Shama'il Muhammadiyah / Shumail Tirmidhi

حَدَّثَنَا سُفْيَانُ بْنُ وَکِيعٍ وَمُحَمَّدُ بْنُ بَشَّارٍ الْمَعْنَی وَاحِدٌ قَالا أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ عَنْ سَعِيدٍ الْجُرَيْرِيِّ قَالَ سَمِعْتُ أَبَا الطُّفَيْلِ يَقُولُ رَأَيْتُ النَّبِيَّ صلی الله عليه وسلم وَمَا بَقِيَ عَلَی وَجْهِ الأَرْضِ أَحَدٌ رَآهُ غَيْرِي قُلْتُ صِفْهُ لِي قَالَ کَانَ أَبْيَضَ مَلِيحًا مُقَصَّدًا

Sa'eed Jariri (Radiallahu anhu) says: "I heard Abu Tufayl (Radiallahu anhu) say: "There is no one left on the face of this Earth, besides me who had seen Rasulullah (Sallallahu alaihe wasallam)." I asked him to describe to me the noble features of Rasulullah (Sallallahu alaihe wasallam). He said: "Rasulullah (Sallallahu alaihe wasallam) had a white complexion, which was slightly reddish, and had a medium sized body."

أَبَا الطُّفَيْلِ ← سَعِيدٍ الْجُرَيْرِيِّ، ← يَزِيدُ بْنُ هَارُونَ ← سُفْيَانُ بْنُ وَکِيعٍ وَمُحَمَّدُ بْنُ بَشَّارٍ الْمَعْنَی وَاحِدٌ

حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي ثَابِتٍ الزُّهْرِيُّ قَالَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ابْنُ أَخِي مُوسَی بْنِ عُقْبَةَ عَنْ مُوسَی بْنِ عُقْبَةَ عَنْ کُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ قَالَ کَانَ رَسُولُ اللهِ صلی الله عليه وسلم أَفْلَجَ الثَّنِيَّتَيْنِ إِذَا تَکَلَّمَ رُئِيَ کَالنُّورِ يَخْرُجُ مِنْ بَيْنِ ثَنَايَاهُ

Ibn Abbas (Radiallahu anhu) says: "The front teeth of Rasulullah (Sallallahu alaihe wasallam) were a bit wide (spread out). They were spaced out and not close together. When Rasulullah (Sallallahu alaihe wasallam) talked, an illumination emitting from his teeth could be seen."

ابْنِ عَبَّاسٍ ← كُرَيْبٍ، ← مُوسَى بْنِ عُقْبَةَ، ← إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ابْنُ أَخِي مُوسَی بْنِ عُقْبَةَ ← عَبْدُ الْعَزِيزِ بْنُ أَبِي ثَابِتٍ الزُّهْرِيُّ ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، ← عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ

حَدَّثَنَا أَبُو رَجَائٍ قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ عَنِ الْجَعْدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ يَقُولُ ذَهَبَتْ بِي خَالَتِي إِلَی النَّبِيِّ صلی الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ ابْنَ أُخْتِي وَجِعٌ فَمَسَحَ رَأْسِي وَدَعَا لِي بِالْبَرَکَةِ وَتَوَضَّأَ فَشَرِبْتُ مِنْ وَضُوئِهِ وَقُمْتُ خَلْفَ ظَهْرِهِ فَنَظَرْتُ إِلَی الْخَاتَمِ بَيْنَ کَتِفَيْهِ فَإِذَا هُوَ مِثْلُ زِرِّ الْحَجَلَةِ

