Shama'il Muhammadiyah / Shumail Tirmidhi

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ وَاحِدٍ قَالُوا حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ قَالَ حَدَّثَنَا شَيْبَانُ عَنْ عَبْدِ اللهِ بْنِ الْمُخْتَارِ عَنْ مُوسَی بْنِ أَنَسِ بْنِ مَالِکٍ عَنْ أَبِيهِ قَالَ کَانَ لِرَسُولِ اللهِ صلی الله عليه وسلم سُکَّةٌ يَتَطَيَّبُ مِنْهَا

Anas radiyallahu anhu says: “Rasoolullah sallallahu alaihe wasallam had a ‘Sukkah’. He used a fragrance from it”.

أَبِيهِ ← مُوسَی بْنِ أَنَسِ بْنِ مَالِکٍ ← عَبْدِ اللهِ بْنِ الْمُخْتَارِ ← شَيْبَانُ، ← أَبُو أَحْمَدَ الزُّبَيْرِيُّ ← مُحَمَّدُ بْنُ رَافِعٍ وَاحِدٍ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَ حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ عَنْ ثُمَامَةَ بْنِ عَبْدِ اللهِ قَالَ کَانَ أَنَسُ بْنُ مَالِکٍ لا يَرُدُّ الطِّيبَ وَقَالَ أَنَسٌ إِنَّ النَّبِيَّ صلی الله عليه وسلم کَانَ لا يَرُدُّ الطِّيبَ

Thumaamah bin Abdullah radiyallahu anhu reports, “Anas bin Maalik did not refuse itr, and used to say that Rasoolullah sallallahu alaihe wasallam never refused (the acceptance of) itr”.

أَنَسٍ، ← کَانَ أَنَسُ بْنُ مَالِکٍ لا يَرُدُّ الطِّيبَ ← ثُمَامَةَ بْنِ عَبْدِ اللهِ ← عَزْرَةُ بْنُ ثَابِتٍ، ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← مُحَمَّدُ بْنُ بَشَّارٍ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْکٍ عَنْ عَبْدِ اللهِ بْنِ مُسْلِمِ بْنِ جُنْدُبٍ عَنْ أَبِيهِ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللهِ صلی الله عليه وسلم ثَلاثٌ لا تُرَدُّ الْوَسَائِدُ وَالدُّهْنُ وَاللَّبَنُ

Ibn Umar radiyallahu anhu says, “Rasoolullah sallallahu alaihe wasallam said, ‘Three things should not be refused: pillow; fragrance (itr-oil); and milk.”

ابْنِ عُمَرَ ← أَبِيهِ ← عَبْدِ اللهِ بْنِ مُسْلِمِ بْنِ جُنْدُبٍ ← ابْنُ أَبِي فُدَيْكٍ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ قَالَ حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ عَنْ سُفْيَانَ عَنِ الْجُرَيْرِيِّ عَنْ أَبِي نَضْرَةَ عَنْ رَجُلٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ صلی الله عليه وسلم طِيبُ الرِّجَالِ مَا ظَهَرَ رِيحُهُ وَخَفِيَ لَوْنُهُ وَطِيبُ النِّسَائِ مَا ظَهَرَ لَوْنُهُ وَخَفِيَ رِيحُهُ حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ أَنْبَأَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنِ الْجُرَيْرِيِّ عَنْ أَبِي نَضْرَةَ عَنِ الطُّفَاوِيِّ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلی الله عليه وسلم مِثْلَهُ بِمَعْنَاهُ

Abu Hurayrah radiyallahu anhu narrates: “Rasoolullah sallallahu alaihe wasallam said, “The itr of a male is the fragrance of which spreads and has less colour in it (i.e. rose, kewrah etc.), and the itr of a female is that, which has more colour and less fragrance (hina, mendhi, za’faraan etc.)”.

