Hadith Nabawi

شمائل المحمدية / شمائل ترمزی #313

حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ حُمَيْدٍ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ لَمْ يَکُنْ شَخْصٌ أَحَبَّ إِلَيْهِمْ مِنْ رَسُولِ اللهِ صلی الله عليه وسلم قَالَ وَکَانُوا إِذَا رَأَوْهُ لَمْ يَقُومُوا لِمَا يَعْلَمُونَ مِنْ کَرَاهَتِهِ لِذَلِکَ

Anas bin Maalik Radiyallahu 'Anhu reports: "No one was more beloved to the Sahaabah than Rasulullah Sallallahu 'Alayhi Wasallam. When they saw him they did not stand up, knowing that he did not approve of it".

اَنَسِ بْنِ مَالِکٍ، ← حُمَيْدٍ ← حَمَّادُ بْنُ سَلَمَةَ، ← عَفَّانُ ← عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 313

شمائل المحمدية / شمائل ترمزی #314

حَدَّثَنَا سُفْيَانُ بْنُ وَکِيعٍ قَالَ حَدَّثَنَا جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ قَالَ أَنْبَأَنَا رَجُلٌ مِنْ بَنِي تَمِيمٍ مِنْ وَلَدِ أَبِي هَالَةَ زَوْجِ خَدِيجَةَ يُکْنَی أَبَا عَبْدِ اللهِ عَنِ ابْنٍ لأَبِي هَالَةَ عَنِ الْحَسَنِ بْنِ عَلِيٍّ قَالَ سَأَلْتُ خَالِي هِنْدَ بْنَ أَبِي هَالَةَ وَکَانَ وَصَّافًا عَنْ حِلْيَةِ رَسُولِ اللهِ صلی الله عليه وسلم وَأَنَا أَشْتَهِي أَنْ يَصِفَ لِي مِنْهَا شَيْئًا فَقَالَ کَانَ رَسُولُ اللهِ صلی الله عليه وسلم قَالَ فَسَأَلْتُهُ عَنْ مَخْرَجِهِ کَيْفَ يَصْنَعُ فِيهِ قَالَ کَانَ رَسُولُ اللهِ صلی الله عليه وسلم يَخْرِنُ لِسَانُهُ إِلا فِيمَا يَعْنِيهِ وَيُؤَلِّفُهُمْ وَلا يُنَفِّرُهُمْ وَيُکْرِمُ کَرَيمَ کُلِّ قَوْمٍ وَيُوَلِّيهِ عَلَيْهِمْ وَيُحَذِّرُ النَّاسَ وَيَحْتَرِسُ مِنْهُمْ مِنْ غَيْرِ أَنْ يَطْوِيَ عَنْ أَحَدٍ مِنْهُمْ بِشْرَهُ وَخُلُقَهُ وَيَتَفَقَّدُ أَصْحَابَهُ وَيَسْأَلُ النَّاسَ عَمَّا فِي النَّاسِ وَيُحَسِّنُ الْحَسَنَ وَيُقَوِّيهِ وَيُقَبِّحُ الْقَبِيحَ وَيُوَهِّيهِ مُعْتَدِلُ الأَمْرِ غَيْرُ مُخْتَلِفٍ لا يَغْفُلُ مَخَافَةَ أَنْ يَغْفُلُوا أَوْ يَمِيلُوا لِکُلِّ حَالٍ عِنْدَهُ عَتَادٌ لا يُقَصِّرُ عَنِ الْحَقِّ وَلا يُجَاوِزُهُ الَّذِينَ يَلُونَهُ مِنَ النَّاسِ خِيَارُهُمْ أَفْضَلُهُمْ عِنْدَهُ أَعَمُّهُمْ نَصِيحَةً وَأَعْظَمُهُمْ عِنْدَهُ مَنْزِلَةً أَحْسَنُهُمْ مُوَاسَاةً وَمُؤَازَرَةً قَالَ فَسَأَلْتُهُ عَنْ مَجْلِسِهِ فَقَالَ کَانَ رَسُولُ اللهِ صلی الله عليه وسلم لا يَقُومُ وَلا يَجَلِسُ إِلا عَلَی ذِکْرٍ وَإِذَا انْتَهَی إِلَی قَوْمٍ جَلَسَ حَيْثُ يَنْتَهِي بِهِ الْمَجْلِسُ وَيَأْمُرُ بِذَلِکَ يُعْطِي کُلَّ جُلَسَائِهِ بِنَصِيبِهِ لا يَحْسَبُ جَلِيسُهُ أَنَّ أَحَدًا أَکْرَمُ عَلَيْهِ مِنْهُ مَنْ جَالَسَهُ أَوْ فَاوَضَهُ فِي حَاجَةٍ صَابَرَهُ حَتَّی يَکُونَ هُوَ الْمُنْصَرِفُ عَنْهُ وَمَنْ سَأَلَهُ حَاجَةً لَمْ يَرُدَّهُ إِلا بِهَا أَوْ بِمَيْسُورٍ مِنَ الْقَوْلِ قَدْ وَسِعَ النَّاسَ بَسْطُهُ وَخُلُقُهُ فَصَارَ لَهُمْ أَبًا وَصَارُوا عِنْدَهُ فِي الْحَقِّ سَوَائً مَجْلِسُهُ مَجْلِسُ عِلْمٍ وَحِلْمٍ وَحَيَائٍ وَأَمَانَةٍ وَصَبْرٍ لا تُرْفَعُ فِيهِ الأَصْوَاتُ وَلا تُؤْبَنُ فِيهِ الْحُرَمُ وَلا تُثَنَّی فَلَتَاتُهُ مُتَعَادِلِينَ بَلْ کَانُوا يَتَفَاضَلُونَ فِيهِ بِالتَّقْوَی مُتَوَاضِعِينَ يُوقِّرُونَ فِيهِ الْکَبِيرَ وَيَرْحَمُونَ فِيهِ الصَّغِيرَ وَيُؤْثِرُونَ ذَا الْحَاجَةِ وَيَحْفَظُونَ الْغَرِيبَ

