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© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
سنن نسائی

Sunan Nasai

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سنن نسائی #3505

أَخْبَرَنَا عَلِيُّ بْنُ مَيْمُونٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَاصِمِ بْنِ کُلَيْبٍ عَنْ أَبِيهِ عَنْ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ رَجُلًا حِينَ أَمَرَ الْمُتَلَاعِنَيْنِ أَنْ يَتَلَاعَنَا أَنْ يَضَعَ يَدَهُ عِنْدَ الْخَامِسَةِ عَلَی فِيهِ وَقَالَ إِنَّهَا مُوجِبَةٌ

It was narrated that Ibn ‘Abbas said: “Mention of Li’an was made in the presence of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and ‘A bin ‘Adiyy said something about that, then he went away. A man from among his people came to him, complaining that he had found a man with his wife. ‘Asim said: ‘I was only put to this test because of what I said: He took him to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well built. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Allah, make it clear to me.’ Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah صلی اللہ علیہ وآلہ وسلم conducted the procedure of Li’an be them.” A man in the gathering said to Ibn ‘Abbas: “Was she the one of whom the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘If I were to have stoned anyone without evidence I would have stoned this one?” Ibn ‘Abbas said: “No, that was a woman who used to do mischief even after becoming Muslim.” (Sahih)

ابْنِ عَبَّاسٍ ← أَبِيهِ ← عَاصِمِ بْنِ كُلَيْبٍ، ← سُفْيَانَ، ← عَلِيُّ بْنُ مَيْمُونٍ

سنن نسائی · كتاب الطلاق · Hadith 3505

سنن نسائی #3506

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ وَمُحَمَّدُ بْنُ الْمُثَنَّی قَالَا حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ قَالَ حَدَّثَنَا عَبْدُ الْمَلِکِ بْنُ أَبِي سُلَيْمَانَ قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ يَقُولُ سُئِلْتُ عَنْ الْمُتَلَاعِنَيْنِ فِي إِمَارَةِ ابْنِ الزُّبَيْرِ أَيُفَرَّقُ بَيْنَهُمَا فَمَا دَرَيْتُ مَا أَقُولُ فَقُمْتُ مِنْ مَقَامِي إِلَی مَنْزِلِ ابْنِ عُمَرَ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ الْمُتَلَاعِنَيْنِ أَيُفَرَّقُ بَيْنَهُمَا قَالَ نَعَمْ سُبْحَانَ اللَّهِ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِکَ فُلَانُ بْنُ فُلَانٍ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ وَلَمْ يَقُلْ عَمْرٌو أَرَأَيْتَ الرَّجُلَ مِنَّا يَرَی عَلَی امْرَأَتِهِ فَاحِشَةً إِنْ تَکَلَّمَ فَأَمْرٌ عَظِيمٌ وَقَالَ عَمْرٌو أَتَی أَمْرًا عَظِيمًا وَإِنْ سَکَتَ سَکَتَ عَلَی مِثْلِ ذَلِکَ فَلَمْ يُجِبْهُ فَلَمَّا کَانَ بَعْدَ ذَلِکَ أَتَاهُ فَقَالَ إِنَّ الْأَمْرَ الَّذِي سَأَلْتُکَ ابْتُلِيتُ بِهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ هَؤُلَائِ الْآيَاتِ فِي سُورَةِ النُّورِ وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ حَتَّی بَلَغَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ کَانَ مِنْ الصَّادِقِينَ فَبَدَأَ بِالرَّجُلِ فَوَعَظَهُ وَذَکَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ فَقَالَ وَالَّذِي بَعَثَکَ بِالْحَقِّ مَا کَذَبْتُ ثُمَّ ثَنَّی بِالْمَرْأَةِ فَوَعَظَهَا وَذَکَّرَهَا فَقَالَتْ وَالَّذِي بَعَثَکَ بِالْحَقِّ إِنَّهُ لَکَاذِبٌ فَبَدَأَ بِالرَّجُلِ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الصَّادِقِينَ وَالْخَامِسَةُ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ کَانَ مِنْ الْکَاذِبِينَ ثُمَّ ثَنَّی بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الْکَاذِبِينَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ کَانَ مِنْ الصَّادِقِينَ فَفَرَّقَ بَيْنَهُمَا

