Sahih Bukhari

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ حَدَّثَنَا أَبِي حَدَّثَنَا الْأَعْمَشُ حَدَّثَنَا شَقِيقٌ سَمِعْتُ حُذَيْفَةَ يَقُولُ بَيْنَا نَحْنُ جُلُوسٌ عِنْدَ عُمَرَ إِذْ قَالَ أَيُّکُمْ يَحْفَظُ قَوْلَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْفِتْنَةِ قَالَ فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَوَلَدِهِ وَجَارِهِ تُکَفِّرُهَا الصَّلَاةُ وَالصَّدَقَةُ وَالْأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيُ عَنْ الْمُنْکَرِ قَالَ لَيْسَ عَنْ هَذَا أَسْأَلُکَ وَلَکِنْ الَّتِي تَمُوجُ کَمَوْجِ الْبَحْرِ قَالَ لَيْسَ عَلَيْکَ مِنْهَا بَأْسٌ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ بَيْنَکَ وَبَيْنَهَا بَابًا مُغْلَقًا قَالَ عُمَرُ أَيُکْسَرُ الْبَابُ أَمْ يُفْتَحُ قَالَ بَلْ يُکْسَرُ قَالَ عُمَرُ إِذًا لَا يُغْلَقَ أَبَدًا قُلْتُ أَجَلْ قُلْنَا لِحُذَيْفَةَ أَکَانَ عُمَرُ يَعْلَمُ الْبَابَ قَالَ نَعَمْ کَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ لَيْلَةً وَذَلِکَ أَنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالْأَغَالِيطِ فَهِبْنَا أَنْ نَسْأَلَهُ مَنْ الْبَابُ فَأَمَرْنَا مَسْرُوقًا فَسَأَلَهُ فَقَالَ مَنْ الْبَابُ قَالَ عُمَرُ

Narrated Shaqiq: I heard Hudhaifa saying, "While we were sitting with `Umar, he said, 'Who among you remembers the statement of the Prophet about the afflictions?' Hudhaifa said, "The affliction of a man in his family, his property, his children and his neighbors are expiated by his prayers, Zakat (and alms) and enjoining good and forbidding evil." `Umar said, "I do not ask you about these afflictions, but about those afflictions which will move like the waves of the sea." Hudhaifa said, "Don't worry about it, O chief of the believers, for there is a closed door between you and them." `Umar said, "Will that door be broken or opened?" I said, "No. it will be broken." `Umar said, "Then it will never be closed," I said, "Yes." We asked Hudhaifa, "Did `Umar know what that door meant?" He replied, "Yes, as I know that there will be night before tomorrow morning, that is because I narrated to him a true narration free from errors." We dared not ask Hudhaifa as to whom the door represented so we ordered Masruq to ask him what does the door stand for? He replied, "`Umar."

حُذَيْفَةَ ← شَقِيقٍ، ← الْاَعْمَشِ ← أَبِي ← عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ،

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شَرِيکِ بْنِ عَبْدِ اللَّهِ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي مُوسَی الْأَشْعَرِيِّ قَالَ خَرَجَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا إِلَی حَائِطٍ مِنْ حَوَائِطِ الْمَدِينَةِ لِحَاجَتِهِ وَخَرَجْتُ فِي إِثْرِهِ فَلَمَّا دَخَلَ الْحَائِطَ جَلَسْتُ عَلَی بَابِهِ وَقُلْتُ لَأَکُونَنَّ الْيَوْمَ بَوَّابَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَأْمُرْنِي فَذَهَبَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَضَی حَاجَتَهُ وَجَلَسَ عَلَی قُفِّ الْبِئْرِ فَکَشَفَ عَنْ سَاقَيْهِ وَدَلَّاهُمَا فِي الْبِئْرِ فَجَائَ أَبُو بَکْرٍ يَسْتَأْذِنُ عَلَيْهِ لِيَدْخُلَ فَقُلْتُ کَمَا أَنْتَ حَتَّی أَسْتَأْذِنَ لَکَ فَوَقَفَ فَجِئْتُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا نَبِيَّ اللَّهِ أَبُو بَکْرٍ يَسْتَأْذِنُ عَلَيْکَ قَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ فَدَخَلَ فَجَائَ عَنْ يَمِينِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکَشَفَ عَنْ سَاقَيْهِ وَدَلَّاهُمَا فِي الْبِئْرِ فَجَائَ عُمَرُ فَقُلْتُ کَمَا أَنْتَ حَتَّی أَسْتَأْذِنَ لَکَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ فَجَائَ عَنْ يَسَارِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکَشَفَ عَنْ سَاقَيْهِ فَدَلَّاهُمَا فِي الْبِئْرِ فَامْتَلَأَ الْقُفُّ فَلَمْ يَکُنْ فِيهِ مَجْلِسٌ ثُمَّ جَائَ عُثْمَانُ فَقُلْتُ کَمَا أَنْتَ حَتَّی أَسْتَأْذِنَ لَکَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ مَعَهَا بَلَائٌ يُصِيبُهُ فَدَخَلَ فَلَمْ يَجِدْ مَعَهُمْ مَجْلِسًا فَتَحَوَّلَ حَتَّی جَائَ مُقَابِلَهُمْ عَلَی شَفَةِ الْبِئْرِ فَکَشَفَ عَنْ سَاقَيْهِ ثُمَّ دَلَّاهُمَا فِي الْبِئْرِ فَجَعَلْتُ أَتَمَنَّی أَخًا لِي وَأَدْعُو اللَّهَ أَنْ يَأْتِيَ قَالَ ابْنُ الْمُسَيَّبِ فَتَأَوَّلْتُ ذَلِکَ قُبُورَهُمْ اجْتَمَعَتْ هَا هُنَا وَانْفَرَدَ عُثْمَانُ

