Sahih Bukhari

حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ قَالَ قُلْتُ لِأَنَسٍ أَکَانَتْ الْمُصَافَحَةُ فِي أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ

Narrated Qatada: I asked Anas, "Was it a custom of the companions of the Prophet to shake hands with one another?" He said, "Yes."

قَتَادَةَ ← هَمَّامٌ، ← عَمْرُو بْنُ عَاصِمٍ،

حَدَّثَنَا يَحْيَی بْنُ سُلَيْمَانَ قَالَ حَدَّثَنِي ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي حَيْوَةُ قَالَ حَدَّثَنِي أَبُو عَقِيلٍ زُهْرَةُ بْنُ مَعْبَدٍ سَمِعَ جَدَّهُ عَبْدَ اللَّهِ بْنَ هِشَامٍ قَالَ کُنَّا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ آخِذٌ بِيَدِ عُمَرَ بْنِ الْخَطَّابِ

Narrated `Abdullah bin Hisham: We were in the company of the Prophet and he was holding the hand of `Umar bin Al-Khattab.

جَدِّهِ عَبْدِ اللَّهِ بْنِ هِشَامٍ، ← أَبُو عَقِيلٍ زُهْرَةُ بْنُ مَعْبَدٍ، ← حَيْوَةُ، ← ابْنُ وَهْبٍ، ← يَحْيَى بْنُ سُلَيْمَانَ

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سَيْفٌ قَالَ سَمِعْتُ مُجَاهِدًا يَقُولُ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَخْبَرَةَ أَبُو مَعْمَرٍ قَالَ سَمِعْتُ ابْنَ مَسْعُودٍ يَقُولُ عَلَّمَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَفِّي بَيْنَ کَفَّيْهِ التَّشَهُّدَ کَمَا يُعَلِّمُنِي السُّورَةَ مِنْ الْقُرْآنِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْکَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَکَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَی عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَهُوَ بَيْنَ ظَهْرَانَيْنَا فَلَمَّا قُبِضَ قُلْنَا السَّلَامُ يَعْنِي عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Ibn Mas`ud: Allah's Apostle taught me the Tashah-hud as he taught me a Sura from the Qur'an, while my hand was between his hands. (Tashah-hud was) all the best compliments and the prayers and the good things are for Allah. Peace and Allah's Mercy and Blessings be on you, O Prophet! Peace be on us and on the pious slaves of Allah, I testify that none has the right to be worshipped but Allah, and I also testify that Muhammad is Allah's slave and His Apostle. (We used to recite this in the prayer) during the lifetime of the Prophet , but when he had died, we used to say, "Peace be on the Prophet."

عَبْدُ اللَّهِ بْنُ سَخْبَرَةَ أَبُو مَعْمَرٍ ← مُجَاهِدًا ← سَيْفٌ، ← أَبُو نُعَيْمٍ،

حَدَّثَنَا إِسْحَاقُ أَخْبَرَنَا بِشْرُ بْنُ شُعَيْبٍ حَدَّثَنِي أَبِي عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ کَعْبٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ عَلِيًّا يَعْنِي ابْنَ أَبِي طَالِبٍ خَرَجَ مِنْ عِنْدِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ح و حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ حَدَّثَنَا يُونُسُ عَنْ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ کَعْبِ بْنِ مَالِکٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ خَرَجَ مِنْ عِنْدِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ النَّاسُ يَا أَبَا حَسَنٍ کَيْفَ أَصْبَحَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَصْبَحَ بِحَمْدِ اللَّهِ بَارِئًا فَأَخَذَ بِيَدِهِ الْعَبَّاسُ فَقَالَ أَلَا تَرَاهُ أَنْتَ وَاللَّهِ بَعْدَ الثَّلَاثِ عَبْدُ الْعَصَا وَاللَّهِ إِنِّي لَأُرَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَيُتَوَفَّی فِي وَجَعِهِ وَإِنِّي لَأَعْرِفُ فِي وُجُوهِ بَنِي عَبْدِ الْمُطَّلِبِ الْمَوْتَ فَاذْهَبْ بِنَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَسْأَلَهُ فِيمَنْ يَکُونُ الْأَمْرُ فَإِنْ کَانَ فِينَا عَلِمْنَا ذَلِکَ وَإِنْ کَانَ فِي غَيْرِنَا أَمَرْنَاهُ فَأَوْصَی بِنَا قَالَ عَلِيٌّ وَاللَّهِ لَئِنْ سَأَلْنَاهَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَمْنَعُنَا لَا يُعْطِينَاهَا النَّاسُ أَبَدًا وَإِنِّي لَا أَسْأَلُهَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَدًا

Narrated `Abdullah bin `Abbas: `Ali bin Abu Talib came out of the house of the Prophet during his fatal ailment. The people asked (`Ali), "O Abu Hasan! How is the health of Allah's Apostle this morning?" `Ali said, "This morning he is better, with the grace of Allah." Al-`Abbas held `Ali by the hand and said, "Don't you see him (about to die)? By Allah, within three days you will be the slave of the stick (i.e., under the command of another ruler). By Allah, I think that Allah's Apostle will die from his present ailment, for I know the signs of death on the faces of the offspring of `Abdul Muttalib. So let us go to Allah's Apostle to ask him who will take over the Caliphate. If the authority is given to us, we will know it, and if it is given to somebody else we will request him to recommend us to him. " `Ali said, "By Allah! If we ask Allah's Apostle for the rulership and he refuses, then the people will never give it to us. Besides, I will never ask Allah's Apostle for it." (See Hadith No 728, Vol 5)

عَبْدِ اللَّهِ بْنِ كَعْبٍ، ← الزُّهْرِيِّ، ← أَبِي ← بِشْرُ بْنُ شُعَيْبٍ، ← إِسْحَاقُ

حَدَّثَنَا مُوسَی بْنُ إِسْمَاعِيلَ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنْ مُعَاذٍ قَالَ أَنَا رَدِيفُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا مُعَاذُ قُلْتُ لَبَّيْکَ وَسَعْدَيْکَ ثُمَّ قَالَ مِثْلَهُ ثَلَاثًا هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَی الْعِبَادِ قُلْتُ لَا قَالَ حَقُّ اللَّهِ عَلَی الْعِبَادِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِکُوا بِهِ شَيْئًا ثُمَّ سَارَ سَاعَةً فَقَالَ يَا مُعَاذُ قُلْتُ لَبَّيْکَ وَسَعْدَيْکَ قَالَ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَی اللَّهِ إِذَا فَعَلُوا ذَلِکَ أَنْ لَا يُعَذِّبَهُمْ

Narrated Mu`adh: While I was a companion rider with the Prophet he said, "O Mu`adh!" I replied, "Labbaik wa Sa`daik." He repeated this call three times and then said, "Do you know what Allah's Right on His slaves is?" I replied, "No." He said, Allah's Right on His slaves is that they should worship Him (Alone) and should not join partners in worship with Him." He said, "O Mu`adh!" I replied, "Labbaik wa Sa`daik." He said, "Do you know what the right of (Allah's) salves on Allah is, if they do that (worship Him Alone and join none in His worship)? It is that He will not punish them."(another chain through Mu'adh)

