Sunan Nasai

أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا حَجَّاجٌ عَنْ ابْنِ جُرَيْجٍ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ عَنْ عَلِيٍّ الْأَزْدِيِّ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ حُبْشِيٍّ الْخَثْعَمِيِّ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ فَقَالَ إِيمَانٌ لَا شَکَّ فِيهِ وَجِهَادٌ لَا غُلُولَ فِيهِ وَحَجَّةٌ مَبْرُورَةٌ

It was narrated from ‘Abdullah bin HubshI Al-Khath’ami that the Prophet صلی اللہ علیہ وآلہ وسلم was asked: “Which deed is best?” He said: “Faith in which there is no doubt, Jihad in which there is no GhulIul, and Hajjatun Mabriir.” (Hasan)

عَبْدِ اللَّهِ بْنِ حُبْشِيٍّ الْخَثْعَمِيِّ ← عُبَيْدِ بْنِ عُمَيْرٍ، ← عَلِيٍّ الْأَزْدِيِّ، ← عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ ← ابْنُ جُرَيْجٍ، ← حَجَّاجٌ: ← هَارُونُ بْنُ عَبْدِ اللَّهِ

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ طَلْقِ بْنِ حَبِيبٍ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثٌ مَنْ کُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ وَطَعْمَهُ أَنْ يَکُونَ اللَّهُ عَزَّ وَجَلَّ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ فِي اللَّهِ وَأَنْ يَبْغُضَ فِي اللَّهِ وَأَنْ تُوقَدَ نَارٌ عَظِيمَةٌ فَيَقَعَ فِيهَا أَحَبَّ إِلَيْهِ مِنْ أَنْ يُشْرِکَ بِاللَّهِ شَيْئًا

It was narrated that Anas bin Malik said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘There are three things, whoever attains them will find therein the sweetness of faith: When Allah, the Mighty and Sublime, and His Messenger are dearer to him than all else; when he loves for the sake of Allah and hates for the sake of Allah; and when a huge fire be lit and he fall into it, than associate anything with Allah.” (Sahih)

اَنَسِ بْنِ مَالِکٍ، ← طَلْقِ بْنِ حَبِيبٍ، ← مَنْصُورٌ، ← جَرِيرٌ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ عَنْ شُعْبَةَ عَنْ قَتَادَةَ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِکٍ رَضِيَ اللَّهُ عَنْهُ يُحَدِّثُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ثَلَاثٌ مَنْ کُنَّ فِيهِ وَجَدَ حَلَاوَةَ الْإِيمَانِ مَنْ أَحَبَّ الْمَرْئَ لَا يُحِبُّهُ إِلَّا لِلَّهِ عَزَّ وَجَلَّ وَمَنْ کَانَ اللَّهُ عَزَّ وَجَلَّ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ کَانَ أَنْ يُقْذَفَ فِي النَّارِ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ إِلَی الْکُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ

It was narrated that Qatadah said: “I heard Anas bin Malik narrating that the Prophet صلی اللہ علیہ وآلہ وسلم said: ‘There are three things, whoever attains them will find therein the sweetness of faith: When he loves a person, and only loves him for the sake of Allah; when Allah and His Messenger are dearer to him than all else; and when he would prefer to be thrown into the fire rather to go back to the disbelief from which Allah has saved him.” (Sahih)

اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← شُعْبَةُ ← عَبْدُ اللَّهِ ← سُوَيْدُ بْنُ نَصْرٍ

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا إِسْمَعِيلُ عَنْ حُمَيْدٍ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ثَلَاثٌ مَنْ کُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِسْلَامِ مَنْ کَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ الْمَرْئَ لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ يَکْرَهُ أَنْ يَرْجِعَ إِلَی الْکُفْرِ کَمَا يَکْرَهُ أَنْ يُلْقَی فِي النَّارِ

It was narrated from Anas that the Prophet صلی اللہ علیہ وآلہ وسلم said: “There are three things, whoever attains them will find therein the sweetness of Islam: When Allah and His Messenger are dearer to him than all else; when he loves a person and only loves him for the sake of Allah; and when he would hate to go back to disbelief as much as he would hate to be thrown into the fire.” (Sahih)

