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© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
سنن نسائی

Sunan Nasai

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سنن نسائی #3553

أَخْبَرَنَا کَثِيرُ بْنُ عُبَيْدٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ عَنْ الزُّبَيْدِيِّ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ أَنَّ عَبْدَ اللَّهِ بْنَ عُتْبَةَ کَتَبَ إِلَی عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ الْأَرْقَمِ الزُّهْرِيِّ أَنْ ادْخُلْ عَلَی سُبَيْعَةَ بِنْتِ الْحَارِثِ الْأَسْلَمِيَّةِ فَاسْأَلْهَا عَمَّا أَفْتَاهَا بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَمْلِهَا قَالَ فَدَخَلَ عَلَيْهَا عُمَرُ بْنُ عَبْدِ اللَّهِ فَسَأَلَهَا فَأَخْبَرَتْهُ أَنَّهَا کَانَتْ تَحْتَ سَعْدِ بْنِ خَوْلَةَ وَکَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّنْ شَهِدَ بَدْرًا فَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ فَوَلَدَتْ قَبْلَ أَنْ تَمْضِيَ لَهَا أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا مِنْ وَفَاةِ زَوْجِهَا فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا دَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ فَرَآهَا مُتَجَمِّلَةً فَقَالَ لَعَلَّکِ تُرِيدِينَ النِّکَاحَ قَبْلَ أَنْ تَمُرَّ عَلَيْکِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا قَالَتْ فَلَمَّا سَمِعْتُ ذَلِکَ مِنْ أَبِي السَّنَابِلِ جِئْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَدَّثْتُهُ حَدِيثِي فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ حَلَلْتِ حِينَ وَضَعْتِ حَمْلَکِ

‘Ubaidullah bin ‘Abdullah narrated that his father wrote to ‘Umar bin ‘Abdullah bin Arqam Az-Zuhri, telling him to go to Subai’ah bint Al-Harith Al Aslamiyyah and ask her about her Hadith and what the Messenger of Allah صلی اللہ علیہ وآلہ وسلم had said to her when she consulted him. ‘Umar bin ‘Ahdullah wrote back to ‘Abdullah bin ‘Utbah telling him that Subai’ah told him, that she was married to Sahl bin Khawlah — who was from Banu ‘Amir bin Lu’ayy and who was one of those who had been present at Badr — and her husband died during the Farewell Pilgrimage while she was pregnant. She gave birth soon after he died, and when her Nifas ended she adorned herself to receive proposals of marriage. Abu As Sanabil bin Ba’kak — a man from Banu ‘Abd Ad-Dar — went to her and said to her: ‘Why do I see you adorned? Perhaps you want to get married, but by Allah you will not get married until four months and ten days have passed.’ Subai’ah said: ‘When he said that to me, I put on my clothes in the evening and went to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and asked him about that. He ruled that it had become permissible for me to marry when I gave birth, and he told me to get married if I wanted to.” (Sahih)

عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ← الزُّهْرِيِّ، ← الزُّبَيْدِيِّ ← مُحَمَّدُ بْنُ حَرْبٍ، ← كَثِيرُ بْنُ عُبَيْدٍ،

سنن نسائی · كتاب الطلاق · Hadith 3553

سنن نسائی #3554

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا ابْنُ عَوْنٍ عَنْ مُحَمَّدٍ قَالَ کُنْتُ جَالِسًا فِي نَاسٍ بِالْکُوفَةِ فِي مَجْلِسٍ لِلْأَنْصَارِ عَظِيمٍ فِيهِمْ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَی فَذَکَرُوا شَأْنَ سُبَيْعَةَ فَذَکَرْتُ عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ فِي مَعْنَی قَوْلِ ابْنِ عَوْنٍ حَتَّی تَضَعَ قَالَ ابْنُ أَبِي لَيْلَی لَکِنَّ عَمَّهُ لَا يَقُولُ ذَلِکَ فَرَفَعْتُ صَوْتِي وَقُلْتُ إِنِّي لَجَرِيئٌ أَنْ أَکْذِبَ عَلَی عَبْدِ اللَّهِ بْنِ عُتْبَةَ وَهُوَ فِي نَاحِيَةِ الْکُوفَةِ قَالَ فَلَقِيتُ مَالِکًا قُلْتُ کَيْفَ کَانَ ابْنُ مَسْعُودٍ يَقُولُ فِي شَأْنِ سُبَيْعَةَ قَالَ قَالَ أَتَجْعَلُونَ عَلَيْهَا التَّغْلِيظَ وَلَا تَجْعَلُونَ لَهَا الرُّخْصَةَ لَأُنْزِلَتْ سُورَةُ النِّسَائِ الْقُصْرَی بَعْدَ الطُّولَی