أَبِي هُرَيْرَةَ، ← رَجُلٍ ← أَبِي نَضْرَةَ، ← الْجُرَيْرِيِّ، ← سُفْيَانَ، ← أَبُو دَاوُدَ الْحَفَرِيُّ ← مَحْمُودُ بْنُ غَيْلانَ

حَدَّثَنَا مُحَمَّدُ بْنُ خَلِيفَةَ وَعَمْرُو بْنُ عَلِيٍّ قَالا حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا حَجَّاجٌ الصَّوَّافُ عَنْ حَنَانٍ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ قَالَ قَالَ رَسُولُ اللهِ صلی الله عليه وسلم إِذَا أُعْطِيَ أَحَدُکُمُ الرَّيْحَانَ فَلا يَرُدُّهُ فَإِنَّهُ خَرَجَ مِنَ الْجَنَّةِ

Abu Uthman An-Nahdi (At-Taabi’ee) radiyallahu anhu relates that Rasoolullah sallallahu alaihe wasallam said: “If one is given rayhaan, he should not refuse it, because it originates from Jannah.”

أَبِي عُثْمَانَ النَّهْدِيِّ ← حَنَانٍ ← حَجَّاجٌ الصَّوَّافُ ← يَزِيدُ بْنُ زُرَيْعٍ ← مُحَمَّدُ بْنُ خَلِيفَةَ وَعَمْرُو بْنُ عَلِيٍّ

حَدَّثَنَا عمر بن إسماعيل بن مجالد بن سعيد الهمذاني حدثني أبي عن بيان عن قيس بن أبي حازم عن جرير بن عبد الله قَالَ عرضت بين يدی عمر بن الخطاب فألقی جرير ردائه ومشی في إزار فقال له خذ ردائک فقال للقوم ما رأيت رجلاً أحسن صورة من جرير إلا ما بلغنا من صورة يوسف عليه السلام

Jarir bin Abdullah Bajali radiyallahu anhu reports, I was presented to Umar (for an inspection). “Jarir threw off his top shawl and walked in his lungi only (so that he could be inspected). Umar told him to take his top sheet (put it on) and address the people saying: “I did not see anyone more handsome than Jarir besides what we have heard of Yusuf As-Siddiqe alaihis salaam.”

جرير بن عبد الله ← قَيْسِ بْنِ أَبِي حَازِمٍ2 ← بيان ← أَبِي ← عمر بن إسماعيل بن مجالد بن سعيد الهمذاني

حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ الْبَصْرِيُّ قَالَ حَدَّثَنَا حُمَيْدُ بْنُ الأَسْوَدِ عَنِ أُسَامَةَ بْنِ زَيْدٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ مَا کَانَ رَسُولُ اللهِ صلی الله عليه وسلم يَسْرُدُ سرْدَکُمْ هَذَا وَلَکِنَّهُ کَانَ يَتَکَلَّمُ بِکَلامٍ بَيِّنٍ فَصْلٍ يَحْفَظُهُ مَنْ جَلَسَ إِلَيْهِ

Aisha radiyallahu anha relates that the speech of Rasoolullah sallallahu alaihe wasallam was not quick and continuous as that of yours. He spoke clearly, word for word. A person sitting in his company remembered what he said.

عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← أَسَامَةَ بْنِ زَيْدٍ ← حُمَيْدُ بْنُ الأَسْوَدِ ← حُمَيْدُ بْنُ مَسْعَدَةَ الْبَصْرِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی قَالَ حَدَّثَنَا أَبُو قُتَيْبَةَ سَلْمُ بْنُ قُتَيْبَةَ عَنْ عَبْدِ اللهِ بْنِ الْمُثَنَّی عَنْ ثُمَامَةَ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ کَانَ رَسُولُ اللهِ صلی الله عليه وسلم يُعِيدُ الْکَلِمَةَ ثَلاثًا لِتُعْقَلَ عَنْهُ

Anas ibn Maalik radiyallahu anhu says, “Rasoolullah sallallahu alaihe wasallam (sometimes) repeated a word (as was necessary) thrice, so that his listeners understood well what he was saying”.

