Tuesday, Safar 28, 1448 AH · Aug 11, 2026

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© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
صحیح مسلم

Sahih Muslim

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صحیح مسلم #7535

و حَدَّثَنَاه أَبُو کُرَيْبٍ حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا هِشَامٌ بِهَذَا الْإِسْنَادِ

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

هِشَامٍ ← ابْنُ نُمَيْرٍ، ← أَبُو كُرَيْبٍ، ← و،

صحیح مسلم · كِتَاب التَّفْسِيرِ · Hadith 7535

صحیح مسلم #7536

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ فِي قَوْلِهِ عَزَّ وَجَلَّ إِذْ جَائُوکُمْ مِنْ فَوْقِکُمْ وَمِنْ أَسْفَلَ مِنْکُمْ وَإِذْ زَاغَتْ الْأَبْصَارُ وَبَلَغَتْ الْقُلُوبُ الْحَنَاجِرَ قَالَتْ کَانَ ذَلِکَ يَوْمَ الْخَنْدَقِ

A'isha reported that these words of Allah: When they came upon you from above you and from below you and when the eyes turned dull and the hearts rose up to the throats (xxxiii. 10) pertain to the day of Ditch.

عَائِشَةَ ← أَبِيهِ ← هِشَامٍ ← عَبْدَةُ بْنُ سُلَيْمَانَ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ

صحیح مسلم · كِتَاب التَّفْسِيرِ · Hadith 7536

صحیح مسلم #7537

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ عَائِشَةَ وَإِنْ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا الْآيَةَ قَالَتْ أُنْزِلَتْ فِي الْمَرْأَةِ تَکُونُ عِنْدَ الرَّجُلِ فَتَطُولُ صُحْبَتُهَا فَيُرِيدُ طَلَاقَهَا فَتَقُولُ لَا تُطَلِّقْنِي وَأَمْسِکْنِي وَأَنْتَ فِي حِلٍّ مِنِّي فَنَزَلَتْ هَذِهِ الْآيَةَ

A'isha said in connection with the verse: And if a woman has reason to fear ill-treatment from her husband or that he might turn away from her (iv. 128) that it was revealed in case of a woman who had long association with a person (as his wife) and now he intends to divorce her and she says: Do not divorce me, but retain me (as wife in your house) and you are permitted to live with another wife. It is in this context that this verse was revealed.

عَائِشَةَ ← أَبِيهِ ← هِشَامٍ ← عَبْدَةُ بْنُ سُلَيْمَانَ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ

صحیح مسلم · كِتَاب التَّفْسِيرِ · Hadith 7537

صحیح مسلم #7538

حَدَّثَنَا أَبُو کُرَيْبٍ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ عَائِشَةَ فِي قَوْلِهِ عَزَّ وَجَلَّ وَإِنْ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا قَالَتْ نَزَلَتْ فِي الْمَرْأَةِ تَکُونُ عِنْدَ الرَّجُلِ فَلَعَلَّهُ أَنْ لَا يَسْتَکْثِرَ مِنْهَا وَتَکُونُ لَهَا صُحْبَةٌ وَوَلَدٌ فَتَکْرَهُ أَنْ يُفَارِقَهَا فَتَقُولُ لَهُ أَنْتَ فِي حِلٍّ مِنْ شَأْنِي

A'isha said in connection with these words of Allah, the Exalted and Glorious: And if a woman has reason to fear ill-treatment from her husband or that he might turn away from her that it was revealed in case of a woman who lived with a person and perhaps he does not want to prolong (his relationship with her) whereas she has had sexual relationship with him (and as a result thereof) she got a child from him and she does not like that she should be divorced, so she says to him: I permit you to live with the other wife.

عَائِشَةَ ← أَبِيهِ ← هِشَامٍ ← أَبُو أُسَامَةَ ← أَبُو كُرَيْبٍ،

صحیح مسلم · كِتَاب التَّفْسِيرِ · Hadith 7538

صحیح مسلم #7539

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی أَخْبَرَنَا أَبُو مُعَاوِيَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ قَالَ قَالَتْ لِي عَائِشَةُ يَا ابْنَ أُخْتِي أُمِرُوا أَنْ يَسْتَغْفِرُوا لِأَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَبُّوهُمْ

Urwa reported on the authority of his father that 'A'isha said to him: O, the son of my sister, the Muslims were commanded to seek forgiveness for the Companions of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) but they reviled them.

أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← أَبُو مُعَاوِيَةَ ← يَحْيَى بْنُ يَحْيَى

صحیح مسلم · كِتَاب التَّفْسِيرِ · Hadith 7539

صحیح مسلم #7540

و حَدَّثَنَاه أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنَا هِشَامٌ بِهَذَا الْإِسْنَادِ مِثْلَهُ

This hadith has been transmitted on the authority of Abu Usama with the same chain of narrators.

