Sahih Muslim

حَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي حَرْمَلَةُ ح و حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ حَدَّثَنِي حَرْمَلَةُ وَهُوَ ابْنُ عِمْرَانَ التُّجِيبِيُّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِمَاسَةَ الْمَهْرِيِّ قَالَ سَمِعْتُ أَبَا ذَرٍّ يَقُولُا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّکُمْ سَتَفْتَحُونَ أَرْضًا يُذْکَرُ فِيهَا الْقِيرَاطُ فَاسْتَوْصُوا بِأَهْلِهَا خَيْرًا فَإِنَّ لَهُمْ ذِمَّةً وَرَحِمًا فَإِذَا رَأَيْتُمْ رَجُلَيْنِ يَقْتَتِلَانِ فِي مَوْضِعِ لَبِنَةٍ فَاخْرُجْ مِنْهَا قَالَ فَمَرَّ بِرَبِيعَةَ وَعَبْدِ الرَّحْمَنِ ابْنَيْ شُرَحْبِيلَ ابْنِ حَسَنَةَ يَتَنَازَعَانِ فِي مَوْضِعِ لَبِنَةٍ فَخَرَجَ مِنْهَا

Abu Dharr reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: You would soon conquer a land where people are in the habit of using foul language. They have a right of kinship upon you. And when you see two persons fighting for the space of a brick, then get out of that. He (Abu Dharr) then happened to pass by Rabila and 'Abd al-Rahman, the two sons of Shurahbil b. Hasana, and they had been disputing for the space of a brick. So he left the land.

أَبَا ذَرٍّ ← عَبْدِ الرَّحْمَنِ بْنِ شِمَاسَةَ الْمَهْرِيِّ، ← حَرْمَلَةُ وَهُوَ ابْنُ عِمْرَانَ التُّجِيبِيُّ ← ابْنُ وَهْبٍ، ← هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ ← و، ← حَرْمَلَةُ، ← ابْنُ وَهْبٍ، ← أَبُو الطَّاهِرِ

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَا حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ حَدَّثَنَا أَبِي سَمِعْتُ حَرْمَلَةَ الْمِصْرِيَّ يُحَدِّثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِمَاسَةَ عَنْ أَبِي بَصْرَةَ عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّکُمْ سَتَفْتَحُونَ مِصْرَ وَهِيَ أَرْضٌ يُسَمَّی فِيهَا الْقِيرَاطُ فَإِذَا فَتَحْتُمُوهَا فَأَحْسِنُوا إِلَی أَهْلِهَا فَإِنَّ لَهُمْ ذِمَّةً وَرَحِمًا أَوْ قَالَ ذِمَّةً وَصِهْرًا فَإِذَا رَأَيْتَ رَجُلَيْنِ يَخْتَصِمَانِ فِيهَا فِي مَوْضِعِ لَبِنَةٍ فَاخْرُجْ مِنْهَا قَالَ فَرَأَيْتُ عَبْدَ الرَّحْمَنِ بْنَ شُرَحْبِيلَ بْنِ حَسَنَةَ وَأَخَاهُ رَبِيعَةَ يَخْتَصِمَانِ فِي مَوْضِعِ لَبِنَةٍ فَخَرَجْتُ مِنْهَا

Abu Dharr reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: You would soon conquer Egypt and that is a land which is known (as the land of al-qirat). So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood-tie or relationship of marriage (with them). And when you see two persons falling into dispute amongst themselves for the space of a brick, than get out of that. He (Abu Dharr) said: I saw Abd al-Rahman b. Shurahbil b. Hasana and his brother Rabi'a disputing with one another for the space of a brick. So I left that (land).

اَبِیْ ذَرٍّ ← أَبِي بَصْرَةَ ← عَبْدِ الرَّحْمَنِ بْنِ شِمَاسَةَ ← حَرْمَلَةَ الْمِصْرِيِّ ← أَبِي ← وَهْبُ بْنُ جَرِيرٍ، ← زُهَيْرُ بْنُ حَرْبٍ وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ عَنْ أَبِي الْوَازِعِ جَابِرِ بْنِ عَمْرٍو الرَّاسِبِيِّ سَمِعْتُ أَبَا بَرْزَةَ يَقُولُا بَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا إِلَی حَيٍّ مِنْ أَحْيَائِ الْعَرَبِ فَسَبُّوهُ وَضَرَبُوهُ فَجَائَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ أَنَّ أَهْلَ عُمَانَ أَتَيْتَ مَا سَبُّوکَ وَلَا ضَرَبُوکَ

Abu Barza reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) sent a person to a tribe amongst the tribes of Arabia. They reviled him and beat him. He came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and narrated to him (the story of atrocities perpetrated upon him by the people of the tribe). Thereupon he (the Holy Prophet) said: If you were to come to the people of 'Uman, they would have neither reviled you nor beaten you.