It was narrated that Yazid bin Abi Habib that Muhammad bin Muslim Az-Zuhri wrote to him mentioning that ‘Ubaidullah bin ‘Abdullah told him, that Zufar bin Aws bin Al-Hadathan An-Nasri told him that Abu As-Sanabil bin Ba’kak bin As-Sabbaq said to Subai’ah Al-Aslamiyyah: “It is not permissible for you to get married until four months and ten days, the longer of the two periods, have passed.” She went to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and asked him about that. She said that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم ruled that she could get married when she had given birth. She was nine months pregnant when her husband died, and she was married to Saad bin Khawlah, who died during the Farewell Pilgrimage with the Messenger of Allah صلی اللہ علیہ وآلہ وسلمShe married a young man from her people when she had given birth to (the child).” (Sahih)

مُحَمَّدٍ ← ابْنُ عَوْنٍ، ← خَالِدٌ، ← مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى

سنن نسائی · كتاب الطلاق · Hadith 3554

سنن نسائی #3555

أَخْبَرَنِي مُحَمَّدُ بْنُ مِسْکِينِ بْنِ نُمَيْلَةَ يَمَامِيٌّ قَالَ أَنْبَأَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ح و أَخْبَرَنِي مَيْمُونُ بْنُ الْعَبَّاسِ قَالَ حَدَّثَنَا سَعِيدُ بْنُ الْحَکَمِ بْنِ أَبِي مَرْيَمَ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنِي ابْنُ شَبْرَمَةَ الْکُوفِيُّ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ عَنْ عَلْقَمَةَ بْنِ قَيْسٍ أَنَّ ابْنَ مَسْعُودٍ قَالَ مَنْ شَائَ لَاعَنْتُهُ مَا أُنْزِلَتْ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ إِلَّا بَعْدَ آيَةِ الْمُتَوَفَّی عَنْهَا زَوْجُهَا إِذَا وَضَعَتْ الْمُتَوَفَّی عَنْهَا زَوْجُهَا فَقَدْ حَلَّتْ وَاللَّفْظُ لِمَيْمُونٍ

It was narrated from ‘Ubaidullah bin ‘Abdullah that ‘Abdullah bin ‘Utbah wrote to ‘Umar bin ‘Abdullah bin Al-Arqam Az-Zuhri, telling him: “Go to Subai’ah bint Al-Harith Al Aslamiyyah, and ask her about the ruling of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم concerning her pregnancy.” He said: “So ‘Umar bin ‘Abdullah went to her and asked her. She told him that she was married to Saad bin Khawlah, who was one of the Companions of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم who had been present at Badr. He died during the Farewell Pilgrimage, and she gave birth before four months and ten days had passed since her husband’s death. When her Nifas ended, Abu As Sanabil — a man from Banu ‘Abd Ad-Dar — went to her and saw that she had adorned herself. He said: ‘Perhaps you want to get married before four months and ten days have passed?’ She said: ‘When I heard that from Abu As-Sanabil, I went to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and told him my story. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘It permissible for you to many when you gave birth.” (Sahih)

سَعِيدُ بْنُ أَبِي مَرْيَمَ ← مُحَمَّدُ بْنُ مِسْکِينِ بْنِ نُمَيْلَةَ يَمَامِيٌّ

