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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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أخبار مكة في قديم الدهر وحديثه الفاكهي

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi

by Abu Abdullah Fakhi

2,920 Hadith508 Chapters
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أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ قَوْلِ أَهْلِ مَكَّةَ فِي الْمُتْعَةِ · حديث 1717

1717 - حَدَّثَنِي أَبُو عُبَيْدَةَ مُحَمَّدُ بْنُ مُحَمَّدٍ الْمَخْزُومِيُّ قَالَ: ثنا زَكَرِيَّا بْنُ الْمُبَارَكِ، مَوْلَى ابْنِ الْمُشْمَعِلِّ قَالَ: حَدَّثَنِي دَاوُدُ بْنُ شِبْلٍ، قَالَ: " كُنْتُ عِنْدَ ابْنِ جُرَيْجٍ جَالِسًا وَهُوَ قَائِمٌ يُصَلِّي وَأَنَا بَيْنَ يَدَيْهِ، فَإِذَا امْرَأَةٌ قَدْ مَرَّتْ، فَقَالَ: أَدْرِكْهَا، فَسَلْهَا مَنْ هِيَ؟ أَوَلَهَا زَوْجٌ؟ قَالَ: فَأَدْرَكْتُهَا، فَكَلَّمْتُهَا، فَقَالَتْ لِي: مَنْ بَعَثَكَ؟ الشَّيْخُ الْمَفْتُونُ؟ تَقُولُ لَكَ: أَنَا فَارِعَةُ "

فَارِعَةُ ← لِي: مَنْ بَعَثَكَ؟ الشَّيْخُ الْمَفْتُونُ؟ تَقُولُ لَكَ: ← فَأَدْرَكْتُهَا، فَكَلَّمْتُهَا، ← أَدْرِكْهَا، فَسَلْهَا مَنْ هِيَ؟ أَوَلَهَا زَوْجٌ؟ ← بَيْنَ يَدَيْهِ، فَإِذَا امْرَأَةٌ قَدْ مَرَّتْ، ← كُنْتُ عِنْدَ ابْنِ جُرَيْجٍ جَالِسًا وَهُوَ قَائِمٌ يُصَلِّي ← دَاوُدُ بْنُ شِبْلٍ، ← زَكَرِيَّا بْنُ الْمُبَارَكِ، مَوْلَى ابْنِ الْمُشْمَعِلِّ ← أَبُو عُبَيْدَةَ مُحَمَّدُ بْنُ مُحَمَّدٍ الْمَخْزُومِيُّ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mentioning the words of the people of Makkah concerning pleasure · Hadith 1717

Daif

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ قَوْلِ أَهْلِ مَكَّةَ فِي الْمُتْعَةِ · حديث 1718

1718 - حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدٍ، قَالَ: ثنا عَبْدُ اللهِ بْنُ [ص:15] الْحَارِثِ الْمَخْزُومِيُّ، قَالَ: حَدَّثَنِي غَيْرُ وَاحِدٍ أَنَّ مُحَمَّدَ بْنَ هِشَامٍ، " سَأَلَ عَطَاءَ بْنَ أَبِي رَبَاحٍ عَنْ مُتْعَةِ النِّسَاءِ، فَحَدَّثَهُ فِيهَا، وَلَمْ يَرَ بِهَا بَأْسًا قَالَ: فَقَدِمَ الْقَاسِمُ بْنُ مُحَمَّدٍ قَالَ: فَأَرْسَلَ إِلَيْهِ مُحَمَّدُ بْنُ هِشَامٍ، فَسَأَلَهُ، فَقَالَ: " لَا يَنْبَغِي، هِيَ حَرَامٌ " قَالَ ابْنُ هِشَامٍ: " عَطَاءٌ: حَدَّثَنِي فِيهَا، وَزَعَمَ أَنْ لَا بَأْسَ بِهَا فَقَالَ الْقَاسِمُ: سُبْحَانَ اللهِ، مَا أَرَى عَطَاءً يَقُولُ هَذَا قَالَ: فَأَرْسَلَ إِلَيْهِ ابْنُ هِشَامٍ، فَلَمَّا جَاءَهُ قَالَ: يَا أَبَا مُحَمَّدٍ حَدِّثِ الْقَاسِمَ الَّذِي حَدَّثْتَنِي فِي الْمُتْعَةِ، فَقَالَ: مَا حَدَّثْتُكَ فِيهَا شَيْئًا قَالَ ابْنُ هِشَامٍ: بَلَى قَدْ حَدَّثْتَنِي، فَقَالَ: مَا فَعَلْتُ، فَلَمَّا خَرَجَ الْقَاسِمُ قَالَ لَهُ عَطَاءٌ: صَدَقْتَ أَخْبَرْتُكَ، وَلَكِنْ كَرِهْتُ أَنْ أَقُولَهَا بَيْنَ يَدَيِ الْقَاسِمِ، فَيَلْعَنَنِي، وَيَلْعَنَنِي أَهْلُ الْمَدِينَةِ "

مَا فَعَلْتُ، فَلَمَّا خَرَجَ الْقَاسِمُ ← ابْنُ هِشَامٍ: بَلَى قَدْ حَدَّثْتَنِي، ← مَا حَدَّثْتُكَ فِيهَا شَيْئًا ← يَا أَبَا مُحَمَّدٍ حَدِّثِ الْقَاسِمَ الَّذِي حَدَّثْتَنِي فِي الْمُتْعَةِ، ← فَأَرْسَلَ إِلَيْهِ ابْنُ هِشَامٍ، فَلَمَّا جَاءَهُ ← ھَذَا ← الْقَاسِمُ: سُبْحَانَ اللهِ، مَا أَرَى عَطَاءً ← فِيهَا، وَزَعَمَ أَنْ لَا بَأْسَ بِهَا ← ابْنُ هِشَامٍ: عَطَاءٌ: ← لَا يَنْبَغِي، هِيَ حَرَامٌ ← فَأَرْسَلَ إِلَيْهِ مُحَمَّدُ بْنُ هِشَامٍ، فَسَأَلَهُ، ← فَقَدِمَ الْقَاسِمُ بْنُ مُحَمَّدٍ ← فِيهَا، وَلَمْ يَرَ بِهَا بَأْسًا ← متعة النساء ← غَيْرُ وَاحِدٍ أَنَّ مُحَمَّدَ بْنَ هِشَامٍ، سَأَلَ عَطَاءَ بْنَ أَبِي رَبَاحٍ ← عَبْدُ اللهِ بْنُ [ص:15] الْحَارِثِ الْمَخْزُومِيُّ، ← يَعْقُوبُ بْنُ حُمَيْدٍ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mentioning the words of the people of Makkah concerning pleasure · Hadith 1718

Daif

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ قَوْلِ أَهْلِ مَكَّةَ فِي الْمُتْعَةِ · حديث 1719