It was narrated that ‘Abdullah bin ‘Abbas said: “Mention of Li’an was made in the presence of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and ‘Asim bin ‘Adiyy said something about that, then he went away. He was met by a man from among his people who told him that he had found a man with his wife. He took him to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well built, with very curly hair. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Allah, make it clear to me.’ Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah صلی اللہ علیہ وآلہ وسلم conducted the procedure of Li’an between them.” A man in the gathering said to Ibn ‘Abbas: “Was she the one of whom the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘If I were to have stoned anyone without evidence I would have stoned this one?” Ibn ‘Abbas said: “No, that was a woman who used to do mischief even after becoming Muslim.” (Sahih)

سَعِيدِ بْنِ جُبَيْرٍ، ← عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، ← يَحْيَى بْنِ سَعِيدٍ، ← عَمْرُو بْنُ عَلِيٍّ وَمُحَمَّدُ بْنُ الْمُثَنَّی

سنن نسائی · كتاب الطلاق · Hadith 3506

سنن نسائی #3507

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ وَمُحَمَّدُ بْنُ الْمُثَنَّی وَاللَّفْظُ لَهُ قَالَا حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ عَزْرَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ لَمْ يُفَرِّقْ الْمُصْعَبُ بَيْنَ الْمُتَلَاعِنَيْنِ قَالَ سَعِيدٌ فَذَکَرْتُ ذَلِکَ لِابْنِ عُمَرَ فَقَالَ فَرَّقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَخَوَيْ بَنِي الْعَجْلَانِ

It was narrated from Ibn ‘Abbas: “When the Prophet صلی اللہ علیہ وآلہ وسلم comman the two who were engaging in Li’an to utter the fifth oath, he commanded a man to place his hand over his mouth, and he said: “It will inevitably bring the punishment upon the liar.” (Sahih)

سَعِيدِ بْنِ جُبَيْرٍ، ← عَزْرَۃَ ← قَتَادَةَ ← أَبِي ← مُعَاذُ بْنُ هِشَامٍ، ← عَمْرُو بْنُ عَلِيٍّ وَمُحَمَّدُ بْنُ الْمُثَنَّی وَاللَّفْظُ لَهُ

سنن نسائی · كتاب الطلاق · Hadith 3507

سنن نسائی #3508

أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ عَنْ أَيُّوبَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ قُلْتُ لِابْنِ عُمَرَ رَجُلٌ قَذَفَ امْرَأَتَهُ قَالَ فَرَّقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَخَوَيْ بَنِي الْعَجْلَانِ وَقَالَ اللَّهُ يَعْلَمُ إِنَّ أَحَدَکُمَا کَاذِبٌ فَهَلْ مِنْکُمَا تَائِبٌ قَالَ لَهُمَا ثَلَاثًا فَأَبَيَا فَفَرَّقَ بَيْنَهُمَا قَالَ أَيُّوبُ وَقَالَ عَمْرُو بْنُ دِينَارٍ إِنَّ فِي هَذَا الْحَدِيثِ شَيْئًا لَا أَرَاکَ تُحَدِّثُ بِهِ قَالَ قَالَ الرَّجُلُ مَالِي قَالَ لَا مَالَ لَکَ إِنْ کُنْتَ صَادِقًا فَقَدْ دَخَلْتَ بِهَا وَإِنْ کُنْتَ کَاذِبًا فَهِيَ أَبْعَدُ مِنْکَ