Narrated Abu Musa Al-Ash`ari: The Prophet went out to one of the gardens of Medina for some business and I went out to follow him. When he entered the garden, I sat at its gate and said to myself, "To day I will be the gatekeeper of the Prophet though he has not ordered me." The Prophet went and finished his need and went to sit on the constructed edge of the well and uncovered his legs and hung them in the well. In the meantime Abu Bakr came and asked permission to enter. I said (to him), "Wait till I get you permission." Abu Bakr waited outside and I went to the Prophet and said, "O Allah's Prophet! Abu Bakr asks your permission to enter." He said, "Admit him, and give him the glad tidings of entering Paradise." So Abu Bakr entered and sat on the right side of the Prophet and uncovered his legs and hung them in the well. Then `Umar came and I said (to him), "Wait till I get you permission." The Prophet said, "Admit him and give him the glad tidings of entering Paradise." So `Umar entered and sat on the left side of the Prophet and uncovered his legs and hung them in the well so that one side of the well became fully occupied and there remained no place for any-one to sit. Then `Uthman came and I said (to him), "Wait till I get permission for you." The Prophet said, "Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him." When he entered, he could not find any place to sit with them so he went to the other edge of the well opposite them and uncovered his legs and hung them in the well. I wished that a brother of mine would come, so I invoked Allah for his coming. (Ibn Al-Musaiyab said, "I interpreted that (narration) as indicating their graves. The first three are together and the grave of `Uthman is separate from theirs.")

حَدَّثَنِي بِشْرُ بْنُ خَالِدٍ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شُعْبَةَ عَنْ سُلَيْمَانَ سَمِعْتُ أَبَا وَائِلٍ قَالَ قِيلَ لِأُسَامَةَ أَلَا تُکَلِّمُ هَذَا قَالَ قَدْ کَلَّمْتُهُ مَا دُونَ أَنْ أَفْتَحَ بَابًا أَکُونُ أَوَّلَ مَنْ يَفْتَحُهُ وَمَا أَنَا بِالَّذِي أَقُولُ لِرَجُلٍ بَعْدَ أَنْ يَکُونَ أَمِيرًا عَلَی رَجُلَيْنِ أَنْتَ خَيْرٌ بَعْدَ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يُجَائُ بِرَجُلٍ فَيُطْرَحُ فِي النَّارِ فَيَطْحَنُ فِيهَا کَطَحْنِ الْحِمَارِ بِرَحَاهُ فَيُطِيفُ بِهِ أَهْلُ النَّارِ فَيَقُولُونَ أَيْ فُلَانُ أَلَسْتَ کُنْتَ تَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَی عَنْ الْمُنْکَرِ فَيَقُولُ إِنِّي کُنْتُ آمُرُ بِالْمَعْرُوفِ وَلَا أَفْعَلُهُ وَأَنْهَی عَنْ الْمُنْکَرِ وَأَفْعَلُهُ