1719 - حَدَّثَنِي حُسَيْنُ بْنُ حَسَنٍ أَبُو سَعِيدٍ الْأَزْدِيُّ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ الْحَكَمِ، وَمُحَمَّدُ بْنُ أَبِي السَّرِيِّ، قَالَ: إِنَّ صَدَقَةَ بْنَ أَبِي صَدَقَةَ حَدَّثَهُمَا عَنِ [ص:16] أَبِيهِ، قَالَ: " بَيْنَا أَنَا فِي سُوقِ اللَّيْلِ بِمَكَّةَ بَعْدَ أَيَّامِ الْمَوْسِمِ، إِذَا أَنَا بِامْرَأَةٍ مِنْ نِسَاءِ أَهْلِ مَكَّةَ، مَعَهَا صَبِيٌّ يَبْكِي، وَهِيَ تُسْكِتُهُ، فَيَأْبَى أَنْ يَسْكُتَ، فَسَفَرَتْ، وَإِذَا فِي فِيهَا عَشَرَةُ دَرَاهِمَ، فَدَفَعَتْهَا إِلَى الصَّبِيِّ فَسَكَتَ، وَإِذَا وَجْهٌ رَقِيقٌ دُرِّيٌّ، وَإِذَا شَكْلٌ رَطْبٌ، وَلِسَانٌ طَوِيلٌ، فَلَمَّا رَأَتْنِي أُحِدُّ النَّظَرَ إِلَيْهَا قَالَتِ: اتْبَعْنِي، قُلْتُ: إِنَّ شَرِيطَتِي الْحَلَالُ مِنْ كُلِّ شَيْءٍ، قَالَتْ: فِي حِرِّ أُمِّكَ، مَنْ أَرَادَكَ عَلَى الْحَرَامِ؟ فَخَجِلْتُ، وَغَلَبَتْنِي نَفْسِي عَلَى رَأْيِي، فَاتَّبَعْتُهَا، فَدَخَلَتْ زُقَاقَ الْعَطَّارِينَ، ثُمَّ صَعَدَتْ دَرَجَةً وَقَالَتِ: اصْعَدْ فَصَعِدْتُ، فَقَالَتْ: إِنِّي مَشْغُولَةٌ، وَزَوْجِي رَجُلٌ مِنْ بَنِي فُلَانٍ، وَأَنَا امْرَأَةٌ مِنْ بَنِي فُلَانٍ، وَلَكِنْ عِنْدِي هَنٌ ضَيِّقٌ، يَعْلُوهُ وَجْهٌ أَحْسَنُ مِنَ الْعَافِيَةِ بِخُلُقِ ابْنِ سُرَيْجٍ، وَتَرَنُّمِ مَعْبَدٍ، وَتِيهِ ابْنِ عَائِشَةَ، وَتَخَنُّثِ طُوَيْسٍ، اجْتَمَعَ هَذَا كُلُّهُ فِي بَدَنٍ وَاحِدٍ بِأَصْفَرِ سُلَيْمٍ، قُلْتُ: وَمَا أَصْفَرُ سُلَيْمٍ؟ قَالَتْ: دِينَارُ يَوْمِكَ وَلَيْلَتِكَ، فَإِذَا أَقَمْتَ فَعَلَيْكَ الدِّينَارُ وَظِيفَةً، وَتَزَوَّجْهَا تَزْوِيجًا صَحِيحًا، قُلْتُ: فِدَاكِ أَبِي وَأُمِّي، إِنِ اجْتَمَعَ لِي مَا ذَكَرْتِ فَلَيْسَتْ فِي الدُّنْيَا، فَهَذِهِ شَرَائِطُ الْجَنَّةِ، قَالَتْ: هَذِهِ شَرِيطَتُكَ قُلْتُ: وَأَيْنَ هَذِهِ الصِّفَةُ؟ فَصَفَّقَتْ بِيَدِهَا إِلَى جَارَةٍ لَهَا، فَأَجَابَتْهَا، فَقَالَتْ: قُولِي لِفُلَانَةَ: الْبَسِي عَلَيْكِ [ص:17] ثِيَابَكِ، وَعَجِّلِي، وَبِحَيَاتِي عَلَيْكِ لَا تَمَسِّي طِيبًا وَلَا غُمْرًا، فَتَحْتَسِينَا بِدَلَالِكِ وَعِطْرِكِ، قَالَ: فَإِذَا جَارِيَةٌ قَدْ أَقْبَلَتْ مَا أَحْسَبُ وَقَعَتْ عَلَيْهَا الشَّمْسُ قَطُّ، كَأَنَّهَا صُورَةٌ، فَسَلَّمَتْ وَقَعَدَتْ كَالْخَجِلَةِ، فَقَالَتِ الْأُولَى: هَذَا الَّذِي ذَكَرْتُكِ لَهُ وَهُوَ فِي هَذِهِ الْهَيْئَةِ الَّتِي تَرَيْنَ، قَالَتْ: حَيَّاهُ اللهُ وَقَرَّبَ دَارَهُ، قَالَتْ: وَقَدْ بَذَلَ لَكِ مِنَ الصَّدَاقِ دِينَارًا؟ قَالَتْ: أَيْ أُمِّ، أَخْبَرْتِيهِ بِشَرِيطَتِي قَالَتْ: لَا وَاللهِ أَيْ بُنَيَّةُ، أُنْسِيتُهَا، ثُمَّ نَظَرَتْ إِلَيَّ، فَغَمَزَتْنِي، فَقَالَتْ: تَدْرِي مَا شَرِيطَتُهَا؟ قُلْتُ: لَا، قَالَتْ: أَقُولُ لَكَ بِحَضْرَتِهَا مَا إِخَالُهَا تَكْرَهُهُ، هِيَ أَفْتَكُ مِنْ عَمْرِو بْنِ مَعْدِيٍّ، وَأَشْجَعُ مِنْ رَبِيعَةَ بْنِ مُكَدَّمٍ، وَلَيْسَ تُوصَلُ إِلَيْهَا حَتَّى تَسْكَرَ، وَيُغْلَبَ عَلَى عَقْلِهَا، فَإِذَا بَلَغَتْ تِلْكَ الْحَالَ فَفِيهَا الْمَطْمَعُ، قُلْتُ: مَا أَهْوَنَ هَذَا وَأَسْهَلَهُ، فَقَالَتِ الْجَارِيَةُ: تَرَكْتِ شَيْئًا أَيْضًا، قَالَتْ: نَعَمْ وَاللهِ، اعْلَمْ أَنَّكَ لَا تَقْدِرُ عَلَيْهَا إِلَّا أَنْ تَتَجَرَّدَ فَتَرَاكَ مُجَرَّدًا مُقْبِلًا وَمُدْبِرًا قُلْتُ: وَهَذَا أَيْضًا أَفْعَلُهُ، قَالَتْ: هَلُمَّ دِينَارَكَ، فَأَخْرَجْتُ دِينَارًا، فَنَبَذَتْهُ إِلَيْهَا، فَصَفَّقَتْ تَصْفِيقَةً أُخْرَى، فَأَجَابَتْهَا امْرَأَةٌ، فَقَالَتْ: قُولِي لِأَبِي الْحَسَنِ وَأَبِي الْحُسَيْنِ: هَلُمَّا السَّاعَةَ، قُلْتُ: يَا نَفْسِي، أَبُو الْحَسَنِ وَالْحُسَيْنِ عَلِيُّ بْنُ أَبِي طَالِبٍ فَإِذَا شَيْخَانِ خَصِيَّانِ قَدْ أَقْبَلَا، فَقَعَدَا، فَقَصَّتْ عَلَيْهِمَا الْمَرْأَةُ الْقِصَّةَ، فَخَطَبَ [ص:18] أَحَدُهُمَا، وَأَجَابَ الْآخَرُ، وَأَقْرَرْتُ بِالتَّزْوِيجِ، وَأَقَرَّتِ الْمَرْأَةُ، وَدَعَوْا بِالْبَرَكَةِ، ثُمَّ نَهَضَا، فَاسْتَحْيَيْتُ أَنْ أُحَمِّلَ الْجَارِيَةَ مَئُونَةً مِنَ الدُّنْيَا، فَدَفَعْتُ إِلَيْهَا دِينَارًا آخَرَ، فَقُلْتُ: هَذَا لِطِيبِكِ قَالَتْ: يَا فَتَى، لَسْتُ مِمَّنْ يَمَسُّ طِيبًا لِرَجُلٍ، إِنَّمَا أَتَطَيَّبُ لِنَفْسِي إِذَا خَلَوْتُ، فَقُلْتُ: اجْعَلِي هَذَا لِغَدَائِنَا الْيَوْمَ قَالَتْ: أَمَّا هَذَا، فَنَعَمْ، وَنَهَضَتِ الْجَارِيَةُ، وَأَمَرَتْ بِصَلَاحِ مَا نَحْتَاجُ إِلَيْهِ، ثُمَّ عَادَتْ وَتَغَدَّيْنَا، وَجَاءَتْ بِدَوَاةٍ , وَقَضَيبٍ، وَقَعَدَتْ تُجَاهِي، وَدَعَتْ بِنَبِيذٍ قَدْ أَعَدَّتْهُ، وَانْدَفَعَتْ تُغَنِّينَا بِصَوْتٍ لَمْ أَسْمَعْ قَطُّ بِمِثْلِهِ وَمَا سَمِعْتُ بِمِثْلِ تَرَنُّمِهَا لِأَحَدٍ، فَكِدْتُ أَنْ أُجَنَّ سُرُورًا وَطَرَبًا، وَجَعَلْتُ أُرِيغُ أَنْ تَدْنُوَ مِنِّي فَتَأْبَى، إِلَى أَنْ تَغَنَّتْ بِشَعْرٍ لَا أَعْرِفُهُ: [البحر الكامل] رَاحُوا يَصِيدُونَ الظِّبَاءَ وَإِنَّنِي ... لَأَرَى تَصَيُّدَهَا عَلَيَّ حَرَامَا أَعْزِزْ عَلَيَّ بِأَنْ أُرَوِّعَ شِبْهَهَا ... أَوْ أَنْ يَذُقْنَ عَلَى يَدَيَّ حِمَامَا فَقُلْتُ: جَعَلَنِي اللهُ فِدَاكِ، مَنْ تَغَنَّى بِهَذَا الشَّعْرِ؟ قَالَتْ: جَمَاعَةٌ اشْتَرَكُوا فِيهِ هُوَ لِمَعْبَدٍ، وَتَغَنَّى بِهِ ابْنُ سُرَيْجٍ وَابْنُ عَائِشَةَ، فَلَمَّا غَلَبَ عَلَيْهَا النَّبِيذُ، وَجَاءَ الْمَغْرِبُ، تَغَنَّتْ بِبَيْتٍ لَمْ أَفْهَمْ مَعْنَاهُ لِلشَّقَاءِ الَّذِي كُتِبَ عَلَى رَأْسِي وَالْهَوَانِ الَّذِي أُعِدَّ لِي: [البحر الوافر] كَأَنِّي بِالْمُجَرَّدِ قَدْ عَلَتْهُ ... نِعَالُ الْقَوْمِ أَوْ خَشَبُ السَّوَارِي فَقُلْتُ: جُعِلْتُ فِدَاكِ، مَا أَفْهَمُ هَذَا الشَّعْرَ، وَلَا أَحْسَبُهُ مِمَّا يُتَغَنَّى بِهِ، فَقَالَتْ: أَنَا أَوَّلُ مَنْ تَغَنَّى فِيهِ، قُلْتُ: إِنَّمَا هُوَ بَيْتٌ عَائِرٌ قَالَتْ: [ص:19] مَعَهُ آخَرُ، قُلْتُ: فَتَرَيْنَ أَنْ تُغَنِّيَهُ لِعَلِّي أَفْهَمُهُ؟ قَالَتْ: لَيْسَ هَذَا وَقْتَهُ وَهُوَ مِنْ آخِرِ مَا أَتَغَنَّى بِهِ، وَجَعَلْتُ لَا أُنَازِعُهَا فِي شَيْءٍ إِجْلَالًا لَهَا وَإِعْظَامًا، فَلَمَّا أَمْسَيْنَا وَصَلَّيْنَا الْمَغْرِبَ، وَجَاءَتِ الْعِشَاءُ الْآخِرَةُ، وَضَعْتُ الْقَضِيبَ، وَقُمْتُ فَصَلَّيْتُ الْعِشَاءَ، وَلَا أَدْرِي كَمْ صَلَّيْتُ عَجَلَةً وَتَشَوُّقًا، فَلَمَّا سَلَّمْتُ قُلْتُ: تَأْذَنِينَ جُعِلْتُ فِدَاكِ فِي الدُّنُوِّ مِنْكِ، قَالَتْ: تَجَرَّدْ، وَذَهَبَتْ كَأَنَّهَا تُرِيدُ أَنْ تَخْلَعَ ثِيَابَهَا، فَكِدْتُ أَنْ أَشُقَّ ثِيَابِي عَجَلَةً لِلْخُرُوجِ مِنْهَا، فَتَجَرَّدْتُ، وَقُمْتُ بَيْنَ يَدَيْهَا، فَقَالَتِ: امْشِ إِلَى زَوَايَا الْبَيْتِ وَأَقْبِلْ حَتَّى أَرَاكَ مُقْبِلًا وَمُدْبِرًا، وَإِذَا فِي الْغُرْفَةِ حَصِيرٌ عَلَيْهَا طَرِيقٌ، وَإِذَا تَحْتَهُ خَرْقٌ إِلَى السُّوقِ، فَإِذَا أَنَا فِي السُّوقِ قَائِمًا مُجَرَّدًا، وَإِذَا الشَّيْخَانِ الشَّاهِدَانِ قَدْ أَعَدَّا نِعَالَهُمَا، وَكَمِنَا لِي فِي نَاحِيَةٍ، فَلَمَّا هَبَطْتُ عَلَيْهِمَا بَادَرَانِي، فَقَطَّعَا نِعَالَهُمَا عَلَى قَفَايَ، وَاسْتَعَانَا بِأَهْلِ السُّوقِ، فَضُرِبْتُ وَاللهِ حَتَّى أُنْسِيتُ اسْمِي، فَبَيْنَا أَنَا أُخْبَطُ بِنِعَالٍ مَخْصُوفَةٍ، وَأَيْدٍ ثِقَالٍ، وَخَشَبٍ دِقَاقٍ وَغِلَاظٍ، إِذَا صَوْتُهَا مِنْ فَوْقِ الْبَيْتِ: وَلَوْ عَلِمَ الْمُجَرَّدُ مَا أَرَدْنَا ... لَبَادَرَنَا الْمُجَرَّدُ فِي الصَّحَارِي قُلْتُ فِي نَفْسِي: هَذَا وَاللهِ وَقْتُ غِنَاءِ هَذَا الْبَيْتِ، وَهُوَ مِنْ آخِرِ مَا قَالَتْ، إِنَّهَا تُغَنِّي، فَلَمَّا كَادَتْ نَفْسِي تُطْفَأُ، جَاءَنِي بِخَلِقِ إِزَارٍ، فَأَلْقَاهُ عَلَيَّ، وَقَالَ: بَادِرْ ثَكِلَتْكَ أُمُّكَ قَبْلَ أَنْ يُنْذَرَ بِكَ السُّلْطَانُ، فَتَفْتَضِحَ، فَكَانَ آخِرُ الْعَهْدِ بِهَا، فَإِذَا وَاللهِ أَنَا الْمُجَرَّدُ، وَأَنَا لَا أَدْرِي، فَانْصَرَفْتُ إِلَى رَحْلِي مَصْحُونًا مَرْضُوضًا، فَلَمَّا أَرَدْتُ الْخُرُوجَ عَنْ مَكَّةَ، جَعَلْتُ زُقَاقَ الْعَطَّارِينَ طَرِيقِي، فَدَنَوْتُ مِنْ تَابِعٍ، وَأَنَا مُتَنَكِّرٌ وَبَدَنِي مَرْضُوضٌ، فَقُلْتُ: لِمَنْ هَذِهِ الدَّارُ؟ قَالُوا: لِفُلَانَةَ جَارِيَةٍ مِنْ آلِ فُلَانٍ "

مُحَمَّدُ بْنُ الْحَكَمِ، وَمُحَمَّدُ بْنُ أَبِي السَّرِيِّ، ← حُسَيْنُ بْنُ حَسَنٍ أَبُو سَعِيدٍ الْأَزْدِيُّ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mentioning the words of the people of Makkah concerning pleasure · Hadith 1719

Daif

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ قَوْلِ أَهْلِ مَكَّةَ فِي الْمُتْعَةِ · حديث 1720

1720 - حَدَّثَنَا حَسَنُ بْنُ حُسَيْنٍ الْأَزْدِيُّ، قَالَ: ثنا مُحَمَّدُ بْنُ سَهْلٍ، قَالَ: ثنا هِشَامٌ يَعْنِي ابْنَ الْكَلْبِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي صَالِحٍ، قَالَ: قَامَ عَبْدُ اللهِ بْنُ الزُّبَيْرِ رَضِيَ اللهُ عَنْهُمَا عَلَى الْمِنْبَرِ، وَابْنُ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا أَسْفَلَ مِنْهُ، فَقَالَ: إِنَّ هَاهُنَا رَجُلًا قَدْ أَعْمَى اللهُ بَصَرَهُ وَهُوَ مُعَمًّى قَلْبُهُ، يُحِلُّ الْمُتْعَةَ الْيَوْمَ وَالْيَوْمَيْنِ بِالدِّرْهَمِ وَالدِّرْهَمَيْنِ، وَالشَّهْرَ وَالشَّهْرَيْنِ بِالدِّينَارِ وَالدِّينَارَيْنِ، فَقَالَ ابْنُ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا: " يَا أَبَا صَالِحٍ، وَجِّهْنِي قِبَلَ وَجْهِهِ "، فَفَعَلْتُ، فَقَالَ: " إِنَّ الَّذِي أَعْمَى اللهُ بَصَرَهُ وَهُوَ مُعَمًّى قَلْبُهُ أَنْتَ، بَيْنِي وَبَيْنَكَ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ رَضِيَ اللهُ عَنْهُمَا، فَلَقَدْ كَانَتْ [ص:21] مَجَامِرُهَا تَسْطَعُ لَيَالِيَ دَخَلَتْ مَكَّةَ "، قَالَ أَبُو صَالِحٍ: فَأَتَيْتُ أَسْمَاءَ رَضِيَ اللهُ عَنْهَا فَأَخْبَرْتُهَا بِمَقَالَتِهِمَا، فَقَالَتْ: صَدَقَ ابْنُ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، وَلَدْتُ ابْنَ الزُّبَيْرِ رَضِيَ اللهُ عَنْهُمَا، وَاللهِ لَوْ سَمَّيْتُ رِجَالًا وُلِدُوا مِنْهَا يَعْنِي الْمُتْعَةَ، قَالَ أَبُو صَالِحٍ: فَأَقْبَلْتُ مَا أُمَالِكُ نَفْسِي فَرَحًا، وَابْنُ الزُّبَيْرِ رَضِيَ اللهُ عَنْهُمَا عَلَى الْمِنْبَرِ حَتَّى قُمْتُ عَلَى بَابِ الْمَسْجِدِ، فَقُلْتُ مَا قَالَتْ أَسْمَاءُ رَضِيَ اللهُ عَنْهَا، فَأَخَذَنِي ابْنُ الزُّبَيْرِ رَضِيَ اللهُ عَنْهُمَا، فَضَرَبَنِي مِائَةَ سَوْطٍ، وَحَلَقَ رَأْسِي وَلِحْيَتِي، وَقَفَّانِي إِلَى الْكُوفَةِ

ابْنُ عَبَّاسٍ أَسْفَلَ مِنْهُ، ← قَامَ عَبْدُ اللهِ بْنُ الزُّبَيْرِ عَلَى الْمِنْبَرِ، ← اَبِیْ صَالِحٍ ← أَبِيهِ ← هِشَامٍ: يَعْنِي ابْنَ الْكَلْبِيِّ، ← مُحَمَّدِ بْنِ سَهْلٍ ← حسن بن حُسَيْن الْأَزْدِيّ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mentioning the words of the people of Makkah concerning pleasure · Hadith 1720

Mozu

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ قَوْلِ أَهْلِ مَكَّةَ فِي السَّمَاعِ وَالْغِنَاءِ فِي الْأَعَرَاسِ وَالْخِتَانِ وَفِي الْقِرَاءَةِ بِالْأَلْحَانِ، وَفِعْلُهُمْ ذَلِكَ فِي الْجَاهِلِيَّةِ وَالْإِسْلَامِ · حديث 1721

1721 - حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ، عَنْ زِيَادِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ مُحَمَّدُ بْنُ إِسْحَاقَ: فَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ قَيْسِ بْنِ مَخْرَمَةَ، عَنِ الْحَسَنِ [ص:22] بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ أَبِيهِ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ جَدِّهِ، عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَا هَمَمْتُ بِشَيْءٍ مِمَّا كَانَ أَهْلُ الْجَاهِلِيَّةِ يَعْمَلُونَهُ غَيْرَ مَرَّتَيْنِ، كُلُّ ذَلِكَ يَحُولُ اللهُ بَيْنِي وَبَيْنَ مَا أُرِيدُ، ثُمَّ مَا هَمَمْتُ بَعْدَهَا بِسُوءٍ حَتَّى أَكْرَمَنِي اللهُ عَزَّ وَجَلَّ بِرِسَالَتِهِ، فَإِنِّي قَدْ قُلْتُ لَيْلًا لِغُلَامٍ مِنْ قُرَيْشٍ كَانَ يَرْعَى مَعِي بِأَعْلَى مَكَّةَ: لَوْ أَنَّكَ أَبْصَرْتَ لِي غَنَمِي حَتَّى أَدْخُلَ مَكَّةَ فَأَسْمُرَ كَمَا يَسْمُرُ الشَّبَابُ، فَقَالَ: افْعَلْ " قَالَ: " فَخَرَجْتُ أُرِيدُ ذَلِكَ حَتَّى إِذَا جِئْتُ أَوَّلَ دَارٍ مِنْ دُورِ مَكَّةَ، سَمِعْتُ عَزْفًا بِغَرَابِيلَ وَمَزَامِيرَ، فَقُلْتُ: مَا هَذَا؟ فَقَالُوا: هَذَا فُلَانُ بْنُ فُلَانٍ تَزَوَّجَ فُلَانَةَ بِنْتَ فُلَانٍ " قَالَ: " فَجَلَسْتُ أَنْظُرُ وَضَرَبَ اللهُ عَلَى أُذُنِي، فَنِمْتُ فَمَا أَيْقَظَنِي إِلَّا مَسُّ الشَّمْسِ، فَجِئْتُ صَاحِبِي، فَقَالَ: مَا صَنَعْتَ؟ " قَالَ: قُلْتُ: " مَا صَنَعْتُ شَيْئًا، ثُمَّ أَخْبَرْتُهُ الْخَبَرَ، ثُمَّ بِتُّ لَيْلَةً أُخْرَى مِثْلَ ذَلِكَ، فَقَالَ: افْعَلْ، فَخَرَجْتُ حَتَّى جِئْتُ مَكَّةَ، وَسَمِعْتُ مِثْلَ الَّذِي سَمِعْتُ تِلْكَ اللَّيْلَةَ، فَجَلَسْتُ أَنْظُرُ، وَضَرَبَ اللهُ عَلَى أُذُنِي، فَمَا أَيْقَظَنِي إِلَّا حَرُّ الشَّمْسِ، فَرَجَعْتُ إِلَى صَاحِبِي، فَأَخْبَرْتُهُ الْخَبَرَ، ثُمَّ مَا هَمَمْتُ بَعْدَهَا بِسُوءٍ حَتَّى أَكْرَمَنِي اللهُ عَزَّ وَجَلَّ بِرِسَالَتِهِ "

زياد بن عبد الله ← عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mentioning the words of the people of Makkah in hearing and singing in weddings and circumcision and in recitation and deeds, and their deeds · Hadith 1721

Hassan

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ قَوْلِ أَهْلِ مَكَّةَ فِي السَّمَاعِ وَالْغِنَاءِ فِي الْأَعَرَاسِ وَالْخِتَانِ وَفِي الْقِرَاءَةِ بِالْأَلْحَانِ، وَفِعْلُهُمْ ذَلِكَ فِي الْجَاهِلِيَّةِ وَالْإِسْلَامِ · حديث 1722

1722 - وَحَدَّثَنِي عَبْدُ اللهِ بْنُ أَحْمَدَ، قَالَ: ثنا مُحَمَّدُ بْنُ حُسَيْنٍ الْجُمَحِيُّ، عَنْ مُوسَى بْنِ الْمُغِيرَةِ الْجُمَحِيِّ، قَالَ: " خَتَنَنِي أَبِي، فَدَعَا عَطَاءَ بْنَ أَبِي رَبَاحٍ، فَدَخَلَ الْوَلِيمَةَ، وَثَمَّ قَوْمٌ يَضْرِبُونَ بِالْعُودِ وَيُغَنُّونَ قَالَ: فَلَمَّا رَأَوْهُ أَمْسَكُوا، فَقَالَ عَطَاءٌ: لَا أَجْلِسُ حَتَّى تَعُودُوا عَلَى مَا كُنْتُمْ عَلَيْهِ قَالَ: فَعَادُوا، فَجَلَسَ، فَتَغَدَّا "

