Sunan Nasai

أَخْبَرَنِي هِلَالُ بْنُ الْعَلَائِ قَالَ حَدَّثَنَا إِسْمَعِيلُ بْنُ عَبْدِ اللَّهِ بْنِ زُرَارَةَ قَالَ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ قَالَ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ

It was narrated that Ibn ‘Abbas said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Whoever changes his religion, kill him.” (Sahih)

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← قَتَادَةَ ← سَعِيدٍ، ← عَبَّادُ بْنُ الْعَوَّامِ ← إِسْمَعِيلُ بْنُ عَبْدِ اللَّهِ بْنِ زُرَارَةَ ← هِلَالُ بْنُ الْعَلَائِ

أَخْبَرَنَا مُوسَی بْنُ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ قَالَ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ الْحَسَنِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ قَالَ أَبُو عَبْد الرَّحْمَنِ وَهَذَا أَوْلَی بِالصَّوَابِ مِنْ حَدِيثِ عَبَّادٍ

It was narrated that Al Hasan said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Whoever changes his religion, kill him.” (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: This is more likely correct than the narration of ‘Abbad.

الْحَسَنُ، ← قَتَادَةَ ← سَعِيدٍ، ← مُحَمَّدُ بْنُ بِشْرٍ، ← مُوسَی بْنُ عَبْدِ الرَّحْمَنِ

أَخْبَرَنَا الْحُسَيْنُ بْنُ عِيسَی عَنْ عَبْدِ الصَّمَدِ قَالَ حَدَّثَنَا هِشَامٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ أَنَّ ابْنَ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ

It was narrated from Anas that Ibn ‘Abbas said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Whoever changes his religion, kill him.” (Sahih)

أَنَسٍ، ← قَتَادَةَ ← هِشَامٍ ← عَبْدُ الصَّمَدِ ← الْحُسَيْنُ بْنُ عِيسَى،

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَنَا هِشَامٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ أَنَّ عَلِيًّا أُتِيَ بِنَاسٍ مِنْ الزُّطِّ يَعْبُدُونَ وَثَنًا فَأَحْرَقَهُمْ قَالَ ابْنُ عَبَّاسٍ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ

It was narrated from Anas that ‘Ali came to some people of Az-Zutt, who worshipped idols, and burned them. Ibn ‘Abbas said: “But the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Whoever changes his religion, kill him.” (Sahih)

أَنَسٍ، ← قَتَادَةَ ← هِشَامٍ ← عَبْدُ الصَّمَدِ ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ و حَدَّثَنِي حَمَّادُ بْنُ مَسْعَدَةَ قَالَا حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ عَنْ حُمَيْدِ بْنِ هِلَالٍ عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَی الْأَشْعَرِيِّ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَهُ إِلَی الْيَمَنِ ثُمَّ أَرْسَلَ مُعَاذَ بْنَ جَبَلٍ بَعْدَ ذَلِکَ فَلَمَّا قَدِمَ قَالَ أَيُّهَا النَّاسُ إِنِّي رَسُولُ رَسُولِ اللَّهِ إِلَيْکُمْ فَأَلْقَی لَهُ أَبُو مُوسَی وِسَادَةً لِيَجْلِسَ عَلَيْهَا فَأُتِيَ بِرَجُلٍ کَانَ يَهُودِيًّا فَأَسْلَمَ ثُمَّ کَفَرَ فَقَالَ مُعَاذٌ لَا أَجْلِسُ حَتَّی يُقْتَلَ قَضَائُ اللَّهِ وَرَسُولِهِ ثَلَاثَ مَرَّاتٍ فَلَمَّا قُتِلَ قَعَدَ