سنن نسائی · كتاب الطلاق · Hadith 3555

سنن نسائی #3556

أَخْبَرَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍ قَالَ حَدَّثَنَا الْحَسَنُ وَهُوَ ابْنُ أَعْيَنَ قَالَ حَدَّثَنَا زُهَيْرٌ ح و أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَحْيَی قَالَ حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ قَالَ حَدَّثَنَا أَبُو إِسْحَقَ عَنْ الْأَسْوَدِ وَمَسْرُوقٌ وَعَبِيدَةُ عَنْ عَبْدِ اللَّهِ أَنَّ سُورَةَ النِّسَائِ الْقُصْرَی نَزَلَتْ بَعْدَ الْبَقَرَةِ

It was narrated that Muhammad said: “I was sitting with some people in Al-Kufah in a large gathering of the An among whom was ‘Abdur-Rahman bin Abi Laila. They spoke about the story of Subai’ah and I mentioned what ‘Abdullah bin ‘Utbah bin Mas’ud had said in meaning.” (One the narrators) Ibn ‘Awn’s saying was: “when she gives birth.” Ibn AbI Layla said: ‘But his (paternal) uncle did not say that.’ I raised my voice and said: ‘Would I dare to tell lies about ‘Abdullah bin ‘Utbah when he is in the vicinity of Al-Kufah?” He said: “Then I met Malik and said: ‘What did Ibn Mas’ud say about the story of Subai’ah?’ He said: ‘He said: “Are you going to be too strict with her and not allow her the concession (with regard to the ‘Iddah)? The shorter Sarah about women eat Talaq) was revealed after the longer one (Al-Ba qarah).” (Sahih).

عَبْدُ اللَّهِ ← الْأَسْوَدِ وَمَسْرُوقٌ وَعَبِيدَةُ ← أَبُو إِسْحَقَ ← زُهَيْرُ بْنُ مُعَاوِيَةَ، ← يَحْيَى ← مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ ← و، ← زُهَيْرٍ ← الْحَسَنُ وَهُوَ ابْنُ أَعْيَنَ ← أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍ

سنن نسائی · كتاب الطلاق · Hadith 3556

سنن نسائی #3557

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ ابْنِ مَسْعُودٍ أَنَّهُ سُئِلَ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا حَتَّی مَاتَ قَالَ ابْنُ مَسْعُودٍ لَهَا مِثْلُ صَدَاقِ نِسَائِهَا لَا وَکْسَ وَلَا شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الْأَشْجَعِيُّ فَقَالَ قَضَی فِينَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَرْوَعَ بِنْتِ وَاشِقٍ امْرَأَةٍ مِنَّا مِثْلَ مَا قَضَيْتَ فَفَرِحَ ابْنُ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ

It was narrated from ‘Alqamah bin Qais that Ibn Mas’ud said: “Whoever wants, I will meet and debate with him and invoke the curse of Allah upon those who lie. The Verse: And for those who are pregnant (whether they are divorced or their husbands are dead), their ‘Iddah (prescribed period) is until they lay down their burden.’ was only revealed after the Verse about women whose husbands die. ‘When a woman whose husband has died gives birth, it becomes permissible for her to marry.” (Sahih) This is the wording of Maimun (one of the narrators).

ابْنِ مَسْعُودٍ، ← عَلْقَمَةَ، ← إِبْرَاهِيمُ: ← مَنْصُورٌ، ← سُفْيَانَ، ← زَيْدُ بْنُ الْحُبَابِ ← مَحْمُودُ بْنُ غَيْلانَ

سنن نسائی · كتاب الطلاق · Hadith 3557

سنن نسائی #3558

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تَحِدُّ عَلَی مَيِّتٍ أَکْثَرَ مِنْ ثَلَاثٍ إِلَّا عَلَی زَوْجِهَا

It was narrated from ‘Abdullah that the shorter Surah, that speaks of women (At-Talaq) was revealed after Al-Baqarah. (Sahih)

عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← سُفْيَانَ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