Narrated Abu Wail: Someone said to Usama, "Will you not talk to this (Uthman)?" Usama said, "I talked to him (secretly) without being the first man to open an evil door. I will never tell a ruler who rules over two men or more that he is good after I heard Allah's Apostle saying, 'A man will be brought and put in Hell (Fire) and he will circumambulate (go around and round) in Hell (Fire) like a donkey of a (flour) grinding mill, and all the people of Hell (Fire) will gather around him and will say to him, O so-and-so! Didn't you use to order others for good and forbid them from evil?' That man will say, 'I used to order others to do good but I myself never used to do it, and I used to forbid others from evil while I myself used to do evil.' "

أَبَا وَائِلٍ ← سُلَیْمَانَ ← شُعْبَةُ ← مُحَمَّدُ بْنُ جَعْفَرٍ ← بِشْرُ بْنُ خَالِدٍ

حَدَّثَنَا عُثْمَانُ بْنُ الْهَيْثَمِ حَدَّثَنَا عَوْفٌ عَنْ الْحَسَنِ عَنْ أَبِي بَکْرَةَ قَالَ لَقَدْ نَفَعَنِي اللَّهُ بِکَلِمَةٍ أَيَّامَ الْجَمَلِ لَمَّا بَلَغَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ فَارِسًا مَلَّکُوا ابْنَةَ کِسْرَی قَالَ لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمْ امْرَأَةً

Narrated Abu Bakra: During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler."

أَبِي بَكْرَةَ ← الْحَسَنُ، ← عَوْفٌ، ← عُثْمَانُ بْنُ الهَيْثَمِ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا يَحْيَی بْنُ آدَمَ حَدَّثَنَا أَبُو بَکْرِ بْنُ عَيَّاشٍ حَدَّثَنَا أَبُو حَصِينٍ حَدَّثَنَا أَبُو مَرْيَمَ عَبْدُ اللَّهِ بْنُ زِيَادٍ الْأَسَدِيُّ قَالَ لَمَّا سَارَ طَلْحَةُ وَالزُّبَيْرُ وَعَائِشَةُ إِلَی الْبَصْرَةِ بَعَثَ عَلِيٌّ عَمَّارَ بْنَ يَاسِرٍ وَحَسَنَ بْنَ عَلِيٍّ فَقَدِمَا عَلَيْنَا الْکُوفَةَ فَصَعِدَا الْمِنْبَرَ فَکَانَ الْحَسَنُ بْنُ عَلِيٍّ فَوْقَ الْمِنْبَرِ فِي أَعْلَاهُ وَقَامَ عَمَّارٌ أَسْفَلَ مِنْ الْحَسَنِ فَاجْتَمَعْنَا إِلَيْهِ فَسَمِعْتُ عَمَّارًا يَقُولُ إِنَّ عَائِشَةَ قَدْ سَارَتْ إِلَی الْبَصْرَةِ وَ وَاللَّهِ إِنَّهَا لَزَوْجَةُ نَبِيِّکُمْ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الدُّنْيَا وَالْآخِرَةِ وَلَکِنَّ اللَّهَ تَبَارَکَ وَتَعَالَی ابْتَلَاکُمْ لِيَعْلَمَ إِيَّاهُ تُطِيعُونَ أَمْ هِيَ

Narrated Abu Maryam `Abdullah bin Ziyad Al-Aasadi: When Talha, AzZubair and `Aisha moved to Basra, `Ali sent `Ammar bin Yasir and Hasan bin `Ali who came to us at Kufa and ascended the pulpit. Al-Hasan bin `Ali was at the top of the pulpit and `Ammar was below Al-Hasan. We all gathered before him. I heard `Ammar saying, "`Aisha has moved to Al-Busra. By Allah! She is the wife of your Prophet in this world and in the Hereafter. But Allah has put you to test whether you obey Him (Allah) or her (`Aisha).

أَبُو مَرْيَمَ عَبْدُ اللَّهِ بْنُ زِيَادٍ الأَسَدِيُّ، ← أَبُو حُصَيْنٍ، ← أَبُو بَكْرِ بْنُ عَيَّاشٍ، ← يَحْيَى بْنُ آدَمَ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ،

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا ابْنُ أَبِي غَنِيَّةَ عَنْ الْحَکَمِ عَنْ أَبِي وَائِلٍ قَامَ عَمَّارٌ عَلَی مِنْبَرِ الْکُوفَةِ فَذَکَرَ عَائِشَةَ وَذَکَرَ مَسِيرَهَا وَقَالَ إِنَّهَا زَوْجَةُ نَبِيِّکُمْ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الدُّنْيَا وَالْآخِرَةِ وَلَکِنَّهَا مِمَّا ابْتُلِيتُمْ

Narrated Abu Wail: `Ammar stood on the pulpit at Kufa and mentioned `Aisha and her coming (to Busra) and said, "She is the wife of your Prophet in this world and in the Hereafter, but you people are being put to test in this issue."