هِشَامٍ ← أَبُو أُسَامَةَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ← و،

صحیح مسلم · كِتَاب التَّفْسِيرِ · Hadith 7540

صحیح مسلم #7541

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنْ الْمُغِيرَةِ بْنِ النُّعْمَانِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ اخْتَلَفَ أَهْلُ الْکُوفَةِ فِي هَذِهِ الْآيَةِ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ فَرَحَلْتُ إِلَی ابْنِ عَبَّاسٍ فَسَأَلْتُهُ عَنْهَا فَقَالَ لَقَدْ أُنْزِلَتْ آخِرَ مَا أُنْزِلَ ثُمَّ مَا نَسَخَهَا شَيْئٌ

Sa'id b. Jubair reported: The inhabitants of Kufa differed in regard to this verse: But whoever slays another believer intentionally, his requital shall be Hell (iv. 92), so I went to Ibn 'Abbas and asked him about it, whereupon he said: This has been revealed and nothing abrogated it.

سَعِيدِ بْنِ جُبَيْرٍ، ← الْمُغِيرَةِ بْنِ النُّعْمَانِ، ← شُعْبَةُ ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ،

صحیح مسلم · كِتَاب التَّفْسِيرِ · Hadith 7541

صحیح مسلم #7542

و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ح و حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا النَّضْرُ قَالَا جَمِيعًا حَدَّثَنَا شُعْبَةُ بِهَذَا الْإِسْنَادِ فِي حَدِيثِ ابْنِ جَعْفَرٍ نَزَلَتْ فِي آخِرِ مَا أُنْزِلَ وَفِي حَدِيثِ النَّضْرِ إِنَّهَا لَمِنْ آخِرِ مَا أُنْزِلَتْ

This hadith has been transmitted on the authority of Shu'ba with the same chain of narrators but with a slight variation of wording.

شُعْبَةُ ← جَمِيعًا؛ ← النَّضْرُ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ ← و، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ ← و،

صحیح مسلم · كِتَاب التَّفْسِيرِ · Hadith 7542

صحیح مسلم #7543

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَمُحَمَّدُ بْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبْزَی أَنْ أَسْأَلَ ابْنَ عَبَّاسٍ عَنْ هَاتَيْنِ الْآيَتَيْنِ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا فَسَأَلْتُهُ فَقَالَ لَمْ يَنْسَخْهَا شَيْئٌ وَعَنْ هَذِهِ الْآيَةِ وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ قَالَ نَزَلَتْ فِي أَهْلِ الشِّرْکِ

Sa'id b. Jubair reported: 'Abd al Rahman b. Abzi commanded me that I should ask Ibn 'Abbas about these two verses: He who slays a believer intentionally his requital shall be Hell where he would abide for ever (iv. 92). So, I asked him and he said: Nothing has abrogated it. And as for this verse: And they who call not upon another god with Allah and slay not the soul which Allah has forbidden, except in the cause of justice (xxv. 68), he (Ibn Abbas) said: This has been revealed in regard to the polytheists.

سَعِيدِ بْنِ جُبَيْرٍ، ← مَنْصُورٌ، ← شُعْبَةُ ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْمُثَنَّی وَمُحَمَّدُ بْنُ بَشَّارٍ

صحیح مسلم · كِتَاب التَّفْسِيرِ · Hadith 7543

صحیح مسلم #7544

حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ اللَّيْثِيُّ حَدَّثَنَا أَبُو مُعَاوِيَةَ يَعْنِي شَيْبَانَ عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ نَزَلَتْ هَذِهِ الْآيَةُ بِمَکَّةَ وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ إِلَی قَوْله مُهَانًا فَقَالَ الْمُشْرِکُونَ وَمَا يُغْنِي عَنَّا الْإِسْلَامُ وَقَدْ عَدَلْنَا بِاللَّهِ وَقَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ وَأَتَيْنَا الْفَوَاحِشَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ إِلَّا مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا إِلَی آخِرِ الْآيَةِ قَالَ فَأَمَّا مَنْ دَخَلَ فِي الْإِسْلَامِ وَعَقَلَهُ ثُمَّ قَتَلَ فَلَا تَوْبَةَ لَهُ

Ibn 'Abbas said: This verse was revealed in Mecca: And they who call not upon another god with Allah and slay not the soul which Allah has forbidden except in the cause of justice up to the word Muhdana (abased). Thereupon the polytheists said: Islam is of no avail to us for we have made peer with Allah and we killed the soul which Allah had forbidden to do and we committed debauchery, and it was (on this occasion) that Allah, the Exalted and Glorious, revealed this verse: Except him who repents and believes and does good deeds up to the end Ibn 'Abbis says: He who enters the fold of Islam and understands its command and then kills the soul there is no repentance for him.

