Sunan Abi Dawood

موسی بن اسمعیل , حماد , سماک بن حرب , جابر بن سمرہ

Narrated Jabir ibn Samurah: A man alighted at Harrah with his wife and children. A man said (to him): My she-camel has strayed; if you find it, detain it. He found it, but did not find its owner, and it fell ill. His wife said: Slaughter it. But he refused and it died. She said: Skin it so that we may dry its fat and flesh and then eat them. He said: Let me ask the Messenger of Allah ﷺ. So he came to him (the Prophet) and asked him. He said: Have you sufficient for your needs? He replied: No. He then said: Then eat it. Then its owner came and he told him the story. He said: Why did you not slaughter it? He replied: I was ashamed (or afraid) of you.

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا الْفَضْلُ بْنُ دُکَيْنٍ حَدَّثَنَا عُقْبَةُ بْنُ وَهْبِ بْنِ عُقْبَةَ الْعَامِرِيُّ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ الْفُجَيْعِ الْعَامِرِيِّ أَنَّهُ أَتَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَا يَحِلُّ لَنَا مِنْ الْمَيْتَةِ قَالَ مَا طَعَامُکُمْ قُلْنَا نَغْتَبِقُ وَنَصْطَبِحُ قَالَ أَبُو نُعَيْمٍ فَسَّرَهُ لِي عُقْبَةُ قَدَحٌ غُدْوَةً وَقَدَحٌ عَشِيَّةً قَالَ ذَاکَ وَأَبِي الْجُوعُ فَأَحَلَّ لَهُمْ الْمَيْتَةَ عَلَی هَذِهِ الْحَالِ قَالَ أَبُو دَاوُد الْغَبُوقُ مِنْ آخِرِ النَّهَارِ وَالصَّبُوحُ مِنْ أَوَّلِ النَّهَارِ

Narrated Al-Faji ibn Abdullah al-Amiri: Al-Faji came to the Messenger of Allah ﷺ and asked: Is not dead meat lawful for us? He said: What is your food? We said: Some food in the evening and some in the morning. Abu Nuaym said: Uqbah explained it to me saying: a cup (of milk) in the morning and a cup in the evening; this does not satisfy the hunger. So made the carrion lawful for them in this condition. Abu Dawud said: Ghabuq is a drink in the evening and Sabuh is a drink in the morning.

الْفُجَيْعِ الْعَامِرِيِّ ← أَبِي ← عُقْبَةُ بْنُ وَهْبِ بْنِ عُقْبَةَ الْعَامِرِيُّ ← الْفَضْلُ بْنُ دُکَيْنٍ ← هَارُونُ بْنُ عَبْدِ اللَّهِ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَی عَنْ حُسَيْنِ بْنِ وَاقِدٍ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَدِدْتُ أَنَّ عِنْدِي خُبْزَةً بَيْضَائَ مِنْ بُرَّةٍ سَمْرَائَ مُلَبَّقَةً بِسَمْنٍ وَلَبَنٍ فَقَامَ رَجُلٌ مِنْ الْقَوْمِ فَاتَّخَذَهُ فَجَائَ بِهِ فَقَالَ فِي أَيِّ شَيْئٍ کَانَ هَذَا قَالَ فِي عُکَّةِ ضَبٍّ قَالَ ارْفَعْهُ

Narrated Abdullah ibn Umar: The Prophet ﷺ said: I wish I had a white loaf made from tawny and softened with clarified butter and milk. A man from among the people got up and getting one brought it. He asked: In which had it been? He replied: In a lizard skin. He said: Take it away. Abu Dawud said: This is a munkar (rejected) tradition. Abu Dawud said: Ayyub, the narrator of this tradition, is not (Ayyub) al-Sakhtiyani.

ابْنِ عُمَرَ ← نَافِعٍ ← أَيُّوبَ ← حُسَيْنُ بْنُ وَاقِدٍ، ← الْفَضْلُ بْنُ مُوسَى ← مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ

حَدَّثَنَا يَحْيَی بْنُ مُوسَی الْبَلْخِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ مَنْصُورٍ عَنْ الشَّعْبِيِّ عَنْ ابْنِ عُمَرَ قَالَ أُتِيَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِجُبْنَةٍ فِي تَبُوکَ فَدَعَا بِسِکِّينٍ فَسَمَّی وَقَطَعَ

Narrated Abdullah ibn Umar: The Prophet ﷺ was brought a piece of cheese in Tabuk. He called for a knife, mentioned Allah's name and cut it.