مُوسَى بْنِ الْمُغِيرَةِ الْجُمَحِيِّ، ← مُحَمَّدُ بْنُ حُسَيْنٍ الْجُمَحِيُّ، ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mentioning the words of the people of Makkah in hearing and singing in weddings and circumcision and in recitation and deeds, and their deeds · Hadith 1722

Daif

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ قَوْلِ أَهْلِ مَكَّةَ فِي السَّمَاعِ وَالْغِنَاءِ فِي الْأَعَرَاسِ وَالْخِتَانِ وَفِي الْقِرَاءَةِ بِالْأَلْحَانِ، وَفِعْلُهُمْ ذَلِكَ فِي الْجَاهِلِيَّةِ وَالْإِسْلَامِ · حديث 1723

1723 - حَدَّثَنَا عَبْدُ اللهِ بْنُ إِسْحَاقَ الْوَاسِطِيُّ، قَالَ: ثنا يَزِيدُ بْنُ هَارُونَ، قَالَ: نَا شَرِيكٌ، عَنْ جَابِرٍ، عَنْ عِكْرِمَةَ، قَالَ: " إِنَّ ابْنَ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا خَتَنَ ابْنًا لَهُ، فَأَرْسَلَنِي، فَدَعَوْتُ اللَّعَّابِينَ، فَأَعْطَاهُمْ أَرْبَعَةَ دَرَاهِمَ " __________ إسناده ضعيف

عِكْرِمَةَ، ← جَابِرٍ ← شَرِيکٍ ← يَزِيدُ بْنُ هَارُونَ ← عَبْدُ اللهِ بْنُ إِسْحَاقَ الْوَاسِطِيُّ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mentioning the words of the people of Makkah in hearing and singing in weddings and circumcision and in recitation and deeds, and their deeds · Hadith 1723

Daif

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ قَوْلِ أَهْلِ مَكَّةَ فِي السَّمَاعِ وَالْغِنَاءِ فِي الْأَعَرَاسِ وَالْخِتَانِ وَفِي الْقِرَاءَةِ بِالْأَلْحَانِ، وَفِعْلُهُمْ ذَلِكَ فِي الْجَاهِلِيَّةِ وَالْإِسْلَامِ · حديث 1724

1724 - حَدَّثَنِي عَبْدُ اللهِ بْنُ أَحْمَدَ، قَالَ: ثنا خَلَفُ بْنُ سَالِمٍ، مَوْلَى ابْنِ صَيْفِيٍّ قَالَ: ثنا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ بْنِ حُمَيْدٍ الْمَخْزُومِيُّ، عَنْ عَمِّهِ، عِيسَى بْنِ عَبْدِ الْحَمِيدِ قَالَ: " خَتَنَ عَطَاءٌ وَلَدَهُ، فَدَعَانِي فِي وَلِيمَتِهِ فِي دَارِ الْأَخْنَسِ، فَلَمَّا فَرَغَ النَّاسُ جَلَسَ عَطَاءٌ عَلَى مِنْبَرٍ، فَقَسَمَ بَقِيَّةَ الطَّعَامِ، وَدَعَا الْقِينَانَ: الْغَرِيضَ وَابْنَ سُرَيْجٍ، فَجَعَلَا يُغَنِّيَانِهِمْ، فَقَالُوا لِعَطَاءٍ: أَيُّهُمَا أَحْسَنُ غِنَاءً؟ فَقَالَ: يُغَنِّيَانِ حَتَّى أَسْمَعَ، فَأَعَادَا، وَاسْتَمَعَ، فَقَالَ: أَحْسَنُهُمَا الرَّقِيقُ الصَّوْتِ يَعْنِي ابْنَ سُرَيْجٍ " وَكَانَ هَذَا مِنْ فِعْلِ أَهْلِ مَكَّةَ وَرَأْيِهِمُ اسْتِمَاعَ الْغِنَاءِ، وَيَرْوُونَ فِيهِ أَحَادِيثَ

عَمِّهِ، عِيسَى بْنِ عَبْدِ الْحَمِيدِ ← عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ بْنِ حُمَيْدٍ الْمَخْزُومِيُّ، ← خَلَفُ بْنُ سَالِمٍ، مَوْلَى ابْنِ صَيْفِيٍّ ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mentioning the words of the people of Makkah in hearing and singing in weddings and circumcision and in recitation and deeds, and their deeds · Hadith 1724

Daif

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ قَوْلِ أَهْلِ مَكَّةَ فِي السَّمَاعِ وَالْغِنَاءِ فِي الْأَعَرَاسِ وَالْخِتَانِ وَفِي الْقِرَاءَةِ بِالْأَلْحَانِ، وَفِعْلُهُمْ ذَلِكَ فِي الْجَاهِلِيَّةِ وَالْإِسْلَامِ · حديث 1725

1725 - حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصِّينِيُّ، قَالَ: ثنا قَبِيصَةُ بْنُ عُقْبَةَ، قَالَ: ثنا سُفْيَانُ الثَّوْرِيُّ، عَنْ عَطَاءِ بْنِ السَّائِبِ، قَالَ: قَالَ سَعِيدُ بْنُ جُبَيْرٍ [ص:24] لِرَجُلٍ: " مَا هَذَا الَّذِي أَحْدَثْتُمْ بَعْدِي ? " قَالُوا: مَا أَحْدَثْنَا بَعْدَكَ شَيْئًا قَالَ: " بَلَى الْأَعْمَى يَعْنِي أَبَا الْعَبَّاسِ وَأَبَا الطُّفَيْلِ يُغَنُّونَكُمْ بِالْقُرْآنِ "

بَلَى الْأَعْمَى يَعْنِي أَبَا الْعَبَّاسِ وَأَبَا الطُّفَيْلِ يُغَنُّونَكُمْ بِالْقُرْآنِ ← مَا أَحْدَثْنَا بَعْدَكَ شَيْئًا ← سَعِيدُ بْنُ جُبَيْرٍ [ص:24] لِرَجُلٍ: مَا هَذَا الَّذِي أَحْدَثْتُمْ بَعْدِي ← عَطَاءِ بْنِ السَّائِبِ، ← سُفْيَانُ الثَّوْرِيُّ ← قَبِيصَةُ بْنُ عُقْبَةَ، ← مُحَمَّدُ بْنُ إِسْحَاقَ الصِّينِيُّ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mentioning the words of the people of Makkah in hearing and singing in weddings and circumcision and in recitation and deeds, and their deeds · Hadith 1725

Mozu

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ قَوْلِ أَهْلِ مَكَّةَ فِي السَّمَاعِ وَالْغِنَاءِ فِي الْأَعَرَاسِ وَالْخِتَانِ وَفِي الْقِرَاءَةِ بِالْأَلْحَانِ، وَفِعْلُهُمْ ذَلِكَ فِي الْجَاهِلِيَّةِ وَالْإِسْلَامِ · حديث 1726

1726 - حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدٍ، قَالَ: ثا أَبُو تُمَيْلَةَ، يَحْيَى بْنُ وَاضِحٍ، عَنْ عُمَرَ بْنِ أَبِي زَائِدَةَ، قَالَ: حَدَّثَتْنِي امْرَأَةٌ، مِنْ بَنِي أَسَدٍ قَالَتْ: " مَرَرْنَا بِسَعِيدِ بْنِ جُبَيْرٍ، وَنَحْنُ نَزِفُّ عَرُوسًا وَهُوَ فِي الْمَسْجِدِ، وَالْمُغَنِّيَةُ أَوْ قَالَ: الْقَيْنَةُ تَقُولُ: [البحر الطويل] لَإِنِ افْتَنَتْنِي هِيَ بِالْأَمْسِ افْتَنَتْ ... سَعِيدًا فَأَمْسَى قَدْ قَلَا كُلَّ مُسْلِمِ وَأَلْقَى مَفَاتِيحَ الْمَسَاجِدِ وَاشْتَرَى ... وِصَالَ الْغَوَانِي بِالْكِتَابِ الْمُنَمْنَمِ فَقَالَ سَعِيدٌ: " كَذِبٌ وَاللهِ، مَا يَقِينِي "

مَرَرْنَا بِسَعِيدِ بْنِ جُبَيْرٍ، وَنَحْنُ نَزِفُّ عَرُوسًا وَهُوَ فِي الْمَسْجِدِ، وَالْمُغَنِّيَةُ أَوْ ← حَدَّثَتْنِي امْرَأَةٌ، مِنْ بَنِي أَسَدٍ ← عُمَرُ بْنُ أَبِي زَائِدَةَ ← ثا أَبُو تُمَيْلَةَ، يَحْيَى بْنُ وَاضِحٍ، ← يَعْقُوبُ بْنُ حُمَيْدٍ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mentioning the words of the people of Makkah in hearing and singing in weddings and circumcision and in recitation and deeds, and their deeds · Hadith 1726

Daif

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ قَوْلِ أَهْلِ مَكَّةَ فِي السَّمَاعِ وَالْغِنَاءِ فِي الْأَعَرَاسِ وَالْخِتَانِ وَفِي الْقِرَاءَةِ بِالْأَلْحَانِ، وَفِعْلُهُمْ ذَلِكَ فِي الْجَاهِلِيَّةِ وَالْإِسْلَامِ · حديث 1727

1727 - حَدَّثَنَا مُحَمَّدُ بْنُ إِدْرِيسَ بْنِ عُمَرَ، قَالَ: ثنا الْحُمَيْدِيُّ، قَالَ: ثنا سُفْيَانُ، عَنْ هِشَامِ بْنِ حُجَيْرٍ، عَنْ إِيَّاسِ بْنِ مُعَاوِيَةَ، قَالَ: إِنَّهُ ذَكَرَ الْغِنَاءَ، فَقَالَ: " هُوَ بِمَنْزِلَةِ الرِّيحِ، يَدْخُلُ فِي هَذِهِ، وَيَخْرُجُ مِنْ هَذِهِ " قَالَ سُفْيَانُ: يَذْهَبُ إِلَى أَنَّهُ لَا بَأْسَ بِهِ __________ إسناده حسن