Saa-ib bin Yazid (Radiallahu anhu) said: "My (maternal) aunt took to me to the Holy Prophet (Sallallahu alaihe wasallam) and said to him, this nephew of mine is ill. Rasulullah (Sallallahu alaihe wasallam) wiped his holy hand over my head and made for barakah for me. (According to some Ulama, Rasulullah (Sallallahu alaihe wasallam) wiped his hand over his head, meant that he Sayyidina Saa-ib bin Yazid (Radiallahu anhu) had a pain in the head. The opinion of this weak and humble servant is that it is better if this is taken to mean that the Holy Prophet (Sallallahu alaihe wasallam) wiped his hands in kindness on the head of Sayyidina Saa-ib bin Yazid (Radiallahu anhu). Sayyidina Saa-ib bin Yazid (Radiallahu anhu) was born in the second year Hijri, and at the time of the Holy Prophet (Sallallahu alaihe wasallam)'s death, his age was not more than 8 or 9 years. That is why the Holy Prophet (Sallallahu alaihe wasallam) wiped his Holy hand in kindness, as is the customs of the great personalities. The Holy Prophet (Sallallahu alaihe wasallam) also gave him the water of wudu to drink as a cure, as will be stated further, or he may have prescibed another remedy, especially when we learn also in a narration in Bukhari thay he Sayyidina Saa-ib bin Yazid (Radiallahu anhu)was suffering from pain in his leg). When the Holy Prophet (Sallallahu alaihe wasallam) performed Wudu, I drank the water of that wudu. (The Holy Prophet (Sallallahu alaihe wasallam) may have performed wudu for some reason, but here it is clear that the Holy Prophet (Sallallahu alaihe wasallam) performed wudu so that the water could be used as a remedy and medicine). I saw the seal of Prophethood, which was like the knot on a mosquito net or bedstead." (Which is the size of a pigeon's egg in roundness). The Ulama differ in the translation of this word. Some have translated it in another manner. Imam Nawawi, the famous commentator of Sahih Muslim, preferred the translation I have chosen).

السَّائِبِ بْنِ يَزِيدَ ← الْجَعْدِ بْنِ عَبْدِ الرَّحْمَنِ ← حَاتِمُ بْنُ إِسْمَاعِيلَ، ← أَبُو رَجَائٍ قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ قَالَ حدَّثَنَا أَيُّوبُ بْنُ جَابِرٍ عَنْ سِمَاکِ بْنِ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ رَأَيْتُ الْخَاتَمَ بَيْنَ کَتِفَيْ رَسُولِ اللهِ صلی الله عليه وسلم غُدَّةً حَمْرَائَ مِثْلَ بَيْضَةِ الْحَمَامَةِ

Jaabir bin Samurah (Radhiallahu Anhu reports that: "I saw the Seal of Prophethood of Rasullullah (Sallallahu alaihi wasallam) between his two shoulders, which was like a red tumour (protruding flesh), the size of which was like that of a pigeon's egg".

جَابِرِ بْنِ سَمُرَةَ، ← سِمَاكِ بْنِ حَرْبٍ ← أَيُّوبُ بْنُ جَابِرٍ ← سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ

حَدَّثَنَا أَبُو مُصْعَبٍ الْمَديَنِيُّ قَالَ حَدَّثَنَا يُوسُفُ بْنُ الْمَاجِشُونِ عَنْ أَبِيهِ عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ عَنْ جَدَّتِهِ رُمَيْثَةَ قَالَتْ سَمِعْتُ رَسُولَ اللهِ صلی الله عليه وسلم وَلَوْ أَشَائُ أَنْ أُقَبِّلَ الْخَاتَمَ الَّذِي بَيْنَ کَتِفَيْهِ مِنْ قُرْبِهِ لَفَعَلْتُ يَقُولُ لِسَعْدِ بْنِ مُعَاذٍ يَوْمَ مَاتَ اهْتَزَّ لَهُ عَرْشُ الرَّحْمَنِ

Rumaythah (Radhiallahu Anha) said: "I heard this subject from Rasullullah (Sallallahu alaihi wasallam) and at that time I was so near him, that if I wanted to, I could have kissed the Seal of Prophethood. That subject is: `Rasullullah (Sallallahu alaihi wasallam) was talking about Sa's bin Mu'aadh (Radhiallahu anhu), that because of Sa'd's death, the `Arsh (Throne) of Allah also started to sway in happiness'".

جَدَّتِهِ رُمَيْثَةَ ← عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ ← أَبِيهِ ← يُوسُفُ بْنُ الْمَاجِشُونِ ← أَبُو مُصْعَبٍ الْمَديَنِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ وَعَلِيُّ بْنُ حُجْرٍ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا عِيسَی بْنُ يُونُسَ عَنْ عُمَرَ بْنِ عَبْدِ اللهِ مَوْلَی غُفْرَةَ قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدٍ مِنْ وَلَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ کَانَ عَلِيٌّ إِذَا وَصَفَ رَسُولَ اللهِ صلی الله عليه وسلم فَذَکَرَ الْحَدِيثَ بِطُولِهِ وَقَالَ بَيْنَ کَتِفَيْهِ خَاتَمُ النُّبُوَّةِ وَهُوَ خَاتَمُ النَّبِيِّينَ

Ebrahim bin Muhammad (Radhiallahu Anhu), who is the granson of Ali (Radhiallahu anhu said: "Whenever Ali (Radhiallahu Anhu) used to discribe the noble attributes of Rasullullah (Sallallahu Alaihi wasallam), he used to mentioned the complete hadith. He also used to say that the Seal of Prophethood was between his shoulders, and Rasullullah (Sallallahu alaihi wasallam) was the seal of all prophets".

