Sunan Nasai

أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ هُوَ الدُّورِيُّ قَالَ حَدَّثَنَا الْأَسْوَدُ بْنُ عَامِرٍ عَنْ زَائِدَةَ عَنْ هِشَامٍ عَنْ حَفْصَةَ عَنْ أُمِّ عَطِيَّةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ رَخَّصَ لِلْمُتَوَفَّی عَنْهَا عِنْدَ طُهْرِهَا فِي الْقُسْطِ وَالْأَظْفَارِ

It was narrated from Hafsah, from Umm ‘Atiyyah, from the Prophet صلی اللہ علیہ وآلہ وسلم that he granted a concession to the woman whose husband has died, allowing her to use Qist and Azfar when purifying herself following her menses. (Sahih)

أُمِّ عَطِيَّةَ ← حَفْصَةَ، ← هِشَامٍ ← زَائِدَةَ ← الْأَسْوَدُ بْنُ عَامِرٍ، ← الْعَبَّاسُ بْنُ مُحَمَّدٍ هُوَ الدُّورِيُّ

أَخْبَرَنَا زَکَرِيَّا بْنُ يَحْيَی السِّجْزِيُّ خَيَّاطُ السُّنَّةِ قَالَ حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ قَالَ أَخْبَرَنِي أَبِي قَالَ حَدَّثَنَا يَزِيدُ النَّحْوِيُّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ فِي قَوْلِهِ وَالَّذِينَ يُتَوَفَّوْنَ مِنْکُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِأَزْوَاجِهِمْ مَتَاعًا إِلَی الْحَوْلِ غَيْرَ إِخْرَاجٍ نُسِخَ ذَلِکَ بِآيَةِ الْمِيرَاثِ مِمَّا فُرِضَ لَهَا مِنْ الرُّبُعِ وَالثُّمُنِ وَنَسَخَ أَجَلَ الْحَوْلِ أَنْ جُعِلَ أَجَلُهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا

It was narrated from Ibn ‘Abbas, with regard to Allah’s saying: “And those of you who die and leave behind wives should bequeath for their wives a year’s maintenance and residence without turning them out.” This was abrogated by the Verse on inheritance, which allocated to her one-quarter or one-eighth. And the appointed time (‘Iddah) of one year was abrogated and replaced with the (‘Iddah) term of four months and ten days. (Hasan)

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← يَزِيدُ النَّحْوِيُّ، ← أَبِي ← عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ ← زَکَرِيَّا بْنُ يَحْيَی السِّجْزِيُّ خَيَّاطُ السُّنَّةِ

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ سِمَاکٍ عَنْ عِکْرِمَةَ فِي قَوْلِهِ عَزَّ وَجَلَّ وَالَّذِينَ يُتَوَفَّوْنَ مِنْکُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِأَزْوَاجِهِمْ مَتَاعًا إِلَی الْحَوْلِ غَيْرَ إِخْرَاجٍ قَالَ نَسَخَتْهَا وَالَّذِينَ يُتَوَفَّوْنَ مِنْکُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا

It was narrated from ‘Ikrimah with regard to the saying of Allah, the Mighty and Sublime: “And those of you who die and leave behind wives should bequeath for their wives a year’s maintenance and residence without turning them out,” that he said: “This was abrogated by: ‘And those of you who die and leave wives behind them, they (the wives) shall wait (as regards their marriage) for four months and ten days.” (Sahih)