ابْنِ عُمَرَ ← الشَّعْبِيِّ ← عَمْرُو بْنُ مَنْصُورٍ، ← إِبْرَاهِيمُ بْنُ عُيَيْنَةَ ← يَحْيَی بْنُ مُوسَی الْبَلْخِيُّ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ حَدَّثَنَا سُفْيَانُ عَنْ مُحَارِبِ بْنِ دِثَارٍ عَنْ جَابِرٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نِعْمَ الْإِدَامُ الْخَلُّ

Jabir reported the Prophet ﷺ as saying: What a good condiment vinegar is!

جَابِرٍ ← مُحَارِبِ بْنِ دِثَارٍ ← سُفْيَانَ، ← مُعَاوِيَةُ بْنُ هِشَامٍ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ وَمُسْلِمُ بْنُ إِبْرَاهِيمَ قَالَا حَدَّثَنَا الْمُثَنَّی بْنُ سَعِيدٍ عَنْ طَلْحَةَ بْنِ نَافِعٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نِعْمَ الْإِدَامُ الْخَلُّ

Jabir bin Abdullah reported the Prophet ﷺ as sayings: What a good condiment vinegar is!

جَابِرِ بْنِ عَبْدِ اللَّهِ ← طَلْحَةُ بْنُ نَافِعٍ ← الْمُثَنَّى بْنِ سَعِيدٍ ← أَبُو الْوَلِيدِ الطَّيَالِسِيُّ وَمُسْلِمُ بْنُ إِبْرَاهِيمَ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ حَدَّثَنِي عَطَائُ بْنُ أَبِي رَبَاحٍ أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَکَلَ ثُومًا أَوْ بَصَلًا فَلْيَعْتَزِلْنَا أَوْ لِيَعْتَزِلْ مَسْجِدَنَا وَلْيَقْعُدْ فِي بَيْتِهِ وَإِنَّهُ أُتِيَ بِبَدْرٍ فِيهِ خَضِرَاتٌ مِنْ الْبُقُولِ فَوَجَدَ لَهَا رِيحًا فَسَأَلَ فَأُخْبِرَ بِمَا فِيهَا مِنْ الْبُقُولِ فَقَالَ قَرِّبُوهَا إِلَی بَعْضِ أَصْحَابِهِ کَانَ مَعَهُ فَلَمَّا رَآهُ کَرِهَ أَکْلَهَا قَالَ کُلْ فَإِنِّي أُنَاجِي مَنْ لَا تُنَاجِي قَالَ أَحْمَدُ بْنُ صَالِحٍ بِبَدْرٍ فَسَّرَهُ ابْنُ وَهْبٍ طَبَقٌ

Jabir bin Abdullah reported the Messenger of Allah ﷺ as sayings: He who eats garlic or onion must keep away from us. Or he said: must keep away from our mosque or must sit in his house. A dish containing green vegetables was brought to him, and noticing that it had an odour he asked (about it). He was told that it contained some vegetables. He then said: Bring it near, to one of his companion who was with him. When he saw it, he abominated eating it, and said: eat for I hold intimate converse with one with whom you do not. Ahmad bin Salih said: Ibn Wahb explained the word badr as meaning dish.

عَطَائِ بْنِ أَبِي رَبَاحٍ ← ابْنِ شِهَابٍ، ← يونس، ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرٌو أَنَّ بَکْرَ بْنَ سَوَادَةَ حَدَّثَهُ أَنَّ أَبَا النَّجِيبِ مَوْلَی عَبْدِ اللَّهِ بْنِ سَعْدٍ حَدَّثَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ حَدَّثَهُ أَنَّهُ ذُکِرَ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الثُّومُ وَالْبَصَلُ وَقِيلَ يَا رَسُولَ اللَّهِ وَأَشَدُّ ذَلِکَ کُلُّهُ الثُّومُ أَفَتُحَرِّمُهُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کُلُوهُ وَمَنْ أَکَلَهُ مِنْکُمْ فَلَا يَقْرَبْ هَذَا الْمَسْجِدَ حَتَّی يَذْهَبَ رِيحُهُ مِنْهُ

Narrated Abu Saeed al-Khudri: The garlic and onions were mentioned before the Messenger of Allah ﷺ. He was told: The most severe of them is garlic. Would you make it unlawful? The Prophet ﷺ said: Eat it, and he who eats it should not come near this mosque until its odour goes away.