إِبْرَاهِيمُ بْنُ مُحَمَّدٍ مِنْ وَلَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ ← عُمَرَ بْنِ عَبْدِ اللهِ مَوْلَی غُفْرَةَ ← عِيسَى بْنُ يُونُسَ ← عَلِيُّ بْنُ حُجْرٍ وَغَيْرُ وَاحِدٍ ← أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ،

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا أَبُو عَاصِمٍ قَالَ حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ قَالَ حَدَّثَنِي عِلْبَائُ بْنُ أَحْمَرَ الْيَشْکُرِيُّ قَالَ حَدَّثَنِي أَبُو زَيْدٍ عَمْرُو بْنُ أَخْطَبَ الأَنْصَارِيُّ قَالَ قَالَ لِي رَسُولُ اللهِ صلی الله عليه وسلم يَا أَبَا زَيْدٍ ادْنُ مِنِّي فَامْسَحْ ظَهْرِي فَمَسَحْتُ ظَهْرَهُ فَوَقَعَتْ أَصَابِعِي عَلَی الْخَاتَمِ قُلْتُ وَمَا الْخَاتَمُ قَالَ شَعَرَاتٌ مُجْتَمِعَاتٌ

`Ilbaa bin Ahmar Al-yashkari says that the Sahaabi, Abu Zayd `Amr bin Akhtab Al-Ansaari Radhiallahu Anhu said to me: "Rasullullah (Sallallahu alaihi wasallam) once asked me to massage his waist. When I began massaging the back, accidently (by chance) my fingers touched the Seal of Prophethood. `Ilbaa (Radhiallahu anhu) says: `I asked Amr (Radhiallahu anhu), what is the Seal of Prophethood?' He replied: `It was a collection of few hair'".

أَبُو زَيْدٍ عَمْرُو بْنُ أَخْطَبَ الأَنْصَارِيُّ ← عِلْبَائُ بْنُ أَحْمَرَ الْيَشْکُرِيُّ ← عَزْرَةُ بْنُ ثَابِتٍ، ← أَبُو عَاصِمٍ، ← مُحَمَّدُ بْنُ بَشَّارٍ،

حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ قَالَ حَدَّثَنَا عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ حَدَّثَنِي أَبِي قَالَ حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ قَالَ سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ جَائَ سَلْمَانُ الْفَارِسِيُّ إِلَی رَسُولِ اللهِ صلی الله عليه وسلم حِينَ قَدِمَ الْمَدِينَةَ بِمَائِدَةٍ عَلَيْهَا رُطَبٌ فَوَضَعَهَا بَيْنَ يَدَيْ رَسُولِ اللهِ صلی الله عليه وسلم فَقَالَ يَا سَلْمَانُ مَا هَذَا فَقَالَ صَدَقَةٌ عَلَيْکَ وَعَلَی أَصْحَابِکَ فَقَالَ ارْفَعْهَا فَإِنَّا لا نَأْکُلُ الصَّدَقَةَ قَالَ فَرَفَعَهَا فَجَائَ الْغَدَ بِمِثْلِهِ فَوَضَعَهُ بَيْنَ يَدَيْ رَسُولِ اللهِ صلی الله عليه وسلم فَقَالَ مَا هَذَا يَا سَلْمَانُ فَقَالَ هَدِيَّةٌ لَکَ فَقَالَ رَسُولُ اللهِ صلی الله عليه وسلم لأَصْحَابِهِ ابْسُطُوا ثُمَّ نَظَرَ إِلَی الْخَاتَمِ عَلَی ظَهْرِ رَسُولِ اللهِ صلی الله عليه وسلم فَآمَنَ بِهِ وَکَانَ لِلْيَهُودِ فَاشْتَرَاهُ رَسُولُ اللهِ صلی الله عليه وسلم بِکَذَا وَکَذَا دِرْهَمًا عَلَی أَنْ يَغْرِسَ لَهُمْ نَخْلا فَيَعْمَلَ سَلْمَانُ فِيهِ حَتَّی تُطْعِمَ فَغَرَسَ رَسُولُ اللهِ صلی الله عليه وسلم النَّخلَ إِلا نَخْلَةً وَاحِدَةً غَرَسَهَا عُمَرُ فَحَمَلَتِ النَّخْلُ مِنْ عَامِهَا وَلَمْ تَحْمِلْ نَخْلَةٌ فَقَالَ رَسُولُ اللهِ صلی الله عليه وسلم مَا شَأْنُ هَذِهِ النَّخْلَةِ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ أَنَا غَرَسْتُهَا فَنَزَعَهَا رَسُولُ اللهِ صلی الله عليه وسلم فَغَرَسَهَا فَحَمَلَتْ مِنْ عَامِهَا