It was narrated from Abu Burdah bin Abl MusaAl-Ash’ari, from his father: “That the Prophet صلی اللہ علیہ وآلہ وسلم sent him to Yemen, then he sent Muadh bin Jabal after that. When he arrived he said: ‘people, I am the envoy of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم to you.’ Abu Musagave him a cushion to sit down, then a man was brought who had been a Jew, then he became a Muslim, then he reverted to Kufr. Muadh said: ‘I will not sit down until he is killed; this is the decree of Allah and His Messenger,’ (saying it) three times. When he was killed, he sat down.” (Sahih)

أَبِيهِ ← أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الْأَشْعَرِيِّ ← حُمَيْدِ بْنِ هِلَالٍ، ← قُرَّةُ بْنُ خَالِدٍ، ← حَمَّادُ بْنُ مَسْعَدَةَ، ← مُحَمَّدُ بْنُ بَشَّارٍ و

أَخْبَرَنَا الْقَاسِمُ بْنُ زَکَرِيَّا بْنِ دِينَارٍ قَالَ حَدَّثَنِي أَحْمَدُ بْنُ مُفَضَّلٍ قَالَ حَدَّثَنَا أَسْبَاطٌ قَالَ زَعَمَ السُّدِّيُّ عَنْ مُصْعَبِ بْنِ سَعْدٍ عَنْ أَبِيهِ قَالَ لَمَّا کَانَ يَوْمُ فَتْحِ مَکَّةَ أَمَّنَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسَ إِلَّا أَرْبَعَةَ نَفَرٍ وَامْرَأَتَيْنِ وَقَالَ اقْتُلُوهُمْ وَإِنْ وَجَدْتُمُوهُمْ مُتَعَلِّقِينَ بِأَسْتَارِ الْکَعْبَةِ عِکْرِمَةُ بْنُ أَبِي جَهْلٍ وَعَبْدُ اللَّهِ بْنُ خَطَلٍ وَمَقِيسُ بْنُ صُبَابَةَ وَعَبْدُ اللَّهِ بْنُ سَعْدِ بْنِ أَبِي السَّرْحِ فَأَمَّا عَبْدُ اللَّهِ بْنُ خَطَلٍ فَأُدْرِکَ وَهُوَ مُتَعَلِّقٌ بِأَسْتَارِ الْکَعْبَةِ فَاسْتَبَقَ إِلَيْهِ سَعِيدُ بْنُ حُرَيْثٍ وَعَمَّارُ بْنُ يَاسِرٍ فَسَبَقَ سَعِيدٌ عَمَّارًا وَکَانَ أَشَبَّ الرَّجُلَيْنِ فَقَتَلَهُ وَأَمَّا مَقِيسُ بْنُ صُبَابَةَ فَأَدْرَکَهُ النَّاسُ فِي السُّوقِ فَقَتَلُوهُ وَأَمَّا عِکْرِمَةُ فَرَکِبَ الْبَحْرَ فَأَصَابَتْهُمْ عَاصِفٌ فَقَالَ أَصْحَابُ السَّفِينَةِ أَخْلِصُوا فَإِنَّ آلِهَتَکُمْ لَا تُغْنِي عَنْکُمْ شَيْئًا هَاهُنَا فَقَالَ عِکْرِمَةُ وَاللَّهِ لَئِنْ لَمْ يُنَجِّنِي مِنْ الْبَحْرِ إِلَّا الْإِخْلَاصُ لَا يُنَجِّينِي فِي الْبَرِّ غَيْرُهُ اللَّهُمَّ إِنَّ لَکَ عَلَيَّ عَهْدًا إِنْ أَنْتَ عَافَيْتَنِي مِمَّا أَنَا فِيهِ أَنْ آتِيَ مُحَمَّدًا صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی أَضَعَ يَدِي فِي يَدِهِ فَلَأَجِدَنَّهُ عَفُوًّا کَرِيمًا فَجَائَ فَأَسْلَمَ وَأَمَّا عَبْدُ اللَّهِ بْنُ سَعْدِ بْنِ أَبِي السَّرْحِ فَإِنَّهُ اخْتَبَأَ عِنْدَ عُثْمَانَ بْنِ عَفَّانَ فَلَمَّا دَعَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسَ إِلَی الْبَيْعَةِ جَائَ بِهِ حَتَّی أَوْقَفَهُ عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَا رَسُولَ اللَّهِ بَايِعْ عَبْدَ اللَّهِ قَالَ فَرَفَعَ رَأْسَهُ فَنَظَرَ إِلَيْهِ ثَلَاثًا کُلَّ ذَلِکَ يَأْبَی فَبَايَعَهُ بَعْدَ ثَلَاثٍ ثُمَّ أَقْبَلَ عَلَی أَصْحَابِهِ فَقَالَ أَمَا کَانَ فِيکُمْ رَجُلٌ رَشِيدٌ يَقُومُ إِلَی هَذَا حَيْثُ رَآنِي کَفَفْتُ يَدِي عَنْ بَيْعَتِهِ فَيَقْتُلُهُ فَقَالُوا وَمَا يُدْرِينَا يَا رَسُولَ اللَّهِ مَا فِي نَفْسِکَ هَلَّا أَوْمَأْتَ إِلَيْنَا بِعَيْنِکَ قَالَ إِنَّهُ لَا يَنْبَغِي لِنَبِيٍّ أَنْ يَکُونَ لَهُ خَائِنَةُ أَعْيُنٍ