سُفْيَانُ: يَذْهَبُ إِلَى أَنَّهُ لَا بَأْسَ بِهِ إسناده حسن ← الْغِنَاءَ، فَقَالَ: هُوَ بِمَنْزِلَةِ الرِّيحِ، يَدْخُلُ فِي هَذِهِ، وَيَخْرُجُ مِنْ هَذِهِ ← أَنَّهُ ← إِيَاسَ بْنِ مُعَاوِيَةَ ← هِشَامِ بْنِ حُجَيْرٍ ← سُفْيَانَ، ← الْحُمَيْدِيُّ، ← مُحَمَّدُ بْنُ إِدْرِيسَ بْنِ عُمَرَ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mentioning the words of the people of Makkah in hearing and singing in weddings and circumcision and in recitation and deeds, and their deeds · Hadith 1727

Hassan

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ قَوْلِ أَهْلِ مَكَّةَ فِي السَّمَاعِ وَالْغِنَاءِ فِي الْأَعَرَاسِ وَالْخِتَانِ وَفِي الْقِرَاءَةِ بِالْأَلْحَانِ، وَفِعْلُهُمْ ذَلِكَ فِي الْجَاهِلِيَّةِ وَالْإِسْلَامِ · حديث 1728

1728 - حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ، قَالَ: ثنا هِشَامُ بْنُ سُلَيْمَانَ، قَالَ: قَالَ [ص:25] ابْنُ جُرَيْجٍ: قُلْتُ لِعَطَاءٍ: الْقِرَاءَةُ عَلَى أَلْحَانِ الْغِنَاءِ؟ قَالَ: وَمَا بَأْسٌ قَالَ: سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ: " كَانَ دَاوُدُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ يَأْخُذُ الْمِعْزَفَةَ، ثُمَّ يَضْرِبُ بِهَا، ثُمَّ يَقْرَأُ عَلَيْهَا تَرُدُّ عَلَيْهِ صَوْتَهُ، يُرِيدُ أَنْ يَبْكِيَ بِذَلِكَ، وَيُبْكِيَ " __________ إسناده حسن

عُبَيْدِ بْنِ عُمَيْرٍ، ← وَمَا بَأْسٌ ← [ص:25] ابْنُ جُرَيْجٍ: قُلْتُ لِعَطَاءٍ: الْقِرَاءَةُ عَلَى أَلْحَانِ الْغِنَاءِ؟ ← هِشَامُ بْنُ سُلَيْمَانَ ← مُحَمَّدُ بْنُ أَبِي عُمَرَ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mentioning the words of the people of Makkah in hearing and singing in weddings and circumcision and in recitation and deeds, and their deeds · Hadith 1728