Buraydah bin Radiyallahu 'Anhu reports: "when Rasulalullah Sallallahu 'Alayhi Wasallam came to Medinah, Salmaan Faarisi Radiyallahu 'Anhu brought a tray which had fresh dates on it, and presented it to Rasulullah Sallallahu 'Alayhi Wasallam, who asked: "O Salmaan, what dates are these?" He replied: "This is sadaqah for you and your companions" Rasulullah Sallallahu 'Alayhi Wasallam replied: "We do not eat Sadaqah. Remove it from me." ( The 'ulama differ in their opinions as to the meaning of the word "we". Some say it is Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam himself, and the plural is used as a mark of respect. Others explain that it is the ambiyaa (prophets). According to some it is Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam and his relatives, for whome it is not permissible to accept zakaah. According to this humble servant the third ihtimaal (supposition) is superior and more acceptable. Allaamah Munaawi's criticism of the third explanationis not forceful and weighty). On the next day this happened again. Salmaan Radiyallahu 'Anhu brought a tray of fresh dates, and in reply to the question of Rasullullah Sallallahu 'Alayhi Wasallam, he replied: "O messenger of Allah, it is a present for you". Rasullullah Sallallahu 'Alayhi Wasallam said to the Sahaabah Radiyallahu 'Anhum "Help yourselves". (Sayyidina Rasullullah Sallallahu 'Alayhi Wasallam himself ate from it. Bayjuri explains this thus: Sayyidina Salmaan Radiyallahu 'Anhu bringing the dates on both days in this manner was to investigate, and to make Sayyidina Rasullullah Sallallahu 'Alayhi Wasallam his master. Sayyidina Salmaan Radiyallahu 'Anhu was an 'Aalim (learned) of the old days. He lived for a hundred and fifty years and according to some, he lived three hundred years. He had seen the signs of Sayyidina Rasullullah Sallallahu 'Alayhi Wasallam in the kitaabs of previous prophets, that he will not accept sadaqah, but shall accept presents and gifts, and the seal of Prophethood will be between his two shoulders after witnessing the first two signs). He then saw the seal of Prophethood on the back of Sayyidina Rasullullah Sallallahu 'Alayhi Wasallam and embraced Islam. (At that time Sayyidina Salmaan Radiyallahu 'Anhu was a slave of a Jew from the tribe of Banu Qurayzah. Rasullullah Sallallahu 'Alayhi Wasallam purchased him(this is figureatively speaking. The fact is that Rasullullah Sallallahu 'Alayhi Wasallam made him a Mukaatab – One whoi buys One's freedom for anm agreed sum.) and paid Dirhams for him to become a Mukaatab, and also agreed that he(Sayyidina Salmaan Radiyallahu 'Anhu should plant for the Jew date palms,(the amount of three hundred palms) and until these bore fruit to tend them. Rasullullah Sallallahu 'Alayhi Wasallam planted the palms with his mubaarak hands and it was his mu'jizah(miracle) that all the palms bore fruit in the same year. One tree among these did not bear fruit. Upon investigating it was found that Umar Radiyallahu 'Anhu had planted this tree, and that it was not planted by Rasullullah Sallallahu 'Alayhi Wasallam. Rasullullah Sallallahu 'Alayhi Wasallam removed this palm and replanted it. Another mu'jizah Rasullullah Sallallahu 'Alayhi Wasallam is that he planted the palms out of season and they bore fruit the same year.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا بِشْرُ بْنُ الْوَضَّاحِ قَالَ حَدَّثَنَا أَبُو عَقِيلٍ الدَّوْرَقِيُّ عَنْ أَبِي نَضْرَةَ الْعَوَقِيِّ قَالَ سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ عَنْ خَاتَمِ رَسُولِ اللهِ صلی الله عليه وسلم يَعْنِي خَاتَمَ النُّبُوَّةِ فَقَالَ کَانَ فِي ظَهْرِهِ بَضْعَةٌ نَاشِزَةٌ

Abi Nadrah AI-'Awfee RA. reports: "I asked Abu Sa'eed Khudari Radiyallahu 'Anhu about the Seal of Prophethood of Rasulullah sallailahu 'Alayhi Wasallam. He said: 'It was a piece of raised flesh that was on Rasulullah Sallallahu 'Alayhi Wasallam's back".