أَنَسٍ، ← حُمَيْدٍ ← إِسْمَعِيلُ ← عَلِيُّ بْنُ حُجْرٍ

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ قَالَ أَنْبَأَنَا کَهْمَسُ بْنُ الْحَسَنِ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ عَنْ يَحْيَی بْنِ يَعْمَرَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لَا يُرَی عَلَيْهِ أَثَرُ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّی جَلَسَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْنَدَ رُکْبَتَيْهِ إِلَی رُکْبَتَيْهِ وَوَضَعَ کَفَّيْهِ عَلَی فَخِذَيْهِ ثُمَّ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ قَالَ أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّکَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنْ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا قَالَ صَدَقْتَ فَعَجِبْنَا إِلَيْهِ يَسْأَلُهُ وَيُصَدِّقُهُ ثُمَّ قَالَ أَخْبِرْنِي عَنْ الْإِيمَانِ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِکَتِهِ وَکُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَالْقَدَرِ کُلِّهِ خَيْرِهِ وَشَرِّهِ قَالَ صَدَقْتَ قَالَ فَأَخْبِرْنِي عَنْ الْإِحْسَانِ قَالَ أَنْ تَعْبُدَ اللَّهَ کَأَنَّکَ تَرَاهُ فَإِنْ لَمْ تَکُنْ تَرَاهُ فَإِنَّهُ يَرَاکَ قَالَ فَأَخْبِرْنِي عَنْ السَّاعَةِ قَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ بِهَا مِنْ السَّائِلِ قَالَ فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا قَالَ أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَی الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَائَ الشَّائِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ قَالَ عُمَرُ فَلَبِثْتُ ثَلَاثًا ثُمَّ قَالَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عُمَرُ هَلْ تَدْرِي مَنْ السَّائِلُ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّهُ جِبْرِيلُ عَلَيْهِ السَّلَام أَتَاکُمْ لِيُعَلِّمَکُمْ أَمْرَ دِينِکُمْ

‘Abdullah bin ‘Umar said: “Umar bin Al-Khattab told me: ‘While we were with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم one day, a man appeared before us whose clothes were exceedingly white and whose hair was exceedingly black. We could see no signs of travel on him, but none of us knew him. He came and sat before the Messenger of Allah صلی اللہ علیہ وآلہ وسلم putting his knees against his, and placing his hands on his thighs, then he said: “Muhammad, tell me about Islam.” He said: “It is to bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah صلی اللہ علیہ وآلہ وسلم, to establish the Salah, to give Zakah, to fast Ramadan, and to perform Hajj to the House if you are able to bear the journey.” He said: “You have spoken the truth.” And we were amazed by his asking him, and then saying, “You have spoken the truth”. Then he said: “Tell me about Faith.” He said: “It is to believe in Allah, His Angels, His Books, His Messengers, the Last Day, and in the Divine Decree, its good and its bad.” He said: “You have spoken the truth.” He said: “Tell me about Al-I. He said: “It is to worship Allah as if you can see Him, for although you cannot see Him, He can see you.” He said: “Tell me about the Hour.” He said: “The one who is asked about it does not know more about it than the one who is asking.” He said: “Then tell me about its signs.” He said: “When a slave woman gives birth to her mistress, when you see the barefoot, naked, destitute shepherds competing in making tall buildings.” ‘Umar said: ‘Three (days) passed, then the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said to me: “‘Umar, do you know who the questioner was?” I said: “Allah and His Messenger know best.” He said: “That was Jibril, peace be upon him, who came to you to teach you your religion.” (Sahih)

أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ عَنْ جَرِيرٍ عَنْ أَبِي فَرْوَةَ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ وَأَبِي ذَرٍّ قَالَا کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْلِسُ بَيْنَ ظَهْرَانَيْ أَصْحَابِهِ فَيَجِيئُ الْغَرِيبُ فَلَا يَدْرِي أَيُّهُمْ هُوَ حَتَّی يَسْأَلَ فَطَلَبْنَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَجْعَلَ لَهُ مَجْلِسًا يَعْرِفُهُ الْغَرِيبُ إِذَا أَتَاهُ فَبَنَيْنَا لَهُ دُکَّانًا مِنْ طِينٍ کَانَ يَجْلِسُ عَلَيْهِ وَإِنَّا لَجُلُوسٌ وَرَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَجْلِسِهِ إِذْ أَقْبَلَ رَجُلٌ أَحْسَنُ النَّاسِ وَجْهًا وَأَطْيَبُ النَّاسِ رِيحًا کَأَنَّ ثِيَابَهُ لَمْ يَمَسَّهَا دَنَسٌ حَتَّی سَلَّمَ فِي طَرَفِ الْبِسَاطِ فَقَالَ السَّلَامُ عَلَيْکَ يَا مُحَمَّدُ فَرَدَّ عَلَيْهِ السَّلَامُ قَالَ أَدْنُو يَا مُحَمَّدُ قَالَ ادْنُهْ فَمَا زَالَ يَقُولُ أَدْنُو مِرَارًا وَيَقُولُ لَهُ ادْنُ حَتَّی وَضَعَ يَدَهُ عَلَی رُکْبَتَيْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الْإِسْلَامُ قَالَ الْإِسْلَامُ أَنْ تَعْبُدَ اللَّهَ وَلَا تُشْرِکَ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّکَاةَ وَتَحُجَّ الْبَيْتَ وَتَصُومَ رَمَضَانَ قَالَ إِذَا فَعَلْتُ ذَلِکَ فَقَدْ أَسْلَمْتُ قَالَ نَعَمْ قَالَ صَدَقْتَ فَلَمَّا سَمِعْنَا قَوْلَ الرَّجُلِ صَدَقْتَ أَنْکَرْنَاهُ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الْإِيمَانُ قَالَ الْإِيمَانُ بِاللَّهِ وَمَلَائِکَتِهِ وَالْکِتَابِ وَالنَّبِيِّينَ وَتُؤْمِنُ بِالْقَدَرِ قَالَ فَإِذَا فَعَلْتُ ذَلِکَ فَقَدْ آمَنْتُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَعَمْ قَالَ صَدَقْتَ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الْإِحْسَانُ قَالَ أَنْ تَعْبُدَ اللَّهَ کَأَنَّکَ تَرَاهُ فَإِنْ لَمْ تَکُنْ تَرَاهُ فَإِنَّهُ يَرَاکَ قَالَ صَدَقْتَ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَتَی السَّاعَةُ قَالَ فَنَکَسَ فَلَمْ يُجِبْهُ شَيْئًا ثُمَّ أَعَادَ فَلَمْ يُجِبْهُ شَيْئًا ثُمَّ أَعَادَ فَلَمْ يُجِبْهُ شَيْئًا وَرَفَعَ رَأْسَهُ فَقَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ وَلَکِنْ لَهَا عَلَامَاتٌ تُعْرَفُ بِهَا إِذَا رَأَيْتَ الرِّعَائَ الْبُهُمَ يَتَطَاوَلُونَ فِي الْبُنْيَانِ وَرَأَيْتَ الْحُفَاةَ الْعُرَاةَ مُلُوکَ الْأَرْضِ وَرَأَيْتَ الْمَرْأَةَ تَلِدُ رَبَّهَا خَمْسٌ لَا يَعْلَمُهَا إِلَّا اللَّهُ إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ إِلَی قَوْلِهِ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ثُمَّ قَالَ لَا وَالَّذِي بَعَثَ مُحَمَّدًا بِالْحَقِّ هُدًی وَبَشِيرًا مَا کُنْتُ بِأَعْلَمَ بِهِ مِنْ رَجُلٍ مِنْکُمْ وَإِنَّهُ لَجِبْرِيلُ عَلَيْهِ السَّلَام نَزَلَ فِي صُورَةِ دِحْيَةَ الْکَلْبِيِّ