Imaam Hasan bin 'Ali Radiyallahu 'Anhu reports that I asked my (maternal) uncle Hind bin Abi Haalab, who usually described particulars and conditions of Rasulullah Sallallahu 'Alayhi Wasallam. I was longing to hear something about it. On my asking, he described the mubaarak features of Rasulullah Sallallahu 'Alayhi Wasallam. He said: 'Rasulullah Sallallahu 'Alayhi Wasallam had great qualities and attributes in him, others also held him in high esteem. His face glittered like the full moon'. He then described the complete features of Rasulullah Sallallahu 'Alayhi Wasallam (as has been mentioned in the first chapter under hadith number seven). Imaam Hasan Radiyallahu 'Anhu says. 'I did not mention this hadith (due to some reason) to Husayn (Radiyallahu 'Anhu) for some time. Then I once narrated it to him whereupon I found that he had heard it before me. He had asked him (our uncle) already what I had asked. I also found that he had asked our father ('Ali Radiyallahu 'Anhu) about Rasulullah Sallallahu 'Alayhi 'Wasallam entering and coming out of the house. He did not leave out anything about the ways and manners of Rasulullah Sallallahu 'Alayhi Wasallam. Imaam Husayn Radiyallahu 'Anhu said: 'I asked my father regarding the manner in which Rasulullah Sallallahu 'Alayhi Wasallam entered the house?' He replied: 'When Rasulullah Sallallahu 'Alayhi Wasallam entered the house he distributed his time into three portions; He spent a portion for Allah. (In devotion, performing salaah etc.); A portion towards his family (fulfilling their duties. i.e. laughing, speaking, enquiring about their welfare etc.); and a portion for himself (resting etc.). He distributed his personal portion in two, one for himself and one for the people, in such a manner that the near one's among the Sahaabah Radiyallahu 'Anhum came to visit him. Through these Sahaabah Radiyallahu 'Anhum he conveyed messages to the people. He did not conceal anything from them. From the portion of the unimah he adopted this method, that he gave preference to the Ahlul-Fadl (i.e. people of 'ilm and 'amal). He distributed this time according to their religious fadl. From among those who came, some had one requirement, some had two requirements, and some had many requirements. Rasulullah Sallallahu 'Alayhi Wasallam fulfilled all their requirements. He busied them in things that benefited them and the entire ummah. When they questioned Rasulullah Sallallahu 'Alayhi Wasallam on religious matters, he replied to them in a manner that benefited them. He used to say: 'Those that are present, should inform those that are not present regarding these beneficial and necessary matters'. He also used to say: 'Those people who for some reason (purdah, distance, shyness or awe) cannot put forward their requirements, you should inform me about their requirements, because, that person who informs a king of the need of another, who is unable to put forward that need, Allah Ta'aala will keep that person stead fast on the day of qiyaamah'. Only important and beneficial matters were discussed in his gathering. He happily listened to these matters from the Sahaabah Radiyallahu 'Anhum. Besides this there was no wasteful or non-beneficial talks in his assemblies. The Sahaabah Radiyallahu 'Anhum came to the assemblies of Rasulullah Sallallahu 'Alayhi Wasallam for their religious needs, they did not depart before tasting something (by tasting, may be meant the acquiring of religious knowledge. It could mean 'Hissi' tasting too. Whatever Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam possessed, he offered it in humbleness. Whenever close friends gather, whatever is available is presented to them). The Sahaabah Radiyallahu 'Anhum returned from his assemblies as torch bearers of hidayah and goodness. (They spread. these teachings amongst others). Imaam Husayn Radiyallahu 'Anhu says: 'I asked (my father) regarding the coming out of Rasulullah Sallallahu 'Alayhi Wasallam from the house'. He replied: 'Rasulullah Sallallahu 'Alayhi Wasallam controlled his tongue and only spoke that which was necessary. He did not waste his time in useless conversations. He made those who came to visit him feel at home he did not make them feel scared or ill at ease. (i.e. When advising them, he did not scold them in a manner that they become scared, or tell them such things that would keep them away from the deen). He respected and honoured the respected ones of every nation. He also chose a leader for them. He warned the people of Allah's punishrnent (or he emphasised that the people be cautious*). He also protected himself from troubling or harming people. Besides being cautious and commanding others to be cautious, he never lacked in courtesy towards others. He was concerned for the affairs of his friends, made himself aware about the relationships between them and rectified their faults. He praised good deeds and encouraged them. He explained the harmful effects of bad things and removed and stopped these. He followed the middle path in all matters. (He did not at times say this and at other times that). He did not neglect the guiding of people, it is possible that they became unmindful of their religious duties, or exceeded in a matter resulting in them becoming disheartened. For everything there was a special arrangement .He did not fall back in the truth, nor did he exceed the limits in this.