عِكْرِمَةَ ← سِمَاكٍ، ← أَبُو الْأَحْوَصِ، ← قُتَيْبَةُ،

أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا مَخْلَدٌ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ عَطَائٍ قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَاصِمٍ أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ أَخْبَرَتْهُ وَکَانَتْ عِنْدَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ أَنَّهُ طَلَّقَهَا ثَلَاثًا وَخَرَجَ إِلَی بَعْضِ الْمَغَازِي وَأَمَرَ وَکِيلَهُ أَنْ يُعْطِيَهَا بَعْضَ النَّفَقَةِ فَتَقَالَّتْهَا فَانْطَلَقَتْ إِلَی بَعْضِ نِسَائِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ عِنْدَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ هَذِهِ فَاطِمَةُ بِنْتُ قَيْسٍ طَلَّقَهَا فُلَانٌ فَأَرْسَلَ إِلَيْهَا بِبَعْضِ النَّفَقَةِ فَرَدَّتْهَا وَزَعَمَ أَنَّهُ شَيْئٌ تَطَوَّلَ بِهِ قَالَ صَدَقَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَانْتَقِلِي إِلَی أُمِّ کُلْثُومٍ فَاعْتَدِّي عِنْدَهَا ثُمَّ قَالَ إِنَّ أُمَّ کُلْثُومٍ امْرَأَةٌ يَکْثُرُ عُوَّادُهَا فَانْتَقِلِي إِلَی عَبْدِ اللَّهِ ابْنِ أُمِّ مَکْتُومٍ فَإِنَّهُ أَعْمَی فَانْتَقَلَتْ إِلَی عَبْدِ اللَّهِ فَاعْتَدَّتْ عِنْدَهُ حَتَّی انْقَضَتْ عِدَّتُهَا ثُمَّ خَطَبَهَا أَبُو الْجَهْمِ وَمُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ فَجَائَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَسْتَأْمِرُهُ فِيهِمَا فَقَالَ أَمَّا أَبُو الْجَهْمِ فَرَجُلٌ أَخَافُ عَلَيْکِ قَسْقَاسَتَهُ لِلْعَصَا وَأَمَّا مُعَاوِيَةُ فَرَجُلٌ أَمْلَقُ مِنْ الْمَالِ فَتَزَوَّجَتْ أُسَامَةَ بْنَ زَيْدٍ بَعْدَ ذَلِکَ

‘Abdur-Rahman bin ‘Asim narrated that Fatimah bint Qais — who was married to a man of Banu Makhzum — told him that he divorced her three times. He went out on a military campaign and told his representative to give her some provision. She thought it was too little, so she went to one of the wives of the Prophet صلی اللہ علیہ وآلہ وسلم , and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم came in while she was with her. She said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, this is Fatimah bint Qais who has been divorced by so-and-so. He sent her some provision but she rejected it. He said that it was something he did not have to do (a favor).” He said: “He is telling the truth.” The Prophet صلی اللہ علیہ وآلہ وسلم said: “Go to Umm Kulthum and observe your ‘Iddah in her house.” Then he said: “Umm Kulthum is a woman who has a lot of visitors. Go to ‘Abdullah bin Umm Maktum for he is blind.” So she went to ‘Abdullah and observed her ‘Iddah in his house, until her ‘Iddah was over. Then Abu Al-Jahm and Muawiyah bin Abi Sufyan proposed to her. So she came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم to consult him about them. He said: “As for Abu Al-Jahm, he is a man the Waving of whose stick I fear for you. And as for Muawiyah he is a man who does not have any money.” So she married Usamah bin Zaid after that. (Hasan)

عَبْدُ الرَّحْمَنِ بْنُ عَاصِمٍ ← عَطَائٍ ← ابْنُ جُرَيْجٍ، ← مَخْلَدٌ، ← عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ أَنَّهَا أَخْبَرَتْهُ أَنَّهَا کَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصِ بْنِ الْمُغِيرَةِ فَطَلَّقَهَا آخِرَ ثَلَاثِ تَطْلِيقَاتٍ فَزَعَمَتْ فَاطِمَةُ أَنَّهَا جَائَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَی ابْنِ أُمِّ مَکْتُومٍ الْأَعْمَی فَأَبَی مَرْوَانُ أَنْ يُصَدِّقَ فَاطِمَةَ فِي خُرُوجِ الْمُطَلَّقَةِ مِنْ بَيْتِهَا قَالَ عُرْوَةُ أَنْکَرَتْ عَائِشَةُ ذَلِکَ عَلَی فَاطِمَةَ

It was narrated from Abu Salamah bin ‘Abdur-Rahman that Fatimah bint Qais told him that she was married to Abu ‘Amr bin Hafs bin Al-Mughira, who divorced her by giving her the last of three divorces. Fatimah said that she came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and consulted him about leaving her house. He told her to move to the house of Ibn Umm Maktum, the blind man. Marwan refused to believe Fatimah about the divorced woman leaving her house. ‘Urwah said: “Aishah denounced Fatimah for that.” (Sahih)

فَاطِمَةَ بِنْتِ قَيْسٍ، ← أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، ← ابْنِ شِهَابٍ، ← عَقِيلٍ، ← اللَّيْثُ ← حُجَيْنُ بْنُ الْمُثَنَّى، ← مُحَمَّدُ بْنُ رَافِعٍ،

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنَا حَفْصٌ قَالَ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ فَاطِمَةَ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ زَوْجِي طَلَّقَنِي ثَلَاثًا وَأَخَافُ أَنْ يُقْتَحَمَ عَلَيَّ فَأَمَرَهَا فَتَحَوَّلَتْ