عَمْرٌو ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنْ الشَّيْبَانِيِّ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ زِرِّ بْنِ حُبَيْشٍ عَنْ حُذَيْفَةَ أَظُنُّهُ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ تَفَلَ تُجَاهَ الْقِبْلَةِ جَائَ يَوْمَ الْقِيَامَةِ تَفْلُهُ بَيْنَ عَيْنَيْهِ وَمَنْ أَکَلَ مِنْ هَذِهِ الْبَقْلَةِ الْخَبِيثَةِ فَلَا يَقْرَبَنَّ مَسْجِدَنَا ثَلَاثًا

Narrated Hudhayfah ibn al-Yaman: Zirr ibn Hubaysh said: Hudhayfah traced, I think, to the Messenger of Allah ﷺ the saying: He who spits in the direction of the qiblah will come on the Day of Resurrection in the state that his saliva will be between his eyes; and he who eats from this noxious vegetable should not come near our mosque, saying it three times.

حُذَيْفَةَ ← زِرِّ بْنِ حُبَيْشٍ ← عَدِيِّ بْنِ ثَابِتٍ ← الشَّيْبَانِيِّ ← جَرِيرٌ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا يَحْيَی عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَکَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلَا يَقْرَبَنَّ الْمَسَاجِدَ

Narrated Abdullah ibn Umar: The Prophet ﷺ said: He who eats from this plant should not come near the mosques.

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← يَحْيَى ← أَحْمَدُ بْنُ حَنْبَلٍ،

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا أبُو هِلَالٍ حَدَّثَنَا حُمَيْدُ بْنُ هِلَالٍ عَنْ أَبِي بُرْدَةَ عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ أَکَلْتُ ثُومًا فَأَتَيْتُ مُصَلَّی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ سُبِقْتُ بِرَکْعَةٍ فَلَمَّا دَخَلْتُ الْمَسْجِدَ وَجَدَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رِيحَ الثُّومِ فَلَمَّا قَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاتَهُ قَالَ مَنْ أَکَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلَا يَقْرَبَنَّا حَتَّی يَذْهَبَ رِيحُهَا أَوْ رِيحُهُ فَلَمَّا قُضِيَتْ الصَّلَاةُ جِئْتُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ وَاللَّهِ لَتُعْطِيَنِّي يَدَکَ قَالَ فَأَدْخَلْتُ يَدَهُ فِي کُمِّ قَمِيصِي إِلَی صَدْرِي فَإِذَا أَنَا مَعْصُوبُ الصَّدْرِ قَالَ إِنَّ لَکَ عُذْرًا

Narrated Al-Mughirah ibn Shubah: I ate garlic and came to the place where the Prophet ﷺ was praying; one rak'ah of prayer had been performed when I joined. When I entered the mosque, the Prophet ﷺ noticed the odour of garlic. When the Messenger of Allah ﷺ finished his prayer, he said: He who eats from this plant should not come near us until its odour has gone away. When I finished the prayer, I came to the Messenger of Allah ﷺ and said: Messenger of Allah, do give me your hand. Then I put his hand in the sleeve of my shirt, carrying it to my chest to show that my chest was fastened with a belt. He said: You have a (valid) excuse.

الْمُغِيرَةِ بْنِ شُعْبَةَ ← اَبِیْ بُرْدَۃَ ← حُمَيْدِ بْنِ هِلَالٍ، ← أَبُو هِلَالٍ، ← شَيْبَانُ بْنُ فَرُّوخٍ،

حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِکِ بْنُ عَمْرٍو حَدَّثَنَا خَالِدُ بْنُ مَيْسَرَةَ يَعْنِي الْعَطَّارَ عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَی عَنْ هَاتَيْنِ الشَّجَرَتَيْنِ وَقَالَ مَنْ أَکَلَهُمَا فَلَا يَقْرَبَنَّ مَسْجِدَنَا وَقَالَ إِنْ کُنْتُمْ لَا بُدَّ آکِلِيهِمَا فَأَمِيتُوهُمَا طَبْخًا قَالَ يَعْنِي الْبَصَلَ وَالثُّومَ

Narrated Muawiyah ibn Qurrah: The Messenger of Allah ﷺ forbade these two plants (i. e. garlic and onions), and he said: He who eats them should not come near our mosque. If it is necessary to eat them, make them dead by cooking, that is, onions and garlic.

أَبِيهِ ← مُعَاوِيَةَ بْنِ قُرَّةَ ← خَالِدُ بْنُ مَيْسَرَةَ يَعْنِي الْعَطَّارَ ← أَبُو عَامِرٍ عَبْدُ المَلِكِ بْنُ عَمْرٍو، ← عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