اَنَسِ بْنِ مَالِکٍ، ← ثُمَامَةَ ← عَبْدِ اللهِ بْنِ الْمُثَنَّی ← أَبُو قُتَيْبَةَ سَلْمُ بْنُ قُتَيْبَةَ ← مُحَمَّدُ بْنُ يَحْيَى

حَدَّثَنَا سُفْيَانُ بْنُ وَکِيعٍ قَالَ حَدَّثَنَا جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ قَالَ حدَّثنِي رَجُلٌ مِنْ بَنِي تَمِيمٍ مِنْ وَلَدِ أَبِي هَالَةَ زَوْجِ خَدِيجَةَ يُکْنَی أَبَا عَبْدِ اللهِ عَنِ ابْنٍ لأَبِي هَالَةَ عَنِ الْحَسَنِ بْنِ عَلِيٍّ قَالَ سَأَلْتُ خَالِي هِنْدُ بْنُ أَبِي هَالَةَ وَکَانَ وَصَّافًا فَقُلْتُ صِفْ لِي مَنْطِقَ رَسُولِ اللهِ صلی الله عليه وسلم قَالَ کَانَ رَسُولُ اللهِ صلی الله عليه وسلم مُتَوَاصِلَ الأَحْزَانِ دَائِمَ الْفِکْرَةِ لَيْسَتْ لَهُ رَاحَةٌ طَوِيلُ السَّکْتِ لا يَتَکَلَّمُ فِي غَيْرِ حَاجَةٍ يَفْتَتِحُ الْکَلامَ وَيَخْتِمُهُ بِاسْمِ اللهِ تَعَالَی وَيَتَکَلَّمُ بِجَوَامِعِ الْکَلِمِ کَلامُهُ فَصْلٌ لا فُضُولَ وَلا تَقْصِيرَ لَيْسَ بِالْجَافِي وَلا الْمُهِينِ يُعَظِّمُ النِّعْمَةَ وَإِنْ دَقَّتْ لا يَذُمُّ مِنْهَا شَيْئًا غَيْرَ أَنَّهُ لَمْ يَکُنْ يَذُمُّ ذَوَّاقًا وَلا يَمْدَحُهُ وَلا تُغْضِبُهُ الدُّنْيَا وَلا مَا کَانَ لَهَا فَإِذَا تُعُدِّيَ الْحَقُّ لَمْ يَقُمْ لِغَضَبِهِ شَيْئٌ حَتَّی يَنْتَصِرَ لَهُ وَلا يَغْضَبُ لِنَفْسِهِ وَلا يَنْتَصِرُ لَهَا إِذَا أَشَارَ بِکَفِّهِ کُلِّهَا وَإِذَا تَعَجَّبَ قَلَبَهَا وَإِذَا تَحَدَّثَ اتَّصَلَ بِهَا وَضَرَبَ بِرَاحَتِهِ الْيُمْنَی بَطْنَ إِبْهَامِهِ الْيُسْرَی وَإِذَا غَضِبَ أَعْرَضَ وَأَشَاحَ وَإِذَا فَرِحَ غَضَّ طَرْفَهُ جُلُّ ضَحِکِهِ التَّبَسُّمُ يَفْتَرُّ عَنْ مِثْلِ حَبِّ الْغَمَامِ