Hassan

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. Mention from which side the black stone is received7. Mentioning when entering the mosque, and when leaving it8. Mention of crowding on the black and Yemeni pillars, those who did it, and those who hated it, and mentioned their taking in9. He said the first corner of the imams received after the prayer and said that Abdullah ibn al-Zubayr, may Allah be pleased with them is the first to receive the latest corner after the prayer of the imams10. Mention of what happened to the pillar from the burning, and the interpretation of what the black stone rotated from11. Mentioning the reception and virtue of the Yemeni pillar, and what came in it12. Mentioning the reception of the two pillars, the stone and the Yemeni, in each string13. Stating what is said between the two pillars: the black and the Yemeni14. The mention of one who roamed the house and did not receive15. Mentioning the reception of the two western pillars that follow the stone16. The mention of receiving, kissing, and wiping all the pillars, and whoever did not wipe them, and the explanation for that17. The mention of kissing the pillars, and kissing the hands when wiped with them, and voting with the qiblah, and what came in that18. Mention of the obligor and his commitment, and supplication in it, and the merit of that and what came in it19. Mentioning the adherence of the Kaaba and who was doing it20. The mention of those who would stick to the house, and those who would not adhere to it
21. The mention of the supplication between the pillar and the station
22. The mention of prayer on the face of the Kaaba
23. Mentioning the frontier of the Kaaba
24. The mention of the circumambulation of the Kaaba and the prayer, and what is commanded in it of silence
25. The mention of the great number of the Tawaf and the yawab for it
26. Mentioning hatred and indignity in Persian speaking during the circumambulation
27. Mention and interpretation of mercy on the Tawaf and the people of Makkah every day
28. Mentioning the tawaaf in which it is counted, and what is commanded of silence and silence in it, humility and reverence
29. Mention of one who was permitted to speak in the circumambulation of good and supplication
30. The mention of the performance and the speed in the circumambulation
31. Mentioning the conjugation in the Tawaf, and whoever authorized it and did it, and those who did not do it, and the explanation for that
32. Mention of one who licensed in conjunction during Tawaf
33. The mention of the recitation during the Tawaf, and the remembrance of God, Glory and Exalted
34. Mentioning and explanation of what is said on the circumambulation
35. The mention of standing in the tawaaf and the wahd al-tawaaf
36. The mention of standing on the door of the Kaaba
37. Mentioning the circumambulation of women in the house, veiled
38. Mention of those who vowed to circumnavigate the house on four legs or two sockets, how should they be done?
39. Mentioning the prayer and circumambulation for strangers, which is better?
40. Mentioning the circumambulation of the house on the rides, and whoever did it and was authorized in it
41. The mention of awāf in the rain and its virtues
42. The mention of the circumambulation in the house swimming in the great stream, and whoever did it
43. The first mention of who differentiated between men and women in the circumambulation
44. Mentioning the merit of the Tawaf at sunrise and sunset
45. Remembrance of prayer in Makkah at all times
46. Mention of those who conferred in prayer after the afternoon, and those who used to pray and command prayer at that time
47. The mention of those who did not see the prayer after the afternoon and after the morning in Makkah
48. The mention of the one who said: The written prayer is valid from the two rak'ahs of the Tawaf
49. The mention of departing from the circumambulation on a tendon
50. The mention of departing from the circumambulation due to an apparent need
51. The mention of one who used to pray behind every seven rak'ahs, and wet the Kaaba on its sides in the rain
52. The mention of darkening the eyes during tawaaf, and tawaaf in buoys
53. Mentioning the timing in prayer, and prayers for the day and night
54. The male of the sick and the elderly is going around the house by the hands of men
55. Recalling what is required from the remembrance of God, who is blessed and exalted in the circumambulation
56. The male of a man recites the prostration while he roams the house
57. Mentioning the Tawaf in the sandals and sandals, and the explanation for that
58. The male of the bound roams the house
59. Mention of drinking during Tawaf
60. Mention of rest in the circumambulation
61. Mention where to pray the two rak'ahs of the circumambulation from the mosque
62. The male of the man circumambulates the living and the dead, and whoever did it
63. Mentioning the reservation during the tawaaf and stressing it without wudoo '
64. Mention of one for whom the circumambulation is cut off with a written prayer or something else
65. Mentioning the tawaaf in imported garments, and it is disliked to touch the Kaaba without ablution
66. Mentioning hate to say a way or a turn to the circumambulation
67. The mention of the dhikr circumambulates the Ka'bah
68. The mention of the circumambulation of the boys when they were born, and when they were circumcised, and when they were sealed
69. Mentioning and interpreting the chanting of poetry in the Tawf and in the Al-Masjid Al-Haram.
70. The mention of the tawaaf of the foreign women in the home and during the seasons in Islam and the pre-Islamic, and the tawaaf in the neighborhood and in the vicinity
71. Mentioning the ring of life and other caribs in the Kaaba and their entry into the Masjid al-Haram
72. Mentioning of advanced scholars who had traveled around the house and explaining what happened to it
73. The mention of sitting in the shade of the Ka'bah, and thanks to that
74. The mention of the menstrual period inserted into the kaaba and whatever came in it
75. The mention of the written woman is prayed in the Kaaba and the women who do not enter the Kaaba are among the women and its interpretation
76. Mentioning those who hated to have a building that overlooks the kibbah
77. Mention what is said when the Kaaba bids farewell, and how those who want to say goodbye do
78. The mention of the kaaba affects the garment and benefits from it
79. Mention of one who swore by walking to the kaaba, how should he do it?
80. Mentioning the Jamarat of the Kaaba, and who used to freeze it as he passed from the veil of the house, and who did that
81. Mentioning the oath in the kaaba by itself until it says: Lord of the kaaba and who did that
82. The mention of someone who did not see it is okay to swear by the Lord of the Kaaba and say: Lord of the Kaaba, and who did that and swore with it
83. Mentioning the description of the Habshi who destroys the Kaaba and what Mecca would come from the armies and scandalized them before their arrival
84. He mentioned his saying, may God’s prayers and peace be upon him: “Mecca will not be destroyed after the conquest” and its interpretation
85. Mentioning the obligatory Hajj of the Sacred House on the people
86. He mentioned the words of God, may He be glorified and exalted: {And whoever disbelieves, for God is rich from the two worlds} [Al Imran: 97], and the explanation
87. Mentioning what is performed for the Hajj
88. Mentioning the path to Hajj, and what is required for it
89. Mentioning the severity of failing to perform the Hajj and the obligatory without a reason
90. Remembering the Hajj of young boys, and what came about it
91. Mentioning the virtue of death during Hajj and Umrah, and what came in it
92. The male of a man performs Hajj on behalf of his parents and kinship, and thanks to that
93. Mentioning and virtue of walking during Hajj
94. The mention of the call to prayer during Hajj from the sky
95. Stressing the failure to perform the Hajj
96. The mention of a rider during Hajj, and the people would not ride
97. The mention of those who said: Pilgrimage to whichever wheel it was
98. Mentioning the follow-up between Hajj and Umrah, and the thanks to that
99. The mention of responding to the pilgrim when he wants and what he answers, and that they are the delegation of God Almighty, and the answer to his call, and behind the precedent
100. Mention of forgiveness for the pilgrims, and for whom the pilgrim asks for forgiveness
101. Mention of committing work after Hajj, the merits and interpretation of that
102. Mentioning the virtue of the Kaaba pilgrim on the Day of Resurrection for the people, and the desire to fulfill and interpret the Hajj
103. Mentioning the speed of the pilgrimage for Hajj and whoever did it
104. Mentioning the standing and its merit
105. The mention of Abraham standing upon him, prayers and peace be upon him, and his prayers upon him on the pilgrimage, and the virtue of the standing
106. Mention and interpretation of the effect that was in the standing and the place of Abraham’s feet upon him, the prayers and peace.
107. The mention of sitting behind the maqam and whoever sits behind it
108. Mention the location of the shrine from the first time, and its return to its location, and the mention of the torrent that struck it in the ignorant and ignorant
109. Mentioning the survey of the shrine, and kissing and honoring it
110. Mentioning the prayer behind the standing, and where it is desirable to pray, and the supplication behind the standing
111. Mentioning the prayer between the pillar and the standing, and the merit of that
112. The mention of the sale that takes place between the pillar and the maqam, and the intercourse with the mention of the maqam
113. Mentioning what is permissible on the right between the pillars and the maqam, to maximize that and to emphasize that on the right between them
1. 1-1- Book of Purity
    114. The mention of Gabriel bringing forth prayers and peace be upon him is a commitment for Ishmael, the son of Abraham and his mother, may prayers be upon them.115. Mention of Hafr Abd Al-Muttalib bin Hashem ibn Manaf Zamzam, and the interpretation of his matter116. Chapter on what came in the merit of Zamzam and its interpretation117. The mention of the washing of the people of the city of the dead with Zamzam water for its blessing and favor118. The mention of Zamzam water pregnancy for patients and others from Makkah to the horizons119. The mention of the Prophet, may God’s prayers and peace be upon him, and his companions, may God be pleased with them, drink from the water of Zamzam and those who followed after them, and those after them.120. Mentioning drinking from watering wine121. The mention of those who did not drink of drinking wine, and what came in that122. The mention of the prohibition of al-Abbas ibn Abd al-Muttalib, may God be pleased with him, was mentioned by Zamzam, and after him, Abd Allah Ibn Abbas, after him.123. Mentioning the permission of the Prophet, may God’s prayers and peace be upon him, to the people of watering in the house in Makkah, for the nights of Mina for it124. The mention of the Jinn is found in Zamzam125. The mention of the water depths before the Day of Resurrection is not required.126. The mention of the Zambah lamp, how was it127. The mention of what was on the basin of Zamzam during the era of Ibn Abbas, and the mention of the Council of Ibn Abbas, may God be pleased with them from watering128. Abbas said watering bin Abdul Muttalib may Allah be pleased with him and what he was, and Dhiraha to be baptized in the succession of self-assured God Commander of the Faithful in the year of nine hundred and twenty129. Mentioning the boundary and basis of the Al-Masjid Al-Haram, how it was130. Mentioning the virtue of prayer in the Sacred Mosque, and what came about it on the authority of the Prophet, may God’s prayers and peace be upon him and his companions, may God be pleased with him.131. Mention of the classroom administration, the first one who did it, and the first one who made the takbeer between the takbir between the taraweeh around the house in a month132. Mentioning prayer in the Sacred Mosque without a covering, and what was mentioned in it133. Mentioning to eat at the Grand Mosque and lunch in it134. Mention of one who gathered in the Grand Mosque after the imam prayed135. Mention of sleeping in the Grand Mosque, and those who permitted it and those who disliked it136. Mention of those who hate to sleep in the Grand Mosque137. Mentioning the chanting of the lost one in the Grand Mosque, and what is disliked in raising the voice in it, and hating the chanting of poetry in it138. Mentioning the location of the graves of the virgins of the daughters of Ishmael, peace be upon him from the Grand Mosque139. The mention of ablution in the Holy Mosque140. The mention of standing at the door of the mosque in front of the qiblah invites141. Mentioning sticks and straw from the Al-Haram Mosque and its virtues, and greeting the Masjid Al-Haram142. Mention of sending wind in the Grand Mosque143. Mentioning the calculation of the Grand Mosque, and taking a pebble from it144. Mentioning the prayers of the muezzins of the Masjid al-Haram on Friday on the roof of the mosque and elsewhere for the imam’s prayer145. Mentioning the merit of the adhaan in Makkah and the calculation therein without a fee, and the explanation for that146. Said the inauguration of the Prophet peace be upon him Abu Mahdhoorah may Allah be pleased with him Mobile at the Kaaba, and teach him, and how was the recipe of his adhaan, and explain it147. Mentioning lying down and lying in the Sacred Mosque, sitting on a leash and squatting in the mosque148. Mentioning i'tikaaf in the Great Mosque and in the entire Haram, and the vow in that149. Dhikr and hadeeth in the Grand Mosque150. Said prayer at the Grand Mosque in the holy month of Ramadan, and the establishment of the people behind the place, and carrots in it and honor his request, and the status of the people of Mecca in the month of Ramadan, so the interpretation151. Mention of the extra age of Ibn al-Khattab, may God be pleased with him, in the Grand Mosque, how it was152. Mention of the addition of Othman bin Affan, may God be pleased with him, in the Grand Mosque153. Mentioning the work of Abu Jaafar al-Mansur in the Al-Haram Mosque and its architecture in the first increase154. Mentioning the second addition of al-Mahdi when he came to Mecca, an attribute of what he added, and its interpretation155. The mention of sitting in the Grand Mosque and talking therein156. Mentioning the adjective of the masters157. Mentioning the description of the doors of the Grand Mosque, and their number158. Mention the number of balconies that are on the back and outside of the mosque159. Mentioning the doors in which the funerals are prayed in the honorable place of Mecca160. Mention the minarets of the Grand Mosque, their number and their description161. Mentioning the role that commences on the Grand Mosque162. Mention of al-Sa’i between as-Saffa and al-Marwa, and the Sunnah of al-Sa’i between them, and the starting point