سنن نسائی · كتاب الطلاق · Hadith 3558

سنن نسائی #3559

أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ قَالَ حَدَّثَنَا حَبَّانُ قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ کَثِيرٍ قَالَ حَدَّثَنَا الزُّهْرِيُّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ تَحِدَّ فَوْقَ ثَلَاثَةِ أَيَّامٍ إِلَّا عَلَی زَوْجٍ

It was narrated from Ibn Mas’ud, that he was asked about a man who married a woman, but did not name a Mahr or consummate the marriage before he died. Ibn Mas’ud said: “She should have a Mahr like that of women like her, no less and no more; she has to observe the ‘Iddah, and she is entitled to inherit.” Ma’qil bin Sinan Al-A stood up and said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم passed a similar judgment among us concerning Birwa’ bint Washiq.” And Ibn Mas’ud rejoiced at that. (Sahih)

عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← سُلَيْمَانُ بْنُ كَثِيرٍ، ← حِبَّانُ ← مُحَمَّدُ بْنُ مَعْمَرٍ،

سنن نسائی · كتاب الطلاق · Hadith 3559

سنن نسائی #3560

أَخْبَرَنَا إِسْحَقُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ حَدَّثَنَا اللَّيْثُ قَالَ حَدَّثَنِي أَيُّوبُ بْنُ مُوسَی عَنْ حُمَيْدِ بْنِ نَافِعٍ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَلَی هَذَا الْمِنْبَرِ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَرَسُولِهِ أَنْ تَحِدَّ عَلَی مَيِّتٍ فَوْقَ ثَلَاثِ لَيَالٍ إِلَّا عَلَی زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا

It was narrated from ‘Aishah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “It is not permissible for a woman to mourn for anyone who dies for more than three days, except for her husband.” (Sahih)

زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، ← حُمَيْدِ بْنِ نَافِعٍ، ← أَيُّوبَ بْنِ مُوسَی ← اللَّيْثُ ← عَبْدُ اللَّهِ بْنُ يُوسُفَ ← إِسْحَقُ بْنُ مَنْصُورٍ

سنن نسائی · كتاب الطلاق · Hadith 3560

سنن نسائی #3561

أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَائِ قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ عَنْ شُعْبَةَ وَابْنُ جُرَيْجٍ وَيَحْيَی بْنُ سَعِيدٍ وَمُحَمَّدُ بْنُ إِسْحَقَ عَنْ سَعْدِ بْنِ إِسْحَقَ عَنْ زَيْنَبَ بِنْتِ کَعْبٍ عَنْ الْفَارِعَةِ بِنْتِ مَالِکٍ أَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْلَاجٍ فَقَتَلُوهُ قَالَ شُعْبَةُ وَابْنُ جُرَيْجٍ وَکَانَتْ فِي دَارٍ قَاصِيَةٍ فَجَائَتْ وَمَعَهَا أَخُوهَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرُوا لَهُ فَرَخَّصَ لَهَا حَتَّی إِذَا رَجَعَتْ دَعَاهَا فَقَالَ اجْلِسِي فِي بَيْتِکِ حَتَّی يَبْلُغَ الْکِتَابُ أَجَلَهُ

It was narrated from ‘ishah that the Prophet صلی اللہ علیہ وآلہ وسلم said: “It is not permissible for a woman who believes in Allah and the Last Day to mourn for more than three days, except for her husband.” (Sahih)

الْفَارِعَةِ بِنْتِ مَالِکٍ ← زَيْنَبَ بِنْتِ کَعْبٍ ← سَعْدِ بْنِ إِسْحَقَ ← مُحَمَّدِ بْنِ إِسْحَقَ ← شُعْبَةَ وَابْنُ جُرَيْجٍ وَيَحْيَی بْنُ سَعِيدٍ ← ابْنُ إِدْرِيسَ، ← مُحَمَّدُ بْنُ الْعَلائِ

