Sunan Nasai

أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ عَنْ عَمْرِو بْنِ شُعَيْبٍ أَنَّ أَبَاهُ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ لَمَّا افْتَتَحَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَکَّةَ قَالَ فِي خُطْبَتِهِ وَفِي الْأَصَابِعِ عَشْرٌ عَشْرٌ

It was narrated that ‘Abdullah bin ‘Amr said: “When the Messenger of Allah صلی اللہ علیہ وآلہ وسلم conquered Makkah, he said in his Khutbah: “(The Diyah) for fingers is ten each.” (Hasan)

عَمْرِو بْنِ شُعَيْبٍ، ← حُسَيْنٌ الْمُعَلِّمُ2 ← خَالِدُ بْنُ الْحَارِثِ ← إِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْهَيْثَمِ قَالَ حَدَّثَنَا حَجَّاجٌ قَالَ حَدَّثَنَا هَمَّامٌ قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ وَابْنُ جُرَيْجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي خُطْبَتِهِ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَی الْکَعْبَةِ الْأَصَابِعُ سَوَائٌ

It was narrated from ‘Amr bin Shuaib, from his father, from his grandfather, that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said in his Khutbah, while he was leaning with his back against the Ka’bah: “The fingers are the same.”(Hasan)

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ، ← حُسَيْنٌ الْمُعَلِّمُ وَابْنُ جُرَيْجٍ ← هَمَّامٌ، ← حَجَّاجٌ: ← عَبْدُ اللَّهِ بْنُ الْهَيْثَمِ

أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ عَنْ عَمْرِو بْنِ شُعَيْبٍ أَنَّ أَبَاهُ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ لَمَّا افْتَتَحَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَکَّةَ قَالَ فِي خُطْبَتِهِ وَفِي الْمَوَاضِحِ خَمْسٌ خَمْسٌ

It was narrated from ‘Amr bin Shuaib that his father told him that ‘Abdullah bin ‘Amr said: “When the Messenger of Allah صلی اللہ علیہ وآلہ وسلم conquered Makkah, he said in his Khutbah ‘For any wound that exposes the bone, the Diyah is five (camels) each.”

عَمْرِو بْنِ شُعَيْبٍ، ← حُسَيْنٌ الْمُعَلِّمُ2 ← خَالِدُ بْنُ الْحَارِثِ ← إِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا الْحَکَمُ بْنُ مُوسَی قَالَ حَدَّثَنَا يَحْيَی بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنْ أَبِي بَکْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَتَبَ إِلَی أَهْلِ الْيَمَنِ کِتَابًا فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ فَقُرِئَتْ عَلَی أَهْلِ الْيَمَنِ هَذِهِ نُسْخَتُهَا مِنْ مُحَمَّدٍ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی شُرَحْبِيلَ بْنِ عَبْدِ کُلَالٍ وَنُعَيْمِ بْنِ عَبْدِ کُلَالٍ وَالْحَارِثِ بْنِ عَبْدِ کُلَالٍ قَيْلِ ذِيِ رُعَيْنٍ وَمَعَافِرَ وَهَمْدَانَ أَمَّا بَعْدُ وَکَانَ فِي کِتَابِهِ أَنَّ مَنْ اعْتَبَطَ مُؤْمِنًا قَتْلًا عَنْ بَيِّنَةٍ فَإِنَّهُ قَوَدٌ إِلَّا أَنْ يَرْضَی أَوْلِيَائُ الْمَقْتُولِ وَأَنَّ فِي النَّفْسِ الدِّيَةَ مِائَةً مِنْ الْإِبِلِ وَفِي الْأَنْفِ إِذَا أُوعِبَ جَدْعُهُ الدِّيَةُ وَفِي اللِّسَانِ الدِّيَةُ وَفِي الشَّفَتَيْنِ الدِّيَةُ وَفِي الْبَيْضَتَيْنِ الدِّيَةُ وَفِي الذَّکَرِ الدِّيَةُ وَفِي الصُّلْبِ الدِّيَةُ وَفِي الْعَيْنَيْنِ الدِّيَةُ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنْ الْإِبِلِ وَفِي کُلِّ أُصْبُعٍ مِنْ أَصَابِعِ الْيَدِ وَالرِّجْلِ عَشْرٌ مِنْ الْإِبِلِ وَفِي السِّنِّ خَمْسٌ مِنْ الْإِبِلِ وَفِي الْمُوضِحَةِ خَمْسٌ مِنْ الْإِبِلِ وَأَنَّ الرَّجُلَ يُقْتَلُ بِالْمَرْأَةِ وَعَلَی أَهْلِ الذَّهَبِ أَلْفُ دِينَارٍ خَالَفَهُ مُحَمَّدُ بْنُ بَکَّارِ بْنِ بِلَالٍ