Hisham narrated from his father that Fatimah said: “I said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم! My husband has divorced me three times and I am afraid that my house be broken into.’ So he told her to move.” (Sahih)

فَاطِمَةَ، ← أَبِيهِ ← هِشَامٍ ← حَفْصٌ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

أَخْبَرَنَا يَعْقُوبُ بْنُ مَاهَانَ بَصْرِيٌّ عَنْ هُشَيْمٍ قَالَ حَدَّثَنَا سَيَّارٌ وَحُصَيْنٌ وَمُغِيرَةُ وَدَاوُدُ بْنُ أَبِي هِنْدٍ وَإِسْمَعِيلُ بْنُ أَبِي خَالِدٍ وَذَکَرَ آخَرِينَ عَنْ الشَّعْبِيِّ قَالَ دَخَلْتُ عَلَی فَاطِمَةَ بِنْتِ قَيْسٍ فَسَأَلْتُهَا عَنْ قَضَائِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهَا فَقَالَتْ طَلَّقَهَا زَوْجُهَا الْبَتَّةَ فَخَاصَمَتْهُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السُّکْنَی وَالنَّفَقَةِ قَالَتْ فَلَمْ يَجْعَلْ لِي سُکْنَی وَلَا نَفَقَةً وَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَکْتُومٍ

It was narrated that Ash Labl said: “I came to Fatimah bint : and asked her about the ruling the Messenger of Allah صلی اللہ علیہ وآلہ وسلم icerning her. She said that her , divorced her irrevocably, and she referred her dispute with him, concerning accommodation and maintenance, to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم. She said: ‘He did not give me (the right to) accommodation and maintenance, and he told me to observe my ‘Idda/, in the house of Ibn Umm Maktum.” (Sahlh)

الشَّعْبِيِّ ← آخَرِينَ ← إِسْمَعِيلُ بْنُ أَبِي خَالِدٍ ← سَيَّارٌ وَحُصَيْنٌ وَمُغِيرَةُ وَدَاوُدُ بْنُ أَبِي هِنْدٍ ← هُشَيْمٌ، ← يَعْقُوبُ بْنُ مَاهَانَ بَصْرِيٌّ

أَخْبَرَنِي أَبُو بَکْرِ بْنُ إِسْحَقَ الصَّاغَانِيُّ قَالَ حَدَّثَنَا أَبُو الْجَوَّابِ قَالَ حَدَّثَنَا عَمَّارٌ هُوَ ابْنُ رُزَيْقٍ عَنْ أَبِي إِسْحَقَ عَنْ الشَّعْبِيِّ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ قَالَتْ طَلَّقَنِي زَوْجِي فَأَرَدْتُ النُّقْلَةَ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ انْتَقِلِي إِلَی بَيْتِ ابْنِ عَمِّکِ عَمْرِو بْنِ أُمِّ مَکْتُومٍ فَاعْتَدِّي فِيهِ فَحَصَبَهُ الْأَسْوَدُ وَقَالَ وَيْلَکَ لِمَ تُفْتِي بِمِثْلِ هَذَا قَالَ عُمَرُ إِنْ جِئْتِ بِشَاهِدَيْنِ يَشْهَدَانِ أَنَّهُمَا سَمِعَاهُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِلَّا لَمْ نَتْرُکْ کِتَابَ اللَّهِ لِقَوْلِ امْرَأَةٍ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ

It was narrated that Fatimah bint Qais said: “My husband divorced me and I wanted to move, so I went to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he said: ‘Move to the house of your paternal cousin ‘Amr bin Umm Maktum, and observe your ‘Iddah there.” Al-Aswad hit him (Ash-Sha’bl) with a pebble and said: “Woe be to you! Why do you issue such a Fatwa? ‘Umar said: ‘If you bring two witnesses who will testify that they heard that from the Messenger of Allah صلی اللہ علیہ وآلہ وسلم (we will believe you), otherwise, we will not leave the Book of Allah for the word of a woman.’ ‘And turn them not out of their (husband’s) homes nor shall they (themselves) leave, except in case they are guilty of some open Fahishah. “ (Sahih)

فَاطِمَةَ بِنْتِ قَيْسٍ، ← الشَّعْبِيِّ ← أَبِي إِسْحَقَ ← عَمَّارٌ هُوَ ابْنُ رُزَيْقٍ ← أَبُو الْجَوَّابِ، ← أَبُو بَکْرِ بْنُ إِسْحَقَ الصَّاغَانِيُّ

أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا مَخْلَدٌ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ طُلِّقَتْ خَالَتُهُ فَأَرَادَتْ أَنْ تَخْرُجَ إِلَی نَخْلٍ لَهَا فَلَقِيَتْ رَجُلًا فَنَهَاهَا فَجَائَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ اخْرُجِي فَجُدِّي نَخْلَکِ لَعَلَّکِ أَنْ تَصَدَّقِي وَتَفْعَلِي مَعْرُوفًا

It was narrated from Jabir that his maternal aunt was divorced, and she wanted to go out to some date palms of hers, but she met a man who told her not to do that. She went to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم , and he said: “Go out and take the harvest of your date palms, for perhaps you will give Zakah or do some good (give voluntary charity).” (Sahih)

جَابِرٍ ← أَبِي الزُّبَيْرِ ← ابْنُ جُرَيْجٍ، ← مَخْلَدٌ، ← عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ

أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَکَمِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي بَکْرِ بْنِ أَبِي الْجَهْمِ قَالَ دَخَلْتُ أَنَا وَأَبُو سَلَمَةَ عَلَی فَاطِمَةَ بِنْتِ قَيْسٍ قَالَتْ طَلَّقَنِي زَوْجِي فَلَمْ يَجْعَلْ لِي سُکْنَی وَلَا نَفْقَةً قَالَتْ فَوَضَعَ لِي عَشْرَةَ أَقْفِزَةٍ عِنْدَ ابْنِ عَمٍّ لَهُ خَمْسَةٌ شَعِيرٌ وَخَمْسَةٌ تَمْرٌ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ لَهُ ذَلِکَ فَقَالَ صَدَقَ وَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ فُلَانٍ وَکَانَ زَوْجُهَا طَلَّقَهَا طَلَاقًا بَائِنًا

It was narrated that Abu…. Bakr bin af said: Abu Salamah id I entered upon Fatimah bint ,, who said: “My husband divorced me and he did not give me any accommodation or maintenance.” She said: “He left with me ten measures (Aqfizah) (of food) with a cousin of his: Five of barley and five of dates. I went to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and told him about that. He said: ‘He has spoken the truth.’ And he told me to observe my ‘Iddah in the house of so-and-so.” And her husband had divorced her irrevocably. (Sahih)

أَبِي بَكْرِ بْنِ أَبِي الْجَهْمِ، ← شُعْبَةُ ← مُحَمَّدُ بْنُ جَعْفَرٍ ← أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَکَمِ

أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ کَثِيرِ بْنِ دِينَارٍ قَالَ حَدَّثَنَا أَبِي عَنْ شُعَيْبٍ قَالَ قَالَ الزُّهْرِيُّ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ عُثْمَانَ طَلَّقَ ابْنَةَ سَعِيدِ بْنِ زَيْدٍ وَأُمُّهَا حَمْنَةُ بِنْتُ قَيْسٍ الْبَتَّةَ فَأَمَرَتْهَا خَالَتُهَا فَاطِمَةُ بِنْتُ قَيْسٍ بِالِانْتِقَالِ مِنْ بَيْتِ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَسَمِعَ بِذَلِکَ مَرْوَانُ فَأَرْسَلَ إِلَيْهَا فَأَمَرَهَا أَنْ تَرْجِعَ إِلَی مَسْکَنِهَا حَتَّی تَنْقَضِيَ عِدَّتُهَا فَأَرْسَلَتْ إِلَيْهِ تُخْبِرُهُ أَنَّ خَالَتَهَا فَاطِمَةَ أَفْتَتْهَا بِذَلِکَ وَأَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْتَاهَا بِالِانْتِقَالِ حِينَ طَلَّقَهَا أَبُو عَمْرِو بْنُ حَفْصٍ الْمَخْزُومِيُّ فَأَرْسَلَ مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ إِلَی فَاطِمَةَ فَسَأَلَهَا عَنْ ذَلِکَ فَزَعَمَتْ أَنَّهَا کَانَتْ تَحْتَ أَبِي عَمْرٍو لَمَّا أَمَّرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَی الْيَمَنِ خَرَجَ مَعَهُ فَأَرْسَلَ إِلَيْهَا بِتَطْلِيقَةٍ وَهِيَ بَقِيَّةُ طَلَاقِهَا فَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَتِهَا فَأَرْسَلَتْ إِلَی الْحَارِثِ وَعَيَّاشٍ تَسْأَلُهُمَا النَّفَقَةَ الَّتِي أَمَرَ لَهَا بِهَا زَوْجُهَا فَقَالَا وَاللَّهِ مَا لَهَا عَلَيْنَا نَفَقَةٌ إِلَّا أَنْ تَکُونَ حَامِلًا وَمَا لَهَا أَنْ تَسْکُنَ فِي مَسْکَنِنَا إِلَّا بِإِذْنِنَا فَزَعَمَتْ فَاطِمَةُ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَتْ ذَلِکَ لَهُ فَصَدَّقَهُمَا قَالَتْ فَقُلْتُ أَيْنَ أَنْتَقِلُ يَا رَسُولَ اللَّهِ فَقَالَ انْتَقِلِي عِنْدَ ابْنِ أُمِّ مَکْتُومٍ وَهُوَ الْأَعْمَی الَّذِي عَاتَبَهُ اللَّهُ عَزَّ وَجَلَّ فِي کِتَابِهِ فَانْتَقَلْتُ عِنْدَهُ فَکُنْتُ أَضَعُ ثِيَابِي عِنْدَهُ حَتَّی أَنْکَحَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ زَعَمَتْ أُسَامَةَ بْنَ زَيْدٍ

