٍ مَوْلَی ابْنِ عَبَّاسٍ أَنَّهُ سَمِعَهُ يَقُولُ أَقْبَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ يَسَارٍ مَوْلَی مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الْأَنْصَارِيِّ فَقَالَ أَبُو الْجُهَيْمِ أَقْبَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ بِئْرِ جَمَلٍ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِ السَّلَامَ حَتَّی أَتَی عَلَی جِدَارٍ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ السَّلَامَ

Umair, the freed slave of Ibn Abbas, said that he heard him say: I and Abdullah bin Yasar, the freed slave of Maimunah, wife of the Prophet ﷺ, came and entered upon Abu al-Juhaim bin al-Harith bin al-Simmat al-Ansari. Abu al-Juhaim said: The Messenger of Allah ﷺ came from Bir Jamal (a place near Madina) and a man met him and saluted him. The Messenger of Allah ﷺ did not return the salutation until he came to a wall and wiped his face and hands and then returned the salutation (i. e. after performing tayammum).

عُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍ ← عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، ← جَعْفَرِ بْنِ رَبِيعَةَ، ← جَدِّي ← أَبِي ← عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ،

حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ أَبُو عَلِيٍّ أَخْبَرَنَا مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ أَخْبَرَنَا نَافِعٌ قَالَ انْطَلَقْتُ مَعَ ابْنِ عُمَرَ فِي حَاجَةٍ إِلَی ابْنِ عَبَّاسٍ فَقَضَی ابْنُ عُمَرَ حَاجَتَهُ فَکَانَ مِنْ حَدِيثِهِ يَوْمَئِذٍ أَنْ قَالَ مَرَّ رَجُلٌ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سِکَّةٍ مِنْ السِّکَکِ وَقَدْ خَرَجَ مِنْ غَائِطٍ أَوْ بَوْلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّی إِذَا کَادَ الرَّجُلُ أَنْ يَتَوَارَی فِي السِّکَّةِ ضَرَبَ بِيَدَيْهِ عَلَی الْحَائِطِ وَمَسَحَ بِهِمَا وَجْهَهُ ثُمَّ ضَرَبَ ضَرْبَةً أُخْرَی فَمَسَحَ ذِرَاعَيْهِ ثُمَّ رَدَّ عَلَی الرَّجُلِ السَّلَامَ وَقَالَ إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْکَ السَّلَامَ إِلَّا أَنِّي لَمْ أَکُنْ عَلَی طُهْرٍ قَالَ أَبُو دَاوُد سَمِعْت أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ رَوَی مُحَمَّدُ بْنُ ثَابِتٍ حَدِيثًا مُنْکَرًا فِي التَّيَمُّمِ قَالَ ابْنُ دَاسَةَ قَالَ أَبُو دَاوُد لَمْ يُتَابَعْ مُحَمَّدُ بْنُ ثَابِتٍ فِي هَذِهِ الْقِصَّةِ عَلَی ضَرْبَتَيْنِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَوَوْهُ فِعْلَ ابْنِ عُمَرَ

Nafi said: Accompanied by Abdullah bin Umar, I went to Ibn Abbas for a certain work. He (Ibn Abbas) narrated a tradition saying: A man passed by the Messenger of Allah ﷺ in a street, while he returned from the toilet or just urinated. He (the man) saluted him, but the Prophet did not return the salutation. When the man was about to disappear (from sight) in the street he struck the wall with both his hands and wiped his face with them. He then struck another stroke and wipes his arms. He then returned the man's salutation. Then he said: I did not return the salutation to you because I was not purified. Abu Dawud said: I heard Ahmad bin Hanbal say: Muhammad bin Thabit reported a rejected tradition. Ibn Dasah said: Abu Dawud said: No one supported Muhammad bin Thabit in respect of narrating this tradition as to striking the wall twice (for wiping) from the Prophet ﷺ, but reported it as an action of Ibn Umar.

نَافِعٍ ← محمد بن ثابت العبدي ← أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ أَبُو عَلِيٍّ

حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَی الْبُرُلُّسِيُّ حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ عَنْ ابْنِ الْهَادِ أَنَّ نَافِعًا حَدَّثَهُ عَنْ ابْنِ عُمَرَ قَالَ أَقْبَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْغَائِطِ فَلَقِيَهُ رَجُلٌ عِنْدَ بِئْرِ جَمَلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی أَقْبَلَ عَلَی الْحَائِطِ فَوَضَعَ يَدَهُ عَلَی الْحَائِطِ ثُمَّ مَسَحَ وَجْهَهُ وَيَدَيْهِ ثُمَّ رَدَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی الرَّجُلِ السَّلَامَ

Ibn Umar said: The Messenger of Allah ﷺ came from the privy. A man met him near Bir Jamal and saluted him. The Messenger of Allah ﷺ did not return the salutation until he came to a wall and placed his hands on the wall and wiped his face and hands; he then returned the man's salutation.