أَبِي نَضْرَةَ الْعَوَقِيِّ ← أَبُو عَقِيلٍ الدَّوْرَقِيُّ ← بِشْرُ بْنُ الْوَضَّاحِ ← مُحَمَّدُ بْنُ بَشَّارٍ،

حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ أَبُو الأَشْعَثِ الْعِجْلِيُّ الْبَصْرِيُّ قَالَ أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ عَاصِمٍ الأَحْوَلِ عَنْ عَبْدِ اللهِ بْنِ سَرْجِسَ قَالَ أَتَيْتُ رَسُولَ اللهِ صلی الله عليه وسلم وَهُوَ فِي نَاسٍ مِنْ أَصْحَابِهِ فَدُرْتُ هَکَذَا مِنْ خَلْفِهِ فَعَرَفَ الَّذِي أُرِيدُ فَأَلْقَی الرِّدَائَ عَنْ ظَهْرِهِ فَرَأَيْتُ مَوْضِعَ الْخَاتَمِ عَلَی کَتِفَيْهِ مِثْلَ الْجُمْعِ حَوْلَهَا خِيلانٌ کَأَنَّهَا ثَآلِيلُ فَرَجَعْتُ حَتَّی اسْتَقْبَلْتُهُ فَقُلْتُ غَفَرَ اللَّهُ لَکَ يَا رَسُولَ اللهِ فَقَالَ وَلَکَ فَقَالَ الْقَوْمُ أَسْتَغْفَرَ لَکَ رَسُولُ اللهِ صلی الله عليه وسلم فَقَالَ نَعَمْ وَلَکُمْ ثُمَّ تَلا هَذِهِ الآيَةَ وَاسْتَغْفِرْ لِذَنْبِکَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ

Abdullah bin Sarjas Radiyallahu 'Anhu says: "I came to Rasulullah Sallallahu 'Alayhi Wasallam while there were people sitting in his company. I went around to the back of Rasulullah Sallallahu 'Alayhi Wasallam (The narrator may have done this physically). Rasulullah Sallallahu 'Alayhi Wasallam understood what I was trying to do. He removed the sheet (body wrap) from his back. I saw the place of the Seal of Prophethood between his two shoulders. It was like a cluster surrounded by til (moles) which appeared to be like a wart. I came before Rasulullah Sallallahu 'Alayhi Wasallam and said to him. May Allah forgive you (or Allah has forgiven you, as is mentioned in Surah Fath, 'That Allah may forgive you, your former and your latter sins'). Rasulullah Sallallahu 'Alayhi Wasallam replied: 'May Allah forgive you too'. The people said to me that Rasulullah Sallallahu'Alayhi Wasallam has made du'aa for your maghfirah (forgiveness). I replied: 'Yes, and for you too, because Allah Ta'aala has said: 'O Muhammad, seek forgiveness for yourself and the Mu'min males and females also"'. (That is why Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam asked for the forgiveness of Muslims).

عَبْدِ اللهِ بْنِ سَرْجِسَ ← عَاصِمٍ الْأَحْوَلِ ← حَمَّادُ بْنُ زَيْدٍ ← أَحْمَدُ بْنُ الْمِقْدَامِ أَبُو الأَشْعَثِ الْعِجْلِيُّ الْبَصْرِيُّ

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ حُمَيْدٍ عَنْ أنَسِ بْنِ مَالِکٍ قَالَ کَانَ شَعَرُ رَسُولِ اللهِ صلی الله عليه وسلم إِلَی نِصْفِ أُذُنَيْهِ

Anas R.A. reported: "The hair of Rasulullah (SAW) reached till half of his ears".

اَنَسِ بْنِ مَالِکٍ، ← حُمَيْدٍ ← إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ← عَلِيُّ بْنُ حُجْرٍ

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ قَالَ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ کُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ صلی الله عليه وسلم مِنْ إِنَائٍ وَاحِدٍ وَکَانَ لَهُ شَعَرٌ فَوْقَ الْجُمَّةِ وَدُونَ الْوَفْرَةِ

Ayesha R.A. reported: Rasulullah (SAW) and I bathed in one utensil, and the mubarak hair of Rasulullah (SAW) was longer than those that reached the ear lobes, and were less than those that reached the shoulders". (It means that they were not very long nor were they short, but of a medium length).

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ← هَنَّادُ بْنُ السَّرِيِّ،