Sahih Muslim

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ يَنْبَعِثَ

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

أَبِي هُرَيْرَةَ، ← هَمَّامِ بْنِ مُنَبِّهٍ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ رَافِعٍ،

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ وَاللَّفْظُ لِعُثْمَانَ قَالَ إِسْحَقُ أَخْبَرَنَا و قَالَ عُثْمَانُ حَدَّثَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَالَ کُنَّا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَرَرْنَا بِصِبْيَانٍ فِيهِمْ ابْنُ صَيَّادٍ فَفَرَّ الصِّبْيَانُ وَجَلَسَ ابْنُ صَيَّادٍ فَکَأَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَرِهَ ذَلِکَ فَقَالَ لَهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَرِبَتْ يَدَاکَ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَقَالَ لَا بَلْ تَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ذَرْنِي يَا رَسُولَ اللَّهِ حَتَّی أَقْتُلَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ يَکُنْ الَّذِي تَرَی فَلَنْ تَسْتَطِيعَ قَتْلَهُ

Abdullah reported: We were along with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) that we happened to pass by children amongst whom there was Ibn Sayyad. The children made their way but Ibn Sayyad kept sitting there (and it seemed) as if Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) did not like it (his sitting with the children) and said to him: May your nose he besmeared with dust, don't you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: No, but you should bear testimony that I am the messenger of Allah. Thereupon 'Umar b. Khattab said: Allah's Messenger, permit me that I should kill him. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: If he is that person who is in your mind (Dajjal ), you will not be able to kill him.

عَبْدُ اللَّهِ ← أَبِي وَائِلٍ، ← الْاَعْمَشِ ← جَرِيرٌ ← عُثْمَانَ، ← و، ← إِسْحَقُ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ وَاللَّفْظُ لِعُثْمَانَ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ وَأَبُو کُرَيْبٍ وَاللَّفْظُ لِأَبِي کُرَيْبٍ قَالَ ابْنُ نُمَيْرٍ حَدَّثَنَا و قَالَ الْآخَرَانِ أَخْبَرَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ شَقِيقٍ عَنْ عَبْدِ اللَّهِ قَالَ کُنَّا نَمْشِي مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَرَّ بِابْنِ صَيَّادٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ خَبَأْتُ لَکَ خَبِيئًا فَقَالَ دُخٌّ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَکَ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ دَعْنِي فَأَضْرِبَ عُنُقَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دَعْهُ فَإِنْ يَکُنْ الَّذِي تَخَافُ لَنْ تَسْتَطِيعَ قَتْلَهُ

Abdullah reported: We were walking with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) that Ibn Sayyad happened to pass by him. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to him: I have concealed for you (something to test you, so tell me that). He said: It is Dukh. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to him: Be off. You cannot get farther than your rank, whereupon 'Umar said: Allah's Messenger, permit me to strike his neck. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Leave him; if he is that one (Dajjal) whom you apprehend, you will not be able to kill him.

عَبْدُ اللَّهِ ← شَقِيقٍ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← الْآخَرَانِ: ← و، ← ابْنُ نُمَيْرٍ، ← أَبُو کُرَيْبٍ وَاللَّفْظُ لِأَبِي کُرَيْبٍ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا سَالِمُ بْنُ نُوحٍ عَنْ الْجُرَيْرِيِّ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ قَالَ لَقِيَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَکْرٍ وَعُمَرُ فِي بَعْضِ طُرُقِ الْمَدِينَةِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَقَالَ هُوَ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ آمَنْتُ بِاللَّهِ وَمَلَائِکَتِهِ وَکُتُبِهِ مَا تَرَی قَالَ أَرَی عَرْشًا عَلَی الْمَائِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَرَی عَرْشَ إِبْلِيسَ عَلَی الْبَحْرِ وَمَا تَرَی قَالَ أَرَی صَادِقَيْنِ وَکَاذِبًا أَوْ کَاذِبَيْنِ وَصَادِقًا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لُبِسَ عَلَيْهِ دَعُوهُ

Abu Sa'id reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) met him (Ibn Sayyad) and so did Abu Bakr and 'Umar on some of the roads of Medina. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Do you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: Do you bear testimony to the fact that I am the messenger of Allah? Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: I affirm my faith in Allah and in His Angels and in His Books, and what do you see? He said: I see the throne over water. Whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: You see the throne of Iblis upon the water, and what else do you see? He said: I see two truthfuls and a liar or two liars and one truthful. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Leave him He has been confounded.