ابْنِ الْهَادِ، ← حَيْوَةُ بْنُ شُرَيْحٍ ← عَبْدُ اللَّهِ بْنُ يَحْيَی الْبُرُلُّسِيُّ ← جَعْفَرُ بْنُ مُسَافِرٍ

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا خَالِدٌ الْوَاسِطِيُّ عَنْ خَالِدٍ الْحَذَّائِ عَنْ أَبِي قِلَابَةَ ح حَدَّثَنَا مُسَدَّدٌ أَخْبَرَنَا خَالِدٌ يَعْنِي ابْنَ عَبْدِ اللَّهِ الْوَاسِطِيَّ عَنْ خَالِدٍ الْحَذَّائِ عَنْ أَبِي قِلَابَةَ عَنْ عَمْرِو بْنِ بُجْدَانَ عَنْ أَبِي ذَرٍّ قَالَ اجْتَمَعَتْ غُنَيْمَةٌ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا أَبَا ذَرٍّ ابْدُ فِيهَا فَبَدَوْتُ إِلَی الرَّبَذَةِ فَکَانَتْ تُصِيبُنِي الْجَنَابَةُ فَأَمْکُثُ الْخَمْسَ وَالسِّتَّ فَأَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَبُو ذَرٍّ فَسَکَتُّ فَقَالَ ثَکِلَتْکَ أُمُّکَ أَبَا ذَرٍّ لِأُمِّکَ الْوَيْلُ فَدَعَا لِي بِجَارِيَةٍ سَوْدَائَ فَجَائَتْ بِعُسٍّ فِيهِ مَائٌ فَسَتَرَتْنِي بِثَوْبٍ وَاسْتَتَرْتُ بِالرَّاحِلَةِ وَاغْتَسَلْتُ فَکَأَنِّي أَلْقَيْتُ عَنِّي جَبَلًا فَقَالَ الصَّعِيدُ الطَّيِّبُ وَضُوئُ الْمُسْلِمِ وَلَوْ إِلَی عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَائَ فَأَمِسَّهُ جِلْدَکَ فَإِنَّ ذَلِکَ خَيْرٌ وَقَالَ مُسَدَّدٌ غُنَيْمَةٌ مِنْ الصَّدَقَةِ قَالَ أَبُو دَاوُد وَحَدِيثُ عَمْرٍو أَتَمُّ

Abu Dharr said: A few goats got collected with the Messenger of Allah ﷺ. He said: Abu Dharr, drive them to the wood. I drove them to Rabadhah (a place near Madina). I would have sexual defilement (during my stay there) and I would remain (in this condition) for five or six days. Then I came to the Messenger of Allah ﷺ. He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you, Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a she-camel, and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim, even for ten years (he does not find water); but when you find water, you should make it touch your skin, for that is better. The version of Musaddad has: "the goats (were collected) from the alms, " and the tradition reported by Amr is complete.

اَبِیْ ذَرٍّ ← عَمْرِو بْنِ بُجْدَانَ، ← أَبِي قِلَابَةَ ← خَالِدٍ الْحَذَّائِ ← خَالِدٌ يَعْنِي ابْنَ عَبْدِ اللَّهِ الْوَاسِطِيَّ ← مُسَدَّدٌ ← أَبِي قِلَابَةَ ← خَالِدٍ الْحَذَّائِ ← خَالِدٌ الوَاسِطِيُّ، ← عَمْرُو بْنُ عَوْنٍ،