It was narrated that Abu Hurairah and Abu Dharr said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم would sit among his Companions and if a stranger came, he would not know which of them was he (the Prophet صلی اللہ علیہ وآلہ وسلم) until he asked. So we suggested to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم that we should make a dais for him so that any stranger would know him if he came to him. So we built for him a bench made of clay on which he used to sit. (One day) we were sitting and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم was sitting in his spot, when a man came along who was the most handsome and good-smelling of all people, and it was as if no dirt had ever touched his garments. He came near the edge of the rug and greeted him, saying: ‘Peace be upon you, Muhammad!’ He returned the greeting, and he said: ‘Shall I come closer, Muhammad?’ He came a little closer, and he kept telling him to come closer, until he put his hands on the knees of the Messenger of Allah صلی اللہ علیہ وآلہ وسلمHe said: ‘Muhammad, tell me, what is Islam?’ He said: ‘Islam means to worship Allah and not associate anything with Him: to establish alah, to pay Zakah, to perform Hajj to the House, and to fast Ramadan.’ He said: ‘If I do that, will I have submitted (be a Muslim)?’ He said: ‘Yes.’ He said: ‘You have spoken the truth.’ When we heard the man say, ‘You have spoken the truth,’ we found it odd. He said: ‘Muhammad, tell me, what is faith?’ He said: ‘To believe in Allah, His Angels, the Book, the Prophets, and to believe in the Divine Decree.’ He said: ‘If I do that, will I have believed?’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Yes.’ He said: ‘You have spoken the truth.’ He said: ‘Muhammad, tell me, what is Al-Ihsan?’ He said: ‘To worship Allah as if you can see Him, for although you cannot see Him, He can see you.’ He said: ‘You have spoken the truth.’ He said: ‘Muhammad, tell me about the Hour.’ He lowered his head and did not answer. Then he repeated the question, and he did not answer. Then he repeated the question (a third time) and he did not answer. Then he raised his head and said: ‘The one who is being asked does not know more than the one who is asking. But it has signs, by which it may be known. When you see the herdsmen competing in building tall buildings, when you see the barefoot and naked ruling the Earth, when you see a woman giving birth to her mistress. Five things which no one knows except Allah. Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: ‘Verily, Allah is All-Knower, All-Aware (of things). ‘ Then he said: ‘No, by the One who sent Muhammad with the truth, with guidance and glad tidings, I did not know him more than any man among you. That was Jibril, peace be upon you, who came down in the form of Di Al-Kalbi.” (Sahih)

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی قَالَ حَدَّثَنَا مُحَمَّدٌ وَهُوَ ابْنُ ثَوْرٍ قَالَ مَعْمَرٌ وَأَخْبَرَنِي الزُّهْرِيُّ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ أَبِيهِ قَالَ أَعْطَی النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رِجَالًا وَلَمْ يُعْطِ رَجُلًا مِنْهُمْ شَيْئًا قَالَ سَعْدٌ يَا رَسُولَ اللَّهِ أَعْطَيْتَ فُلَانًا وَفُلَانًا وَلَمْ تُعْطِ فُلَانًا شَيْئًا وَهُوَ مُؤْمِنٌ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ مُسْلِمٌ حَتَّی أَعَادَهَا سَعْدٌ ثَلَاثًا وَالنَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَوْ مُسْلِمٌ ثُمَّ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي لَأُعْطِي رِجَالًا وَأَدَعُ مَنْ هُوَ أَحَبُّ إِلَيَّ مِنْهُمْ لَا أُعْطِيهِ شَيْئًا مَخَافَةَ أَنْ يُکَبُّوا فِي النَّارِ عَلَی وُجُوهِهِمْ

It was narrated from ‘Amir bin Saad bin Abi Waqqas that his father said: “The Prophet صلی اللہ علیہ وآلہ وسلم gave a share (of some spoils of war) to some men and not to others. Saad said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, you gave to so-and-so and so-and-so, but you did not give anything to so-and so, and he is a believer.’ The Prophet صلی اللہ علیہ وآلہ وسلم said: ‘Or a Muslim,’ until Saad had repeated it three times, and the prophet صلی اللہ علیہ وآلہ وسلم said: ‘Or a Muslim,’ three times. Then the Prophet صلی اللہ علیہ وآلہ وسلم said: ‘I give to some men, and leave those who are dearer to me, without giving them anything, lest (the former) be thrown into Hell on their faces.” (Sahih)