It was narrated from Mus’ab bin Saad that his father said: “On the day of the Conquest of Makkah, the Messenger of Allah صلی اللہ علیہ وآلہ وسلم granted amnesty to the people, except four men and two women. He said: ‘Kill them, even if you find them clinging to the covers of Ka’bah.’ (They were) ‘Ikrimah bin Abi Jahl, ‘Abdullah bin Khatal, Miqyas bin Subabah and ‘Abdullah bin Saad bin Abi As-Sarh. ‘Abdullah bin Khatl was caught while he was clinging to the covers of Ka’bah. Saeed bin Huraith and ‘Ammar bin Yasir both rushed toward him, but Saeed, who was the younger of the two, got there before ‘Ammar, and he killed him. Miqyas bin Subabah was caught by the people in the marketplace, and they killed him. ‘Ikrimah traveled by sea, and he was caught in a storm. The crew of the ship said: ‘Turn sincerely toward Allah, for your (false) gods cannot help you at all in this situation.’ ‘Ikrimah said: ‘By Allah, if nothing came to save me at sea except sincerity toward Allah then nothing else will save me on land. Allah, I promise You that if You save me from this predicament I will go to Muand put my hand in his, and I am sure that I will find him generous and forgiving.’ So he came, and accepted Islam. ‘Abdullah (bin Saad) bin Abi Sarh hid in the house of ‘Uthman bin ‘Affan, and when the Messenger of Allah صلی اللہ علیہ وآلہ وسلم called the people to give their Oath of Allegiance, he brought him, and made him stand before the Prophet صلی اللہ علیہ وآلہ وسلمHe (‘Uthman) said: ‘Messenger of Allah! Accept the allegiance of ‘Abdullah.’ He raised his head and looked at him three times, refusing his allegiance each time, then he accepted his allegiance after three times. Then he turned to his Companions and said: ‘Was there not any sensible man among you who would get up when he saw me refusing to give him my hand and kill him?’ They said: ‘We did not know, Messenger of Allah صلی اللہ علیہ وآلہ وسلم, what was in your heart. Why did you not gesture to us with your eyes?’ He said: ‘It is not befitting for a Prophet صلی اللہ علیہ وآلہ وسلم that his eyes be deceitful.” (Hasan)