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ أَخْبَرَنَا حَمَّادٌ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ رَجُلٍ مِنْ بَنِي عَامِرٍ قَالَ دَخَلْتُ فِي الْإِسْلَامِ فَأَهَمَّنِي دِينِي فَأَتَيْتُ أَبَا ذَرٍّ فَقَالَ أَبُو ذَرٍّ إِنِّي اجْتَوَيْتُ الْمَدِينَةَ فَأَمَرَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِذَوْدٍ وَبِغَنَمٍ فَقَالَ لِي اشْرَبْ مِنْ أَلْبَانِهَا قَالَ حَمَّادٌ وَأَشُکُّ فِي أَبْوَالِهَا هَذَا قَوْلُ حَمَّادٍ فَقَالَ أَبُو ذَرٍّ فَکُنْتُ أَعْزُبُ عَنْ الْمَائِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طَهُورٍ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِنِصْفِ النَّهَارِ وَهُوَ فِي رَهْطٍ مِنْ أَصْحَابِهِ وَهُوَ فِي ظِلِّ الْمَسْجِدِ فَقَالَ أَبُو ذَرٍّ فَقُلْتُ نَعَمْ هَلَکْتُ يَا رَسُولَ اللَّهِ قَالَ وَمَا أَهْلَکَکَ قُلْتُ إِنِّي کُنْتُ أَعْزُبُ عَنْ الْمَائِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طُهُورٍ فَأَمَرَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَائٍ فَجَائَتْ بِهِ جَارِيَةٌ سَوْدَائُ بِعُسٍّ يَتَخَضْخَضُ مَا هُوَ بِمَلْآنَ فَتَسَتَّرْتُ إِلَی بَعِيرِي فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَبَا ذَرٍّ إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورٌ وَإِنْ لَمْ تَجِدْ الْمَائَ إِلَی عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَائَ فَأَمِسَّهُ جِلْدَکَ قَالَ أَبُو دَاوُد رَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ لَمْ يَذْکُرْ أَبْوَالَهَا قَالَ أَبُو دَاوُد هَذَا لَيْسَ بِصَحِيحٍ وَلَيْسَ فِي أَبْوَالِهَا إِلَّا حَدِيثُ أَنَسٍ تَفَرَّدَ بِهِ أَهْلُ الْبَصْرَةِ

A man from Banu Amir said: I embraced Islam and my (ignorance of the) religion made me anxious (to learn the essentials). I came to Abu Dharr. Abu Dharr said: The climate of Madina did not suit me. The Messenger of Allah ﷺ ordered me to have a few camels and goats. He said to me: Drink their milk. (The narrator Hammad said): I doubt whether he (the Prophet) said: "their urine. " Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah ﷺ at noon. He was resting in the shade of the mosque along with a group of Companions. He (the Prophet) said: Abu Dharr. I said: Yes, I am ruined, Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded (to bring) water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came (to the Prophet). The Messenger of Allah ﷺ said: Abu Dharr, clean earth is a means of ablution, even if you do not find water for ten years. When you find water, you should make it touch your skin. Abu Dawud said: This is transmitted by Hammad bin Zaid from Ayyub. This version does not mention the words "their urine. " This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah.

حَدَّثَنَا ابْنُ الْمُثَنَّی أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ أَخْبَرَنَا أَبِي قَالَ سَمِعْتُ يَحْيَی بْنَ أَيُّوبَ يُحَدِّثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ الْمِصْرِيِّ عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ احْتَلَمْتُ فِي لَيْلَةٍ بَارِدَةٍ فِي غَزْوَةِ ذَاتِ السُّلَاسِلِ فَأَشْفَقْتُ إِنْ اغْتَسَلْتُ أَنْ أَهْلِکَ فَتَيَمَّمْتُ ثُمَّ صَلَّيْتُ بِأَصْحَابِي الصُّبْحَ فَذَکَرُوا ذَلِکَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا عَمْرُو صَلَّيْتَ بِأَصْحَابِکَ وَأَنْتَ جُنُبٌ فَأَخْبَرْتُهُ بِالَّذِي مَنَعَنِي مِنْ الِاغْتِسَالِ وَقُلْتُ إِنِّي سَمِعْتُ اللَّهَ يَقُولُ وَلَا تَقْتُلُوا أَنْفُسَکُمْ إِنَّ اللَّهَ کَانَ بِکُمْ رَحِيمًا فَضَحِکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَقُلْ شَيْئًا قَالَ أَبُو دَاوُد عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرٍ مِصْرِيٌّ مَوْلَی خَارِجَةَ بْنِ حُذَافَةَ وَلَيْسَ هُوَ ابْنُ جُبَيْرِ بْنِ نُفَيْرٍ

Narrated Amr ibn al-As: I had a sexual dream on a cold night in the battle of Dhat as-Salasil. I was afraid, if I washed I would die. I, therefore, performed tayammum and led my companions in the dawn prayer. They mentioned that to the Messenger of Allah ﷺ. He said: Amr, you led your companions is prayer while you were sexually defiled? I informed him of the cause which impeded me from washing. And I said: I heard Allah say: "Do not kill yourself, verily Allah is merciful to you. " The Messenger of Allah ﷺ laughed and did not say anything. Abu Dawud said: Abdur-Rahman bin Jubair is an Egyptian and a freed slave of Kharijah bin Hudhafah. He is not Jubair bin Nufair