اَبِیْ سَعِیْدٍ ← أَبِي نَضْرَةَ، ← الْجُرَيْرِيِّ، ← سَالِمُ بْنُ نُوحٍ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنَا يَحْيَی بْنُ حَبِيبٍ وَمُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی قَالَا حَدَّثَنَا مُعْتَمِرٌ قَالَ سَمِعْتُ أَبِي قَالَ حَدَّثَنَا أَبُو نَضْرَةَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ لَقِيَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَ صَائِدٍ وَمَعَهُ أَبُو بَکْرٍ وَعُمَرُ وَابْنُ صَائِدٍ مَعَ الْغِلْمَانِ فَذَکَرَ نَحْوَ حَدِيثِ الْجُرَيْرِيِّ

Jabir b 'Abdullah reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) met Ibn Sa'id (Sayyad) and there were with him Abu Bakr and 'Umar and Ibn Sayyad was in the company of children. The rest of the hadith is the same.

جَابِرِ بْنِ عَبْدِ اللَّهِ ← أَبُو نَضْرَةَ، ← أَبِي ← مُعْتَمِرٌ ← يَحْيَی بْنُ حَبِيبٍ وَمُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی

حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ وَمُحَمَّدُ بْنُ الْمُثَنَّی قَالَا حَدَّثَنَا عَبْدُ الْأَعْلَی حَدَّثَنَا دَاوُدُ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ صَحِبْتُ ابْنَ صَائِدٍ إِلَی مَکَّةَ فَقَالَ لِي أَمَا قَدْ لَقِيتُ مِنْ النَّاسِ يَزْعُمُونَ أَنِّي الدَّجَّالُ أَلَسْتَ سَمِعْتَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّهُ لَا يُولَدُ لَهُ قَالَ قُلْتُ بَلَی قَالَ فَقَدْ وُلِدَ لِي أَوَلَيْسَ سَمِعْتَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَدْخُلُ الْمَدِينَةَ وَلَا مَکَّةَ قُلْتُ بَلَی قَالَ فَقَدْ وُلِدْتُ بِالْمَدِينَةِ وَهَذَا أَنَا أُرِيدُ مَکَّةَ قَالَ ثُمَّ قَالَ لِي فِي آخِرِ قَوْلِهِ أَمَا وَاللَّهِ إِنِّي لَأَعْلَمُ مَوْلِدَهُ وَمَکَانَهُ وَأَيْنَ هُوَ قَالَ فَلَبَسَنِي

Abu Sa'id reported: I accompanied Ibn Sayyad to Mecca and he said to me: What I have gathered from people is that they think that I am Dajjal. Have you not heard Allah's Messenger (may peace upon him) as saying: He will have no children, I said: Yes, of course. Thereupon he said: But I have children. Have you not heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: He would not enter Mecca and Medina? I said: Yes, of course. Thereupon he said I have been once in Medina and now I intend to go to Mecca. And he said to me at the end of his talk: By Allah, I know his place of birth his abode where he is just now. He (Abu Sa'id) said: This caused confusion in my mind (in regard to his identity).

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي نَضْرَةَ، ← دَاوُدَ ← عَبْدُ الْأَعْلَى ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ وَمُحَمَّدُ بْنُ الْمُثَنَّی

حَدَّثَنَا يَحْيَی بْنُ حَبِيبٍ وَمُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی قَالَا حَدَّثَنَا مُعْتَمِرٌ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ لِي ابْنُ صَائِدٍ وَأَخَذَتْنِي مِنْهُ ذَمَامَةٌ هَذَا عَذَرْتُ النَّاسَ مَا لِي وَلَکُمْ يَا أَصْحَابَ مُحَمَّدٍ أَلَمْ يَقُلْ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ يَهُودِيٌّ وَقَدْ أَسْلَمْتُ قَالَ وَلَا يُولَدُ لَهُ وَقَدْ وُلِدَ لِي وَقَالَ إِنَّ اللَّهَ قَدْ حَرَّمَ عَلَيْهِ مَکَّةَ وَقَدْ حَجَجْتُ قَالَ فَمَا زَالَ حَتَّی کَادَ أَنْ يَأْخُذَ فِيَّ قَوْلُهُ قَالَ فَقَالَ لَهُ أَمَا وَاللَّهِ إِنِّي لَأَعْلَمُ الْآنَ حَيْثُ هُوَ وَأَعْرِفُ أَبَاهُ وَأُمَّهُ قَالَ وَقِيلَ لَهُ أَيَسُرُّکَ أَنَّکَ ذَاکَ الرَّجُلُ قَالَ فَقَالَ لَوْ عُرِضَ عَلَيَّ مَا کَرِهْتُ