It was narrated from Abu Bakr bin Muhammad bin ‘Amr bin Hazm, from his father, from his grandfather, that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم wrote a letter to the people of Yemen, included in which were the rules of inheritance, the Sunan and the (rules concerning) blood money. He sent it with ‘Amr bin Hazm and it was read to the people of Yemen. Its contents were as follows: “From Muhammad the Prophet صلی اللہ علیہ وآلہ وسلم to Shurahbil bin ‘Abd Kulal, Nu’aim bin ‘Abd Kulal, Al—Harith bin ‘Abd KuIaI, Qail Dhil-Ru’ain, Mu’afir and Hamdan. to proceed” — And in this letter it said that whoever kills a believer for no just reason is to be killed in return, unless the heirs of the victim agree to pardon him. For killing a person, the Diyah is one hundred camels. For the nose, if it is cut off completely, Diyah must be paid. For the tongue, Diyah must be paid; for the lips, Diyah must be paid; for the testicles, Diyah must be paid; for the penis, Diyah must be paid; for the backbone, Diyah must be paid; for the eyes, Diyah must be paid; for one leg, half the Diyah must be paid; for a blow to the head that reaches the brain, one-third of the Diyah must be paid; for a stab wound that penetrates deeply into the body, one-third of the Diyah must be paid; for a blow that breaks the bone, fifteen camels must be given; for every digit of the hands or feet, ten camels must be given; for a tooth, five camels must be given; for an injury that exposes the bone, five camels must be given. A man may be killed in return for (killing) a woman, and those who deal in gold must pay one thousand Dinars. (Da’if). Muhammad bin Bakkar bin Bilal differed with him:

أَخْبَرَنَا الْهَيْثَمُ بْنُ مَرْوَانَ بْنِ الْهَيْثَمِ بْنِ عِمْرَانَ الْعَنْسِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بَکَّارِ بْنِ بِلَالٍ قَالَ حَدَّثَنَا يَحْيَی قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ أَرْقَمَ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنْ أَبِي بَکْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَتَبَ إِلَی أَهْلِ الْيَمَنِ بِکِتَابٍ فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ فَقُرِئَ عَلَی أَهْلِ الْيَمَنِ هَذِهِ نُسْخَتُهُ فَذَکَرَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ وَفِي الْعَيْنِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الْيَدِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ قَالَ أَبُو عَبْد الرَّحْمَنِ وَهَذَا أَشْبَهُ بِالصَّوَابِ وَاللَّهُ أَعْلَمُ وَسُلَيْمَانُ بْنُ أَرْقَمَ مَتْرُوکُ الْحَدِيثِ وَقَدْ رَوَی هَذَا الْحَدِيثَ يُونُسُ عَنْ الزُّهْرِيِّ مُرْسَلًا

It was narrated from Abi Bakr bin Muhammad bin ‘Amr bin Hazm, from his father, from his grandfather, that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم wrote a letter to the people of Yemen included in which were the rules of inheritance, the Sunan and the (rules concerning) blood money. He sent it with ‘Amr bin Hazm and it was read to the people of Yemen. This is a copy of it. And he mentioned something similar, except that he said: “And for one eye, half the Diyah must be paid; for one hand, half the Diyah must be paid; for one foot, half the Diyah must be paid.” (Da’if) Abu ‘Abdur-Raliman (An-Nasa’i) said: This is more likely what is correct, and Allah knows best. Sulaiman bin Arqam (one of its narrators) is abandoned in Hadith, and Yunus has reported this Hadith from Az-Zuhri in Mursal form:

جَدِّهِ، ← أَبِيهِ ← أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ ← الزُّهْرِيِّ، ← سُلَيْمَانَ بْنِ أَرْقَمَ ← يَحْيَى ← مُحَمَّدُ بْنُ بَکَّارِ بْنِ بِلَالٍ ← الْهَيْثَمُ بْنُ مَرْوَانَ بْنِ الْهَيْثَمِ بْنِ عِمْرَانَ الْعَنْسِيُّ