مُعَاذٌ، ← أَنَسٍ، ← قَتَادَةَ ← هَمَّامٌ، ← مُوسَى بْنُ إِسْمَاعِيلَ،

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ ، ‏‏‏‏‏‏حَدَّثَنَا أَبِي ، ‏‏‏‏‏‏حَدَّثَنَا الْأَعْمَشُ ، ‏‏‏‏‏‏حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ ، ‏‏‏‏‏‏حَدَّثَنَا وَاللَّهِ أَبُو ذَرٍّ بِالرَّبَذَةِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُنْتُ أَمْشِي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَرَّةِ الْمَدِينَةِ عِشَاءً اسْتَقْبَلَنَا أُحُدٌ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ "يَا أَبَا ذَرٍّ، ‏‏‏‏‏‏مَا أُحِبُّ أَنَّ أُحُدًا لِي ذَهَبًا يَأْتِي عَلَيَّ لَيْلَةٌ، ‏‏‏‏‏‏أَوْ ثَلَاثٌ عِنْدِي مِنْهُ دِينَارٌ، ‏‏‏‏‏‏إِلَّا أَرْصُدُهُ لِدَيْنٍ إِلَّا أَنْ أَقُولَ بِهِ فِي عِبَادِ اللَّهِ:‏‏‏‏ هَكَذَا وَهَكَذَا وَهَكَذَا"، ‏‏‏‏‏‏وَأَرَانَا بِيَدِهِ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ "يَا أَبَا ذَرٍّ"، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ لَبَّيْكَ وَسَعْدَيْكَ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "الْأَكْثَرُونَ هُمُ الْأَقَلُّونَ، ‏‏‏‏‏‏إِلَّا مَنْ قَالَ:‏‏‏‏ هَكَذَا وَهَكَذَا"، ‏‏‏‏‏‏ثُمَّ قَالَ لِي:‏‏‏‏ "مَكَانَكَ لَا تَبْرَحْ يَا أَبَا ذَرٍّ حَتَّى أَرْجِعَ"، ‏‏‏‏‏‏فَانْطَلَقَ حَتَّى غَابَ عَنِّي، ‏‏‏‏‏‏فَسَمِعْتُ صَوْتًا فَخَشِيتُ أَنْ يَكُونَ عُرِضَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَأَرَدْتُ أَنْ أَذْهَبَ، ‏‏‏‏‏‏ثُمَّ ذَكَرْتُ قَوْلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَبْرَحْ، ‏‏‏‏‏‏فَمَكُثْتُ قُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏سَمِعْتُ صَوْتًا خَشِيتُ أَنْ يَكُونَ عُرِضَ لَكَ، ‏‏‏‏‏‏ثُمَّ ذَكَرْتُ قَوْلَكَ، ‏‏‏‏‏‏فَقُمْتُ، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "ذَاكَ جِبْرِيلُ أَتَانِي فَأَخْبَرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لَا يُشْرِكُ بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏دَخَلَ الْجَنَّةَ"، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏وَإِنْ زَنَى، ‏‏‏‏‏‏وَإِنْ سَرَقَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "وَإِنْ زَنَى، ‏‏‏‏‏‏وَإِنْ سَرَقَ"، ‏‏‏‏‏‏قُلْتُ لِزَيْدٍ:‏‏‏‏ إِنَّهُ بَلَغَنِي أَنَّهُ أَبُو الدَّرْدَاءِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَشْهَدُ لَحَدَّثَنِيهِ أَبُو ذَرٍّ بِالرَّبَذَةِ، ‏‏‏‏‏‏قَالَ الْأَعْمَشُ :‏‏‏‏ وَحَدَّثَنِي أَبُو صَالِحٍ ، ‏‏‏‏‏‏عَنْ أَبِي الدَّرْدَاءِ ، ‏‏‏‏‏‏نَحْوَهُ، ‏‏‏‏‏‏وَقَالَأَبُو شِهَابٍ ، ‏‏‏‏‏‏عَنِ الْأَعْمَشِ :‏‏‏‏ يَمْكُثُ عِنْدِي فَوْقَ ثَلَاثٍ.

Narrated Abu Dhar: While I was walking with the Prophet at the Hurra of Medina in the evening, the mountain of Uhud appeared before us. The Prophet said, "O Abu Dhar! I would not like to have gold equal to Uhud (mountain) for me, unless nothing of it, not even a single Dinar remains of it with me, for more than one day or three days, except that single Dinar which I will keep for repaying debts. I will spend all of it (the whole amount) among Allah's slaves like this and like this and like this." The Prophet pointed out with his hand to illustrate it and then said, "O Abu Dhar!" I replied, "Labbaik wa Sa`daik, O Allah's Apostle!" He said, "Those who have much wealth (in this world) will be the least rewarded (in the Hereafter) except those who do like this and like this (i.e., spend their money in charity)." Then he ordered me, "Remain at your place and do not leave it, O Abu Dhar, till I come back." He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah's Apostle, and I intended to go (to find out) but I remembered the statement of Allah's Apostle that I should not leave, my place, so I kept on waiting (and after a while the Prophet came), and I said to him, "O Allah's Apostle, I heard a voice and I was afraid that something might have happened to you, but then I remembered your statement and stayed (there). The Prophet said, "That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah, would enter Paradise." I said, "O Allah's Apostle! Even if he had committed illegal sexual intercourse and theft?" He said, "Even if he had committed illegal sexual intercourse and theft."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنِي مَالِکٌ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يُقِيمُ الرَّجُلُ الرَّجُلَ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ

Narrated Ibn `Umar: The Prophet said, "A man should not make another man get up from his (the latter's) seat (in a gathering) in order to sit there.

ابْنِ عُمَرَ ← نَافِعٍ ← مَالِكٍ، ← إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ،

حَدَّثَنَا خَلَّادُ بْنُ يَحْيَی حَدَّثَنَا سُفْيَانُ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ نَهَی أَنْ يُقَامَ الرَّجُلُ مِنْ مَجْلِسِهِ وَيَجْلِسَ فِيهِ آخَرُ وَلَکِنْ تَفَسَّحُوا وَتَوَسَّعُوا وَکَانَ ابْنُ عُمَرَ يَکْرَهُ أَنْ يَقُومَ الرَّجُلُ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسَ مَکَانَهُ

Narrated Ibn `Umar: The Prophet forbade that a man should be made to get up from his seat so that another might sit on it, but one should make room and spread out. Ibn `Umar disliked that a man should get up from his seat and then somebody else sit at his place.