أَبِي وَائِلٍ، ← الْحَكَمِ، ← ابْنُ أَبِي غَنِيَّةَ، ← أَبُو نُعَيْمٍ،

حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ حَدَّثَنَا شُعْبَةُ أَخْبَرَنِي عَمْرٌو سَمِعْتُ أَبَا وَائِلٍ يَقُولُ دَخَلَ أَبُو مُوسَی وَأَبُو مَسْعُودٍ عَلَی عَمَّارٍ حَيْثُ بَعَثَهُ عَلِيٌّ إِلَی أَهْلِ الْکُوفَةِ يَسْتَنْفِرُهُمْ فَقَالَا مَا رَأَيْنَاکَ أَتَيْتَ أَمْرًا أَکْرَهَ عِنْدَنَا مِنْ إِسْرَاعِکَ فِي هَذَا الْأَمْرِ مُنْذُ أَسْلَمْتَ فَقَالَ عَمَّارٌ مَا رَأَيْتُ مِنْکُمَا مُنْذُ أَسْلَمْتُمَا أَمْرًا أَکْرَهَ عِنْدِي مِنْ إِبْطَائِکُمَا عَنْ هَذَا الْأَمْرِ وَکَسَاهُمَا حُلَّةً حُلَّةً ثُمَّ رَاحُوا إِلَی الْمَسْجِدِ

Narrated Abu Wail: Abu Musa and Abii Mas`ud went to `Ammar when `Ali had sent him to Kufa to exhort them to fight (on `Ali's side). They said to him, "Since you have become a Muslim, we have never seen you doing a deed more criticizable to us than your haste in this matter." `Ammar said, "Since you (both) became Muslims, I have never seen you doing a deed more criticizable to me than your keeping away from this matter." Then Abu Mas`ud provided `Ammar and Abu Musa with two-piece outfits to wear, and one of them went to the mosque (of Kufa).

أَبَا وَائِلٍ ← عَمْرٌو ← شُعْبَةُ ← بَدَلُ بْنُ الْمُحَبَّرِ،

حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ حَدَّثَنَا شُعْبَةُ أَخْبَرَنِي عَمْرٌو سَمِعْتُ أَبَا وَائِلٍ يَقُولُ دَخَلَ أَبُو مُوسَی وَأَبُو مَسْعُودٍ عَلَی عَمَّارٍ حَيْثُ بَعَثَهُ عَلِيٌّ إِلَی أَهْلِ الْکُوفَةِ يَسْتَنْفِرُهُمْ فَقَالَا مَا رَأَيْنَاکَ أَتَيْتَ أَمْرًا أَکْرَهَ عِنْدَنَا مِنْ إِسْرَاعِکَ فِي هَذَا الْأَمْرِ مُنْذُ أَسْلَمْتَ فَقَالَ عَمَّارٌ مَا رَأَيْتُ مِنْکُمَا مُنْذُ أَسْلَمْتُمَا أَمْرًا أَکْرَهَ عِنْدِي مِنْ إِبْطَائِکُمَا عَنْ هَذَا الْأَمْرِ وَکَسَاهُمَا حُلَّةً حُلَّةً ثُمَّ رَاحُوا إِلَی الْمَسْجِدِ

Narrated Abu Wail: Abu Musa and Abii Mas`ud went to `Ammar when `Ali had sent him to Kufa to exhort them to fight (on `Ali's side). They said to him, "Since you have become a Muslim, we have never seen you doing a deed more criticizable to us than your haste in this matter." `Ammar said, "Since you (both) became Muslims, I have never seen you doing a deed more criticizable to me than your keeping away from this matter." Then Abu Mas`ud provided `Ammar and Abu Musa with two-piece outfits to wear, and one of them went to the mosque (of Kufa).