أَبِيهِ ← عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← مُحَمَّدٌ وَهُوَ ابْنُ ثَوْرٍ ← مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِکِ قَالَ حَدَّثَنَا سَلَّامُ بْنُ أَبِي مُطِيعٍ قَالَ سَمِعْتُ مَعْمَرًا عَنْ الزُّهْرِيِّ عَنْ عَامِرِ بْنِ سَعْدٍ عَنْ سَعْدٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَسَمَ قَسْمًا فَأَعْطَی نَاسًا وَمَنَعَ آخَرِينَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَعْطَيْتَ فُلَانًا وَمَنَعْتَ فُلَانًا وَهُوَ مُؤْمِنٌ قَالَ لَا تَقُلْ مُؤْمِنٌ وَقُلْ مُسْلِمٌ قَالَ ابْنُ شِهَابٍ قَالَتْ الْأَعْرَابُ آمَنَّا

It was narrated from Saad that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم i distributed (some spoils of war) and gave to some people but withheld from others. I said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, you gave to so-and-so and so- and-so, and you withheld from so- and-so, who is a believer.” He said:" Do not say ‘a believer,’ say ‘a Muslim.” Ibn Shihab (one of the narrators) said: The Bedouins say: “We believe” (Sahih)

سَعْدٍ ← عَامِرِ بْنِ سَعْدٍ ← الزُّهْرِيِّ، ← مَعْمَرًا، ← سَلاَّمُ بْنُ أَبِي مُطِيعٍ، ← هِشَامُ بْنُ عَبْدِ الْمَلِكِ، ← عَمْرُو بْنُ مَنْصُورٍ،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا حَمَّادٌ عَنْ عَمْرٍو عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ بِشْرِ بْنِ سُحَيْمٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُ أَنْ يُنَادِيَ أَيَّامَ التَّشْرِيقِ أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَهِيَ أَيَّامُ أَکْلٍ وَشُرْبٍ

It was narrated from Bishr bin Suhaim that the Prophet صلی اللہ علیہ وآلہ وسلم commanded him to call out on the days of At-Tashriq that no one would enter Paradise except a believer, and that these were the days of eating and drinking. (Sahih)

بِشْرِ بْنِ سُحَيْمٍ: ← نَافِعُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ← عَمْرٌو ← حَمَّادٍ، ← قُتَيْبَةُ،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ عَجْلَانَ عَنْ الْقَعْقَاعِ بْنِ حَکِيمٍ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَی دِمَائِهِمْ وَأَمْوَالِهِمْ

It was narrated from Abu Hurairah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “The Muslim is the one from whose tongue and hand the people are safe, and the believer is the one from whom the people’s lives and wealth are safe.” (Sahih)

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← الْقَعْقَاعِ بْنِ حَكِيمٍ ← ابْنِ عَجْلَانَ، ← اللَّيْثُ ← قُتَيْبَةُ،

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَی عَنْ إِسْمَعِيلَ عَنْ عَامِرٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَی اللَّهُ عَنْهُ

It was narrated that ‘Abdullah bin ‘Amr said: “I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say: ‘The Muslim is the one from whose tongue and hand the Muslims are safe, and the Muhajir is the one who forsakes (Hajara) that which Allah has forbidden to him.” (Sahih)

عَبْدِ اللَّهِ بْنِ عَمْرٍو ← عَامِرٍ، ← إِسْمَعِيلُ ← يَحْيَى ← عَمْرُو بْنُ عَلِيٍّ

أَخْبَرَنَا حَفْصُ بْنُ عُمَرَ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ مَنْصُورِ بْنِ سَعْدٍ عَنْ مَيْمُونِ بْنِ سِيَاهٍ عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ صَلَّی صَلَاتَنَا وَاسْتَقْبَلَ قِبْلَتَنَا وَأَکَلَ ذَبِيحَتَنَا فَذَلِکُمْ الْمُسْلِمُ

It was narrated that Anas said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Whoever prays as we pray, turns to face the same Qiblah as us and eats our slaughtered animals, that is a Muslim.” (Sahih)

أَنَسٍ، ← مَيْمُونِ بْنِ سِيَاهٍ، ← مَنْصُورُ بْنُ سَعْدٍ، ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← حَفْصُ بْنُ عُمَرَ،