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ عَنْ ابْنِ شِهَابٍ قَالَ قَرَأْتُ کِتَابَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي کَتَبَ لِعَمْرِو بْنِ حَزْمٍ حِينَ بَعَثَهُ عَلَی نَجْرَانَ وَکَانَ الْکِتَابُ عِنْدَ أَبِي بَکْرِ بْنِ حَزْمٍ فَکَتَبَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا بَيَانٌ مِنْ اللَّهِ وَرَسُولِهِ يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ وَکَتَبَ الْآيَاتِ مِنْهَا حَتَّی بَلَغَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ثُمَّ کَتَبَ هَذَا کِتَابُ الْجِرَاحِ فِي النَّفْسِ مِائَةٌ مِنْ الْإِبِلِ نَحْوَهُ

It was narrated that Ibn Shihab said: “I read the letter of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم which he wrote for ‘Amr bin Hazm when he sent him to govern Najran. The letter was with Abu Bakr bin Hazm. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم wrote this: ‘A statement from Allah and His Messenger: you who believe! Fulfill (your) obligations,’ and he wrote the Verses until he reached: Verily, Allah is Swift in reckoning.’ Then he wrote: ‘This is the book of retaliation: For a soul, one hundred camels,” and so on. (Hasan)

ابْنِ شِهَابٍ، ← يُونُسُ بْنُ يَزِيدَ ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ الْوَاحِدِ قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا سَعِيدٌ وَهُوَ ابْنُ عَبْدِ الْعَزِيزِ عَنْ الزُّهْرِيِّ قَالَ جَائَنِي أَبُو بَکْرِ بْنُ حَزْمٍ بِکِتَابٍ فِي رُقْعَةٍ مِنْ أَدَمٍ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا بَيَانٌ مِنْ اللَّهِ وَرَسُولِهِ يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ فَتَلَا مِنْهَا آيَاتٍ ثُمَّ قَالَ فِي النَّفْسِ مِائَةٌ مِنْ الْإِبِلِ وَفِي الْعَيْنِ خَمْسُونَ وَفِي الْيَدِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ فَرِيضَةً وَفِي الْأَصَابِعِ عَشْرٌ عَشْرٌ وَفِي الْأَسْنَانِ خَمْسٌ خَمْسٌ وَفِي الْمُوضِحَةِ خَمْسٌ

It was narrated that Az Zuhri said: “Abu Bakr bin Hazm brought me a letter on a piece of leather (which was) from the Messenger of Allah صلی اللہ علیہ وآلہ وسلم : ‘This is a statement from Allah and His Messenger: ‘you who believe! Fulfill (your) obligations.’ And he quoted some Verses from it. Then he said: ‘For a soul, one hundred camels; for an eye, fifty camels; for a hand, fifty; for a foot, fifty; for a blow to the head that reaches the brain, one-third of the Diyah; for a stab wound that penetrates deeply, one-third of the Diyah; for a blow that breaks a bone, fifteen camels; for fingers, ten each; for teeth, five each; for a wound that exposes the bone, five.” (Da’if)

جَائَنِي أَبُو بَکْرِ بْنُ حَزْمٍ بِکِتَابٍ فِي رُقْعَةٍ مِنْ أَدَمٍ ← الزُّهْرِيِّ، ← سَعِيدٍ وَهُوَ ابْنُ عَبْدِ العَزِيزِ ← مَرْوَانُ بْنُ مُحَمَّدٍ، ← أَحْمَدُ بْنُ عَبْدِ الْوَاحِدِ

قَالَ الْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِکٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَکْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ قَالَ الْکِتَابُ الَّذِي کَتَبَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِعَمْرِو بْنِ حَزْمٍ فِي الْعُقُولِ إِنَّ فِي النَّفْسِ مِائَةً مِنْ الْإِبِلِ وَفِي الْأَنْفِ إِذَا أُوعِيَ جَدْعًا مِائَةً مِنْ الْإِبِلِ وَفِي الْمَأْمُومَةِ ثُلُثُ النَّفْسِ وَفِي الْجَائِفَةِ مِثْلُهَا وَفِي الْيَدِ خَمْسُونَ وَفِي الْعَيْنِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي کُلِّ إِصْبَعٍ مِمَّا هُنَالِکَ عَشْرٌ مِنْ الْإِبِلِ وَفِي السِّنِّ خَمْسٌ وَفِي الْمُوضِحَةِ خَمْسٌ