‘Abdul bin Abi Sulaiman said: “I heard Saeed bin Jubair say: ‘I was asked about the two who engage in Li‘an during the governorship of Ibn Az-Zubair — should they be separated? I did not know what to say, so I got up and went to the house of Ibn ‘Umar and said: “Abu ‘Abdur-RaI should the two who engage in Li’an be separated?” He said: “Yes, Subhan-Allah! The first one who asked about that was so-and-so the son of so-and-so who said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, what do you think if a man among us sees his wife committing immoral actions, and if he speaks of it, he will be speaking of a grave matter, but if he keeps quiet, he will be keeping quiet about a grave matter?’ He did not answer him, then after that, he came to him and said: ‘I was tried with the matter that I asked you about, so Allah, the Mighty and Sublime, revealed these Verses in Suirat An-Niir: ‘And for those who accuse their wives until he reached’: ‘And the fifth (testimony) should be that the Wrath of Allah be upon her if he (her husband) speaks the truth.’ So he started with the man, exhorting him, reminding him, and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: ‘By the One Who sent you with the truth, I am not lying.’ Then he turned to the woman and exhorted her and reminded her. She said: ‘By the One Who sent you with the truth, he is lying.’ So he started with the man, and he bore witness four times by Allah that he was telling the truth, and the fifth time (he invoked) the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying, and the fifth time (she invoked) the wrath of Allah upon herself if he was telling the truth. Then he separated them.” (Sahih).

سَعِيدِ بْنِ جُبَيْرٍ، ← أَيُّوبَ ← ابْنُ عُلَيَّةَ، ← زِيَادُ بْنُ أَيُّوبَ،

سنن نسائی · كتاب الطلاق · Hadith 3508

سنن نسائی #3509

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ يَقُولُ سَأَلْتُ ابْنَ عُمَرَ عَنْ الْمُتَلَاعِنَيْنِ فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْمُتَلَاعِنَيْنِ حِسَابُکُمَا عَلَی اللَّهِ أَحَدُکُمَا کَاذِبٌ وَلَا سَبِيلَ لَکَ عَلَيْهَا قَالَ يَا رَسُولَ اللَّهِ مَالِي قَالَ لَا مَالَ لَکَ إِنْ کُنْتَ صَدَقْتَ عَلَيْهَا فَهُوَ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا وَإِنْ کُنْتَ کَذَبْتَ عَلَيْهَا فَذَاکَ أَبْعَدُ لَکَ

It was narrated that Saeed bin Jubair said: “Al-Mu did not separate the two who engaged in Li’an.” Saeed said: “I mentioned that to Ibn ‘Umar and he said: ‘The Messenger of Allah صلی اللہ علیہ وآلہ وسلم separated the couple from Banu ‘Ajlan.” (Sahih)

الْمُتَلَاعِنَيْنِ ← سَأَلْتُ ابْنَ عُمَرَ، ← سَعِيدِ بْنِ جُبَيْرٍ، ← عَمْرٌو ← سُفْيَانَ، ← مُحَمَّدُ بْنُ مَنْصُورٍ،

سنن نسائی · كتاب الطلاق · Hadith 3509

سنن نسائی #3510

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا مَالِکٌ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ لَاعَنَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ رَجُلٍ وَامْرَأَتِهِ وَفَرَّقَ بَيْنَهُمَا وَأَلْحَقَ الْوَلَدَ بِالْأُمِّ

It was narrated from Ayyub, that Saeed bin Jubair said: “I said to Ibn Umar: ‘A man accused his wife.’ He said: ‘The Messenger of Allah صلی اللہ علیہ وآلہ وسلم separated the couple from Banu ‘Ajlan and said: Allah knows that one of you is lying, so willeither of you repent? He said that to them three times and they did not respond, then he separated them.” (One of the narrators) Ayyub said: “Amr bin Dinar said: ‘In this -IadIth there is something that I think you are not narrating.’ He said: ‘The man said: My wealth. He said: You are not entitled to any wealth. If you are telling the truth, you have consummated the marriage with her, and if you are lying then you are even less entitled to it.” (Sahih)

ابْنِ عُمَرَ ← نَافِعٍ ← مَالِكٍ، ← قُتَيْبَةُ،

سنن نسائی · كتاب الطلاق · Hadith 3510

سنن نسائی #3511

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا مِنْ بَنِي فَزَارَةَ أَتَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ امْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ لَکَ مِنْ إِبِلٍ قَالَ نَعَمْ قَالَ فَمَا أَلْوَانُهَا قَالَ حُمْرٌ قَالَ فَهَلْ فِيهَا مِنْ أَوْرَقَ قَالَ إِنَّ فِيهَا لَوُرْقًا قَالَ فَأَنَّی تَرَی أَتَی ذَلِکَ قَالَ عَسَی أَنْ يَکُونَ نَزَعَهُ عِرْقٌ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهَذَا عَسَی أَنْ يَکُونَ نَزَعَهُ عِرْقٌ