of how it was and its interpretation163. The mention of the advancement of the Prophet, may God’s prayers and peace be upon him, over the row, and his mention of him, and what came in it164. The mention of the sand between As-Saffa and Marwah, the place where it resides, and how the Prophet, may God’s prayers and peace be upon him, did it165. Mention the virtue of the class and the charity and the greatness of them166. Mentioning how to stand between As-Saffa and Marwah, the unity of the endeavor, and making supplication for them, and thanks to that167. Mentioning where to stand from the gall, and what came in that168. The remembrance of God, glorified and glorified between Safa and Marwa, and what came in the hadith between them169. Mention of those who hate to ride between Safa and Marwa170. The mention of someone who is permitted to ride between Safa and Marwa171. Mention of the circle of the people of Jahiliyyah between Saffa and Marwa, and what they used to say and do between them172. The mention of idols that were between the class and the wife173. Mention and interpretation of an arm between the Saffa and the Marwa174. Mentioning the prohibition of the Haram and its borders, its veneration, its virtues, and what came in that, and its interpretation175. Male MONUMENTS campus erected how Abraham peace be upon him and the Prophet peace be upon him after Abraham and identified, and ordered from Taahdha, repair and do it176. Mentioning the authority of the Kaaba in Jaahiliyyah and Islam177. Mention the names of Makkah, its blessing, and its description178. Mentioning the places in Makkah and its neighborhood, and those who lived in it among the caliphs, and desiring for that179. Mention of one of the caliphs who dwelt in Makkah and is adjacent to it180. Mention of one who hates the neighborhood in Makkah for fear of sins therein and high price for its people, and mentioning the difference to it181. Mention of the residency of the migrant in Makkah and the timing in that182. Mentioning patience in the heat of Makkah and the merits of that183. Mentioning disease in Makkah, its virtues, and whatever came in that184. Mention of what Mecca has been described against in the matter of the hereafter, its deceit, and the glorification of the sanctuary185. Mentioning the fast of the month of Ramadan in Makkah186. The mention of the worshipers of the people of Makkah and their ascetics187. Mentioning the giving of the people of Makkah al-Qasim and giving and the first to do it188. Mentioning what the people of Makkah are commanded to abstain during the Hajj189. Mention of what the people of Makkah are commanded and forbidden190. Mention the farewell of the people of Makkah if they wanted to leave them191. Reciting stories in Makkah, which is the remembrance of God and supplication in the Great Mosque behind the shrine192. Mention of the jurists of the people of Makkah and what the people of Makkah should be proud of over the people193. Mention of those who disliked entering Makkah with a weapon, and whoever did that194. The mention of Ibn al-Zubayr’s fight in Makkah, its departure and its beginning, and its entry into the Hossayn ibn Nimayr, Makkah195. The mention of the high price in Makkah during the siege of Abdullah bin Zubayr, may God be pleased with them, and the mention of his murderer196. Mentioning the arrival of the army that came to Mecca against Ibn Abbas, may God be pleased with them, and Ibn al-Hanafiyyah, may God be pleased with him, from the kufa.197. The mention of the two brothers meeting during the Hajj in Makkah and Mina and what came in that198. The mention of the exit of the people of Makkah from it
1. 1-1- Book of Purity
    199. Mentioning the desire to marry a woman in Makkah, their language, and what was said about them of poetry, and the explanation for that200. The mention of takbeer in Makkah on the ten days and whatever came about it, and the takbeer on the night of breaking the fast, and the explanation for that201. Mentioning the Sunnah prayers for the eclipse in Makkah and the rain202. Mentioning the words of the people of Makkah concerning pleasure203. Mentioning the words of the people of Makkah in hearing and singing in weddings and circumcision and in recitation and deeds, and their deeds204. Mentioning what the people of Makkah used to play with in ignorance and Islam, then they left it after that205. Mentioning the Sunnah of the people of Makkah at the end of the Qur’an, and Talbiyyah when reciting when they have attained: {And Duha} [Duha: 1] [Duha: 1]206. Mentioning the entry of the people of the dhimmah to the Haram and what is hated207. Mention of the location in which Khubayb ibn Adi, may God be pleased with him, was killed in Mecca208. Mention of hatred of the taboo land209. Mentioning the sale of food in Makkah, its hatred, and its interpretation of strictness210. Mentioning Jeddah and keeping a reservation about it and what is in it, and that it is the treasury of Makkah211. The mention of the eruption of Mecca with rivers, and what is hated by that212. He mentioned the pulpit of Makkah, and the first person who made it, and how they preached to Mecca before the pulpit was taken, and who sermonized213. Dhikr of takbeer on the day of breastfeeding in the Grand Mosque214. It was mentioned that the people of Makkah used to be called: People of God215. Mentioning the virtue of death in Makkah216. The mention of the Prophet, may God’s prayers and peace be upon him, between the people of Makkah and Madinah, his intercession for them, and the interpretation of that217. Mention of what belonged to the people of Makkah, not to all of them218. Mentioning the boundary of ritual and flatness, and their position in Makkah219. Mention of the obituary in Makkah, and the first to obey it and wept for it in ancient times220. Mention the work of the people of Makkah on the night of the half from Sha'ban and their hard work in it due to its merits221. Mention of one of the companions of the Prophet, may God’s prayers and peace be upon him, died in Makkah222. Mentioning what the people of Makkah had to say in the old days of what no one has followed them to this day and to this day223. Mention of the watersheds in Makkah, where water is poured and people drink from224. Mention of the one for whom the Messenger of God, may God’s prayers and peace be upon him wrote, wrote to him in safety, and who wrote to him from the people of Mecca while he was residing in it225. Mentioning the virtue of being honorable to the one in Mecca226. Mention of baths in Makkah and their number227. Mentioning the number of those whose family were not present at the Grand Mosque228. Mention of the torrents of Mecca in the Jaahiliyyah229. Mention of the Valley of Makkah in Islam230. Mention of the rudum that was destroyed in Makkah and the rudum in Makkah231. Mentioning fuel in Makkah on the night of the Crescent of Muharram in its appearance, methods, and interpretation232. Mentioning the two places and those named among the people of Makkah in the name of the Prophet, may God’s prayers and peace be upon him, and his surname and the most beautiful233. Mention of the people of Makkah and their sects and whoever found themselves among them and their joking234. Recalling the rise of the Prophet, may God’s prayers and peace be upon him, in Makkah, preaching and reminding people in a sermon, and what was preserved from him in that235. Mentioning the sermon on the seventh of the eighteenth day in Makkah to teach the pilgrim rituals and the Sunnah in it236. Recalling the sermon of Abu Dharr Jundub bin Junadah Al-Ghafari, may God be pleased with him, in Makkah and his stay there237. The sermon of Abdullah ibn Al-Zubair, may God be pleased with him, that he used to sermon in Makkah during marriage238. The sermon of Utbah bin Abi Sufyan in Makkah in the year forty-one239. Reciting the sermon of Hajj ibn Yusuf in Makkah240. Recalling the sermon of David bin Ali bin Abdullah bin Abbas in Makkah when he presented it241. The sermon of Abu Hamza al-Shari, al-Mukhtar ibn Awf, in Makkah242. Mention of the sermon of Sidif bin Maymoun in the hands of David bin Ali, and what happened before Banu Hashem left his country243. Chapter Gathering of the News of Mecca in Islam244. Mention of the Arab ruler of Mecca except Quraysh and their events, deeds and interpretation245. Mention of the ruler of Makkah from Quraysh in the past246. Mention of one of the people of Quraysh who was appointed as the ruler of the district of Makkah247. Mentioning the nobles of the saints among the people of Makkah248. Mention of the disagreement in Makkah and the first to succeed in Makkah249. Mentioning why the day of narration was called the day of narration in Mecca.250. Mentioning the sermon in Makkah on the day of narration and on the day of the promulgation, if that coincides with that on a Friday251. Mentioning the sect and its matter, and informing about it, the beginning of that, and news from its news252. Mention of Makkah's squares, edges, yards and exits253. Mentioning the first things that happened in Makkah in the old days to this day, and the first of those things that happened to us.254. Door255. Mentioning the first things that happened in Makkah in the old days to this day, and the first of those things that happened to us.256. Mentioning the hatred of renting and renting the houses of Makkah and selling its fourth quarter, and what came in that and its interpretation257. Mention what is hated to build in Makkah by the square and the first to build a square house in it258. Mention of those who were licensed in the rent of the houses of Makkah and the sale and purchase of their fourths, and the ruling thereon, and the interpretation of that259. Mentioning the beginning of the fourth quarter of Mecca, how it was, and the first to cut it off, and a statement of that in ignorance and Islam260. This is the designation of Rabaa Quraysh, the mention of Rabaa Bani Abd al-Muttalib ibn Hashem261. The mention of the fourth quarter of Hulfa Banu Hashem262. The mention of Rabaa Bani Abd al-Shams ibn Abd al-Manaf263. The mention of Rabaa Halifa’s Banu Abd al-Shams ibn Abd al-Manaf264. The mention of Rabaa Banu Nawfal ibn Abd Manaf265. The mention of Rabaa Bani Al-Harith bin Fahr266. The mention of Rabaa Banu Asad ibn Abd al-'Uzzi267. The mention of Rabaa Bani Abd al-Dar ibn Qusay268. The mention of Rabaa Halifa Bani Abd al-Dar ibn Qusay269. The mention of Rabi’a Bani Zahra bin Kalab270. The mention of the fourth quarter of the children of Zahra271. The mention of the fourth of the children of Taym ibn Marra272. The mention of Rabaa Bani Makhzum ibn Waqqa273. The mention of Rabaa Banu Uday bin Kaab274. The mention of Rabaa Bani Jamah ibn Amru275. The mention of Rabaa Bani Sahem Bin Amru Bin Husa276. The mention of the fourth quarter of the allies of the Banu Sahim Bin Amru277. The mention of Rabaa Banu Amer Ibn Luay278. Mentioning the borders of Makkah and Tihama279. Mention of one who brought out a Muslim from the sanctity of God Almighty from the tabernacle of God Most High, and the explanation for that280. Mentioning the increase in blood money for those who killed in the Haram and the explanation for that281. The mention of the murderer entering the Haram that he would believe in it, and how he would be done with it until he got out of it, so that the punishment is raised against it282. Mentioning what it is permissible to cut and eat from campus283. Mention of those who disliked cutting down the Haram trees, and those who permitted it284. Mentioning the veneration of the Haram fishing and its food, food, and being kind with it, and what came in that285. The male of the hunted enters the sanctuary with it alive, and whoever said: “It shall not be eaten if it is alive” and the interpretation of that286. Mention of those who authorized in that and who used to take the swollen pigeons and others in their house, and the interpretation of that287. Mention and explanation of the atonement for the fish that befalls Mecca and its valley288. Mention of those who disliked to take out something from the Haram to the solution or benefit from something from the Haram elsewhere289. Mention of those who authorized in that290. Mentioning what is permissible to kill from animals in the sanctuary
1. 1-1- Book of Purity
    291. Mentioning the places in which it is desirable to pray in Makkah and the relics of the Prophet, may God’s prayers and peace be upon him, and explaining them292. The mention of the creeper, its exit, and where it came out of Makkah293. Mentioning the woods of Makkah and what came in them294. Mentioning the merits of the cemetery of Mecca and its reception in the qiblah and mentioning the cemetery of Mecca in Jahiliyah and Islam.295. Mention of the cemetery of immigrants in Makkah, which is the one at the graves, and what came in it296. The mention of the muhassab, its limits, and what came in it297. The mention and virtue of Jabal Thawr298. The mention of Hira and its virtues299. The mention of fathers who were drunk in Makkah with zamzam300. The mention of the Islamic fathers301. Mention of what was done from the eyes in Makkah and around it in the Haram302. Mention the roads and streets of Makkah from which it is entered303. Mentioning the merit of the honorable woman over the lower body304. Mention of the highness of Mecca and its subordinate305. Mention of the Yemeni Majlis, and what is known by its name from places, waterways, mountains, and what is surrounded by the harsh306. Mentioning the part of Makkah al-Shami and the name of what it contains of the reefs, mountains, and places of what surrounded you by307. Mention of the farmed seams of Makkah al-Yamaniyah and that which is known in terms of places, mountains, reefs, and wells in it308. Mention of the low borders of Makkah Al-Shamiyah and the names, places, and mountains that are known about it in its surroundings309. Mention of the Al-Bayat Mosque from Mina and an explanation of what was in it from the Messenger of God, may God’s prayers and peace be upon him310. The designation of the Ansar who witnessed the Aqaba311. He mentioned Mina, its borders, and who would have asked people from the 'Aqbah to stay behind it and work with it in the days of sunrise312. Mention of the takbeer between the days of Mina and the Sunnah in that313. Mention of why the season is called: the season, and the days of sunrise: the days of sunrise314. Mina mention what was said of poetry315. Mentioning the status of the Prophet, may God’s prayers and peace be upon him, from Mina and its position, may God’s prayers and peace be upon him and the successors and after him316. Mention the mosque of fear and its virtue and the virtue of praying in it317. Mentioning what was said in the mosque of fear of poetry318. Mention of the mosque of the ram and its virtues and what came in it319. The mention of the people of Ali ibn Abi is a student, may God be pleased with him, and an expansion of his family320. Mentioning the way of the Prophet, may God’s prayers and peace be upon him, to Mina321. Mention of the horn of foxes and what came in it322. Recalling the building in terms of building and hating it323. The mention of the throwing of pebbles and the first of those throwing them, and the mention of Ramy Gabriel, upon whom the prayers and peace be upon Abraham and Allah be upon him.324. Mention of those who were permitted to ride on to Jamarat and those who disliked it, and the mention of the imams walking to it and venerating it325. The mention of the stones of cinder blocks is raised when it is accepted326. A mention in terms of where pebbles are thrown, and the time for that and supplication327. The mention of standing up at the stones, making supplication, and raising the hands328. Mention of the cemetery of Mina and its name329. Mention of the first person who placed idolatry in Mina330. The mention of an arm below Mina and between the two crises of Mina and the Aqaba331. Mentioning al-Muzdalifah and its limits and its merits and what came in them332. Mentioning Qazah and Al-Mash'ar al-Haram and the mountain and whatever is between them, and the mention of fuel with fire on iris333. What is the description of Qazah and how is it?334. Mention of the way of dhab335. Mentioning a tigress and the house of the caliphs in it during Hajj336. Mentioning the dera'a boundary of the Haram to a tigress and the position and the house of the Prophet, may God’s prayers and peace be upon him, on the day of knowing