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← سُفْيَانَ، ← خَلاَّدُ بْنُ يَحْيَى،

حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ حَدَّثَنَا مُعْتَمِرٌ سَمِعْتُ أَبِي يَذْکُرُ عَنْ أَبِي مِجْلَزٍ عَنْ أَنَسِ بْنِ مَالِکٍ رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا تَزَوَّجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْنَبَ بِنْتَ جَحْشٍ دَعَا النَّاسَ طَعِمُوا ثُمَّ جَلَسُوا يَتَحَدَّثُونَ قَالَ فَأَخَذَ کَأَنَّهُ يَتَهَيَّأُ لِلْقِيَامِ فَلَمْ يَقُومُوا فَلَمَّا رَأَی ذَلِکَ قَامَ فَلَمَّا قَامَ قَامَ مَنْ قَامَ مَعَهُ مِنْ النَّاسِ وَبَقِيَ ثَلَاثَةٌ وَإِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَائَ لِيَدْخُلَ فَإِذَا الْقَوْمُ جُلُوسٌ ثُمَّ إِنَّهُمْ قَامُوا فَانْطَلَقُوا قَالَ فَجِئْتُ فَأَخْبَرْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُمْ قَدْ انْطَلَقُوا فَجَائَ حَتَّی دَخَلَ فَذَهَبْتُ أَدْخُلُ فَأَرْخَی الْحِجَابَ بَيْنِي وَبَيْنَهُ وَأَنْزَلَ اللَّهُ تَعَالَی يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَکُمْ إِلَی قَوْلِهِ إِنَّ ذَلِکُمْ کَانَ عِنْدَ اللَّهِ عَظِيمًا

Narrated Anas bin Malik: When Allah's Apostle married Zainab bint Jahsh, he invited the people who took their meals and then remained sitting and talking. The Prophet pretended to be ready to get up, but the people did not get up. When he noticed that, he got up, and when he had got up, some of those people got up along with him and there remained three (who kept on sitting). Then the Prophet came back and found those people still sitting. Later on those people got up and went away. So I went to the Prophet and informed him that they had left. The Prophet came, and entered (his house). I wanted to enter(along with him) but he dropped a curtain between me and him. Allah then revealed: 'O you who believe! Do not enter the Prophet's Houses until leave is given... (to His statement)... Verily! That shall be an enormity, in Allah's sight.' (33.53)

اَنَسِ بْنِ مَالِکٍ، ← اَبِیْ مِجْلَزٍ، ← أَبِي، يَذْكُرُ ← مُعْتَمِرٌ ← الْحَسَنُ بْنُ عُمَرَ،

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي غَالِبٍ أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ عَنْ أَبِيهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِفِنَائِ الْکَعْبَةِ مُحْتَبِيًا بِيَدِهِ هَکَذَا

Narrated Ibn `Umar: I saw Allah's Apostle in the courtyard of the Ka`ba in the Ihtiba.' posture putting his hand round his legs like this.

ابْنِ عُمَرَ ← نَافِعٍ ← أَبِيهِ ← مُحَمَّدُ بْنُ فُلَيْحٍ، ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، ← مُحَمَّدُ بْنُ أَبِي غَالِبٍ،

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ حَدَّثَنَا الْجُرَيْرِيُّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرَةَ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا أُخْبِرُکُمْ بِأَکْبَرِ الْکَبَائِرِ قَالُوا بَلَی يَا رَسُولَ اللَّهِ قَالَ الْإِشْرَاکُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ

Narrated Abu Bakra: Allah's Apostle said, "Shall I inform you of the biggest of the great sins?" They said, "Yes, O Allah's Apostle!" He said, "To join partners in worship with Allah, and to be undutiful to one's parents. "

أَبِيهِ ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرَةَ ← الْجُرَيْرِيِّ، ← بِشْرُ بْنُ الْمُفَضَّلِ، ← عَلِيُّ بْنُ عَبْدِ اللهِ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا بِشْرٌ مِثْلَهُ وَکَانَ مُتَّکِئًا فَجَلَسَ فَقَالَ أَلَا وَقَوْلُ الزُّورِ فَمَا زَالَ يُکَرِّرُهَا حَتَّی قُلْنَا لَيْتَهُ سَکَتَ

Narrated Bishr: as above (No. 290) adding: The Prophet was reclining (leaning) and then he sat up saying, "And I warn you against giving a false statement." And he kept on saying that warning so much so that we said, "Would that he had stopped."

بِشْرٌ، ← مُسَدَّدٌ