Abu Sa'id Khudri reported: Ibn Sa'id said to me something for which I felt ashamed. He said: I can excuse others; but what has gone wrong with you, O Companions of Muhammad, that you take me as Dajjal? Has Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) not said that he would be a Jew whereas I am a Muslim and he also said that he would not have children, whereas I have children, and he also said: verily, Allah has prohibited him to enter Mecca whereas I have performed Pilgrimage, and he went on saying this that I was about to be impressed by his talk. He (however) said this also: I know where he (Dajjal) is and I know his father and mother, and it was said to him: Won't you feel pleased if you would be the same person? Thereupon he said: If this offer is made to me, I would not resent that.

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي نَضْرَةَ، ← أَبِي ← مُعْتَمِرٌ ← يَحْيَی بْنُ حَبِيبٍ وَمُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا سَالِمُ بْنُ نُوحٍ أَخْبَرَنِي الْجُرَيْرِيُّ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ خَرَجْنَا حُجَّاجًا أَوْ عُمَّارًا وَمَعَنَا ابْنُ صَائِدٍ قَالَ فَنَزَلْنَا مَنْزِلًا فَتَفَرَّقَ النَّاسُ وَبَقِيتُ أَنَا وَهُوَ فَاسْتَوْحَشْتُ مِنْهُ وَحْشَةً شَدِيدَةً مِمَّا يُقَالُ عَلَيْهِ قَالَ وَجَائَ بِمَتَاعِهِ فَوَضَعَهُ مَعَ مَتَاعِي فَقُلْتُ إِنَّ الْحَرَّ شَدِيدٌ فَلَوْ وَضَعْتَهُ تَحْتَ تِلْکَ الشَّجَرَةِ قَالَ فَفَعَلَ قَالَ فَرُفِعَتْ لَنَا غَنَمٌ فَانْطَلَقَ فَجَائَ بِعُسٍّ فَقَالَ اشْرَبْ أَبَا سَعِيدٍ فَقُلْتُ إِنَّ الْحَرَّ شَدِيدٌ وَاللَّبَنُ حَارٌّ مَا بِي إِلَّا أَنِّي أَکْرَهُ أَنْ أَشْرَبَ عَنْ يَدِهِ أَوْ قَالَ آخُذَ عَنْ يَدِهِ فَقَالَ أَبَا سَعِيدٍ لَقَدْ هَمَمْتُ أَنْ آخُذَ حَبْلًا فَأُعَلِّقَهُ بِشَجَرَةٍ ثُمَّ أَخْتَنِقَ مِمَّا يَقُولُ لِي النَّاسُ يَا أَبَا سَعِيدٍ مَنْ خَفِيَ عَلَيْهِ حَدِيثُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا خَفِيَ عَلَيْکُمْ مَعْشَرَ الْأَنْصَارِ أَلَسْتَ مِنْ أَعْلَمِ النَّاسِ بِحَدِيثِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ کَافِرٌ وَأَنَا مُسْلِمٌ أَوَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ عَقِيمٌ لَا يُولَدُ لَهُ وَقَدْ تَرَکْتُ وَلَدِي بِالْمَدِينَةِ أَوَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَدْخُلُ الْمَدِينَةَ وَلَا مَکَّةَ وَقَدْ أَقْبَلْتُ مِنْ الْمَدِينَةِ وَأَنَا أُرِيدُ مَکَّةَ قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ حَتَّی کِدْتُ أَنْ أَعْذِرَهُ ثُمَّ قَالَ أَمَا وَاللَّهِ إِنِّي لَأَعْرِفُهُ وَأَعْرِفُ مَوْلِدَهُ وَأَيْنَ هُوَ الْآنَ قَالَ قُلْتُ لَهُ تَبًّا لَکَ سَائِرَ الْيَوْمِ

Abu Sa`id al-Khudri reported: We came back after having performed Pilgrimage or `Umra and lbn Sa'id was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Sa`id, drink that. I said it is intense heat and the milk is also hot (whereas the fact was) that I did not like to drink from his hands or to take it from his hand and he said: Abu Sa`id, I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people, and he further said. Abu Sa`id he who is ignorant of the saying of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) (he is to be pardoned), but O people of Ansar, is this hadith of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) concealed from you whereas you have the best knowledge of the hadith of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) amongst people? Did Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) not say that he (Dajjal) would be a non believer whereas I am a believer? Did Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) not say he would be barren and no child would be born to him, whereas I have left my children in Medina? Did Allah's Messenger (may peace upon him) not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Sa`id said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا بِشْرٌ يَعْنِي ابْنَ مُفَضَّلٍ عَنْ أَبِي مَسْلَمَةَ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِابْنِ صَائِدٍ مَا تُرْبَةُ الْجَنَّةِ قَالَ دَرْمَکَةٌ بَيْضَائُ مِسْکٌ يَا أَبَا الْقَاسِمِ قَالَ صَدَقْتَ

This hadith has transmitted on the authority of Abu Sa'id that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) asked Ibn Sa'id about the earth of Paradise. Thereupon he said: Abu'l-Qasim, It is like a fine white musk, whereupon he (the Holy Prophet) said: 'You have told the the truth.