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ قَالَ حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ قَالَ أَنْبَأَنَا دَاوُدُ عَنْ عِكْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ كَانَ رَجُلٌ مِنْ الْأَنْصَارِ أَسْلَمَ ثُمَّ ارْتَدَّ وَلَحِقَ بِالشِّرْكِ ثُمَّ تَنَدَّمَ فَأَرْسَلَ إِلَى قَوْمِهِ سَلُوا لِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ لِي مِنْ تَوْبَةٍ فَجَاءَ قَوْمُهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا إِنَّ فُلَانًا قَدْ نَدِمَ وَإِنَّهُ أَمَرَنَا أَنْ نَسْأَلَكَ هَلْ لَهُ مِنْ تَوْبَةٍ فَنَزَلَتْ كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ إِلَى قَوْلِهِ غَفُورٌ رَحِيمٌ فَأَرْسَلَ إِلَيْهِ فَأَسْلَمَ

It was narrated that Ibn ‘Abbas said: “A man from among the An accepted Islam, then he apostatized and went back to Shirk. Then he regretted that, and sent word to his people (saying): Ask the Messenger of Allah صلی اللہ علیہ وآلہ وسلم is there any repentance for me?’ His people came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and said: ‘So and so regrets (what he did) and he has told us to ask you if there is any repentance for him?’ Then the Verses: ‘How shall Allah guide a people who disbelieved after their Belief up to His saying: Verily, Allah is Oft-Forgiving, Most Merciful’ was revealed. So he sent word to him, and he accepted Islam.” (Sahih)

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← دَاوُدَ ← يَزِيدُ -وَهُوَ ابْنُ زُرَيْعٍ- ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ،

أَخْبَرَنَا زَکَرِيَّا بْنُ يَحْيَی قَالَ حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ قَالَ أَخْبَرَنِي أَبِي عَنْ يَزِيدَ النَّحْوِيِّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ فِي سُورَةِ النَّحْلِ مَنْ کَفَرَ بِاللَّهِ مِنْ بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُکْرِهَ إِلَی قَوْلِهِ لَهُمْ عَذَابٌ عَظِيمٌ فَنُسِخَ وَاسْتَثْنَی مِنْ ذَلِکَ فَقَالَ ثُمَّ إِنَّ رَبَّکَ لِلَّذِينَ هَاجَرُوا مِنْ بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا وَصَبَرُوا إِنَّ رَبَّکَ مِنْ بَعْدِهَا لَغَفُورٌ رَحِيمٌ وَهُوَ عَبْدُ اللَّهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ الَّذِي کَانَ عَلَی مِصْرَ کَانَ يَکْتُبُ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَزَلَّهُ الشَّيْطَانُ فَلَحِقَ بِالْکُفَّارِ فَأَمَرَ بِهِ أَنْ يُقْتَلَ يَوْمَ الْفَتْحِ فَاسْتَجَارَ لَهُ عُثْمَانُ بْنُ عَفَّانَ فَأَجَارَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Ibn ‘Abbas said concerning Surat An Nahl — “Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith; but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment.” “This was abrogated, and an exception was made, as Allah said: “Then, verily, your Lord for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allah) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful.” This was ‘Abdullah bin Saad bin Abi As-Sarh who was the governor of Egypt and used to write to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم The Shaitan misled him and he went and joined the unbelievers. So he (the Prophet صلی اللہ علیہ وآلہ وسلم commanded that he be killed on the day of the Conquest of Makkah. Then, ‘Uthman bin ‘Afan sought protection for him, and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم granted him protection.” (Hasan)

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← يَزِيدُ النَّحْوِيُّ، ← أَبِي ← عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ ← زَكَرِيَّا بْنُ يَحْيَى