الْحَسَنِ بْنِ عَلِيٍّ ← ابْنٍ لأَبِي هَالَةَ ← رَجُلٌ مِنْ بَنِي تَمِيمٍ مِنْ وَلَدِ أَبِي هَالَةَ زَوْجِ خَدِيجَةَ يُکَنَی أَبَا عَبْدِ اللهِ ← جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ ← سُفْيَانُ بْنُ وَکِيعٍ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 314

شمائل المحمدية / شمائل ترمزی #315

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍ قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ قَالَ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ قَالَ رَسُولُ اللهِ صلی الله عليه وسلم لوْ أُهْدِيَ إِلَيَّ کُرَاعٌ لَقَبِلتُ وَلوْ دُعِيتُ عَلَيْهِ لأَجَبْتُ

Anas Radiyallahu 'Anhu reports that Rasulullah Sallallahu 'Alayhi Wasallam said: "Even if I am given a foot of a goat as a present, I will accept it, and if I am invited to partake of it, I will surley accept that invitation".

اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← سَعِيدٍ، ← بِشْرُ بْنُ الْمُفَضَّلِ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ،

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 315

شمائل المحمدية / شمائل ترمزی #316

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ مُحَمَّدِ بْنِ الْمُنْکَدِرِ عَنْ جَابِرٍ قَالَ جَائَنِي رَسُولُ اللهِ صلی الله عليه وسلم لَيْسَ برَاکِبِ بَغْلٍ وَلا بِرْذَوْنٍ

Jaabir Radiyallahu 'Anhu says: "Rasulullah Sallallahu 'Alayhi Wasallam came to visit me (while I was ill). He did not come on the back of a mule, or on a Turkish horse". (i.e. He did not come on defective or an expensive conveyance, but came on foot).

جَابِرٍ ← مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ، ← مُحَمَّدُ بْنُ بَشَّارٍ،

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 316

شمائل المحمدية / شمائل ترمزی #317

حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ أَنْبَأَنَا يَحْيَی بْنُ أَبِي الْهَيْثَمِ الْعَطَّارُ قَالَ سَمِعْتُ يُوسُفَ بْنَ عَبْدِ اللهِ بْنِ سَلامٍ قَالَ سَمَّانِي رَسُولُ اللهِ صلی الله عليه وسلم يُوسُفَ وَأَقْعَدَنِي فِي حِجْرِهِ وَمَسَحَ عَلَی رَأْسِي

Yusuf bin 'Abdullah bin Salaam Radiyallahu 'Anhu reports: Rasulullah Sallallah 'Alayhi Wasallam chose for me the the name Yusuf. He put me in his lap and passed his mibaarak hand on my head''.

يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلَّامٍ، ← يَحْيَی بْنُ أَبِي الْهَيْثَمِ الْعَطَّارُ ← أَبُو نُعَيْمٍ، ← عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 317

شمائل المحمدية / شمائل ترمزی #318

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ قَالَ حَدَّثَنَا الرَّبِيعُ وَهُوَ ابْنُ صَبِيحٍ قَالَ حَدَّثَنَا يَزِيدُ الرَّقَاشِيُّ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ رَسُولَ اللهِ صلی الله عليه وسلم حَجَّ عَلَی رَحْلٍ رَثٍّ وَقَطِيفَةٍ کُنَّا نَرَی ثَمَنَهَا أَرْبَعَةَ دَرَاهِمَ فَلَمَّا اسْتَوَتْ بِهِ رَاحِلَتُهُ قَالَ لَبَّيْکَ بِحَجَّةٍ لا سُمْعَةَ فِيهَا وَلا رِيَائَ

Anas Radiyallahu 'Anhu reports: "Rasulullah Sallallahu 'Alayhi Wasallam performed haj on a saddled camel on which was a cloth, the value of which we think was four Dirhams. Rasulullah Sallallahu 'Alayhi Wasallam was reciting this du'aa: 'O Allah, keep this haj free from show and fame"'.

اَنَسِ بْنِ مَالِکٍ، ← يَزِيدُ الرَّقَاشِيُّ ← الرَّبِيعُ وَهُوَ ابْنُ صَبِيحٍ ← أَبُو دَاوُدَ الطَّيَالِسِيُّ ← إِسْحَاقُ بْنُ مَنْصُورٍ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 318

شمائل المحمدية / شمائل ترمزی #319

حَدَّثَنَا إِسْحَاقُ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنْ ثَابِتٍ الْبُنَانِيِّ وَعَاصِمٍ الأَحْوَلِ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ رَجُلا خَيَّاطًا دَعَا رَسُولَ اللهِ صلی الله عليه وسلم فَقَرَّبَ مِنْهُ ثَرِيدًا عَلَيْهِ دُبَّائُ قَالَ فَکَانَ رَسُولُ اللهِ صلی الله عليه وسلم يَأْخُذُ الدُّبَّائَ وَکَانَ يُحِبُّ الدُّبَّائَ قَالَ ثَابِتٌ فَسَمِعْتُ أَنَسًا يَقُولُ فَمَا صُنِعَ لِي طَعَامٌ أَقْدَرُ عَلَی أَنْ يُصْنَعَ فِيهِ دُبَّائُ إِلا صُنِعَ