‘Ubaidullah bin ‘Abdullah bin ‘Utbah narrated that ‘Abdullah bin ‘Amr bin ‘Uthman divorced the daughter of Saeed bin Zaid — whose mother was Hamnah bint Qais — irrevocably. Her maternal aunt Fatimah bint Qais told her to move from the house of ‘Abdullah bin ‘Amr. Marwan heard of that, so he sent a word to her, telling her to go back to her home until her ‘Jddah was over. She sent a word to him telling him that her maternal aunt Fatimah had issued a Fatwa to that effect, and she told her that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم had issued a Fatwa to her, telling her to move when Abu ‘Amr bin Hafs Al Makhzumi divorced her. Marwan sent QabIsah bin Dhu’aib to Fatimah to ask her about that. She said that she had been married to Abu ‘Amr when the Messenger of Allah صلی اللہ علیہ وآلہ وسلم appointed ‘AIi bin Abi Talib as governor of Yemen, and he went out with him, then he sent word to her divorcing her, and that was the final divorce for her. He told her to ask Al-Harith bin Hisham and ‘Ayyash for her provisions that her husband had allocated for her. They said: “By Allah, she is not entitled to any provision. So, she sent to Al-Harith bin Hisham and ‘Ayyash asking them for the provisions from us unless she is pregnant, and she has no right to live in our house unless we permit her.” Fatimah said that she went to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and told him about that and he said that they had told the truth. She said: “I said: ‘Where shall I move to, Messenger of Allah صلی اللہ علیہ وآلہ وسلم?’ He said: ‘Move to the house of Ibn Umm Maktum’ — who was the blind man, concerning whom Allah rebuked him in His Book. I moved to his house, and I used to take off my outer garments. Then the essenger of Allah صلی اللہ علیہ وآلہ وسلم married her to Usamah bin Zaid.” (Sahih)

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ حَدَّثَنَا اللَّيْثُ قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ بُکَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ عَنْ الْمُنْذِرِ بْنِ الْمُغِيرَةِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّ فَاطِمَةَ ابْنَةَ أَبِي حُبَيْشٍ حَدَّثَتْهُ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَکَتْ إِلَيْهِ الدَّمَ فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا ذَلِکَ عِرْقٌ فَانْظُرِي إِذَا أَتَاکِ قُرْؤُکِ فَلَا تُصَلِّي فَإِذَا مَرَّ قُرْؤُکِ فَلْتَطْهُرِي قَالَ ثُمَّ صَلِّي مَا بَيْنَ الْقُرْئِ إِلَی الْقُرْئِ

It was narrated from ‘Amr bin Az-Zubair that Fatimah bint Abi Hubaish told him that she came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and complained to him about (continual) bleeding. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said to her: “That is a vein. Look and when your period comes, do not pray, and when your period ends, then purify yourself and pray during the time between one period and the next.” (Hasan)

عُرْوَةَ بْنَ الزُّبَيْرِ، ← الْمُنْذِرِ بْنِ الْمُغِيرَةِ ← بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ، ← اللَّيْثُ ← عَبْدُ اللَّهِ بْنُ يُوسُفَ ← عَمْرُو بْنُ مَنْصُورٍ،