عَمْرِو بْنِ الْعَاصِ ← عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ الْمِصْرِيِّ ← عِمْرَانَ بْنِ أَبِي أَنَسٍ1 ← يَزِيدَ بْنِ أَبِي حَبِيبٍ، ← يَحْيَى بْنُ أَيُّوبَ ← أَبِي ← وَهْبُ بْنُ جَرِيرٍ، ← ابْنُ الْمُثَنَّی

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ أَخْبَرَنَا ابْنُ وَهْبٍ عَنْ ابْنِ لَهِيعَةَ وَعَمْرِو بْنِ الْحَارِثِ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ عَنْ أَبِي قَيْسٍ مَوْلَی عَمْرِو بْنِ الْعَاصِ أَنَّ عَمْرَو بْنَ الْعَاصِ کَانَ عَلَی سَرِيَّةٍ وَذَکَرَ الْحَدِيثَ نَحْوَهُ قَالَ فَغَسَلَ مَغَابِنَهُ وَتَوَضَّأَ وُضُوئَهُ لِلصَّلَاةِ ثُمَّ صَلَّی بِهِمْ فَذَکَرَ نَحْوَهُ وَلَمْ يَذْکُرْ التَّيَمُّمَ قَالَ أَبُو دَاوُد وَرَوَی هَذِهِ الْقِصَّةَ عَنْ الْأَوْزَاعِيِّ عَنْ حَسَّانَ بْنِ عَطِيَّةَ قَالَ فِيهِ فَتَيَمَّمَ

Abu Qais, the freed slave of Amr bin al-As, said Amr bin al-As was in a battle. He then narrated the rest of the tradition. He then said: He washed his armpits and other joints where dirt was found, and he performed ablution like that for prayer. Then he led them in prayer. He then narrated the tradition in a similar way but did not mention of tayammum. Abu Dawud said: This incident has also been narrated by al-'Awzai on the authority of Hassan bin Atiyyah. This version has the words: Then he performed tayammum.

أَبِي قَيْسٍ مَوْلَى عَمْرِو بْنِ الْعَاصِ ← عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ ← عِمْرَانَ بْنِ أَبِي أَنَسٍ1 ← يَزِيدَ بْنِ أَبِي حَبِيبٍ، ← ابْنِ لَهِيعَةَ وَعَمْرِو بْنِ الْحَارِثِ ← ابْنُ وَهْبٍ، ← مُحَمَّدُ بْنُ سلمة المرادي

حَدَّثَنَا مُوسَی بْنُ عَبْدِ الرَّحْمَنِ الْأَنْطَاکِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ الزُّبَيْرِ بْنِ خُرَيْقٍ عَنْ عَطَائٍ عَنْ جَابِرٍ قَالَ خَرَجْنَا فِي سَفَرٍ فَأَصَابَ رَجُلًا مِنَّا حَجَرٌ فَشَجَّهُ فِي رَأْسِهِ ثُمَّ احْتَلَمَ فَسَأَلَ أَصْحَابَهُ فَقَالَ هَلْ تَجِدُونَ لِي رُخْصَةً فِي التَّيَمُّمِ فَقَالُوا مَا نَجِدُ لَکَ رُخْصَةً وَأَنْتَ تَقْدِرُ عَلَی الْمَائِ فَاغْتَسَلَ فَمَاتَ فَلَمَّا قَدِمْنَا عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُخْبِرَ بِذَلِکَ فَقَالَ قَتَلُوهُ قَتَلَهُمْ اللَّهُ أَلَا سَأَلُوا إِذْ لَمْ يَعْلَمُوا فَإِنَّمَا شِفَائُ الْعِيِّ السُّؤَالُ إِنَّمَا کَانَ يَکْفِيهِ أَنْ يَتَيَمَّمَ وَيَعْصِرَ أَوْ يَعْصِبَ شَکَّ مُوسَی عَلَی جُرْحِهِ خِرْقَةً ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِرَ جَسَدِهِ

Jabir said: We set out on a journey. One of our people was hurt by a stone, that injured his head. The then had a sexual dream. He asked his fellow travelers: Do you find a concession for me to perform tayammum? They said: We do not find any concession for you while you can use water. He took a bath and died. When we came to the Prophet ﷺ, the incident was reported to him. He said: They killed him, may Allah kill them! Could they not ask when they did not know ? The fire of ignorance is inquiry. It was enough for him to perform tayammum and to our some drops of water or bind a bandage over the wound (the narrator Musa was doubtful); then he should have wiped over it and washed the rest of his body.

جَابِرٍ ← عَطَائٍ ← الزُّبَيْرِ بْنِ خُرَيْقٍ ← مُحَمَّدُ بْنُ سَلَمَةَ، ← مُوسَی بْنُ عَبْدِ الرَّحْمَنِ الْأَنْطَاکِيُّ