Anas Radiyallahu 'Anhu reports that a tailor invited Rasulullah Sallallahu 'Alayhi Wasallam. Thareed was served, in which dubbaa (dodhi -gourd) was added. As Rasulullah Sallallahu 'Alayhi Wasallam loved dubbaa (dodhi-gourd) he began eating it. Anas Radiyallahu 'Anhu says: "After that no food was prepared for me, wherein if gourd could be added, it was added".

اَنَسِ بْنِ مَالِکٍ، ← ثَابِتٍ الْبُنَانِيِّ وَعَاصِمٍ الأَحْوَلِ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَاقُ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 319

شمائل المحمدية / شمائل ترمزی #320

محمد بن اسماعل حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ عَمْرَةَ قَالَتْ قِيلَ لِعَائِشَةَ مَاذَا کَانَ يَعْمَلُ رَسُولُ اللهِ صلی الله عليه وسلم فِي بَيْتِهِ قَالَتْ کَانَ بَشَرًا مِنَ الْبَشَرِ يَفْلِي ثَوْبَهُ وَيَحْلُبُ شَاتَهُ وَيَخْدُمُ نَفْسَهُ

'Amrah Radiyallahu 'Anha reports that someone asked 'Aayeshah Radiyallahu 'Anha. "What was the usual practice of Rasulullah Sallallahu 'Alayhi Wasallam at home?" She replied: "He was a human from among other humans. He himself removed the lice from his clothing, milked his goats, and did all his work himself".

عَمْرَةَ ← يَحْيَى بْنِ سَعِيدٍ، ← مُعَاوِيَةُ بْنُ صَالِحٍ ← عَبْدُ اللهِ بْنُ صَالِحٍ ← محمد بن اسماعل

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 320

شمائل المحمدية / شمائل ترمزی #321

حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ قَالَ حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئِ قَالَ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ قَالَ حَدَّثَنِي أَبُو عُثْمَانَ الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ عَنْ سُلَيْمَانَ بْنِ خَارِجَةَ عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ قَالَ دَخَلَ نَفَرٌ عَلَی زَيْدِ بْنِ ثَابِتٍ فَقَالُوا لَهُ حَدِّثْنَا أَحَادِيثَ رَسُولِ اللهِ صلی الله عليه وسلم قَالَ مَاذَا أُحَدِّثُکُمْ کُنْتُ جَارَهُ فَکَانَ إِذَا نَزَلَ عَلَيْهِ الْوَحْيُ بَعَثَ إِلَيَّ فَکَتَبْتُهُ لَهُ فَکُنَّا إِذَا ذَکَرْنَا الدُّنْيَا ذَکَرَهَا مَعَنَا وَإِذَا ذَکَرْنَا الآخِرَةَ ذَکَرَهَا مَعَنَا وَإِذَا ذَکَرْنَا الطَّعَامَ ذَکَرَهُ مَعَنَا فَکُلُّ هَذَا أُحَدِّثُکُمْ عَنِ رَسُولِ اللهِ صلی الله عليه وسلم