It was narrated from ‘Abdullah bin Abi Bakr bin Muhammad bin ‘Amr bin Uazm that his father said: “The letter which the Messenger of Allah صلی اللہ علیہ وآلہ وسلم wrote to ‘Amr bin Hazin concerning blood money: ‘For a soul, one hundred camels; for the nose if it is cut off completely, one hundred camels; for a blow to the head that reaches the brain, one third of the Diyah for a soul; for a stab wound that penetrates deeply, likewise; for a hand fifty; for an eye, fifty, for a foot, fifty; for every finger, ten camels; for a tooth, five; and for a wound that exposes the bone, five.” (Sahih)

أَبِيهِ ← عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، ← مَالِكٍ، ← ابْنُ الْقَاسِمِ، ← اَسْمَعُ ← الْحَارِثُ بْنُ مِسْكِينٍ

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبَانُ قَالَ حَدَّثَنَا يَحْيَی عَنْ إِسْحَقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ أَعْرَابِيًّا أَتَی بَابَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَلْقَمَ عَيْنَهُ خُصَاصَةَ الْبَابِ فَبَصُرَ بِهِ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَوَخَّاهُ بِحَدِيدَةٍ أَوْ عُودٍ لِيَفْقَأَ عَيْنَهُ فَلَمَّا أَنْ بَصُرَ انْقَمَعَ فَقَالَ لَهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَا إِنَّکَ لَوْ ثَبَتَّ لَفَقَأْتُ عَيْنَکَ

It was narrated from Anas bin Malik that a Bedouin came to the door of the Prophet صلی اللہ علیہ وآلہ وسلم and put his eye to the crack. The Prophet صلی اللہ علیہ وآلہ وسلم saw him and intended to put his eye out with a sword or a stick. When he saw him, he stopped, and the Prophet صلی اللہ علیہ وآلہ وسلم said to him: “If you had persisted, I would have put your eye out.”

اَنَسِ بْنِ مَالِکٍ، ← إِسْحَقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ← يَحْيَى ← أَبَانُ، ← مُسْلِمُ بْنُ إِبْرَاهِيمَ ← عَمْرُو بْنُ مَنْصُورٍ،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ رَجُلًا اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِدْرَی يَحُکُّ بِهَا رَأْسَهُ فَلَمَّا رَآهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَوْ عَلِمْتُ أَنَّکَ تَنْظُرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِکَ إِنَّمَا جُعِلَ الْإِذْنُ مِنْ أَجْلِ الْبَصَرِ

It was narrated from Sahl bin Saad As-Sa’idj that a man looked through a hole in the door of the Prophet صلی اللہ علیہ وآلہ وسلم , who had with him a kind of comb with which he was scratching his head. When the Messenger of Allah صلی اللہ علیہ وآلہ وسلم saw him he said: “if I had known that you were watching me, I would have stabbed you in the eye with this. The rule of asking permission has been ordained so that one may not look unlawfully (into people’s houses).”(Sahih).

ابْنِ شِهَابٍ، ← اللَّيْثُ ← قُتَيْبَةُ،

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيکٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ اطَّلَعَ فِي بَيْتِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَفَقَئُوا عَيْنَهُ فَلَا دِيَةَ لَهُ وَلَا قِصَاصَ

It was narrated from Abu Hurairah that the Prophet صلی اللہ علیہ وآلہ وسلم said: “Whoever looks into a house without the permission of the occupants and they put out his eye, he has no right to blood money or retaliation.” (Sahih)

أَبِي هُرَيْرَةَ، ← بَشِيرِ بْنِ نَهِيكٍ، ← النَّضْرِ بْنِ أَنَسٍ، ← قَتَادَةَ ← أَبِي ← مُعَاذُ بْنُ هِشَامٍ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَوْ أَنَّ امْرَأً اطَّلَعَ عَلَيْکَ بِغَيْرِ إِذْنٍ فَخَذَفْتَهُ فَفَقَأْتَ عَيْنَهُ مَا کَانَ عَلَيْکَ حَرَجٌ وَقَالَ مَرَّةً أُخْرَی جُنَاحٌ

It was narrated from Abu Hurairah that the Prophet صلی اللہ علیہ وآلہ وسلم said: “if a person were to look at you without permission and you were to throw a stone at him and put out his eye, there would be no blame on you.” (Sahih)

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ مَنْصُورٍ،