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    337. Arafah and its borders and mountains and descending into it is mentioned, and why it is called Arafah and the interpretation of what is in it338. Mentioning the preferred day of Arafah over other days, and the preferred day of the people of Arafah339. Remembrance of the supplication on the day of knowing, its virtue, and its name340. Mentioning fasting on the day of Arafah and the virtue of fasting it341. Mention of one who did not fast on the day of 'Arafah for fear of being weak from supplication342. Mentioning the platform for Arafah and what came in it343. Mention the attitudes of the Prophet, may God’s prayers and peace be upon him, in a custom form before and after the migration, and that it is a position in all of them344. The mention of the menstrual period of 'Arifat, who was of Ibn Omar345. Mentioning the time of the batch of custom and prayer in congregation and the people that the Prophet, may God’s prayers and peace be upon him, did not have a night346. Mentioning the number of miles from the Grand Mosque to the position according to a custom and their locations, and an explanation of that347. Mentioning the tomb of Maymonah, bint al-Harith, wife of the Prophet, may God’s prayers and peace be upon him and may God be pleased with her and his position in the borders of you348. Mention the mosque of At-Tan'im, its virtues, and what came in it349. Mentioning Masjid Al-Jaraana and what came in it350. The mention of the Al-Hudaybiyyah mosque and the location in which the Messenger of God, may God’s prayers and peace be upon him, and his companions, may God be pleased with him, used to be351. The mention of the age of the Prophet, may God’s prayers and peace be upon him, which he used to visit in Makkah, its number, and the explanation of that352. Stating what is required of Umrah and the timing in that353. Mention what is poured out of the valleys of the solution in the sanctuary354. Mention the characteristic of the frontiers of the sanctuary on its sides355. Placements mentioned income that the Messenger of Allah peace be upon him and his companions, God bless them and Affiliates near Mecca after the war and other so interpretation356. Mentioning the boundaries and the interpretation of the contradictions in Makkah and its end
2. 2- Al-Hamzah with Faa'a
    1. He mentioned the first creation of God for his house2. He mentioned the reason why Abraham came to Hajar to Mecca3. He mentioned the arrival of Abraham through Ismail and his mother, Hagar to Mecca, and where he brought them down4. He mentioned the running out of water that was with Umm Ismail and her request for water, the expulsion of Gabriel Zamzam, and the descent of the giants on Umm Ismail5. He mentioned the drilling of Zamzam and its treatment6. He mentioned Ibrahim slaughtering Ishmael, peace be upon them, and the ram with which Ishmael ransom, peace be upon him7. The statement mentioned Ismail’s age when he built the house with his father8. Mention the location and time of the ram's slaughter9. He mentioned who is the sacrifice10. He mentioned that the sacrifice is Ismael, peace be upon him11. He mentioned Ismail marrying a Amalek woman and his children from her12. He mentioned the marriage of Ismail with Bint Madad Ibn Amr Al-Jarhamiyah13. It was mentioned that Ismail was the first to be humiliated by the Godfather Horses, and that he was the first to speak Arabic.14. Mentioned the arrival of their dragons and drops to Mecca and their language15. He mentioned the name of the Prophet of God, Ismail16. He mentioned that Ismail Abu Al-Arab17. He mentioned that prophethood and the king only existed in the descendants of Ishmael until the end of time18. He mentioned something from the news of Hagar, the mother of Ishmael, peace be upon them19. Male Ismail's sons20. He mentioned something from the news of Bani Ismail, peace be upon him21. He mentioned changing the religion of Abraham Al Khalil and the first of his action and denying them Elias bin Mudhar Ibn Nizar22. He mentioned the first Prophet of the son of Ismael, may peace be upon them23. Hamza with gin24. He mentioned why the Amalekites were called the Amalekites25. He mentioned the building of the House of the Amalekites26. He mentioned something from the news of the Amalekites27. He mentioned their traction ratios28. He mentioned that their tow was in the ship with Noah, peace be upon him29. He mentioned the reason for their departure from Makkah30. Another mentioned in their exit from Mecca31. He mentioned the noir to drag them with ants32. He mentioned some of the poetry of Al-Harith bin Mudad Al-Jarhami33. Male who was left behind34. He mentioned something from the news of Amr bin Al-Harith bin Mudad Al-Jarhami and the length of his life35. Mention of the guardianship of Iyad bin Nizar al-Bayt and their veiling to it, and the explanation for that36. Mention of the children of Nizar bin Maad bin Adnan and some of their news37. Mention of the guardian of Makkah from Mudhar bin Nizar in the past and the interpretation of their affairs38. Male Khuza’a defeated their wilaya in Makkah and their first kings39. He mentioned the first guardian of the house from Khuza'a40. Male from the guardian of the house from Khuza'a41. It was mentioned that Qais Aylan wanted to remove Khuza'a from the Haram, and that was not done for them.42. He mentioned some of what she said: aggression from poetry that they obtain from Khuza'a43. Another male from the guardian of the house and Makkah from Khuza'a44. Male who was a partner to Halil bin Habashiya in the province of the Kaaba45. It was mentioned that Abu Ghubshan was a guardian of the house by Haleel bin Habashiya al-Khuza’i46. He mentioned why Abu Ghubshan sold his share of the guardianship of the house and how much the price was47. Mention of the place where Qusay bought the key to the Kaaba from Abu Ghobshan48. He mentioned the news of the tribe of Al-Hamiri49. He mentioned how the idols of the people of Noah were transferred to the Arabs50. He mentioned the first occurrence of idolatry on earth and its reason51. Remembrance of wad and swa'a and relieving and obstructing and an eagle and their places, and whoever worships them52. He mentioned the news of Manat and its position53. Mention of Al-Lat, the origin and place of its worship54. Male who used to worship poetry55. He mentioned the difference of Arabs in the sacred months56. He mentioned something from Quraysh’s news in Makkah in the Jahiliyyah, and mentioned what the stomachs of Quraysh were described by57. He mentioned the people of Al-Battah and the phenomena of Quraysh58. Male Quraysh Al-Aareh59. He mentioned the lineage of Quraysh and the first to be called Qureshi and the reason for that60. He mentioned the news of Qusay bin Kalab61. He mentioned Qusay’s guardianship of the Ka’ba and how he took its key from Abu Ghobshan62. He mentioned the price that Qusay paid to Abu Ghubashan for the key to the house63. He mentioned the arrival of Razah on Qusai and the settlement of Quraysh in Makkah64. He mentioned something from the news of the Black Stone65. He mentioned taking out Qusay al-Hajar al-Aswad after burying him66. He mentioned something from the news of Bani Qusay bin Kalab and mentioned the allies and the good ones67. He mentioned the heads of Quraysh after Qusay68. He mentioned the mandate of Abdul-Muttalib69. Mention of the Ahabish tribes70. He mentioned the division of what was in the hand of Qusay over his children after him71. He mentioned the first explosion and what was in it between Quraysh and Qais Aylan, and the reason for that72. He mentioned the other bomb war73. He mentioned the day of the burden74. He mentioned a drinking day75. He mentioned the day of california76. Mentioning the oath of curiosity, its reason, its interpretation, and other such oaths77. And he mentioned the rest of the verses, and his Prophet said in this another verse78. He mentioned something from the news of Abdullah bin Jadaan al-Taymiyy, who was in his house an alliance of curiosity79. He mentioned the death of the people of honor from Quraysh in Makkah and their inheritances80. Male81. He mentioned the knees from Quraysh82. Mention of the rulers from Quraysh in Makkah83. Mentioning and interpreting the parts of a jahiliyyah marriage, and mentioning prostitutes and their banners84. He mentioned the transfer of the holiday from Sufa to Adwan85. He mentioned the reason for the name Sufa, Soufa86. He mentioned that the vacation was harmful87. He mentioned the last polytheist man who permitted the people and whenever he was88. Mentioned by the guardian of the women of months from the Arabs in Makkah89. He mentioned the first one of the most famous months from the Arabs in Makkah90. He mentioned something from the news of a Khadija before her marriage to the Prophet, may God’s prayers and peace be upon him91. The first woman mentioned Islam after the Hudaydah pact92. He mentioned the reason for the conquest of Makkah93. He mentioned something from the news of the reconciliation of Al-Hudaybiya and the conquest of Mecca94. Mentioning the place in which the Prophet, may God bless him and grant him peace, broke his fast as he was heading to the conquest of Makkah95. Mention of Abu Sufyan’s meeting with the Muslim army at noon96. Jawar al-Abbas was mentioned by Abu Sufyan after being forcibly taken by the Muslim Guards97. Abi Sufyan's Islam mentioned98. He mentioned the reason for al-Abbas detaining Abu Sufyan in the mountain's muzzle99. Mentioning that the Prophet, peace and blessings of God be upon him and his companions, entered Mecca on the day of the conquest100. He mentioned the fold from which the Messenger of God, may God’s prayers and peace be upon him, entered the day of the conquest101. He mentioned what the Prophet, may God bless him and grant him peace, wore on his head when he entered Makkah102. He mentioned that Qais bin Saad bin Ubadah took Raya from his father103. He mentioned those who said that the one who took the banner from Saad is Al-Zubayr ibn Al-Awam, may God be pleased with him104. He mentioned the description of the banner of the Messenger of God, may God’s prayers and peace be upon him, on the day of conquest105. He mentioned a number of the polytheists who were killed on the day of the conquest and the reason for it106. He mentioned the permission of the Prophet, may God’s prayers and peace be upon him, to Khuza’a for taking their revenge on Bani Bakr107. Mention of the four whom the Prophet, may God’s prayers and peace be upon him, did not secure on the day of conquest108. He mentioned the reason for the waste of Ibn Khattal’s blood on the day of the opening109. He mentioned Bilal ibn Rabah's call to prayer on the paper cube on top of it on the opening day for the call to prayer110. Mentioning what was said of poetry about breaking the Prophet, may God’s prayers and peace be upon him, of idols111. Mention the number of Muslims who were with the Prophet, may God’s prayers and peace be upon him, on the day of conquest112. Mention of the period that the Prophet, may God’s prayers and peace be upon him, established in Makkah after the conquest113. He mentioned the book of the Prophet, may God’s prayers and peace be upon him, until the sacramental114. He mentioned the first to erect the monuments of the Haram115. He mentioned the first person who built the Kaaba116. The first mention of Pop the Kaaba117. He mentioned what the cube was on during the era of Abraham, peace be upon him, from length and width to this day118. He mentioned Qusay’s construction of the house119. He mentioned what was required for the height of the cube before building Quraysh for it120. Mention of the building of Quraysh al-Kaaba in Jaahiyah121. A male who placed the Black Stone in the Kaaba when Quraish daughters122. He mentioned the structure of the Kaaba and that the Prophet, may God’s prayers and peace be upon him, left that for fear of Quraysh123. He mentioned the building of Ibn al-Zubayr of the Kaaba and that Ibn Abbas advised Ibn al-Zubayr not to destroy it124. He mentioned the building of the pilgrims of the Kaaba125. He mentioned the structure of the Kaaba in the time of Fakihi126. He mentioned starting the covering of the Kaaba127. Mention the first to wear the kaba brocade128. Mention of the last covering of the polytheists of the Kaaba129. He mentioned what to do with the old covering of the Kaaba130. Mentioning what is permissible to cover a heel of clothes131. He mentioned the first to strip the kaaba from the caliphs132. He mentioned the first to wear the white brocade kaba133. Mention of the time when the Ka’bah was opened in Jaahiliyyah and Islam134. Mentioning the things that the Messenger of God, may God’s prayers and peace be upon him, made in the Kaaba135. He mentioned some of the etiquette of entering the Kaaba136. He mentioned the Prophet, may God’s prayers and peace be upon him, conquered the Ka’bah on the day of the conquest with his honorable hand137. Mention of the gold that the Prophet, may God’s prayers and peace be upon him, found in the Kaaba138. Mention the place in which God repented, and He exalted, peace be upon him, Adam, which is between the pillar and the stone, and its interpretation139. Mention the reason for which the hijabi absent the key to the cup140. He mentioned the lock of the heel141. He mentioned the Maalik of the Kaaba142. He mentioned changing the Prophet, may God’s prayers and peace be upon him, changing his name once to Hila143. He mentioned something from the news of Katheer ibn al-Salt ibn Muadi Karb al-Kindi144. He mentioned the negation of the Messenger of God, may God’s prayers and peace be upon him, Al-Hakam bin Abi Al-Aas to Al-Taif145. He mentioned the village in terms of return146. Mention of a man who used to menstruate as a woman