سنن نسائی · كتاب الطلاق · Hadith 3561

سنن نسائی #3562

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ يَزِيدَ بْنِ مُحَمَّدٍ عَنْ سَعْدِ بْنِ إِسْحَقَ عَنْ عَمَّتِهِ زَيْنَبَ بِنْتِ کَعْبٍ عَنْ الْفُرَيْعَةِ بِنْتِ مَالِکٍ أَنَّ زَوْجَهَا تَکَارَی عُلُوجًا لِيَعْمَلُوا لَهُ فَقَتَلُوهُ فَذَکَرَتْ ذَلِکَ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَتْ إِنِّي لَسْتُ فِي مَسْکَنٍ لَهُ وَلَا يَجْرِي عَلَيَّ مِنْهُ رِزْقٌ أَفَأَنْتَقِلُ إِلَی أَهْلِي وَيَتَامَايَ وَأَقُومُ عَلَيْهِمْ قَالَ افْعَلِي ثُمَّ قَالَ کَيْفَ قُلْتِ فَأَعَادَتْ عَلَيْهِ قَوْلَهَا قَالَ اعْتَدِّي حَيْثُ بَلَغَکِ الْخَبَرُ

It was narrated from Zainab bint Abi Salamah that Umm Habibah said: “I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say on this Minbar: ‘It is not permissible for any woman who believes in Allah and His Messenger to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.” (Sahih)

الْفُرَيْعَةِ بِنْتِ مَالِکٍ ← عَمَّتِهِ زَيْنَبَ بِنْتِ كَعْبٍ: ← سَعْدِ بْنِ إِسْحَقَ ← يَزِيدَ بْنِ مُحَمَّدٍ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ، ← اللَّيْثُ ← قُتَيْبَةُ،

سنن نسائی · كتاب الطلاق · Hadith 3562

سنن نسائی #3563

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا حَمَّادٌ عَنْ سَعْدِ بْنِ إِسْحَقَ عَنْ زَيْنَبَ عَنْ فُرَيْعَةَ أَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْلَاجٍ لَهُ فَقُتِلَ بِطَرَفِ الْقَدُّومِ قَالَتْ فَأَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرْتُ لَهُ النُّقْلَةَ إِلَی أَهْلِي وَذَکَرَتْ لَهُ حَالًا مِنْ حَالِهَا قَالَتْ فَرَخَّصَ لِي فَلَمَّا أَقْبَلْتُ نَادَانِي فَقَالَ امْکُثِي فِي أَهْلِکِ حَتَّی يَبْلُغَ الْکِتَابُ أَجَلَهُ

It was narrated from Al Fari’ah bint Malik that her husband went out to pursue some slaves and they killed him. Shu’bah and Ibn Juraij said: “She was in a remote house. She came with her brothers to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and told him (about the situation) and he granted her a concession. When she was leaving he called her back and said: ‘Stay in your house until the term prescribed is fulfilled.” (Sahih).

فُرَيْعَةَ ← زَيْنَبَ ← سَعْدِ بْنِ إِسْحَقَ ← حَمَّادٍ، ← قُتَيْبَةُ،

سنن نسائی · كتاب الطلاق · Hadith 3563

سنن نسائی #3564

أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَزِيدُ قَالَ حَدَّثَنَا وَرْقَائُ عَنْ ابْنِ أَبِي نَجِيحٍ قَالَ عَطَائٌ عَنْ ابْنِ عَبَّاسٍ نَسَخَتْ هَذِهِ الْآيَةُ عِدَّتَهَا فِي أَهْلِهَا فَتَعْتَدُّ حَيْثُ شَائَتْ وَهُوَ قَوْلُ اللَّهِ عَزَّ وَجَلَّ غَيْرَ إِخْرَاجٍ

It was narrated from Al Furai’ah bint Malik that her husband hired some slaves to work for him and they killed him. She mentioned that to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and said: “I am not living in a house that belongs to him, and I do not receive maintenance from him; should I move to my family with my two and stay with them?” He said: “Do that.” Then he said: did you say?” So she told him again and he said: “Observe your ‘Iddah where the news came to you.” (Sahih)

ابْنِ أَبِي نَجِيحٍ ← وَرْقَائَ ← يَزِيدُ: ← مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ

سنن نسائی · كتاب الطلاق · Hadith 3564

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