شُعْبَةُ ← بَدَلُ بْنُ الْمُحَبَّرِ،

حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ حَدَّثَنَا شُعْبَةُ أَخْبَرَنِي عَمْرٌو سَمِعْتُ أَبَا وَائِلٍ يَقُولُ دَخَلَ أَبُو مُوسَی وَأَبُو مَسْعُودٍ عَلَی عَمَّارٍ حَيْثُ بَعَثَهُ عَلِيٌّ إِلَی أَهْلِ الْکُوفَةِ يَسْتَنْفِرُهُمْ فَقَالَا مَا رَأَيْنَاکَ أَتَيْتَ أَمْرًا أَکْرَهَ عِنْدَنَا مِنْ إِسْرَاعِکَ فِي هَذَا الْأَمْرِ مُنْذُ أَسْلَمْتَ فَقَالَ عَمَّارٌ مَا رَأَيْتُ مِنْکُمَا مُنْذُ أَسْلَمْتُمَا أَمْرًا أَکْرَهَ عِنْدِي مِنْ إِبْطَائِکُمَا عَنْ هَذَا الْأَمْرِ وَکَسَاهُمَا حُلَّةً حُلَّةً ثُمَّ رَاحُوا إِلَی الْمَسْجِدِ

Narrated Abu Wail: Abu Musa and Abii Mas`ud went to `Ammar when `Ali had sent him to Kufa to exhort them to fight (on `Ali's side). They said to him, "Since you have become a Muslim, we have never seen you doing a deed more criticizable to us than your haste in this matter." `Ammar said, "Since you (both) became Muslims, I have never seen you doing a deed more criticizable to me than your keeping away from this matter." Then Abu Mas`ud provided `Ammar and Abu Musa with two-piece outfits to wear, and one of them went to the mosque (of Kufa).

شُعْبَةُ ← بَدَلُ بْنُ الْمُحَبَّرِ،

حَدَّثَنَا عَبْدَانُ عَنْ أَبِي حَمْزَةَ عَنْ الْأَعْمَشِ عَنْ شَقِيقِ بْنِ سَلَمَةَ کُنْتُ جَالِسًا مَعَ أَبِي مَسْعُودٍ وَأَبِي مُوسَی وَعَمَّارٍ فَقَالَ أَبُو مَسْعُودٍ مَا مِنْ أَصْحَابِکَ أَحَدٌ إِلَّا لَوْ شِئْتُ لَقُلْتُ فِيهِ غَيْرَکَ وَمَا رَأَيْتُ مِنْکَ شَيْئًا مُنْذُ صَحِبْتَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْيَبَ عِنْدِي مِنْ اسْتِسْرَاعِکَ فِي هَذَا الْأَمْرِ قَالَ عَمَّارٌ يَا أَبَا مَسْعُودٍ وَمَا رَأَيْتُ مِنْکَ وَلَا مِنْ صَاحِبِکَ هَذَا شَيْئًا مُنْذُ صَحِبْتُمَا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْيَبَ عِنْدِي مِنْ إِبْطَائِکُمَا فِي هَذَا الْأَمْرِ فَقَالَ أَبُو مَسْعُودٍ وَکَانَ مُوسِرًا يَا غُلَامُ هَاتِ حُلَّتَيْنِ فَأَعْطَی إِحْدَاهُمَا أَبَا مُوسَی وَالْأُخْرَی عَمَّارًا وَقَالَ رُوحَا فِيهِ إِلَی الْجُمُعَةِ

Narrated Shaqiq bin Salama: I was sitting with Abu Mas`ud and Abu Musa and `Ammar. Abu Mas`ud said (to `Ammar), "There is none of your companions but, if I wish, I could find fault with him except with you. Since you joined the company of the Prophet I have never seen anything done by you more criticizable by me than your haste in this issue." `Ammar said, O Abu Mas`ud ! I have never seen anything done by you or by this companion of yours (i.e., Abu Musa) more criticizable by me than your keeping away from this issue since the time you both joined the company of the Prophet." Then Abu Mas`ud who was a rich man, said (to his servant), "O boy! Bring two suits." Then he gave one to Abu Musa and the other to `Ammar and said (to them), "Put on these suits before going for the Friday prayer. "