Imaam Hasan radiyallahu anhu says, “I asked my (maternal) uncle Hind ibn Abi Haalah, who always described the noble features of Rasoolullah sallallahu alaihe wasallam to describe to me the manner in which Rasoolullah sallallahu alaihe wasallam spoke. He replied that Rasoolullah sallallahu alaihe wasallam was always worried (about the hereafter). And always busy thinking (about the attributes of Allah and the betterment of the Ummah). Because of these things he was never free from thought and never rested (or because of worldly affairs he did not gain rest, but gained rest and contentment from religious well being. It is mentioned in the hadith that the coolness of my eyes is in salaah). He always spoke clearly from beginning to end. (He did not speak in a manner where only half sentences are spoken and the other half remained in the mind of the speaker, as is prevalent among snobbish high-minded and proud people). He spoke concisely, where the words are less and meaning more. (Mulla Ali Qaari has collected forty such ahaadith in his commentary which are very short. Those who wish may refer to it and memorise it). Every word was clearer than the previous one. There was no nonsensical talk, nor was there half-talks’ where the meaning was not complete and could not be grasped. He was not short-tempered, nor did he disgrace anyone. He always greatly appreciated the blessings of Allah even though it might be very minute, he did not criticize it. He did not criticize food, nor over-praised it (The reason for not criticizing food is clear, that it is a blessing from Allah. The reason for not praising it is because it might be felt that one is gluttonous. Nevertheless, he praised food if it was to make someone happy, and sometimes praised some special things). He was never angered for anything materialistic. (The reason being that he did not pay much attention, and did not care much about materialistic things). If someone exceeded the limits in religious matters or against the truth, he became so angry that no one could endure it, nor could anybody stop it till he avenged it. If for some reason he made a gesture or pointed at something, he did it with a full hand. (The ulama say the reason being that it is against humbleness to point with one finger only. Some ulama say it was his noble habit to signal oneness of Allah with one finger, therefore he did not signal anyone in that manner). When he was surprised by something he turned his hands, and when he spoke sometimes while talking, he moved his hands, he sometimes hit the palm of his right hand with the inside part of his left thumb. When he became angry with someone, he turned his face away from that person, and did not pay attention to that person or he forgave that person. When he was happy due to humility it seemed as if he had closed his eyes. The laugh of Rasoolullah sallallahu alaihe wasallam was mostly a smile, at that moment his mubarak front teeth glittered like white shining hailstone.

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ قَالَ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ قَالَ أَخْبَرَنَا الْحَجَّاجُ وَهُوَ ابْنُ أَرْطَاةَ عَنْ سِمَاکِ بْنِ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ کَانَ فِي سَاقَيْ رَسُولِ اللهِ صلی الله عليه وسلم حُمُوشَةٌ وَکَانَ لا يَضْحَکُ إِلا تَبَسُّمًا فَکُنْتُ إِذَا نَظَرْتُ إِلَيْهِ قُلْتُ أَکْحَلُ الْعَيْنَيْنِ وَلَيْسَ بِأَکْحَلَ

Jaabir ibn Samurah radiyallahu anhu says, “The calf of the leg of Rasoolullah sallallahu alaihe wasallam was slightly thin. His laugh was only that of a smile. Whenever I visited Rasoolullah sallallahu alaihe wasallam, I thought he used kuhl on his eyes. Whereas he had not at that time used kuhl.”

جَابِرِ بْنِ سَمُرَةَ، ← سِمَاكِ بْنِ حَرْبٍ ← الْحَجَّاجُ وَهُوَ ابْنُ أَرْطَاةَ ← عَبَّادُ بْنُ الْعَوَّامِ ← أَحْمَدُ بْنُ مَنِيعٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ أَخْبَرَنَا ابْنُ لَهِيعَةَ عَنْ عُبَيْدِ اللهِ بْنِ الْمُغِيرَةِ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ جَزْئٍ أَنَّهُ قَالَ مَا رَأَيْتُ أَحَدًا أَکْثَرَ تَبَسُّمًا مِنْ رَسُولِ اللهِ صلی الله عليه وسلم

Abdullah ibn Haarith radiyallahu anhu reports, “I did not see anyone who smiled more than Rasoolullah sallallahu alaihe wasallam.”

عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ جَزْئٍ ← عُبَيْدِ اللهِ بْنِ الْمُغِيرَةِ ← ابْنُ لَهِيعَةَ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْخَلالُ قَالَ حَدَّثَنَا يَحْيَی بْنُ إِسْحَاقَ السَّيْلَحَانِيُّ قَالَ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ قَالَ مَا کَانَ ضَحِکُ رَسُولِ اللهِ صلی الله عليه وسلم إِلا تَبَسُّمًا

Abdullah ibn Haarith radiyallahu anhu relates, “The laugh of Sayyidina Rasoolullah sallallahu alaihe wasallam was but a smile.”

عبد الله بن الحارث ← يَزِيدَ بْنِ أَبِي حَبِيبٍ، ← لَيْثُ بْنُ سَعْدٍ ← يَحْيَی بْنُ إِسْحَاقَ السَّيْلَحَانِيُّ ← أَحْمَدُ بْنُ خَالِدٍ الْخَلالُ