أَخْبَرَنَا عُثْمَانُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا عَبَّادُ بْنُ مُوسَی قَالَ حَدَّثَنَا إِسْمَعِيلُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنِي إِسْرَائِيلُ عَنْ عُثْمَانَ الشَّحَّامِ قَالَ کُنْتُ أَقُودُ رَجُلًا أَعْمَی فَانْتَهَيْتُ إِلَی عِکْرِمَةَ فَأَنْشَأَ يُحَدِّثُنَا قَالَ حَدَّثَنِي ابْنُ عَبَّاسٍ أَنَّ أَعْمَی کَانَ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَانَتْ لَهُ أُمُّ وَلَدٍ وَکَانَ لَهُ مِنْهَا ابْنَانِ وَکَانَتْ تُکْثِرُ الْوَقِيعَةَ بِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَسُبُّهُ فَيَزْجُرُهَا فَلَا تَنْزَجِرُ وَيَنْهَاهَا فَلَا تَنْتَهِي فَلَمَّا کَانَ ذَاتَ لَيْلَةٍ ذَکَرْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَقَعَتْ فِيهِ فَلَمْ أَصْبِرْ أَنْ قُمْتُ إِلَی الْمِغْوَلِ فَوَضَعْتُهُ فِي بَطْنِهَا فَاتَّکَأْتُ عَلَيْهِ فَقَتَلْتُهَا فَأَصْبَحَتْ قَتِيلًا فَذُکِرَ ذَلِکَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَمَعَ النَّاسَ وَقَالَ أَنْشُدُ اللَّهَ رَجُلًا لِي عَلَيْهِ حَقٌّ فَعَلَ مَا فَعَلَ إِلَّا قَامَ فَأَقْبَلَ الْأَعْمَی يَتَدَلْدَلُ فَقَالَ يَا رَسُولَ اللَّهِ أَنَا صَاحِبُهَا کَانَتْ أُمَّ وَلَدِي وَکَانَتْ بِي لَطِيفَةً رَفِيقَةً وَلِي مِنْهَا ابْنَانِ مِثْلُ اللُّؤْلُؤَتَيْنِ وَلَکِنَّهَا کَانَتْ تُکْثِرُ الْوَقِيعَةَ فِيکَ وَتَشْتُمُکَ فَأَنْهَاهَا فَلَا تَنْتَهِي وَأَزْجُرُهَا فَلَا تَنْزَجِرُ فَلَمَّا کَانَتْ الْبَارِحَةُ ذَکَرْتُکَ فَوَقَعَتْ فِيکَ فَقُمْتُ إِلَی الْمِغْوَلِ فَوَضَعْتُهُ فِي بَطْنِهَا فَاتَّکَأْتُ عَلَيْهَا حَتَّی قَتَلْتُهَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا اشْهَدُوا أَنَّ دَمَهَا هَدَرٌ

Ibn ‘Abbas narrated that there was a blind man during the time of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم who had an Umm Waad by whom he had two sons. She used to slander and defame the Messenger of Allah صلی اللہ علیہ وآلہ وسلم a great deal, and he mould rebuke her, but she would ‘not pay heed, and he would forbid ier to do that, but she ignored him. (The blind man said) One night i mentioned the Prophet صلی اللہ علیہ وآلہ وسلم , and she slandered him. I could not bear it So I went and got a dagger which I thrust into her stomach and leaned upon it, and killed her. In the morning she was found slain. Mention of that was made to the Prophet صلی اللہ علیہ وآلہ وسلم and he gathered the people and said: “I adjure by Allah; a man over whom I have the right, that he should obey me, and he did what he did, to stand up.” The blind man started to tremble and said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم I am the one who killed her. She was my Umm Walad and she was kind and gentle toward me, and I have two Sons like pearls from her, but she used to slander and defame you a great deal. I forbade her, but she did not stop, and I rebuked her, but she did not pay heed. Finally, I mentioned your name and she slandered you, so I went and got a dagger which I thrust into her stomach, and leaned On it until I killed her. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “I bear witness that her blood is permissible.” (Sahih)