Khaarijah bin Zayd bin Thaabit Radiyallahu 'Anhu says that a group came to Zayd bin Thaabit (his father) and requested him to describe to them some facts about Rasulullah Sallallahu 'Alayhi Wasallam. He replied. "What can I describe to you of Rasulullah Sallallahu 'Alayhi 'Wasallam. (It is beyond my means to describe them). I was the neighbour of Rasulullah Sallallahu 'Alayhi Wasallam. (Therefore he was mostly present and knew many facts. He was also a writer of the wahi-revelation). When wahi was revealed to Rasulullah Sallallahu 'Alayhi Wasallam, he sent for me, I came and wrote it. (Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam always showed kindness, and made us feel at ease). Whatever we discussed, he discussed the same. If we discussed some worldly affairs, he also spoke of it. (It was not that he only spoke about the hereafter to us,'and despised the talking of worldly affairs). When we spoke of the hereafter, he too spoke of the hereafter. When we began speaking of the hereafter, he described its events etc in detail). 'When we spoke of food, Rasulullah Sallallahu 'Alayhi Wasallam also spoke of it. (Its etiquette, benefits, tasty foods, foods that are harmful, etc. In the previous chapters many such commands of Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam are mentioned. i.e. 'What a wonderful curry vinegar is'. 'Use olive oil, it is from a mubaarak tree'. etc.). All this I am saying are facts on Rasulullah Sallallahu 'Alayhi Wasallam"'.

خَارِجَةَ بْنِ زَيْدِ بْنِ ثابت ← سُلَيْمَانَ بْنِ خَارِجَةَ ← أَبُو عُثْمَانَ الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ ← لَيْثُ بْنُ سَعْدٍ ← عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئِ ← عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 321

شمائل المحمدية / شمائل ترمزی #322

حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَی قَالَ حَدَّثَنَا يُونُسُ بْنُ بُکَيْرٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ عَنْ مُحَمَّدِ بْنِ کَعْبٍ الْقُرَظِيِّ عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ کَانَ رَسُولُ اللهِ صلی الله عليه وسلم يُقْبِلُ بِوَجْهِهِ وَحَدِيثِهِ عَلَی أَشَرِّ الْقَوْمِ يَتَأَلَّفُهُمْ بِذَلِکَ فَکَانَ يُقْبِلُ بِوَجْهِهِ وَحَدِيثِهِ عَلَيَّ حَتَّی ظَنَنْتُ أَنِّي خَيْرُ الْقَوْمِ فَقُلْتُ يَا رَسُولَ اللهِ أَنَا خَيْرٌ أَوْ أَبُو بَکْرٍ فَقَالَ أَبُو بَکْرٍ فَقُلْتُ يَا رَسُولَ اللهِ أَنَا خَيْرٌ أَوْ عُمَرُ فَقَالَ عُمَرُ فَقُلْتُ يَا رَسُولَ اللهِ أَنَا خَيْرٌ أَوْ عُثْمَانُ فَقَالَ عُثْمَانُ فَلَمَّا سَأَلْتُ رَسُولَ اللهِ صلی الله عليه وسلم فَصَدَقَنِي فَلَوَدِدْتُ أَنِّي لَمْ أَکُنْ سَأَلْتُهُ

'Amr ibnul 'Aas Radiyallahu 'Anhu reports: "(Rasulullah Sallallahu 'Alayhi Wasallam gave attention, spoke and showed love to the worst person of a nation. So that, the person may feel he is being given special attention). He used to give attention, and spoke to me also in a manner, that I began to feel that I was the best among the community. (Therefore one day) I asked: 'O Messenger of Allah, am I better or is Abubakr better?' He replied: 'Abubakr'. I then asked: 'Am I better, or 'Umar?' He replied. "Umar'. I asked: 'Am I better or 'Uthmaan?' He replied: 'Uthmaan'.When I asked him these questions, Rasulullah Sallallahu 'Alayhi Wasallam told me the truth. (He did not tell me I was better to keep me happy. Afterwards I felt ashamed of myself on this deed). I felt I should not have asked such a question".