أَبَا بَرْزَةَ ← أَبِي الْوَازِعِ جَابِرِ بْنِ عَمْرٍو الرَّاسِبِيِّ ← مَهْدِيُّ بْنُ مَيْمُونٍ ← سعيد بن منصور

حَدَّثَنَا عُقْبَةُ بْنُ مُکْرَمٍ الْعَمِّيُّ حَدَّثَنَا يَعْقُوبُ يَعْنِي ابْنَ إِسْحَقَ الْحَضْرَمِيَّ أَخْبَرَنَا الْأَسْوَدُ بْنُ شَيْبَانَ عَنْ أَبِي نَوْفَلٍ رَأَيْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ عَلَی عَقَبَةِ الْمَدِينَةِ قَالَ فَجَعَلَتْ قُرَيْشٌ تَمُرُّ عَلَيْهِ وَالنَّاسُ حَتَّی مَرَّ عَلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ فَوَقَفَ عَلَيْهِ فَقَالَ السَّلَامُ عَلَيْکَ أَبَا خُبَيْبٍ السَّلَامُ عَلَيْکَ أَبَا خُبَيْبٍ السَّلَامُ عَلَيْکَ أَبَا خُبَيْبٍ أَمَا وَاللَّهِ لَقَدْ کُنْتُ أَنْهَاکَ عَنْ هَذَا أَمَا وَاللَّهِ لَقَدْ کُنْتُ أَنْهَاکَ عَنْ هَذَا أَمَا وَاللَّهِ لَقَدْ کُنْتُ أَنْهَاکَ عَنْ هَذَا أَمَا وَاللَّهِ إِنْ کُنْتَ مَا عَلِمْتُ صَوَّامًا قَوَّامًا وَصُولًا لِلرَّحِمِ أَمَا وَاللَّهِ لَأُمَّةٌ أَنْتَ أَشَرُّهَا لَأُمَّةٌ خَيْرٌ ثُمَّ نَفَذَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَبَلَغَ الْحَجَّاجَ مَوْقِفُ عَبْدِ اللَّهِ وَقَوْلُهُ فَأَرْسَلَ إِلَيْهِ فَأُنْزِلَ عَنْ جِذْعِهِ فَأُلْقِيَ فِي قُبُورِ الْيَهُودِ ثُمَّ أَرْسَلَ إِلَی أُمِّهِ أَسْمَائَ بِنْتِ أَبِي بَکْرٍ فَأَبَتْ أَنْ تَأْتِيَهُ فَأَعَادَ عَلَيْهَا الرَّسُولَ لَتَأْتِيَنِّي أَوْ لَأَبْعَثَنَّ إِلَيْکِ مَنْ يَسْحَبُکِ بِقُرُونِکِ قَالَ فَأَبَتْ وَقَالَتْ وَاللَّهِ لَا آتِيکَ حَتَّی تَبْعَثَ إِلَيَّ مَنْ يَسْحَبُنِي بِقُرُونِي قَالَ فَقَالَ أَرُونِي سِبْتَيَّ فَأَخَذَ نَعْلَيْهِ ثُمَّ انْطَلَقَ يَتَوَذَّفُ حَتَّی دَخَلَ عَلَيْهَا فَقَالَ کَيْفَ رَأَيْتِنِي صَنَعْتُ بِعَدُوِّ اللَّهِ قَالَتْ رَأَيْتُکَ أَفْسَدْتَ عَلَيْهِ دُنْيَاهُ وَأَفْسَدَ عَلَيْکَ آخِرَتَکَ بَلَغَنِي أَنَّکَ تَقُولُ لَهُ يَا ابْنَ ذَاتِ النِّطَاقَيْنِ أَنَا وَاللَّهِ ذَاتُ النِّطَاقَيْنِ أَمَّا أَحَدُهُمَا فَکُنْتُ أَرْفَعُ بِهِ طَعَامَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَطَعَامَ أَبِي بَکْرٍ مِنْ الدَّوَابِّ وَأَمَّا الْآخَرُ فَنِطَاقُ الْمَرْأَةِ الَّتِي لَا تَسْتَغْنِي عَنْهُ أَمَا إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنَا أَنَّ فِي ثَقِيفٍ کَذَّابًا وَمُبِيرًا فَأَمَّا الْکَذَّابُ فَرَأَيْنَاهُ وَأَمَّا الْمُبِيرُ فَلَا إِخَالُکَ إِلَّا إِيَّاهُ قَالَ فَقَامَ عَنْهَا وَلَمْ يُرَاجِعْهَا