It was narrated that ‘Amr said: “I heard Saeed bin Jubair say: ‘I asked Ibn ‘Umar about the two who engage in Li’an.’ He said: ‘The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said to the two who engaged in Li’an: Your reckoning will be with Allah. One of you is lying, and you cannot stay with her. He said: Messenger of Allah صلی اللہ علیہ وآلہ وسلم, my wealth! He said: You are not entitled to any wealth. If you are selling the truth about her, then it is return for having been allowed intimacY with her, and if you are lying then you are even less entitled to it.” (Sahih)

أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← سُفْيَانَ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

سنن نسائی · كتاب الطلاق · Hadith 3511

سنن نسائی #3512

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ جَائَ رَجُلٌ مِنْ بَنِي فَزَارَةَ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ امْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ وَهُوَ يُرِيدُ الِانْتِفَائَ مِنْهُ فَقَالَ هَلْ لَکَ مِنْ إِبِلٍ قَالَ نَعَمْ قَالَ مَا أَلْوَانُهَا قَالَ حُمْرٌ قَالَ هَلْ فِيهَا مِنْ أَوْرَقَ قَالَ فِيهَا ذَوْدُ وُرْقٍ قَالَ فَمَا ذَاکَ تُرَی قَالَ لَعَلَّهُ أَنْ يَکُونَ نَزَعَهَا عِرْقٌ قَالَ فَلَعَلَّ هَذَا أَنْ يَکُونَ نَزَعَهُ عِرْقٌ قَالَ فَلَمْ يُرَخِّصْ لَهُ فِي الِانْتِفَائِ مِنْهُ

It was narrated that Ibn ‘Umar said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم : conducted the procedure of Li’an between a man and his wife, and he separated them and attributed the child to his mother.”(Sahih)

أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← يَزِيدُ بْنُ زُرَيْعٍ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ،

سنن نسائی · كتاب الطلاق · Hadith 3512

سنن نسائی #3513

أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ قَالَ حَدَّثَنَا أَبُو حَيْوَةَ حِمْصِيٌّ قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنْ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي وُلِدَ لِي غُلَامٌ أَسْوَدُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنَّی کَانَ ذَلِکَ قَالَ مَا أَدْرِي قَالَ فَهَلْ لَکَ مِنْ إِبِلٍ قَالَ نَعَمْ قَالَ فَمَا أَلْوَانُهَا قَالَ حُمْرٌ قَالَ فَهَلْ فِيهَا جَمَلٌ أَوْرَقُ قَالَ فِيهَا إِبِلٌ وُرْقٌ قَالَ فَأَنَّی کَانَ ذَلِکَ قَالَ مَا أَدْرِي يَا رَسُولَ اللَّهِ إِلَّا أَنْ يَکُونَ نَزَعَهُ عِرْقٌ قَالَ وَهَذَا لَعَلَّهُ نَزَعَهُ عِرْقٌ فَمِنْ أَجْلِهِ قَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا لَا يَجُوزُ لِرَجُلٍ أَنْ يَنْتَفِيَ مِنْ وَلَدٍ وُلِدَ عَلَی فِرَاشِهِ إِلَّا أَنْ يَزْعُمَ أَنَّهُ رَأَی فَاحِشَةً

It was narrated from Abu Hurairah that a man from Banu Fazarah came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and said: “My wife has given birth to a black boy.” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Do you have camels?” He said: “Yes.” He said: “What color are they?” He said: “Red.” He said: “Are there any gray ones among them?” He said: “There are some gray ones among them.” He said: “Where do you think they come from?” He said: “Perhaps it is hereditary.” He said: “Likewise, perhaps this is hereditary.” (Sahih)

أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← شُعَيْبِ بْنِ أَبِي حَمْزَةَ، ← أَبُو حَيْوَةَ حِمْصِيٌّ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ

سنن نسائی · كتاب الطلاق · Hadith 3513

سنن نسائی #3514

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَکَمِ قَالَ شُعَيْبٌ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ الْهَادِ عَنْ عَبْدِ اللَّهِ بْنِ يُونُسَ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حِينَ نَزَلَتْ آيَةُ الْمُلَاعَنَةِ أَيُّمَا امْرَأَةٍ أَدْخَلَتْ عَلَی قَوْمٍ رَجُلًا لَيْسَ مِنْهُمْ فَلَيْسَتْ مِنْ اللَّهِ فِي شَيْئٍ وَلَا يُدْخِلُهَا اللَّهُ جَنَّتَهُ وَأَيُّمَا رَجُلٍ جَحَدَ وَلَدَهُ وَهُوَ يَنْظُرُ إِلَيْهِ احْتَجَبَ اللَّهُ عَزَّ وَجَلَّ مِنْهُ وَفَضَحَهُ عَلَی رُئُوسِ الْأَوَّلِينَ وَالْآخِرِينَ يَوْمَ الْقِيَامَةِ

It was narrated that Abu Hurairah said: “A man from Banu Fazarah came to the Prophet صلی اللہ علیہ وآلہ وسلم and said: ‘My wife has given birth to a black boy’ — and he wanted to disown him. He said: Do you have camels?’ He said: ‘Yes.’ He said: ‘What color are they?’ He said: ‘Red.’ He said: ‘Are there any gray ones among them?’ He said: ‘There are some gray camels among them.’ He said: ‘Why is that do you think?’ He said: ‘Perhaps it is hereditary.’ He said: ‘Perhaps this is hereditary.’ And he did not permit him to disown him.” (Sahih)

أَبِي هُرَيْرَةَ، ← سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ ← عَبْدِ اللَّهِ بْنِ يُونُسَ، ← ابْنِ الْهَادِ، ← اللَّيْثُ ← شُعَيْبٌ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ

سنن نسائی · كتاب الطلاق · Hadith 3514

سنن نسائی #3515

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ سَعِيدٍ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

It was narrated that Abu urairah said: “While we were with the Prophet صلی اللہ علیہ وآلہ وسلم a man stood up and said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, a black boy has been born to me.’ The esSengeof Allah said: ‘How did that happen?’ He said: ‘I do not know.’ He said: ‘Do you have camels?’ He said: ‘Yes.’ He said: ‘What color are they?’ He said: ‘Red.’ He said: ‘Are there any gray camels among them?’ He said: ‘There are some gray camels among them.’ He said: ‘Where do they come from?’ He said: ‘I do not know O Allah’s Messenger! Perhaps it is hereditary.’ He said: ‘Perhaps this is also a hereditary.’ Because of this, the Messenger of Allah صلی اللہ علیہ وآلہ وسلم decreed the following: ‘It is not allowed for a man, to disown a child who was born on his bed, unless he claimed that he had seen an immoral act (Fahishah).” (Sahih)

أَبِي هُرَيْرَةَ، ← سَعِيدٍ، وَأَبِي سَلَمَةَ، ← الزُّهْرِيِّ، ← سُفْيَانَ، ← قُتَيْبَةُ،

سنن نسائی · كتاب الطلاق · Hadith 3515

سنن نسائی #3516

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ سَعِيدٍ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

It was narrated from Abu Hurairah that he heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say when the Verse of Mula‘anah (Li ‘an) was revealed: “Any woman who falsely attributes a man to people to whom he does not belong, has no share from Allah, and Allah will not admit her to His Paradise. Any man who denies his son while looking at him (knowing that he is indeed his son), Allah, the Mighty and Sublime, will cast him away, and disgrace him before the first and the last on the Day of Resurrection.” (Hasan)

أَبِي هُرَيْرَةَ، ← سَعِيدٍ، وَأَبِي سَلَمَةَ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

سنن نسائی · كتاب الطلاق · Hadith 3516

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