شَقِيقُ بْنُ سَلَمَةَ ← الْاَعْمَشِ ← أَبِي حَمْزَةَ، ← عَبْدَانُ،

حَدَّثَنَا عَبْدَانُ عَنْ أَبِي حَمْزَةَ عَنْ الْأَعْمَشِ عَنْ شَقِيقِ بْنِ سَلَمَةَ کُنْتُ جَالِسًا مَعَ أَبِي مَسْعُودٍ وَأَبِي مُوسَی وَعَمَّارٍ فَقَالَ أَبُو مَسْعُودٍ مَا مِنْ أَصْحَابِکَ أَحَدٌ إِلَّا لَوْ شِئْتُ لَقُلْتُ فِيهِ غَيْرَکَ وَمَا رَأَيْتُ مِنْکَ شَيْئًا مُنْذُ صَحِبْتَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْيَبَ عِنْدِي مِنْ اسْتِسْرَاعِکَ فِي هَذَا الْأَمْرِ قَالَ عَمَّارٌ يَا أَبَا مَسْعُودٍ وَمَا رَأَيْتُ مِنْکَ وَلَا مِنْ صَاحِبِکَ هَذَا شَيْئًا مُنْذُ صَحِبْتُمَا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْيَبَ عِنْدِي مِنْ إِبْطَائِکُمَا فِي هَذَا الْأَمْرِ فَقَالَ أَبُو مَسْعُودٍ وَکَانَ مُوسِرًا يَا غُلَامُ هَاتِ حُلَّتَيْنِ فَأَعْطَی إِحْدَاهُمَا أَبَا مُوسَی وَالْأُخْرَی عَمَّارًا وَقَالَ رُوحَا فِيهِ إِلَی الْجُمُعَةِ

Narrated Shaqiq bin Salama: I was sitting with Abu Mas`ud and Abu Musa and `Ammar. Abu Mas`ud said (to `Ammar), "There is none of your companions but, if I wish, I could find fault with him except with you. Since you joined the company of the Prophet I have never seen anything done by you more criticizable by me than your haste in this issue." `Ammar said, O Abu Mas`ud ! I have never seen anything done by you or by this companion of yours (i.e., Abu Musa) more criticizable by me than your keeping away from this issue since the time you both joined the company of the Prophet." Then Abu Mas`ud who was a rich man, said (to his servant), "O boy! Bring two suits." Then he gave one to Abu Musa and the other to `Ammar and said (to them), "Put on these suits before going for the Friday prayer. "

الْاَعْمَشِ ← أَبِي حَمْزَةَ، ← عَبْدَانُ،

حَدَّثَنَا عَبْدَانُ عَنْ أَبِي حَمْزَةَ عَنْ الْأَعْمَشِ عَنْ شَقِيقِ بْنِ سَلَمَةَ کُنْتُ جَالِسًا مَعَ أَبِي مَسْعُودٍ وَأَبِي مُوسَی وَعَمَّارٍ فَقَالَ أَبُو مَسْعُودٍ مَا مِنْ أَصْحَابِکَ أَحَدٌ إِلَّا لَوْ شِئْتُ لَقُلْتُ فِيهِ غَيْرَکَ وَمَا رَأَيْتُ مِنْکَ شَيْئًا مُنْذُ صَحِبْتَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْيَبَ عِنْدِي مِنْ اسْتِسْرَاعِکَ فِي هَذَا الْأَمْرِ قَالَ عَمَّارٌ يَا أَبَا مَسْعُودٍ وَمَا رَأَيْتُ مِنْکَ وَلَا مِنْ صَاحِبِکَ هَذَا شَيْئًا مُنْذُ صَحِبْتُمَا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْيَبَ عِنْدِي مِنْ إِبْطَائِکُمَا فِي هَذَا الْأَمْرِ فَقَالَ أَبُو مَسْعُودٍ وَکَانَ مُوسِرًا يَا غُلَامُ هَاتِ حُلَّتَيْنِ فَأَعْطَی إِحْدَاهُمَا أَبَا مُوسَی وَالْأُخْرَی عَمَّارًا وَقَالَ رُوحَا فِيهِ إِلَی الْجُمُعَةِ

Narrated Shaqiq bin Salama: I was sitting with Abu Mas`ud and Abu Musa and `Ammar. Abu Mas`ud said (to `Ammar), "There is none of your companions but, if I wish, I could find fault with him except with you. Since you joined the company of the Prophet I have never seen anything done by you more criticizable by me than your haste in this issue." `Ammar said, O Abu Mas`ud ! I have never seen anything done by you or by this companion of yours (i.e., Abu Musa) more criticizable by me than your keeping away from this issue since the time you both joined the company of the Prophet." Then Abu Mas`ud who was a rich man, said (to his servant), "O boy! Bring two suits." Then he gave one to Abu Musa and the other to `Ammar and said (to them), "Put on these suits before going for the Friday prayer. "

الْاَعْمَشِ ← أَبِي حَمْزَةَ، ← عَبْدَانُ،