Abu Naufal reported: I saw (the dead body) of Abdullah b. Zubair hanging on the road of Medina (leading to Mecca). The Quraish passed by it and other people too, that Abdullah b. Umar happened to pass by it. He stood up there and said: May there be peace upon you, Abu Khubaib (the Kunya of Hadrat 'Abdullah b. Zubair), may there be peace upon you Abu Khubaib, may there be peace upon you, Abu Khubaib! By Allah, I used to forbid you from this; by Allah, I used to forbid you from this, by Allah I used to forbid you from this. By Allah, so far as I know, you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah, the group to which you belong (are labelled) as (a) wicked (person) is indeed a fine group. Then 'Abdullah b. 'Umar went away. The stand 'Abdullah (b. 'Umar) took in regard to the inhuman treatment (meted out to 'Abdullah b. Zubair) and his words (in that connection) were conveyed to Hajjaj (b. Yusuf) and (as a consequence of that) he (the body of Abdullah b. Zubair) was brought down from the stump (the scaffold) by which it was hanging and thrown into the graves of the Jews. He (Hajjaj) sent (his messenger) to Asma' (bint Abu Bakr, 'Abdullah's mother). But she refused to come. He again sent the messenger to her with the message that she must come, otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah, I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world, whereas he has spoiled your next life. It has been conveyed to me that you used to call him ('Abdullah b. Zubair) as the son of one having two belts. By Allah, I am indeed (a woman) of two belts. One is that with the help of which I used to suspend high the food of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and that of Abu Bakr (making it out of the reach) of animals and, so far as the second belt is concerned, that is the belt which no woman can dispense with. Verily Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) told us that in Thaqif, there would be born a great liar and great murderer. The liar we have seen, and as far as the murderer is concerned, I do not find anyone else besides you. 'Thereupon he (Hajjaj) stood up and did not give any reply to her.

حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ عَبْدٌ أَخْبَرَنَا و قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ جَعْفَرٍ الْجَزَرِيِّ عَنْ يَزِيدَ بْنِ الْأَصَمِّ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ کَانَ الدِّينُ عِنْدَ الثُّرَيَّا لَذَهَبَ بِهِ رَجُلٌ مِنْ فَارِسَ أَوْ قَالَ مِنْ أَبْنَائِ فَارِسَ حَتَّی يَتَنَاوَلَهُ

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: If the din were at the Pleiades, even then a person from Persia would have taken hold of it, or one amongst the Persian descent would have surely found it.

أَبِي هُرَيْرَةَ، ← يَزِيدَ بْنِ الْأَصَمِّ ← جَعْفَرٍ الْجَزَرِيِّ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← ابْنُ رَافِعٍ، ← و، ← عَبْدَ ← مُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ عَنْ ثَوْرٍ عَنْ أَبِي الْغَيْثِ عَنْ أَبِي هُرَيْرَةَ قَالَ کُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ نَزَلَتْ عَلَيْهِ سُورَةُ الْجُمُعَةِ فَلَمَّا قَرَأَ وَآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ قَالَ رَجُلٌ مَنْ هَؤُلَائِ يَا رَسُولَ اللَّهِ فَلَمْ يُرَاجِعْهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی سَأَلَهُ مَرَّةً أَوْ مَرَّتَيْنِ أَوْ ثَلَاثًا قَالَ وَفِينَا سَلْمَانُ الْفَارِسِيُّ قَالَ فَوَضَعَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ عَلَی سَلْمَانَ ثُمَّ قَالَ لَوْ کَانَ الْإِيمَانُ عِنْدَ الثُّرَيَّا لَنَالَهُ رِجَالٌ مِنْ هَؤُلَائِ

Abu Huraira reported: We were sitting in the company of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) that Sura al-Jumu'a was revealed to him and when he recited (these words): Others from amongst them who have not yet joined them, a person amongst them (those who were sitting there) said: Allah's Messenger! But Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) made no reply, until he questioned him once, twice or thrice. And there was amongst us Salman the Persian. The Apostle of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) placed his hand on Salman and then said: Even if faith were near the Pleiades, a man from amongst these would surely find it.

أَبِي هُرَيْرَةَ، ← أَبِي الْغَيْثِ، ← ثَوْرٍ ← عَبْد الْعَزِيزِ -يَعْنِي ابْنَ مُحَمَّدٍ- ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ وَاللَّفْظُ لِمُحَمَّدٍ قَالَ عَبْدٌ أَخْبَرَنَا و قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَجِدُونَ النَّاسَ کَإِبِلٍ مِائَةٍ لَا يَجِدُ الرَّجُلُ فِيهَا رَاحِلَةً

Ibn 'Umar reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: You would find people like one hundred camels and you would not find even one (camel) fit for riding.

ابْنِ عُمَرَ ← سَالِمٍ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← ابْنُ رَافِعٍ، ← و، ← عَبْدَ ← مُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ وَاللَّفْظُ لِمُحَمَّدٍ