اَبِیْ سَعِیْدٍ ← أَبِي نَضْرَةَ، ← اَبِیْ مَسْلَمَۃَ ← بِشْرٌ -يَعْنِي ابْنَ مُفَضَّلٍ-، ← نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ

و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ الْجُرَيْرِيِّ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ أَنَّ ابْنَ صَيَّادٍ سَأَلَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ تُرْبَةِ الْجَنَّةِ فَقَالَ دَرْمَکَةٌ بَيْضَائُ مِسْکٌ خَالِصٌ

Abu Sa'id reported that Ibn Sayyad asked Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) about the earth of Paradise. Whereupon he said: It is like white shining pure musk.

اَبِیْ سَعِیْدٍ ← أَبِي نَضْرَةَ، ← الْجُرَيْرِيِّ، ← أَبُو أُسَامَةَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ← و،

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ الْمُنْکَدِرِ قَالَ رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَحْلِفُ بِاللَّهِ أَنَّ ابْنَ صَائِدٍ الدَّجَّالُ فَقُلْتُ أَتَحْلِفُ بِاللَّهِ قَالَ إِنِّي سَمِعْتُ عُمَرَ يَحْلِفُ عَلَی ذَلِکَ عِنْدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُنْکِرْهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Muhammad b. Munkadir reported: As I saw Jabir b. 'Abdullah taking an oath in the name of Allah that it was Ibn Sa'id who was the Dajjal I said: Do you take an oath in the name of Allah? Thereupon he said: I heard 'Umar taking an oath in the presence of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) to this effect but Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) did not disapprove of it.

مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← سَعْدِ بْنِ إبراهيم ← شُعْبَةُ ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ،

حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَی بْنِ عَبْدِ اللَّهِ بْنِ حَرْمَلَةَ بْنِ عِمْرَانَ التُّجِيبِيُّ أَخْبَرَنِي ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ انْطَلَقَ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ قِبَلَ ابْنِ صَيَّادٍ حَتَّی وَجَدَهُ يَلْعَبُ مَعَ الصِّبْيَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَقَدْ قَارَبَ ابْنُ صَيَّادٍ يَوْمَئِذٍ الْحُلُمَ فَلَمْ يَشْعُرْ حَتَّی ضَرَبَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِابْنِ صَيَّادٍ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ أَشْهَدُ أَنَّکَ رَسُولُ الْأُمِّيِّينَ فَقَالَ ابْنُ صَيَّادٍ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَرَفَضَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ ثُمَّ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَاذَا تَرَی قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ وَکَاذِبٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خُلِّطَ عَلَيْکَ الْأَمْرُ ثُمَّ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي قَدْ خَبَأْتُ لَکَ خَبِيئًا فَقَالَ ابْنُ صَيَّادٍ هُوَ الدُّخُّ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَکَ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ذَرْنِي يَا رَسُولَ اللَّهِ أَضْرِبْ عُنُقَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ يَکُنْهُ فَلَنْ تُسَلَّطَ عَلَيْهِ وَإِنْ لَمْ يَکُنْهُ فَلَا خَيْرَ لَکَ فِي قَتْلِهِ

Abdullah b. Umar reported: 'Umar b. Khattab went along with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) in the company of some persons to Ibn Sayyad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayyad was at that time just at the threshold of adolescence and he did not perceive (the presence of Holy Prophet) until Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) struck his back with his hands. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Ibn Sayyad, don't you bear witness that I am the messenger of Allah? Ibn Sayyad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayyad said to the Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ): Do you bear witness to the fact that I am the messenger of Allah? Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to him: What do you see? Ibn Sayyad said: It is a Dukh. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: May you be disgraced and dishonoured, you would not not be able to go beyond your rank. 'Umar b. Khattab said: Allah's Messenger, permit me that I should strike his neck. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: If he is the same (Dajjal) who would appear near the Last Hour, you would not be able to overpower him, and if he is not that there is no good for you to kill him.