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← مَنْصُورِ بْنِ الْمُعْتَمِرِ، ← أَبُو مُعَاوِيَةَ يَعْنِي شَيْبَانَ ← أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ اللَّيْثِيُّ ← هَارُونُ بْنُ عَبْدِ اللَّهِ

صحیح مسلم · كِتَاب التَّفْسِيرِ · Hadith 7544

صحیح مسلم #7545

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمٍ وَعَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ الْعَبْدِيُّ قَالَا حَدَّثَنَا يَحْيَی وَهُوَ ابْنُ سَعِيدٍ الْقَطَّانُ عَنْ ابْنِ جُرَيْجٍ حَدَّثَنِي الْقَاسِمُ بْنُ أَبِي بَزَّةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ قُلْتُ لِابْنِ عَبَّاسٍ أَلِمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا مِنْ تَوْبَةٍ قَالَ لَا قَالَ فَتَلَوْتُ عَلَيْهِ هَذِهِ الْآيَةَ الَّتِي فِي الْفُرْقَانِ وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ إِلَی آخِرِ الْآيَةِ قَالَ هَذِهِ آيَةٌ مَکِّيَّةٌ نَسَخَتْهَا آيَةٌ مَدَنِيَّةٌ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا وَفِي رِوَايَةِ ابْنِ هَاشِمٍ فَتَلَوْتُ عَلَيْهِ هَذِهِ الْآيَةَ الَّتِي فِي الْفُرْقَانِ إِلَّا مَنْ تَابَ

Sa'id b. Jubair reported: I said to Ibn Abbas: Will the repentance of that person be accepted who kills a believer intentionally? He said: No. I recited to him this verse of Sura al-Furqan (xix.): And those who call not upon another god with Allah and slay not the soul which Allah has forbidden except in the cause of justice to the end of the verse. He said: This is a Meccan verse which has been abrogated by a verse revealed at Medina: He who slays a believer intentionally, for him is the requital of Hell-Fire where he would abide for ever, and in the narration of Ibn Hisham (the words are): I recited to him this verse of Sura al-Furqan: Except one who made repentance.

سَعِيدِ بْنِ جُبَيْرٍ، ← الْقَاسِمِ بْنِ أَبِي بَزَّةَ ← ابْنُ جُرَيْجٍ، ← يَحْيَی وَهُوَ ابْنُ سَعِيدٍ الْقَطَّانُ ← عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ الْعَبْدِيُّ ← عَبْدُ اللَّهِ بْنُ هَاشِمٍ،

صحیح مسلم · كِتَاب التَّفْسِيرِ · Hadith 7545

صحیح مسلم #7546

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَهَارُونُ بْنُ عَبْدِ اللَّهِ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ عَبْدٌ أَخْبَرَنَا و قَالَ الْآخَرَانِ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ أَخْبَرَنَا أَبُو عُمَيْسٍ عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ قَالَ قَالَ لِي ابْنُ عَبَّاسٍ تَعْلَمُ وَقَالَ هَارُونُ تَدْرِي آخِرَ سُورَةٍ نَزَلَتْ مِنْ الْقُرْآنِ نَزَلَتْ جَمِيعًا قُلْتُ نَعَمْ إِذَا جَائَ نَصْرُ اللَّهِ وَالْفَتْحُ قَالَ صَدَقْتَ وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ تَعْلَمُ أَيُّ سُورَةٍ وَلَمْ يَقُلْ آخِرَ

Ubaidullah b. 'Abdullah b. 'Utba reported: Ibn Abbas said to me: Do you know-and in the words of Harun (another narrator): Are you aware of-the last Sura which was revealed in the Qur'an as a whole? I said: Yes, When came the help from Allah and the victory (cx.). Thereupon, he said: You have told the truth. And in the narration of Abu Shaiba (the words are): Do you know the Sura? And he did not mention the words the last one .

لِي ابْنُ عَبَّاسٍ: ← عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← عَبْدِ المَجِيدِ بْنِ سُهَيْلٍ، ← أَبُو عُمَيْسٍ، ← جَعْفَرُ بْنُ عَوْنٍ ← الْآخَرَانِ: ← و، ← عَبْدَ ← عَبْدُ بْنُ حُمَيْدٍ ← هَارُونُ بْنُ عَبْدِ اللَّهِ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ

صحیح مسلم · كِتَاب التَّفْسِيرِ · Hadith 7546

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