عَمْرِو بْنِ الْعَاصِ ← مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ ← زِيَادِ بْنِ أَبِي زِيَادٍ ← مُحَمَّدِ بْنِ إِسْحَاقَ ← يُونُسُ بْنُ بُكَيْرٍ، ← إِسْحَاقُ بْنُ مُوسَی

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 322

شمائل المحمدية / شمائل ترمزی #323

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ عَنْ ثَابِتٍ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ خَدَمْتُ رَسُولَ اللهِ صلی الله عليه وسلم عَشْرَ سِنِينَ فَمَا قَالَ لِي أُفٍّ قَطُّ وَمَا قَالَ لِشَيْئٍ صَنَعْتُهُ لِمَ صَنَعْتَهُ وَلا لِشَيْئٍ تَرَکْتُهُ لِمَ تَرَکْتَهُ وَکَانَ رَسُولُ اللهِ صلی الله عليه وسلم مِنْ أَحْسَنِ النَّاسِ خُلُقًا وَلا مَسَسْتُ خَزًّا وَلا حَرِيرًا وَلا شَيْئًا کَانَ أَلْيَنَ مِنْ کَفِّ رَسُولِ اللهِ صلی الله عليه وسلم وَلا شَمَمْتُ مِسْکًا قَطُّ وَلا عِطْرًا کَانَ أَطْيَبَ مِنْ عَرَقِ رسول الله صلی الله عليه وسلم

Anas bin Maalik Radiyallahu 'Anhu says: "I remained in the service (of Rasulullah Sallallahu 'Alayhi Wasallam for ten years. He never once told me 'Oof '. When I did something, he never asked me, why did you do so? When I did not do a certain task, he never asked me why I did not do it. Rasulullah Sallallahu 'Alayhi Wasallam had the best character among all people. (and also possessed the most excellent features, so much so,) that I never felt a silk cloth, nor pure silk, nor any other thing softer than the palm of Rasulullah Sallallahu 'Alayhi Wasallam. Nor did I smell any musk or any other fragrance, more sweet smelling than the sweat of Rasulullah Sallallahu 'Alayhi Wasallam".

اَنَسِ بْنِ مَالِکٍ، ← ثَابِتٍ، ← جعفر بن سليمان الضبعي ← قُتَيْبَةُ بْنُ سَعِيدٍ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 323

شمائل المحمدية / شمائل ترمزی #324

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَأَحَمْدُ بْنُ عَبْدَةَ هُوَ الضَّبِّيُّ وَالْمَعْنَی وَاحِدٌ قَالا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ سَلْمٍ الْعَلَوِيِّ عَنْ أَنَسِ بْنِ مَالِکٍ عَنْ رَسُولِ اللهِ صلی الله عليه وسلم أَنَّهُ کَانَ عِنْدَهُ رَجُلٌ بِهِ أَثَرُ صُفْرَةٍ قَالَ وَکَانَ رَسُولُ اللهِ صلی الله عليه وسلم لا يکَادُ يُواجِهُ أَحَدًا بِشَيْئٍ يَکْرَهُهُ فَلَمَّا قَامَ قَالَ لِلْقَوْمِ لَوْ قُلْتُمْ لَهُ يَدَعُ هَذِهِ الصُّفْرَةَ

Anas Radiyallahu 'Anhu says: "A person who was wearing yellow coloured clothing was sitting by Rasulullah Sallallahu 'Alayhi Wasallam. It was the habit of Rasulullah Sallallahu 'Alayhi Wasallam not to bluntly express things he did not approve of. (Therefore he kept silent). When that person left, Rasulullah Sallallahu 'Alayhi Wasallam said to those present 'It would have been better if you had told him not to wear yellow clothing"'.

اَنَسِ بْنِ مَالِکٍ، ← سَلْمٍ الْعَلَوِيِّ ← حَمَّادُ بْنُ زَيْدٍ ← الْمَعْنَی وَاحِدٌ ← أَحَمْدُ بْنُ عَبْدَةَ هُوَ الضَّبِّيُّ ← قُتَيْبَةُ بْنُ سَعِيدٍ

شمائل المحمدية / شمائل ترمزی · 1-1- كتاب الطهارة · Hadith 324