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ تَوْبَةَ الْعَنْبَرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ قُدَامَةَ بْنِ عَنَزَةَ عَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ قَالَ أَغْلَظَ رَجُلٌ لِأَبِي بَکْرٍ الصِّدِّيقِ فَقُلْتُ أَقْتُلُهُ فَانْتَهَرَنِي وَقَالَ لَيْسَ هَذَا لِأَحَدٍ بَعْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Abu Barzah Al-Aslami said: “A man spoke harshly to Abu Bakr A Siddiq, and I said: ‘Shall I kill him?’ He told me off, and said: ‘That is not for anyone after the Messenger of Allah صلی اللہ علیہ وآلہ وسلم.“ (Hasan)

أَبِي بَرْزَةَ الْأَسْلَمِيِّ: ← عَبْدِ اللَّهِ بْنِ قُدَامَةَ بْنِ عَنَزَةَ ← تَوْبَةَ الْعَنْبَرِيِّ ← شُعْبَةُ ← مُعَاذُ بْنُ مُعَاذٍ، ← عَمْرُو بْنُ عَلِيٍّ

أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَائِ قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ أَبِي بَرْزَةَ قَالَ تَغَيَّظَ أَبُو بَکْرٍ عَلَی رَجُلٍ فَقُلْتُ مَنْ هُوَ يَا خَلِيفَةَ رَسُولِ اللَّهِ قَالَ لِمَ قُلْتُ لِأَضْرِبَ عُنْقَهُ إِنْ أَمَرْتَنِي بِذَلِکَ قَالَ أَفَکُنْتَ فَاعِلًا قُلْتُ نَعَمْ قَالَ فَوَاللَّهِ لَأَذْهَبَ عِظَمُ کَلِمَتِيَ الَّتِي قُلْتُ غَضَبَهُ ثُمَّ قَالَ مَا کَانَ لِأَحَدٍ بَعْدَ مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

It v ilarrated that Ahu Barzah ‘said: “Abu Bakr got infuriated with a man, and I said: ‘Who is he, O' Khalifah of the Messengcr of Allah?’ He said: ‘Why?’ I said: ‘So that I might strike his neck (killing him) if you tell me to.’ He said: ‘Would you really do that?’ I said: ‘Yes, By Allah,’ the seriousness of what I said took away his anger. Then he said: ‘That is not for anyone after Muhammad صلی اللہ علیہ وآلہ وسلم.“ (Hasan)

أَبِي بَرْزَةَ: ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← عَمْرِو بْنِ مُرَّةَ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← مُحَمَّدُ بْنُ الْعَلائِ

أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا يَعْلَی قَالَ حَدَّثَنَا الْأَعْمَشُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي الْبَخْتَرِيِّ عَنْ أَبِي بَرْزَةَ قَالَ مَرَرْتُ عَلَی أَبِي بَکْرٍ وَهُوَ مُتَغَيِّظٌ عَلَی رَجُلٍ مِنْ أَصْحَابِهِ فَقُلْتُ يَا خَلِيفَةَ رَسُولِ اللَّهِ مَنْ هَذَا الَّذِي تَغَيَّظُ عَلَيْهِ قَالَ وَلِمَ تَسْأَلُ قُلْتُ أَضْرِبُ عُنُقَهُ قَالَ فَوَاللَّهِ لَأَذْهَبَ عِظَمُ کَلِمَتِي غَضَبَهُ ثُمَّ قَالَ مَا کَانَتْ لِأَحَدٍ بَعْدَ مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Abu Barzah said: “I passed by Abu Bakr and he was furious with one of his companions. I said: ‘KhalIfah of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم, who is the one with whom you are furious?’ He said: ‘Why are you asking about him?’ I said: ‘I will strike his neck (kill him).’ By Allah, the seriousness of what I said took away his anger. Then he said: ‘That is not for anyone after Muhammad صلی اللہ علیہ وآلہ وسلم. (Hasan)

أَبِي بَرْزَةَ: ← أَبِي الْبَخْتَرِيِّ ← عَمْرِو بْنِ مُرَّةَ ← الْاَعْمَشِ ← يَعْلَى، ← أَبُو دَاوُدَ،